WEBVTT

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Da sunan Allah, Mai rahama, Mai jin kai

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Cibiyar amfani

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Domin nazarin ɗan adam da bincike

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Sallama

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Takaitacciyar Sahihul Bukhari

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The door of the fasting person becomes sideways

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On the authority of Abu Bakr bin Abdul Rahman bin Al Harith bin Hisham

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That his father is Abdul Rahman

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Tell Marwan

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Aisha and Umm Salamah told

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Cewa Manzon Allah tsira da amincin Allah su tabbata a gare shi

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Dawn was approaching him while he was in the south of his family

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Then he washes and fasts

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Marwan said to Abd al-Rahman bin al-Harith

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I swear to God, you will knock on his father, Rira

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Marwan was on that day in Medina

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Abubakar yace

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Abdul Rahman thought that

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Then we were destined to meet in Dhu al-Hulayfa

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Abu Hurairah had land there

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Abdul Rahman ya ce da Abu Hurairah

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I am reminding you of something

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Had it not been for Marwan, he would have sworn to me about it

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I didn't mention it to you

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He mentioned the words of Aisha and Umm Salamah

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He also said: Al-Fadl bin Abbas told me

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And He knows best

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Sharhi akan hadisin

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It is reached by dawn, that is, in Ramadan

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He is close to his family

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That is, from intercourse, not from a wet dream

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Because wet dreams are from the devil

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And the Prophet, may God bless him and grant him peace

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Ma'asumi daga gare shi

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To hit what you want

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To tell him frankly

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With this ally

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It is the miqat of the people of Medina

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Al-Fadl ya gaya mani

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It was Abu Hurairah, may God be pleased with him

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He issues fatwas based on what he heard from Al-Fadl, may God be pleased with him

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A kan umarni na farko

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He did not know about copying

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When he heard the news of Aisha, may God be pleased with her

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Umm Salamah, may God be pleased with her

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Return to him

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Kuma Shi ne Mafi sani

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Which credit is more knowledgeable than me about what they narrated

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The responsibility for that is on him, not on me

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Daya daga cikin amfanin magana

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Amfanuwa da magana

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It is permissible to delay ablution until after dawn

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For those who have intercourse on the night of Ramadan

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In it, the jurists entered the Sultan

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Da karatunsu da ilimi

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It contains an explanation of what Marwan was upon

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From engaging in science and matters of religion

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With what he was in the world

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And it contains the knowledge of the followers

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Because of the status of the Companions, may God be pleased with them

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It encourages verification in scientific issues

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It includes reviewing the scholar in a fatwa

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If it becomes clear to the questioner that it contradicts the text

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There is a need for diligence in the source of the text

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It contains a response to the disputed issue

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To those who think they have knowledge of it

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It contains an explanation of the status and virtue of the wives of the Prophet, may God bless him and grant him peace

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Da ilimi da fatawa

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It is permissible to act according to the news of a just person

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Kuma mata suna daidai da wannan a matsayin maza

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In which there is a request for proof and evidence

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And research on knowledge until it is correct

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Kuma akwai kyawawan halaye tare da dattawa

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Appreciating the apology before communicating what the informant thinks

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Wannan adadin an ƙi

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Direct door for the fasting person

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An kar~o daga Aisha – Allah Ya yarda da ita ta ce

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The Prophet, may God bless him and grant him peace, used to accept and communicate

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He is fasting and your hope is for his Lord

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A novel nayi dariya

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Sharhi akan hadisin

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He accepts any of his wives

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He initiates direct sexual intercourse

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I own you for his needs, that is, for his needs

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It is the lust for sexual intercourse

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What is meant is that he owns you for himself

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With this directness, he is safe from falling into what is forbidden

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Daya daga cikin amfanin magana

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Amfanuwa da magana

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Permission to face the Qiblah for the fasting person

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On the condition of self-ownership

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It is permissible to inform about what happens between the spouses

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Gabaɗaya idan ya cancanta

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Chapter: If a fasting person eats or drinks forgetfully

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An kar~o daga Abu Hurairah, Allah Ya yarda da shi

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An kar~o daga Manzon Allah Sallallahu Alaihi Wasallama ya ce

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If he forgets, he eats and drinks

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Ana azumi na uku

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God fed him and gave him drink

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Sharhi akan hadisin

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A third is completed, i.e. a third is completed

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Daya daga cikin amfanin magana

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Amfanuwa da magana

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Wanda ya manta azumin farilla ko na son rai

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He is fasted and nothing is required of him

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It indicates that forgetfulness prevents reprimand and punishment

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Chapter: If he has intercourse during Ramadan

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On the authority of Aisha she said:

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My man came to the Prophet, may God bless him and grant him peace, in the mosque

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Yace an kona

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Yace tun daga nan

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He said: I had sex with my wife during Ramadan

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Ya ce masa ya yarda

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He said I don't have anything

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Sai ya zauna

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Wani mutum yazo wurinsa yana tukin jaki

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He brought food with him to the Prophet, may God bless him and grant him peace

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A cikin labari

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Sai aka zo da Annabi Sallallahu Alaihi Wasallama da wani cakude mai suna arak

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Yace ina wanda ya kone?

