1 00:00:00,080 --> 00:00:03,439 In the name of Allah, the Entirely Merciful, the Especially Merciful. 2 00:00:03,439 --> 00:00:06,339 Ifadah Center 3 00:00:06,339 --> 00:00:09,539 for Humanities Studies and Research 4 00:00:09,539 --> 00:00:10,820 presents 5 00:00:10,820 --> 00:00:15,839 The Abridged Sahih al-Bukhari 6 00:00:15,839 --> 00:00:20,260 Chapters on Shortening the Prayer (Qasr) 7 00:00:20,260 --> 00:00:24,859 Chapter: What has been narrated regarding shortening the prayer 8 00:00:24,859 --> 00:00:27,859 And how long one stays before shortening it 9 00:00:27,859 --> 00:00:32,759 On the authority of Ibn Abbas (may Allah be pleased with them both), who said: 10 00:00:33,280 --> 00:00:39,079 The Prophet (peace and blessings of Allah be upon him) stayed in Makkah for nineteen days, 11 00:00:39,079 --> 00:00:41,719 praying two rak'ahs [for each four-rak'ah prayer]. 12 00:00:41,719 --> 00:00:43,240 In another narration: 13 00:00:43,240 --> 00:00:45,320 Ibn Abbas said: 14 00:00:45,320 --> 00:00:49,320 "We would shorten the prayer whenever we were between two places for nineteen days; 15 00:00:49,320 --> 00:00:53,090 if we stayed longer, we would perform the full prayer." 16 00:00:53,090 --> 00:00:56,450 Commentary on the hadith: 17 00:00:56,450 --> 00:00:59,170 "And how long one stays before shortening it" 18 00:00:59,170 --> 00:01:03,990 Meaning: How many days does a traveler remain [in a place] for the purpose of shortening the prayer? 19 00:01:03,990 --> 00:01:05,670 "We would shorten" 20 00:01:05,670 --> 00:01:08,840 Meaning: The four-rak'ah prayer. 21 00:01:08,840 --> 00:01:12,170 From the benefits of the hadith: 22 00:01:12,170 --> 00:01:17,049 The hadith contains the concession for a traveler to shorten the four-rak'ah prayer. 23 00:01:17,049 --> 00:01:24,670 It also specifies the number of days a traveler is permitted to shorten the prayer. 24 00:01:24,670 --> 00:01:27,030 On the authority of Yahya ibn Abi Ishaq, 25 00:01:27,030 --> 00:01:29,150 on the authority of Anas, who said: 26 00:01:29,189 --> 00:01:34,909 "We set out with the Prophet (peace be upon him) from Madinah to Makkah, 27 00:01:34,909 --> 00:01:38,310 and he continued to pray two rak'ahs by two rak'ahs 28 00:01:38,310 --> 00:01:41,480 until we returned to Madinah." 29 00:01:41,480 --> 00:01:45,359 I asked, "Did you stay in Makkah for any time?" 30 00:01:45,359 --> 00:01:49,569 He replied, "We stayed there for ten days." 31 00:01:49,569 --> 00:01:52,859 Commentary on the hadith: 32 00:01:52,859 --> 00:01:58,379 "We set out with the Prophet (peace be upon him) from Madinah to Makkah" 33 00:01:58,420 --> 00:02:01,939 "And he continued to pray two rak'ahs by two rak'ahs" 34 00:02:01,939 --> 00:02:03,780 Meaning: Dhuhr and 'Asr, 35 00:02:03,780 --> 00:02:06,060 and 'Isha' and Fajr, 36 00:02:06,060 --> 00:02:07,659 except for Maghrib, 37 00:02:07,659 --> 00:02:11,860 for he prayed it as three rak'ahs, as it is. 38 00:02:11,860 --> 00:02:14,949 From the benefits of the hadith: 39 00:02:14,949 --> 00:02:20,469 The hadith contains the concession for a traveler to shorten the four-rak'ah prayer. 40 00:02:20,469 --> 00:02:26,069 It also specifies the number of days a traveler is permitted to shorten the prayer. 41 00:02:26,069 --> 00:02:30,280 Chapter: Prayer at Mina 42 00:02:30,319 --> 00:02:34,949 On the authority of Abdullah ibn Umar (may Allah be pleased with them both), who said: 43 00:02:34,949 --> 00:02:40,189 "I prayed with the Prophet (peace be upon him) at Mina two rak'ahs, 44 00:02:40,189 --> 00:02:42,509 and [likewise] with Abu Bakr and Umar, 45 00:02:42,509 --> 00:02:45,789 and with Uthman during the early part of his caliphate; 46 00:02:45,789 --> 00:02:47,990 then he began performing them in full." 47 00:02:47,990 --> 00:02:51,340 Commentary on the hadith: 48 00:02:51,340 --> 00:02:55,050 "And with Uthman during the early part of his caliphate" 49 00:02:55,050 --> 00:02:57,129 Meaning: The beginning of his caliphate, 50 00:02:57,129 --> 00:02:58,849 which was six years, 51 00:02:58,849 --> 00:03:00,610 or eight years, 52 00:03:00,930 --> 00:03:02,610 or eight years— 53 00:03:02,610 --> 00:03:05,280 there is a difference of opinion regarding this. 54 00:03:05,280 --> 00:03:07,120 "Then he began performing them in full" 55 00:03:07,120 --> 00:03:09,909 Meaning: He stopped shortening the prayer. 56 00:03:09,909 --> 00:03:13,539 From the benefits of the hadith: 57 00:03:13,539 --> 00:03:18,819 The hadith indicates the consideration given to the Sunnah of the Rightly Guided Caliphs. 58 00:03:18,819 --> 00:03:25,219 It also shows that the action of the Imam resolves a valid difference of opinion. 59 00:03:25,219 --> 00:03:30,379 On the authority of Harithah ibn Wahb al-Khuza'i (may Allah be pleased with him), who said: 60 00:03:30,419 --> 00:03:34,180 The Prophet (peace be upon him) led us in prayer 61 00:03:34,180 --> 00:03:40,539 at Mina, when we were more numerous than ever and most secure, for two rak'ahs. 62 00:03:40,539 --> 00:03:43,900 Commentary on the hadith: 63 00:03:43,900 --> 00:03:46,460 "When we were more numerous than ever" 64 00:03:46,460 --> 00:03:48,729 Meaning: Greater in number. 