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Sai ya ce, Ga ni

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Sai ya ce: “Ka riki wannan ka yi sadaka

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He said, “I am more in need of food than my family.”

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Yace ku ci

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Sharhi akan hadisin

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An kone ni

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When he believed that the perpetrator of the sin would be tortured with fire

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Ya kira kansa ya kone shi

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Tun daga nan, wato, ga wani abu

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I had intercourse with my wife as a metaphor for intercourse

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Where is the burnt one?

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Alamar cewa ya yi niyya

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Ina bukatan shi mafi girma

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Daya daga cikin amfanin magana

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Amfanuwa da magana

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It is permissible to give atonement to the people of one household

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It is permissible for a Muslim to sit in the mosque to gain worldly benefits

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It indicates the desirability of seeking a Muslim’s need

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It contains guidance on seeking what is most necessary in paying expiations and alms

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Chapter: If he has intercourse during Ramadan and he has nothing

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Sabõda haka ku bã shi sadaka, kuma ku bar shi ya kafirta

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An kar~o daga Abu Hurairah, Allah Ya yarda da shi ya ce

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While we were sitting with the Prophet, may God bless him and grant him peace

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Lokacin da wani mutum ya zo masa ya ce:

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Ya Manzon Allah, na halaka

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Ya ce a wata ruwaya

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Kaitonka!

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Ya ce: Na sadu da matata ina azumi

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Manzon Allah tsira da amincin Allah su tabbata a gare shi ya ce

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Za a iya samun wuya don 'yanta?

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He said no

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He said: Can you fast for two consecutive months?

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Yace a'a

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He said, “Can you afford to feed sixty poor people?”

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He said no

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He said, so the Prophet, may God bless him and grant him peace, stayed

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Don haka muna kan wannan batu

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The Prophet, may God bless him and grant him peace, was brought to Iraq where there were dates

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And agglomerated Iraq

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A cikin labari

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He is the bastard

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Yace ina mai tambaya?

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He said: I am

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Ya ce: ‚Ka kar~i shi, ka yi sadaka

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Sai mutumin ya ce: Ya Manzon Allah ya fi ni girma da talauci

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Wallahi me ke tsakanin ubanta biyu?

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A cikin labari

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Tsakanin Tunbi da Madina

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Harrasu biyu yake so

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Gidana ya fi gidana talauci

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A cikin labari

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Ina bukatan shi

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Sai Annabi Sallallahu Alaihi Wasallama ya yi dariya har sai da qyarsa ta nuna

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A cikin labari

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Its windows

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Sannan yace

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Feed your family

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A cikin labari

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So you are

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Kuma a cikin wani labari

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Ku ciyar da yaranku

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Sharhi akan hadisin

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Mutum

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Aka ce shi ne Salamah bin Sakhrin Al-Bayadhi

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Allah ya jikan shi

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I perished

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Wato kun fada cikin wani aiki da zai kai ga halaka

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Malik

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Wato menene kasuwancin ku kuma me ya same ku?

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I fell for my woman

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Misalin jima'i

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A neck you free

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Any slave you free

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So he stayed

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Wato ya kasance a wurinsa

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So we explained

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That is, while

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Kuma agglomerated gumi

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It is the big wasp

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Aka ce ya yi ta kokari na tsawon awanni goma sha biyar

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Higher poorer than me

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That is, I give it in charity to someone poorer than me

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Tsakanin 'ya'yanta mata biyu

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Leptan

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Ya ƙunshi hanyoyi guda biyu kewaye da birnin

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Kuma zafi

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Ƙasar tana da baƙar fata

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She looked

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That is, it appeared

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His fangs

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That is, his premolars

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They are the stars

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Feed your family

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Wato ka ba su sadaka

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Daya daga cikin amfanin magana

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Amfanuwa da magana

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Duk wanda yayi jima'i da gangan acikin Ramadan

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Ya buda baki

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Dole ne ya rama, ya yi kaffara

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Ya haxa da kaffara ga halaye guda uku kamar yadda hadisi ya zo

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Ya halatta ayi dariya da yawa idan ana mamaki

00:11:19.620 --> 00:11:22.740
It contains the permissibility of swearing by God and His attributes

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Ko da bai rantse ba

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Ya haɗa da kyautatawa ga xalibi

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Da kuma kyautatawa a cikin ilimi

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Writing on religion

00:11:33.730 --> 00:11:37.759
Chapter on cupping and vomiting for the fasting person

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Daga Thabit Al-Banani ya ce:

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An tambayi Anas bin Malik, Allah Ya yarda da shi

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Shin kuna ƙin cin abinci ga mai azumi?