65 00:03:48,729 --> 00:03:49,969 "And most secure" 66 00:03:49,969 --> 00:03:53,729 Meaning: Most safe and not in fear. 67 00:03:53,729 --> 00:03:57,240 From the benefits of the hadith: 68 00:03:57,240 --> 00:04:02,310 The hadith shows that the condition of fear is not a prerequisite for shortening the prayer. 69 00:04:02,310 --> 00:04:09,659 It also indicates that a pilgrim arriving from outside Makkah may shorten the prayer. 70 00:04:09,659 --> 00:04:12,860 On the authority of Abd al-Rahman ibn Yazid, who said: 71 00:04:12,860 --> 00:04:18,860 Uthman ibn Affan (may Allah be pleased with him) led us in prayer at Mina for four rak'ahs. 72 00:04:18,860 --> 00:04:23,300 This was mentioned to Abdullah ibn Mas'ud (may Allah be pleased with him), 73 00:04:23,300 --> 00:04:26,579 so he recited the istirja' [saying 'Inna lillahi...'] and then said: 74 00:04:26,579 --> 00:04:32,379 "I prayed with the Messenger of Allah (peace be upon him) at Mina for two rak'ahs, 75 00:04:32,420 --> 00:04:38,379 and I prayed with Abu Bakr al-Siddiq (may Allah be pleased with him) at Mina for two rak'ahs, 76 00:04:38,379 --> 00:04:44,220 and I prayed with Umar ibn al-Khattab (may Allah be pleased with him) at Mina for two rak'ahs." 77 00:04:44,220 --> 00:04:45,779 In another narration: 78 00:04:45,779 --> 00:04:49,100 "Then your paths diverged; 79 00:04:49,100 --> 00:04:55,870 I wish my share of four rak'ahs were two accepted rak'ahs." 80 00:04:55,870 --> 00:04:59,100 Commentary on the hadith: 81 00:04:59,100 --> 00:05:00,660 "He recited the istirja'" 82 00:05:00,660 --> 00:05:05,519 Meaning: He said, "Indeed we belong to Allah, and indeed to Him we will return." 83 00:05:05,519 --> 00:05:08,480 "My share" means my portion. 84 00:05:08,480 --> 00:05:11,199 "Two accepted rak'ahs" 85 00:05:11,199 --> 00:05:16,060 Acceptance is the attainment of reward for a correct action. 86 00:05:16,060 --> 00:05:19,730 From the benefits of the hadith: 87 00:05:19,730 --> 00:05:25,050 The hadith indicates the consideration given to the Sunnah of the Rightly Guided Caliphs. 88 00:05:25,050 --> 00:05:28,569 It also shows that it is part of the methodology of the Companions (may Allah be pleased with them) 89 00:05:28,610 --> 00:05:33,329 to mention the superior action while avoiding the corruption of discord. 90 00:05:33,329 --> 00:05:37,410 It also shows that the believer fears that his deeds might not be accepted 91 00:05:37,410 --> 00:05:42,139 and does not rely solely on his own deeds. 92 00:05:42,139 --> 00:05:48,399 Chapter: How long the Prophet (peace be upon him) stayed during his Hajj 93 00:05:48,399 --> 00:05:52,180 On the authority of Ibn Abbas (may Allah be pleased with them both), who said: 94 00:05:52,180 --> 00:05:55,459 "They used to consider performing 'Umrah during the months of Hajj 95 00:05:55,459 --> 00:05:58,220 to be among the most wicked of sins on earth. 96 00:05:58,220 --> 00:06:00,819 They would make the month of Muharram into Safar, 97 00:06:00,860 --> 00:06:05,540 saying: 'When the sores heal and the tracks fade, 98 00:06:05,540 --> 00:06:07,339 and Safar passes, 99 00:06:07,339 --> 00:06:10,550 'Umrah becomes permissible for those who wish to perform it.'" 100 00:06:10,550 --> 00:06:17,910 The Prophet (peace be upon him) and his Companions arrived on the morning of the fourth [of Dhu al-Hijjah] in the state of ihram for Hajj, 101 00:06:17,910 --> 00:06:21,120 and he commanded them to change it to an 'Umrah. 102 00:06:21,120 --> 00:06:25,000 In another narration: "Except for those who had the sacrificial animals with them." 103 00:06:25,000 --> 00:06:29,399 And in another narration: "And that we should return to our wives [in a state of ihram]." 104 00:06:29,439 --> 00:06:32,370 This caused much talk among them, 105 00:06:32,370 --> 00:06:34,970 and they considered it a grave matter. 106 00:06:34,970 --> 00:06:38,930 They said, "O Messenger of Allah, what kind of 'halal' [permissibility]?" 107 00:06:38,930 --> 00:06:42,379 He said, "Complete permissibility." 108 00:06:42,379 --> 00:06:45,540 Commentary on the hadith: 109 00:06:45,540 --> 00:06:48,939 "They used to" refers to the people of the Jahiliyyah. 110 00:06:48,939 --> 00:06:50,699 "Among the most wicked of sins" 111 00:06:50,699 --> 00:06:52,819 Meaning: Among the greatest of sins. 112 00:06:52,819 --> 00:06:55,579 This was one of their invalid arbitrary rulings 113 00:06:55,579 --> 00:06:58,100 taken without any foundation. 114 00:06:58,139 --> 00:06:59,300 "Fujur" [wickedness/sin] 115 00:06:59,300 --> 00:07:01,860 is to persist in disobedience. 116 00:07:01,860 --> 00:07:04,500 "They would make the month of Muharram into Safar" 117 00:07:04,500 --> 00:07:08,550 Meaning: They would treat the month of Safar as one of the sacred months. 118 00:07:08,550 --> 00:07:10,430 "When the sores heal" 119 00:07:10,430 --> 00:07:14,990 The healing of the sores on the backs of camels after returning from Hajj. 120 00:07:14,990 --> 00:07:21,649 "Dabr" is the sore left by the saddle on the backs of camels due to friction. 121 00:07:21,649 --> 00:07:23,250 "And the tracks fade" 122 00:07:23,250 --> 00:07:25,680 Meaning: The traces of the sores have disappeared. 123 00:07:25,680 --> 00:07:28,399 "Insalakha" means it has passed. 124 00:07:28,439 --> 00:07:31,160 "He commanded them to change it to an 'Umrah" 125 00:07:31,160 --> 00:07:34,579 Meaning: He commanded them to convert their Hajj into an 'Umrah. 126 00:07:34,579 --> 00:07:35,939 "They considered it a grave matter" 127 00:07:35,939 --> 00:07:38,139 Meaning: It seemed great to them 128 00:07:38,139 --> 00:07:41,500 because it contradicted the worship they were accustomed to, 129 00:07:41,500 --> 00:07:45,350 which was delaying 'Umrah until after the months of Hajj. 130 00:07:45,350 --> 00:07:48,930 From the benefits of the hadith: 131 00:07:48,930 --> 00:07:51,009 It is derived from the hadith 132 00:07:51,009 --> 00:07:53,089 that the rituals of Hajj and 'Umrah 133 00:07:53,089 --> 00:07:56,769 are to be taken from the Prophet (peace be upon him). 134 00:07:56,810 --> 00:08:01,209 It contains a warning against the invalid beliefs of the Jahiliyyah. 135 00:08:01,209 --> 00:08:04,610 It also indicates the recommendation of entering Makkah during the daytime. 136 00:08:04,610 --> 00:08:06,730 It shows that the sacred months 137 00:08:06,730 --> 00:08:09,850 are those which Allah the Almighty has made sacred. 138 00:08:09,850 --> 00:08:13,209 It shows that the practice of Nasi' [intercalation] is an act of the Jahiliyyah, 139 00:08:13,209 --> 00:08:19,370 which is the advancing or delaying of some of the sacred months. 140 00:08:19,370 --> 00:08:23,620 Chapter: At what distance one shortens the prayer 141 00:08:23,620 --> 00:08:26,300 On the authority of Ibn Umar (may Allah be pleased with them both), 142 00:08:26,300 --> 00:08:30,180 and from the Prophet (peace be upon him), who said: 143 00:08:30,180 --> 00:08:33,620 "A woman shall not travel for three days 144 00:08:33,620 --> 00:08:36,350 except with a mahram." 145 00:08:36,350 --> 00:08:39,990 And on the authority of Abu Hurayrah (may Allah be pleased with him), who said: 146 00:08:39,990 --> 00:08:43,429 The Prophet (peace be upon him) said: 147 00:08:43,429 --> 00:08:48,110 "It is not permissible for a woman who believes in Allah and the Last Day 148 00:08:48,110 --> 00:08:51,269 to travel for the distance of a day and a night 149 00:08:51,269 --> 00:08:54,090 without a mahram with her." 150 00:08:54,289 --> 00:08:57,330 Commentary on the hadith: 151 00:08:57,330 --> 00:08:59,090 "Three days" 152 00:08:59,090 --> 00:09:02,009 Meaning: A journey of three days. 153 00:09:02,009 --> 00:09:04,169 "Except with a mahram" 154 00:09:04,169 --> 00:09:09,450 A mahram is one whom a woman is permanently forbidden to marry. 155 00:09:09,450 --> 00:09:12,340 "Hurmah" means a mahram. 156 00:09:12,340 --> 00:09:15,889 From the benefits of the hadith: 157 00:09:15,889 --> 00:09:18,730 The hadith provides evidence for those who say that a mahram 158 00:09:18,730 --> 00:09:21,649 is a condition for the obligation of Hajj upon a woman 159 00:09:21,649 --> 00:09:24,049 if there is between her and Makkah 160 00:09:24,090 --> 00:09:28,039 a journey of three days and their nights. 161 00:09:28,039 --> 00:09:31,559 It also shows the requirement of a mahram for a woman's travel. 162 00:09:31,559 --> 00:09:39,019 It also shows the legitimacy of addressing women specifically with exhortation and reminders. 163 00:09:39,019 --> 00:09:43,220 Chapter: Shortening the prayer when leaving one's place 164 00:09:43,220 --> 00:09:46,340 On the authority of Anas (may Allah be pleased with him), who said: 165 00:09:46,340 --> 00:09:49,580 The Messenger of Allah (peace be upon him) prayed, 166 00:09:49,580 --> 00:09:53,259 and we were with him in Madinah, the Dhuhr as four, 167 00:09:53,259 --> 00:09:56,419 and the 'Asr at Dhu al-Hulayfah as two rak'ahs. 168 00:09:56,460 --> 00:09:59,580 Then he spent the night there until morning. 169 00:09:59,580 --> 00:10:03,779 Then he rode until his mount stood with him on the Bayda', 170 00:10:03,779 --> 00:10:07,100 he praised Allah, glorified Him, and declared His greatness, 171 00:10:07,100 --> 00:10:09,659 then he entered into the state of ihram for Hajj and 'Umrah, 172 00:10:09,659 --> 00:10:12,179 and the people entered into ihram for both. 173 00:10:12,179 --> 00:10:16,580 When we arrived, he commanded the people, and they exited ihram, 174 00:10:16,580 --> 00:10:21,179 until the Day of Tarwiyah, when they entered into ihram for Hajj. 175 00:10:21,179 --> 00:10:22,299 He said: 176 00:10:22,299 --> 00:10:25,179 "And the Prophet (peace be upon him) sacrificed," 177 00:10:25,220 --> 00:10:28,379 and the Messenger of Allah (peace be upon him) slaughtered 178 00:10:28,379 --> 00:10:31,700 in Madinah two rams that were white and black. 179 00:10:31,700 --> 00:10:33,340 In another narration: 180 00:10:33,340 --> 00:10:35,740 "Seven camels while standing." 