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He said no

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Except for weakness

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Sharhi akan hadisin

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Don rauni

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Ma’ana ana qin cin abinci ga mai azumi saboda tsoron rauni

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Daya daga cikin amfanin magana

00:12:05.649 --> 00:12:07.490
Amfanuwa da magana

00:12:07.490 --> 00:12:09.889
Halaccin magani

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It takes into account the condition of the medication and medicines

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It may work in any case

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Yana nuna cewa ƙwanƙwasa yana raunana wanda ake cuɗewa

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Fasting weakens a person

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I thought cupping was disliked for the fasting person

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So that there is no weakness in it from two sides

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Babin azumi yayin tafiya da buda baki

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An kar~o daga Abdullahi xan Abi Awfa ya ce:

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Muna cikin tafiya tare da Manzon Allah tsira da amincin Allah su tabbata a gare shi

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A wata ruwaya yana azumi

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When the sun set

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Ya ce da wani mutum

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Sauko ka yi nasara a gare ni

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Yace

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Ya Manzon Allah

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Maraice

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Sannan yace

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Go down and win

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Yace

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Ya Manzon Allah

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Maraice

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Kuna da rana

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Sannan yace

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Ku sauka ku ci nasara

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Don haka sai ya sauka ya ci nasara a karo na uku

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So the Messenger of God, may God bless him and grant him peace, drank

00:13:17.970 --> 00:13:21.809
Then he gestured with his hand to the east and said

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Idan kun ga dare na iya fitowa daga nan

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Mai azumi ya yi buda baki

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Sharhi akan hadisin

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Muna cikin tafiya tare da Manzon Allah tsira da amincin Allah su tabbata a gare shi

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Wannan ya kasance a lokacin Yakin Nasara

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Don namiji

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Shi ne Bilal, Allah Ya yarda da shi

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Ku sauka ku ci nasara

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Laifi

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It is to move the stalk and the like with water until it is level

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Kuma me ake nufi

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Don yi musu abinci

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Maraice

00:13:57.490 --> 00:14:01.259
Wato idan kun jinkirta har yamma ta zo

00:14:01.259 --> 00:14:03.419
Kuna da rana

00:14:03.419 --> 00:14:04.700
Me ake nufi?

00:14:04.700 --> 00:14:08.259
Hasken rana yana nan har yanzu

00:14:08.259 --> 00:14:10.019
Sannan ya yi nuni da hannu

00:14:10.019 --> 00:14:12.100
Wato ya nuna da hannunsa

00:14:12.100 --> 00:14:13.620
Zuwa Gabas

00:14:13.620 --> 00:14:16.259
Wato daga wajen fitowar rana

00:14:16.259 --> 00:14:17.220
na karba

00:14:17.220 --> 00:14:19.379
Wato ya zo ya tafi

00:14:19.379 --> 00:14:21.139
Mai azumi yana buda baki

00:14:21.139 --> 00:14:24.100
Duk wani kudin shiga a lokacin karin kumallo

00:14:24.179 --> 00:14:27.789
Daya daga cikin amfanin magana

00:14:27.789 --> 00:14:30.029
Amfanuwa da magana

00:14:30.029 --> 00:14:32.350
Bayanin karshen azumi

00:14:32.350 --> 00:14:34.909
Har zuwa faduwar rana

00:14:34.909 --> 00:14:40.700
It is permissible to remind the world of what it fears it has forgotten

00:14:40.700 --> 00:14:44.620
In it, the legal matter is more eloquent than the physical matter

00:14:44.620 --> 00:14:49.809
Kuma hankali baya kawar da Sharia

00:14:49.809 --> 00:14:55.490
On the authority of Aisha, may God be pleased with her, the wife of the Prophet, may God bless him and grant him peace

00:14:55.490 --> 00:15:01.490
Hamza bin Amrin Al-Aslamiya said to the Prophet, may God bless him and grant him peace

00:15:01.490 --> 00:15:03.570
Ina azumi yayin tafiya

00:15:03.570 --> 00:15:06.190
Ya yi azumi da yawa

00:15:06.190 --> 00:15:07.629
A cikin labari

00:15:07.629 --> 00:15:09.230
Ya Manzon Allah

00:15:09.230 --> 00:15:11.740
I am listing fasting

00:15:11.740 --> 00:15:13.100
Sai ya ce

00:15:13.100 --> 00:15:14.940
Idan kana so, yi sauri

00:15:14.940 --> 00:15:17.840
Idan kana so, ka yi buda baki

00:15:17.840 --> 00:15:21.230
Sharhi akan hadisin

00:15:21.230 --> 00:15:22.750
Lissafa azumi

00:15:22.750 --> 00:15:27.070
Wato ina biye da shi in kawo shi cikin nasara

00:15:27.070 --> 00:15:30.669
Daya daga cikin amfanin magana

00:15:30.669 --> 00:15:32.669
Amfanuwa da magana

00:15:32.669 --> 00:15:35.470
Yin azumi yayin tafiya yana kan zaɓi

00:15:35.470 --> 00:15:38.590
Akwai sabani game da wanne ya fi kyau

00:15:38.590 --> 00:15:42.029
It indicates the absolute desirability of voluntary fasting

00:15:42.029 --> 00:15:48.610
Ana son a ci gaba da yin ayyukan alheri

00:15:48.610 --> 00:15:54.340
Chapter: If he fasts days of Ramadan and then travels

00:15:54.340 --> 00:15:58.019
An kar~o daga Ibn Abbas Allah Ya yarda da su duka, ya ce

00:15:58.100 --> 00:16:01.220
The Messenger of God, may God bless him and grant him peace, left

00:16:01.220 --> 00:16:03.860
Daga Madina zuwa Makka

00:16:03.860 --> 00:16:07.090
Ya yi azumi har ya isa Usfam

00:16:07.090 --> 00:16:08.450
A cikin labari

00:16:08.450 --> 00:16:10.129
Ya kai iyaka

00:16:10.129 --> 00:16:13.940
Ruwa tsakanin Qadid da Asfam

00:16:13.940 --> 00:16:15.700
Then he called what

00:16:15.700 --> 00:16:19.220
Don haka ya ɗaga a hannunsa don ya nuna wa mutane

00:16:19.220 --> 00:16:22.179
Ya buda baki har ya isa Makka

00:16:22.179 --> 00:16:24.580
Wannan yana cikin Ramadan

00:16:24.580 --> 00:16:27.139
Ibn Abbas ya kasance yana cewa:

00:16:27.139 --> 00:16:32.019
The Messenger of God, may God bless him and grant him peace, fasted and broke his fast

00:16:32.019 --> 00:16:36.799
Whoever wants to fast, and whoever wants to break his fast

00:16:36.799 --> 00:16:40.320
Sharhi akan hadisin

00:16:40.320 --> 00:16:43.279
The Messenger of God, may God bless him and grant him peace, left

00:16:43.279 --> 00:16:45.679
From Medina to Mecca

00:16:45.679 --> 00:16:48.559
Wato a yakin cin nasara a watan Ramadan

00:16:48.559 --> 00:16:51.120
Kuma yana da dubu goma tare da shi

00:16:51.120 --> 00:16:56.559
This came on top of eight and a half years of his introduction to the city

00:16:56.639 --> 00:16:59.039
Kai kowane rasidi

00:16:59.039 --> 00:17:04.460
Usfan is a comprehensive village between Mecca and Medina

00:17:04.460 --> 00:17:06.859
Ana kiran kowace bukata

00:17:06.859 --> 00:17:09.019
Ya daga masa hannu

00:17:09.019 --> 00:17:13.180
That is, he raised the water as tall as his hands

00:17:13.180 --> 00:17:16.880
Daya daga cikin amfanin magana

00:17:16.880 --> 00:17:18.960
Amfanuwa da magana

00:17:18.960 --> 00:17:21.680
Permissibility of breaking the fast while travelling

00:17:21.680 --> 00:17:28.529
A fasting person while traveling may break his fast after some of the day has passed

00:17:28.529 --> 00:17:32.289
On the authority of Abu Darda, may God be pleased with him, he said

00:17:32.289 --> 00:17:35.329
We went out with the Prophet, may God bless him and grant him peace

00:17:35.329 --> 00:17:38.930
A wasu tafiye-tafiyensa a rana mai zafi

00:17:38.930 --> 00:17:43.809
Until the man puts his hand on his head because of the intense heat

00:17:43.809 --> 00:17:45.569
Babu wani daga cikinmu da yake azumi

00:17:45.569 --> 00:17:49.730
Except what was from the Prophet, may God bless him and grant him peace