181 00:10:35,740 --> 00:10:38,059 And he offered sacrifice in Madinah. 182 00:10:38,059 --> 00:10:41,539 Commentary on the hadith: 183 00:10:41,539 --> 00:10:43,059 "At Dhu al-Hulayfah" 184 00:10:43,059 --> 00:10:47,970 It is the Miqat for the people of Madinah and those who pass by it from others. 185 00:10:47,970 --> 00:10:50,129 It is called Abyar 'Ali. 186 00:10:50,129 --> 00:10:51,929 "Until it stood with him" 187 00:10:51,929 --> 00:10:54,289 Meaning: His she-camel stood up with him, 188 00:10:55,289 --> 00:10:59,269 meaning it stood up with him while he was steady on its back. 189 00:10:59,269 --> 00:11:00,789 "On the Bayda'" 190 00:11:00,789 --> 00:11:04,210 Meaning: The elevated ground in front of Dhu al-Hulayfah. 191 00:11:04,210 --> 00:11:05,809 "Day of Tarwiyah" 192 00:11:05,809 --> 00:11:08,710 It is the eighth day of Dhu al-Hijjah. 193 00:11:08,710 --> 00:11:09,950 "Badanat" 194 00:11:09,950 --> 00:11:12,429 A badana is a camel. 195 00:11:12,429 --> 00:11:14,429 "Two rams that were white and black" 196 00:11:14,429 --> 00:11:15,629 "Amlah" 197 00:11:15,629 --> 00:11:18,110 is that which has both white and black, 198 00:11:18,110 --> 00:11:21,360 and its white is more predominant. 199 00:11:21,360 --> 00:11:25,179 Among the benefits of the hadith: 200 00:11:25,220 --> 00:11:27,220 It is derived from the hadith: 201 00:11:27,220 --> 00:11:29,019 That whoever intends to travel, 202 00:11:29,019 --> 00:11:33,019 Should not shorten their prayers until they have left the houses of their city. 203 00:11:33,019 --> 00:11:41,220 The hadith explicitly states that the Prophet (peace be upon him) performed Qiran (combining Hajj and Umrah). 204 00:11:41,220 --> 00:11:42,259 Chapter: 205 00:11:42,259 --> 00:11:46,389 Praying Maghrib as three rak'ahs while traveling. 206 00:11:46,389 --> 00:11:48,590 On the authority of Salim, who said: 207 00:11:48,590 --> 00:11:55,230 Ibn 'Umar (may Allah be pleased with them both) used to combine Maghrib and Isha at Muzdalifah. 208 00:11:55,230 --> 00:11:57,549 Ibn 'Umar delayed the Maghrib prayer, 209 00:11:57,549 --> 00:12:02,470 And he had been informed of the critical illness of his wife, Safiyyah bint Abi 'Ubayd. 210 00:12:02,470 --> 00:12:03,870 I said to him, 211 00:12:03,870 --> 00:12:05,230 "The prayer." 212 00:12:05,230 --> 00:12:06,309 He said, 213 00:12:06,309 --> 00:12:07,580 "Keep moving." 214 00:12:07,580 --> 00:12:08,620 I said, 215 00:12:08,620 --> 00:12:09,980 "The prayer." 216 00:12:09,980 --> 00:12:11,779 He said, "Keep moving." 217 00:12:11,779 --> 00:12:14,820 Until he had traveled two or three miles. 218 00:12:14,820 --> 00:12:17,100 Then he dismounted and prayed. 219 00:12:17,100 --> 00:12:18,659 Then he said, 220 00:12:18,659 --> 00:12:25,330 "This is how I saw the Prophet (peace be upon him) pray when he was in a hurry to travel." 221 00:12:25,330 --> 00:12:27,129 'Abdullah said: 222 00:12:27,169 --> 00:12:32,009 "I saw the Prophet (peace be upon him) when he was in a hurry to travel, 223 00:12:32,009 --> 00:12:33,690 He would delay the Maghrib prayer, 224 00:12:33,690 --> 00:12:36,049 Then pray it as three rak'ahs, 225 00:12:36,049 --> 00:12:37,730 Then perform the taslim. 226 00:12:37,730 --> 00:12:41,529 Then he would wait only a short while before calling the iqamah for Isha, 227 00:12:41,529 --> 00:12:43,850 Then he would pray it as two rak'ahs, 228 00:12:43,850 --> 00:12:45,649 Then perform the taslim. 229 00:12:45,649 --> 00:12:48,090 He would not perform any voluntary prayers after Isha, 230 00:12:48,090 --> 00:12:51,860 Until he stood up in the middle of the night." 231 00:12:51,860 --> 00:12:55,019 Commentary on the hadith: 232 00:12:55,019 --> 00:12:56,419 "At Muzdalifah," 233 00:12:56,460 --> 00:12:58,700 Meaning at the Mash'ar al-Haram. 234 00:12:58,700 --> 00:13:01,299 "He had been informed of the critical illness of his wife," 235 00:13:01,299 --> 00:13:04,110 Meaning he was informed of his wife's death. 236 00:13:04,110 --> 00:13:06,230 "When he was in a hurry to travel," 237 00:13:06,230 --> 00:13:09,019 Meaning when the journey became urgent for him. 238 00:13:09,019 --> 00:13:11,259 "Then he would wait only a short while," 239 00:13:11,259 --> 00:13:13,259 That brief interval, 240 00:13:13,259 --> 00:13:17,379 Was to attend to some of his necessary needs. 241 00:13:17,379 --> 00:13:18,820 "He would not perform voluntary prayers," 242 00:13:18,820 --> 00:13:21,019 Meaning he would not perform supererogatory prayers. 243 00:13:21,019 --> 00:13:22,620 "In the middle of the night," 244 00:13:22,620 --> 00:13:25,500 Meaning within it and in its center. 245 00:13:25,539 --> 00:13:29,059 Among the benefits of the hadith: 246 00:13:29,059 --> 00:13:33,139 The hadith indicates that the basis of worship is adherence to established precedent (tawqif). 