00:17:49.730 --> 00:17:52.380
Da Ibn Rawaha

00:17:52.380 --> 00:17:55.660
Sharhi akan hadisin

00:17:55.660 --> 00:17:57.420
On some of his travels

00:17:57.500 --> 00:18:01.339
Ta yiwu wannan tafiyar ta Badar ce

00:18:01.339 --> 00:18:02.859
Da Ibn Rawaha

00:18:02.859 --> 00:18:07.119
He is Abdullah bin Rawahah, may God be pleased with him

00:18:07.119 --> 00:18:10.910
Daya daga cikin amfanin magana

00:18:10.910 --> 00:18:12.990
Amfanuwa da magana

00:18:12.990 --> 00:18:15.710
Permissibility of breaking the fast while travelling

00:18:15.710 --> 00:18:19.390
Hadisi ya nuna fifikon azumi

00:18:19.390 --> 00:18:24.450
Sai dai idan ya kasance da wahala bayyananna

00:18:24.450 --> 00:18:27.650
Babin maganar Manzon Allah sallal Lahu alayhi wa alihi wa sallam

00:18:27.650 --> 00:18:30.769
Ga masu inuwa da zafi mai tsanani

00:18:30.849 --> 00:18:35.089
Ba adalci ba ne a yi azumi yayin tafiya

00:18:35.089 --> 00:18:39.490
An kar~o daga Jaber ]an Abdullahi Allah Ya yarda da su duka, ya ce

00:18:39.490 --> 00:18:43.970
The Messenger of God, may God bless him and grant him peace, was on a journey

00:18:43.970 --> 00:18:48.130
Ya ga jama'a da wani mutum yana inuwa

00:18:48.130 --> 00:18:51.039
Sai ya ce: Menene wannan?

00:18:51.039 --> 00:18:53.740
They said: He is fasting

00:18:53.740 --> 00:18:59.119
He said, “It is not righteous to fast while traveling.”

00:18:59.119 --> 00:19:02.609
Sharhi akan hadisin

00:19:02.609 --> 00:19:05.970
A cikin tafiya, wato a Yakin Nasara

00:19:05.970 --> 00:19:09.890
Sai wani mutum ya ce shi ne uban Isra'ila

00:19:09.890 --> 00:19:14.130
Yi inuwa don kare shi daga zafin rana

00:19:14.130 --> 00:19:15.569
Menene wannan?

00:19:15.569 --> 00:19:18.160
Wato meye lamarin wannan mutumin?

00:19:18.160 --> 00:19:21.119
Ba adalci ba ne a yi azumi yayin tafiya

00:19:21.119 --> 00:19:23.440
Wato ba biyayya ko ibada ba

00:19:23.440 --> 00:19:26.849
To fast when traveling

00:19:26.849 --> 00:19:30.450
Daya daga cikin amfanin magana

00:19:30.450 --> 00:19:32.450
Amfanuwa da magana

00:19:32.529 --> 00:19:35.650
Wahala yana kawo sauƙi

00:19:35.650 --> 00:19:39.890
The hadith indicates the advantage of breaking the fast while traveling

00:19:39.890 --> 00:19:43.250
A yayin bayyanar lalacewa da wahala

00:19:43.250 --> 00:19:46.210
Ya haɗa da sha'awar tausasawa da kai

00:19:46.210 --> 00:19:54.430
Hadisi ya nuna ya halatta matafiyi ya buda baki bayan ya yi niyyar yin azumi

00:19:54.430 --> 00:19:55.630
Kofa

00:19:55.630 --> 00:20:03.619
Sahabban Manzon Allah Sallallahu Alaihi wa Sallam ba su yi ta sukar juna ba akan azumi da buda baki.

00:20:03.700 --> 00:20:06.259
From Anas bin Malik said

00:20:06.259 --> 00:20:10.579
Muna tafiya tare da Manzon Allah Sallallahu Alaihi Wasallama

00:20:10.579 --> 00:20:13.380
The fasting person did not blame the one who broke his fast

00:20:13.380 --> 00:20:16.579
Kuma ga mai azumi mai buda baki

00:20:16.579 --> 00:20:20.000
Sharhi akan hadisin

00:20:20.000 --> 00:20:23.970
He did not care, nor did he deny it

00:20:23.970 --> 00:20:27.710
Daya daga cikin amfanin magana

00:20:27.710 --> 00:20:29.630
Amfanuwa da magana

00:20:29.630 --> 00:20:33.549
Non-denial in matters of diversity difference

00:20:33.549 --> 00:20:40.019
The hadith contains evidence that the Companions agreed on the permissibility of breaking the fast and fasting for the traveler

00:20:40.019 --> 00:20:45.140
Hadisin ya kunshi magana kan zabar kamfani mai kyau yayin tafiya

00:20:45.140 --> 00:20:51.819
Ƙofa, kuma akwai fansa ga waɗanda za su iya jurewa

00:20:51.819 --> 00:20:55.500
On the authority of Ibn Omar, may God be pleased with them both, he read