247 00:13:33,139 --> 00:13:35,980 It shows the keenness of the Companions (may Allah be pleased with them) 248 00:13:35,980 --> 00:13:38,980 To follow the guidance of the Prophet (peace be upon him) 249 00:13:38,980 --> 00:13:41,279 Both while traveling and while at home. 250 00:13:41,279 --> 00:13:44,080 It emphasizes the night prayer (qiyam al-layl), 251 00:13:44,080 --> 00:13:46,759 Because the Prophet (peace be upon him) 252 00:13:46,759 --> 00:13:48,840 Did not abandon it while traveling, 253 00:13:48,840 --> 00:13:51,320 So it is even more appropriate to observe it while at home. 254 00:13:51,320 --> 00:13:52,799 It shows the scholar's way 255 00:13:52,799 --> 00:13:55,399 Of clarifying the correct path to one who objects. 256 00:13:55,440 --> 00:14:01,779 It shows the permissibility of reminding people of virtue about their obligations. 257 00:14:01,779 --> 00:14:04,620 Chapter: Voluntary prayer on a riding animal, 258 00:14:04,620 --> 00:14:08,110 Regardless of the direction it faces. 259 00:14:08,110 --> 00:14:10,909 On the authority of 'Amir ibn Rabi'ah, who said: 260 00:14:10,909 --> 00:14:14,070 I saw the Messenger of Allah (peace be upon him) 261 00:14:14,070 --> 00:14:17,059 While he was on his mount, performing voluntary prayers, 262 00:14:17,059 --> 00:14:21,330 Signaling with his head in whatever direction it faced. 263 00:14:21,330 --> 00:14:24,649 The Messenger of Allah (peace be upon him) 264 00:14:24,690 --> 00:14:27,809 Did not do that for the obligatory prayer. 265 00:14:32,210 --> 00:14:35,610 "Performing voluntary prayers" means praying the nafilah. 266 00:14:35,610 --> 00:14:37,409 "Signaling with his head," 267 00:14:37,409 --> 00:14:38,730 Al-Ima' (signaling), 268 00:14:38,730 --> 00:14:40,850 Is gesturing with one's limbs, 269 00:14:40,850 --> 00:14:44,090 Such as the head, hand, eye, or eyebrow. 270 00:14:44,090 --> 00:14:45,970 The intended meaning here is 271 00:14:45,970 --> 00:14:48,409 Signaling with the head. 272 00:14:48,409 --> 00:14:50,889 "In whatever direction it faced," 273 00:14:50,889 --> 00:14:54,289 Meaning in whatever direction the mount turned, 274 00:14:54,289 --> 00:14:57,549 Whether toward the Qiblah or otherwise. 275 00:14:57,549 --> 00:14:59,590 "For the obligatory prayer," 276 00:14:59,590 --> 00:15:01,730 Meaning the fard (compulsory) prayer. 277 00:15:01,730 --> 00:15:05,259 Among the benefits of the hadith: 278 00:15:05,259 --> 00:15:07,299 It is derived from the hadith: 279 00:15:07,299 --> 00:15:10,740 The recommendation of performing voluntary prayers while traveling. 280 00:15:10,740 --> 00:15:12,500 The hadith contains an indication 281 00:15:12,500 --> 00:15:19,379 That the basis of voluntary prayer while traveling is ease and lightness. 282 00:15:19,379 --> 00:15:23,539 Chapter: Voluntary prayer on a donkey. 283 00:15:23,539 --> 00:15:26,220 On the authority of Anas ibn Sirin, who said: 284 00:15:26,259 --> 00:15:30,779 We met Anas ibn Malik when he arrived from the Levant (al-Sham), 285 00:15:30,779 --> 00:15:33,460 And we encountered him at 'Ayn al-Tamr. 286 00:15:33,460 --> 00:15:36,419 I saw him praying on a donkey, 287 00:15:36,419 --> 00:15:39,100 With his face toward that side, 288 00:15:39,100 --> 00:15:41,740 Meaning to the left of the Qiblah. 289 00:15:41,740 --> 00:15:42,980 I said, 290 00:15:42,980 --> 00:15:46,259 "I saw you praying facing other than the Qiblah." 291 00:15:46,259 --> 00:15:47,700 He said, 292 00:15:47,700 --> 00:15:52,860 "Had I not seen the Messenger of Allah (peace be upon him) do it, 293 00:15:52,860 --> 00:15:55,230 I would not have done it." 294 00:15:55,389 --> 00:15:58,470 Commentary on the hadith: 295 00:15:58,470 --> 00:15:59,990 "'Ayn al-Tamr," 296 00:15:59,990 --> 00:16:02,070 Is a place on the edge of Iraq, 297 00:16:02,070 --> 00:16:04,429 Adjacent to the lands of the Levant. 298 00:16:04,429 --> 00:16:08,120 It is a town near al-Anbar. 299 00:16:08,120 --> 00:16:09,759 "Facing other than the Qiblah," 300 00:16:09,759 --> 00:16:12,200 Meaning toward a direction other than the Qiblah. 301 00:16:12,200 --> 00:16:15,529 This applies to voluntary prayer. 302 00:16:15,529 --> 00:16:18,940 Among the benefits of the hadith: 303 00:16:18,940 --> 00:16:20,860 It is derived from the hadith: 304 00:16:20,860 --> 00:16:23,620 That the devotional act of a Companion, 305 00:16:23,620 --> 00:16:25,860 Especially in matters that cannot be reached through personal opinion, 306 00:16:25,899 --> 00:16:28,289 Has the status of a marfu' (attributed to the Prophet) hadith. 307 00:16:28,289 --> 00:16:30,809 It shows the permissibility of asking a scholar for clarification 308 00:16:30,809 --> 00:16:34,009 If an unusual action is observed from him. 309 00:16:34,009 --> 00:16:37,450 It shows the permissibility of performing voluntary prayer on a mount, 310 00:16:37,450 --> 00:16:41,960 Even if not facing the Qiblah. 311 00:16:41,960 --> 00:16:44,399 Chapter: Those who do not perform voluntary prayers while traveling, 312 00:16:44,399 --> 00:16:47,669 Neither after nor before the prayer. 313 00:16:47,669 --> 00:16:49,789 On the authority of Ibn 'Umar, who said: 314 00:16:49,789 --> 00:16:53,870 I accompanied the Messenger of Allah (peace be upon him), 315 00:16:53,870 --> 00:16:58,179 And he would not exceed two rak'ahs while traveling. 