00:20:55.500 --> 00:20:58.619
A ransom of food for a poor person

00:20:58.619 --> 00:21:02.160
He said it was copied

00:21:02.160 --> 00:21:05.599
Sharhi akan hadisin

00:21:05.680 --> 00:21:07.200
It is copied

00:21:07.200 --> 00:21:13.920
That is, it is permissible for a person to eat food and not fast during Ramadan, despite the ability to fast

00:21:13.920 --> 00:21:16.480
So he abrogated the words of God Almighty

00:21:16.480 --> 00:21:20.859
Whoever of you witnesses the month, let him fast

00:21:20.859 --> 00:21:24.589
Daya daga cikin amfanin magana

00:21:24.589 --> 00:21:26.829
Amfanuwa da magana

00:21:26.829 --> 00:21:29.390
The occurrence of copies in rulings

00:21:29.390 --> 00:21:35.230
Kungiyar magabata sun tafi a kan cewa ayar rangwame ce ga tsofaffi da marasa lafiya

00:21:35.309 --> 00:21:38.269
Wadanda ba su iya yin azumi

00:21:38.269 --> 00:21:46.849
Yana nuni da cewa Sahabbai Allah Ya yarda da su su ne suka fi kowa sanin abin da aka shafe da shafewa.

00:21:46.849 --> 00:21:48.049
Kofa

00:21:48.049 --> 00:21:52.220
Yaushe ake yin azumin Ramadan?

00:21:52.220 --> 00:21:55.660
An kar~o daga Aisha – Allah Ya yarda da ita ta ce

00:21:55.660 --> 00:21:59.180
I had to fast during Ramadan

00:21:59.180 --> 00:22:04.130
I cannot make up for it except in Sha`ban

00:22:04.130 --> 00:22:07.630
Sharhi akan hadisin

00:22:07.630 --> 00:22:09.230
It used to be

00:22:09.230 --> 00:22:10.509
Ma'ana

00:22:10.509 --> 00:22:12.990
It was like this

00:22:12.990 --> 00:22:14.190
Kuma me ake nufi

00:22:14.190 --> 00:22:17.410
Ci gaba kuma maimaita aikin

00:22:17.410 --> 00:22:18.849
To spend

00:22:18.849 --> 00:22:22.049
That is, what was missed during Ramadan

00:22:22.049 --> 00:22:25.789
Daya daga cikin amfanin magana

00:22:25.789 --> 00:22:27.789
Amfanuwa da magana

00:22:27.789 --> 00:22:31.390
Making up for what was missed from Ramadan is extended

00:22:31.390 --> 00:22:34.819
In Sha`ban, it will be difficult

00:22:34.819 --> 00:22:38.099
Ya bayyana cewa mijin yana da hakkin ya sami magani da hidima

00:22:38.180 --> 00:22:40.900
Yana da fifiko akan duk sauran haƙƙoƙin

00:22:40.900 --> 00:22:46.670
Unless it is an obligation limited to time

00:22:46.670 --> 00:22:50.799
Fasali: Duk wanda ya mutu sai yayi azumi

00:22:50.799 --> 00:22:53.519
An kar~o daga Aisha – Allah Ya yarda da ita

00:22:53.519 --> 00:22:57.839
Manzon Allah tsira da amincin Allah su tabbata a gare shi ya ce

00:22:57.839 --> 00:23:00.319
Duk wanda ya mutu sai ya yi azumi

00:23:00.319 --> 00:23:03.359
Waliyinsa ya yi azumi a madadinsa

00:23:03.359 --> 00:23:06.910
Sharhi akan hadisin

00:23:06.910 --> 00:23:07.950
Who died

00:23:07.950 --> 00:23:10.029
Any of the taxpayers

00:23:10.029 --> 00:23:11.230
Me yasa?

00:23:11.309 --> 00:23:13.470
Aka ce komai ya kusa

00:23:13.470 --> 00:23:15.869
An ambaci magaji musamman

00:23:15.869 --> 00:23:18.349
It was said his gang

00:23:18.349 --> 00:23:22.019
Daya daga cikin amfanin magana

00:23:22.019 --> 00:23:24.019
Amfanuwa da magana

00:23:24.019 --> 00:23:26.900
Halaccin yin azumi a madadin matattu

00:23:26.900 --> 00:23:34.400
Ya bayyana cewa babu wakilci a cikin ibada sai ta hanyar nassi

00:23:34.400 --> 00:23:38.349
An kar~o daga Ibn Abbas Allah Ya yarda da su duka, ya ce

00:23:38.349 --> 00:23:43.309
A man came to the Prophet, may God bless him and grant him peace, and said

00:23:43.309 --> 00:23:45.150
Ya Manzon Allah

00:23:45.150 --> 00:23:47.819
My mother died

00:23:47.819 --> 00:23:49.259
A cikin labari

00:23:49.259 --> 00:23:53.420
A woman said to the Prophet, may God bless him and grant him peace

00:23:53.420 --> 00:23:55.500
My sister died

00:23:55.500 --> 00:23:58.160
She must fast for a month

00:23:58.160 --> 00:23:59.740
A cikin labari

00:23:59.740 --> 00:24:04.059
A woman said to the Prophet, may God bless him and grant him peace

00:24:04.059 --> 00:24:08.049
Mahaifiyata ta rasu sai ta yi azumin alwashi

00:24:08.049 --> 00:24:09.569
Kuma a cikin wani labari

00:24:09.569 --> 00:24:13.519
Dole ne ta yi azumin kwana goma sha biyar

00:24:13.519 --> 00:24:15.549
Shin zan gyara a madadinta?

00:24:15.549 --> 00:24:17.549
He said yes

00:24:17.549 --> 00:24:21.549
He said, “God’s debt is more deserving of being paid.”

00:24:21.549 --> 00:24:25.319
Sharhi akan hadisin

00:24:25.319 --> 00:24:27.960
Shin zan gyara a madadinta?

00:24:27.960 --> 00:24:29.960
That is, should I fast on her behalf?

00:24:29.960 --> 00:24:32.960
God's debt is more deserving of being paid

00:24:32.960 --> 00:24:35.960
That is, the servant's right is fulfilled

00:24:35.960 --> 00:24:39.309
God's right is more important than justice

00:24:39.309 --> 00:24:43.140
Daya daga cikin amfanin magana

00:24:43.140 --> 00:24:45.140
Amfanuwa da magana

00:24:45.140 --> 00:24:48.140
Ya halatta a yi azumi a madadin wanda ya rasu kwanan nan

00:24:48.140 --> 00:24:50.140
And the measurement is correct

00:24:50.140 --> 00:24:54.140
Ya halatta a biya bashi a madadin matattu

00:24:54.140 --> 00:24:57.180
The imams agreed on it

00:24:57.180 --> 00:25:00.180
It involves the dead benefiting from the work of the living

00:25:00.180 --> 00:25:05.220
What the texts indicate

00:25:05.220 --> 00:25:06.220
Kofa

00:25:06.220 --> 00:25:09.829
Yaushe ya halatta a yi buda baki?

00:25:09.829 --> 00:25:13.829
On the authority of Omar bin Al-Khattab, may God be pleased with him, he said

00:25:13.829 --> 00:25:16.829
Manzon Allah tsira da amincin Allah su tabbata a gare shi ya ce

00:25:16.829 --> 00:25:19.829
If night comes from here

00:25:19.829 --> 00:25:22.829
And I spend the day here

00:25:22.829 --> 00:25:24.829
And the sun set

00:25:24.829 --> 00:25:26.829
Mai azumi ya yi buda baki

00:25:26.829 --> 00:25:30.569
Sharhi akan hadisin

00:25:30.569 --> 00:25:34.019
If night comes from here

00:25:34.019 --> 00:25:36.019
That is, from the east

00:25:36.019 --> 00:25:39.019
And I spend the day here

00:25:39.019 --> 00:25:41.019
That is, from Morocco

00:25:41.019 --> 00:25:43.019
Mai azumi yana buda baki

00:25:43.019 --> 00:25:46.019
Duk wani kudin shiga a lokacin karin kumallo

00:25:46.019 --> 00:25:49.299
Daya daga cikin amfanin magana

00:25:49.299 --> 00:25:51.940
Amfanuwa da magana

00:25:51.940 --> 00:25:53.940
Bayanin karshen azumi

00:25:53.940 --> 00:25:55.940
Har zuwa faduwar rana

00:25:55.940 --> 00:25:58.940
This is unanimously agreed upon

00:25:58.940 --> 00:26:02.980
A cikinsa al'amarin shari'a ya fi na zahiri magana

00:26:02.980 --> 00:26:05.980
Kuma hankali baya kawar da Sharia

00:26:05.980 --> 00:26:11.250
Chapter on hastening breakfast

00:26:11.250 --> 00:26:13.470
On the authority of Sahl bin Saad

00:26:13.470 --> 00:26:17.470
Manzon Allah tsira da amincin Allah su tabbata a gare shi ya ce

00:26:17.470 --> 00:26:21.470
Har yanzu mutane suna cikin koshin lafiya matukar sun gaggauta buda baki