316 00:16:58,220 --> 00:16:59,659 In one narration: 317 00:16:59,659 --> 00:17:02,539 "I did not see him perform voluntary prayers while traveling." 318 00:17:02,539 --> 00:17:05,099 Allah, the Glorious and Exalted, said: 319 00:17:05,099 --> 00:17:09,700 “Verily in the messenger of Allah ye have a good example for him who looketh unto Allah and the Last Day, and remembereth Allah much.” (33:21) 320 00:17:09,700 --> 00:17:13,259 Abu Bakr, 'Umar, and 'Uthman did the same, 321 00:17:13,259 --> 00:17:16,289 May Allah be pleased with them. 322 00:17:16,289 --> 00:17:19,579 Commentary on the hadith: 323 00:17:19,579 --> 00:17:21,259 "Two rak'ahs," 324 00:17:21,259 --> 00:17:23,500 Meaning in the four-rak'ah prayer. 325 00:17:23,500 --> 00:17:25,930 "And he would not perform voluntary prayers." 326 00:17:25,930 --> 00:17:29,529 Among the benefits of the hadith: 327 00:17:29,569 --> 00:17:34,210 The hadith indicates that the Sunnah of the Rightly Guided Caliphs is authoritative. 328 00:17:34,210 --> 00:17:37,289 It shows the keenness of Ibn 'Umar (may Allah be pleased with them both) 329 00:17:37,289 --> 00:17:40,809 To follow the guidance of the Prophet (peace be upon him) 330 00:17:40,809 --> 00:17:45,099 And the Sunnah of the Caliphs. 331 00:17:45,099 --> 00:17:47,180 Chapter: Those who perform voluntary prayers while traveling, 332 00:17:47,180 --> 00:17:51,359 At times other than after or before the obligatory prayers. 333 00:17:51,359 --> 00:17:54,269 On the authority of Ibn Abi Layla, who said: 334 00:17:54,269 --> 00:17:55,829 No one informed us 335 00:17:55,829 --> 00:17:58,789 That they saw the Prophet (peace be upon him) 336 00:17:58,789 --> 00:18:00,349 Praying the Duha prayer, 337 00:18:00,390 --> 00:18:02,430 Except for Umm Hani'. 338 00:18:02,430 --> 00:18:05,589 She mentioned that the Prophet (peace be upon him), 339 00:18:05,589 --> 00:18:07,430 On the day of the conquest of Makkah, 340 00:18:07,430 --> 00:18:09,589 Performed ghusl in her house, 341 00:18:09,589 --> 00:18:12,430 Then prayed eight rak'ahs. 342 00:18:12,430 --> 00:18:16,470 I have never seen him pray a lighter prayer than that, 343 00:18:16,470 --> 00:18:20,839 Except that he perfected the bowing and prostration. 344 00:18:20,839 --> 00:18:24,029 Commentary on the hadith: 345 00:18:24,029 --> 00:18:25,349 "Umm Hani'," 346 00:18:25,349 --> 00:18:28,910 Is the daughter of Abu Talib (may Allah be pleased with her). 347 00:18:28,910 --> 00:18:30,789 Her name is Fakhitah. 348 00:18:30,789 --> 00:18:32,470 It is also said to be Fatimah, 349 00:18:32,470 --> 00:18:34,710 And other names have been mentioned. 350 00:18:34,710 --> 00:18:38,700 Umm Hani' embraced Islam on the day of the conquest. 351 00:18:38,700 --> 00:18:42,380 Among the benefits of the hadith: 352 00:18:42,380 --> 00:18:44,500 It is derived from the hadith: 353 00:18:44,500 --> 00:18:48,410 The permissibility of a man performing ghusl in the house of his relatives. 354 00:18:48,410 --> 00:18:54,829 The hadith shows the consistency in performing voluntary prayers while traveling. 355 00:18:54,829 --> 00:18:59,599 Chapter: Combining Maghrib and Isha while traveling. 356 00:18:59,599 --> 00:19:03,720 On the authority of Anas ibn Malik (may Allah be pleased with him), who said: 357 00:19:03,720 --> 00:19:06,480 The Prophet (peace be upon him) 358 00:19:06,480 --> 00:19:11,519 Used to combine the Maghrib and Isha prayers while traveling. 359 00:19:11,519 --> 00:19:14,740 Commentary on the hadith: 360 00:19:14,740 --> 00:19:18,950 "Used to" (kana) implies continuity and regularity. 361 00:19:18,950 --> 00:19:22,539 Among the benefits of the hadith: 362 00:19:22,539 --> 00:19:24,660 It is derived from the hadith: 363 00:19:24,660 --> 00:19:29,059 The permissibility of combining Maghrib and Isha for a traveler. 364 00:19:29,059 --> 00:19:34,839 It shows that the basis of worship is adherence to established precedent. 365 00:19:34,839 --> 00:19:41,250 Chapter: Delaying Dhuhr until 'Asr if one departs before the sun passes its zenith. 366 00:19:41,250 --> 00:19:44,009 On the authority of Anas ibn Malik, who said: 367 00:19:44,009 --> 00:19:47,049 The Messenger of Allah (peace be upon him), 368 00:19:47,049 --> 00:19:50,250 If he departed before the sun passed its zenith, 369 00:19:50,250 --> 00:19:53,210 Would delay Dhuhr until the time of 'Asr, 370 00:19:53,210 --> 00:19:56,410 Then he would dismount and combine them. 371 00:19:56,410 --> 00:19:59,730 If the sun passed its zenith before he departed, 372 00:19:59,730 --> 00:20:03,319 He would pray Dhuhr, then mount his ride. 373 00:20:03,519 --> 00:20:06,509 Commentary on the hadith: 374 00:20:06,509 --> 00:20:09,900 "Departed" means he began his journey. 375 00:20:09,900 --> 00:20:13,980 "Before the sun passes its zenith" means before it inclines. 376 00:20:13,980 --> 00:20:17,930 The intended meaning is before the time for Dhuhr begins. 377 00:20:17,930 --> 00:20:22,390 "Before he departed" means before he began his travel. 378 00:20:22,390 --> 00:20:25,900 Among the benefits of the hadith: 379 00:20:25,900 --> 00:20:29,900 The hadith emphasizes observing the prayer at its proper time. 380 00:20:29,900 --> 00:20:36,299 It shows the importance of hastening to pray at the beginning of its time. 381 00:20:36,299 --> 00:20:39,190 Chapter: The prayer of one who is sitting. 382 00:20:39,190 --> 00:20:42,349 On the authority of 'Imran ibn Husayn (may Allah be pleased with him), 383 00:20:42,349 --> 00:20:44,430 Who suffered from hemorrhoids, 384 00:20:44,430 --> 00:20:45,549 He said: 385 00:20:45,549 --> 00:20:48,789 "I asked the Messenger of Allah (peace be upon him) 386 00:20:48,789 --> 00:20:51,789 About a man praying while sitting." 387 00:20:51,789 --> 00:20:53,190 He said: 388 00:20:53,190 --> 00:20:56,630 "If he prays standing, it is better. 389 00:20:56,630 --> 00:21:01,190 Whoever prays sitting has half the reward of the one who stands. 390 00:21:01,190 --> 00:21:06,740 And whoever prays lying down has half the reward of the one who sits." 391 00:21:06,740 --> 00:21:10,009 Commentary on the hadith: 392 00:21:10,009 --> 00:21:11,890 "Who suffered from hemorrhoids," 393 00:21:11,890 --> 00:21:14,569 Meaning he was afflicted with hemorrhoids. 394 00:21:14,569 --> 00:21:16,690 It is also called a fistula, 395 00:21:16,690 --> 00:21:20,069 Which is an ailment that occurs in the posterior. 396 00:21:20,069 --> 00:21:21,589 "It is better," 397 00:21:21,589 --> 00:21:24,779 Meaning more complete in reward and merit. 398 00:21:24,779 --> 00:21:28,859 Whoever prays while sitting receives half the reward of one who prays standing. 399 00:21:28,859 --> 00:21:34,470 This applies to voluntary prayer when one is physically able to stand. 400 00:21:34,470 --> 00:21:37,890 Among the benefits of the hadith: 401 00:21:37,890 --> 00:21:40,970 The hadith clarifies the ruling on the prayer of the sick. 402 00:21:40,970 --> 00:21:46,289 It contains an indication that the pillar of standing in prayer is waived due to inability. 403 00:21:46,289 --> 00:21:52,009 The hadith states that whoever performs a voluntary prayer while sitting, despite being able to stand, 404 00:21:52,009 --> 00:21:54,769 receives half the reward of one who prays standing. 405 00:21:54,769 --> 00:21:58,289 However, whoever prays sitting due to an inability to stand, 406 00:21:58,289 --> 00:22:01,490 or lying on their side due to an inability to sit, 407 00:22:01,490 --> 00:22:07,990 their reward is the same as if they were standing; it is not diminished. 408 00:22:07,990 --> 00:22:12,839 If one cannot pray sitting, they should pray on their side. 409 00:22:12,839 --> 00:22:16,880 On the authority of 'Imran Ibn Husayn, may Allah be pleased with him, who said: 410 00:22:16,880 --> 00:22:19,200 "I suffered from hemorrhoids, 411 00:22:19,200 --> 00:22:23,680 so I asked the Prophet, peace and blessings of Allah be upon him, about the prayer. 412 00:22:23,680 --> 00:22:25,000 He said: 413 00:22:25,000 --> 00:22:27,039 'Pray standing; 414 00:22:27,039 --> 00:22:30,079 if you cannot, then sitting; 415 00:22:30,079 --> 00:22:34,289 and if you cannot, then on your side.'" 416 00:22:34,289 --> 00:22:37,519 Commentary on the hadith: 417 00:22:37,519 --> 00:22:39,759 "I suffered from hemorrhoids." 418 00:22:39,759 --> 00:22:42,079 Hemorrhoids and fistulas 419 00:22:42,079 --> 00:22:45,619 are ailments that occur in the posterior. 420 00:22:45,619 --> 00:22:49,109 Among the benefits of the hadith: 421 00:22:49,109 --> 00:22:53,430 The hadith indicates that the pillars of prayer are waived due to inability. 422 00:22:53,430 --> 00:22:56,670 It shows that there is no obligation when one is unable to fulfill it. 423 00:22:56,670 --> 00:22:59,869 It confirms that hardship brings ease. 424 00:22:59,869 --> 00:23:05,839 And that what is possible is not waived by what is difficult. 425 00:23:05,839 --> 00:23:08,640 Chapter: If one prays sitting, 426 00:23:08,640 --> 00:23:11,519 then recovers or feels relief, 427 00:23:11,519 --> 00:23:14,500 they should complete what remains. 428 00:23:14,500 --> 00:23:18,660 On the authority of 'A'ishah, the Mother of the Believers, may Allah be pleased with her: 429 00:23:18,660 --> 00:23:20,220 In one narration, 430 00:23:20,220 --> 00:23:24,099 she never saw the Messenger of Allah, peace be upon him, 431 00:23:24,099 --> 00:23:27,619 pray the night prayer sitting at all, 432 00:23:27,619 --> 00:23:29,740 until he grew old. 433 00:23:29,740 --> 00:23:32,819 The Messenger of Allah, peace be upon him, 434 00:23:32,819 --> 00:23:35,420 would pray sitting, 435 00:23:35,420 --> 00:23:37,819 reciting while seated. 436 00:23:37,859 --> 00:23:43,539 When about thirty or forty verses of his recitation remained, 437 00:23:43,539 --> 00:23:46,779 he would stand and recite them while standing, 438 00:23:46,779 --> 00:23:50,180 then bow and prostrate. 