00:26:21.470 --> 00:26:25.049
Sharhi akan hadisin

00:26:25.049 --> 00:26:27.500
People are still fine

00:26:27.500 --> 00:26:30.500
That is, in their religion and their world

00:26:30.500 --> 00:26:32.500
They did not rush to break the fast

00:26:32.500 --> 00:26:37.500
Wato ku gaggauta buda baki da zarar rana ta fadi

00:26:37.500 --> 00:26:40.750
Daya daga cikin amfanin magana

00:26:40.750 --> 00:26:43.420
Amfanuwa da magana

00:26:43.420 --> 00:26:46.420
Ana so a gaggauta buda baki ga mai azumi

00:26:47.420 --> 00:26:50.420
And the affairs of the nation remain in order

00:26:50.420 --> 00:26:51.420
Kuma suna lafiya

00:26:51.420 --> 00:26:55.420
As long as they maintain this year

00:26:55.420 --> 00:26:57.420
And if they delay breakfast

00:26:57.420 --> 00:27:01.420
Wannan alama ce ta cin hanci da rashawa da suka fada cikinsa

00:27:01.420 --> 00:27:06.569
Chapter: If one breaks the fast in Ramadan

00:27:06.569 --> 00:27:08.569
Sai rana ta fito

00:27:08.569 --> 00:27:13.950
An kar~o daga Asma’u bnt Abubakar As-siddiq, Allah Ya yarda da su duka, ta ce.

00:27:13.950 --> 00:27:17.950
Mun buda baki a zamanin Manzon Allah Sallallahu Alaihi Wasallama

00:27:17.950 --> 00:27:19.950
Ranar gajimare

00:27:19.950 --> 00:27:21.950
Sai rana ta fito

00:27:21.950 --> 00:27:25.500
Sharhi akan hadisin

00:27:25.500 --> 00:27:27.940
Gajimare kowane girgije

00:27:27.940 --> 00:27:29.940
Rana ta fito

00:27:29.940 --> 00:27:33.940
Wato lokacin buda baki bai riga ya fara ba

00:27:33.940 --> 00:27:37.230
Daya daga cikin amfanin magana

00:27:37.230 --> 00:27:40.000
Amfanuwa da magana

00:27:40.000 --> 00:27:44.000
Wanda ya yi buda baki idan ya ga rana ta fadi

00:27:44.000 --> 00:27:46.000
If she did not set

00:27:46.000 --> 00:27:48.000
He spent the rest of his day

00:27:48.000 --> 00:27:50.000
Da haka bangaren shari'a

00:27:50.000 --> 00:27:52.000
There is no expiation for him

00:27:52.000 --> 00:27:55.130
Ya bayyana cewa tabbas ba a cire ta da shakka ba

00:27:55.130 --> 00:28:01.319
Hadisin ya qunshi hujjojin da ke nuna cewa asalin ya inganta har sai kishiyarsa ta bayyana

00:28:01.319 --> 00:28:05.210
Chapter on boys’ fasting

00:28:05.210 --> 00:28:09.589
An karbo daga Al-Rabi’ bint Mu’az ta ce:

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Manzon Allah Sallallahu Alaihi Wasallama ya aiko

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On the morning of Ash'ara to the Ansar villages

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Duk wanda ya zama mai zage-zage, to ya cika sauran kwanakinsa

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Wanda yake azumi ya yi azumi

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Ta ce

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Har yanzu mun yi azuminsa

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And our children fast

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Kuma muna yin wasa don kunya a gare su

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If someone cries over food, we give him that

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Don haka a lokacin karin kumallo ne

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Sharhi akan hadisin

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Washe gari Ash'ara

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That is, the first day of the tenth of Muharram

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Ansar kauyuka

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That is, around the city

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Bari ya cika sauran kwanakinsa

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Wato ya nisanci abubuwan da suke karya azumi har zuwa faduwar rana

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Whoever is fasting should fast

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That is, let him continue his fast

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Don haka muka kasance muna yin azuminsa

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That is, we fast on the first ten days

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The curse

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Wato ulu

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We gave it to him

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That is, that game

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Daya daga cikin amfanin magana

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Amfanuwa da magana

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An wajabta azumin Ash'ara kafin a wajabta Ramadan

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Wannan yana nuna ingancin niyyar yin azumi da rana

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Ya haɗa da rashin jinkirta sanarwa fiye da lokacin buƙata

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Hadisi ya nuna mustahabbancin yin azumin son rai

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It is permissible to train boys in worship

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Yana nuni da cewa idan wata sahabi mace ta ce: “Mun yi haka da irin wannan a zamanin Manzon Allah Sallallahu Alaihi Wasallama.

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Ya sa aka dage wani hukunci