439 00:23:50,180 --> 00:23:53,900 He would do the same in the second rak'ah. 440 00:23:53,900 --> 00:23:56,740 When he finished his prayer, he would look; 441 00:23:56,740 --> 00:23:59,940 if I were awake, he would talk to me, 442 00:23:59,940 --> 00:24:03,519 and if I were asleep, he would lie down. 443 00:24:03,519 --> 00:24:04,920 In one narration: 444 00:24:04,920 --> 00:24:08,190 "Until the call to prayer was made." 445 00:24:08,190 --> 00:24:11,380 Commentary on the hadith: 446 00:24:11,380 --> 00:24:15,779 Chapter: If one prays sitting, then recovers or feels relief, 447 00:24:15,779 --> 00:24:17,900 they should complete what remains. 448 00:24:17,900 --> 00:24:19,980 Meaning, if he finds relief, 449 00:24:19,980 --> 00:24:23,980 he should complete the remainder of his prayer standing. 450 00:24:23,980 --> 00:24:25,900 "He would pray sitting," 451 00:24:25,900 --> 00:24:27,980 meaning the night prayer. 452 00:24:27,980 --> 00:24:29,019 "He would look," 453 00:24:29,019 --> 00:24:32,380 meaning toward 'A'ishah, may Allah be pleased with her. 454 00:24:32,380 --> 00:24:34,259 "If I were awake," 455 00:24:34,259 --> 00:24:36,480 meaning alert. 456 00:24:36,519 --> 00:24:39,980 Among the benefits of the hadith: 457 00:24:39,980 --> 00:24:42,140 One learns from the hadith 458 00:24:42,140 --> 00:24:46,420 the permissibility of talking after the night prayer and before dawn. 459 00:24:46,420 --> 00:24:50,819 It shows the permissibility of praying the night prayer both standing and sitting. 460 00:24:50,819 --> 00:24:55,420 It shows the legitimacy of lengthening the recitation in the night prayer. 461 00:24:55,420 --> 00:25:03,369 It demonstrates the excellent companionship of the Prophet, peace be upon him, with his wives. 462 00:25:03,369 --> 00:25:06,609 Chapter: Tahajjud (Night Prayer). 463 00:25:06,609 --> 00:25:10,569 On the authority of Ibn 'Abbas, may Allah be pleased with them both, who said: 464 00:25:10,569 --> 00:25:16,450 When the Prophet, peace be upon him, would rise at night to perform Tahajjud, 465 00:25:16,450 --> 00:25:17,809 he would say: 466 00:25:17,809 --> 00:25:20,089 "O Allah, to You be praise; 467 00:25:20,089 --> 00:25:24,569 You are the Sustainer of the heavens and the earth and whoever is within them. 468 00:25:24,569 --> 00:25:26,170 To You be praise; 469 00:25:26,170 --> 00:25:30,410 Yours is the dominion of the heavens and the earth and whoever is within them. 470 00:25:30,410 --> 00:25:32,170 To You be praise; 471 00:25:32,170 --> 00:25:36,690 You are the Light of the heavens and the earth and whoever is within them. 472 00:25:36,690 --> 00:25:38,329 To You be praise; 473 00:25:38,329 --> 00:25:41,779 You are the King of the heavens and the earth." 474 00:25:41,779 --> 00:25:43,380 In one narration: 475 00:25:43,380 --> 00:25:46,779 "You are the Lord of the heavens and the earth." 476 00:25:46,779 --> 00:25:48,420 "To You be praise; 477 00:25:48,420 --> 00:25:50,059 You are the Truth, 478 00:25:50,059 --> 00:25:51,940 Your promise is true, 479 00:25:51,940 --> 00:25:54,140 the meeting with You is true, 480 00:25:54,140 --> 00:25:56,099 Your word is true, 481 00:25:56,099 --> 00:25:58,059 Paradise is true, 482 00:25:58,059 --> 00:26:00,099 the Fire is true, 483 00:26:00,099 --> 00:26:02,339 the Prophets are true, 484 00:26:02,339 --> 00:26:06,460 Muhammad, peace be upon him, is true, 485 00:26:06,460 --> 00:26:08,869 and the Hour is true. 486 00:26:08,869 --> 00:26:10,990 O Allah, to You I have submitted, 487 00:26:10,990 --> 00:26:12,509 in You I have believed, 488 00:26:12,509 --> 00:26:14,549 upon You I have relied, 489 00:26:14,549 --> 00:26:16,309 to You I have turned in repentance, 490 00:26:16,309 --> 00:26:18,029 by You I have contended, 491 00:26:18,029 --> 00:26:20,230 and to You I have brought my judgment. 492 00:26:20,230 --> 00:26:23,869 So forgive me for what I have sent forth and what I have delayed, 493 00:26:23,869 --> 00:26:26,829 what I have concealed and what I have declared. 494 00:26:26,829 --> 00:26:30,029 You are the Advancer and You are the Delayer." 495 00:26:30,029 --> 00:26:33,309 “And (mention) Dhu'n-Nun, when he went off in anger and deemed that We had no power over him, but he cried out in the darkness, saying: There is no Allah save Thee. Be Thou Glorified! Lo! I have been a wrong-doer.” (21:87) 496 00:26:33,309 --> 00:26:34,910 In one narration: 497 00:26:34,910 --> 00:26:36,390 "You are my God," 498 00:26:36,390 --> 00:26:39,390 “And (mention) Dhu'n-Nun, when he went off in anger and deemed that We had no power over him, but he cried out in the darkness, saying: There is no Allah save Thee. Be Thou Glorified! Lo! I have been a wrong-doer.” (21:87) 499 00:26:39,390 --> 00:26:42,660 or "There is no god but You." 500 00:26:42,660 --> 00:26:44,740 And in one narration, it adds: 501 00:26:44,740 --> 00:26:49,279 "There is no power and no strength except by Allah." 502 00:26:49,279 --> 00:26:52,660 Commentary on the hadith: 503 00:26:52,660 --> 00:26:54,019 "He would perform Tahajjud," 504 00:26:54,019 --> 00:26:56,140 meaning the night prayer. 505 00:26:56,140 --> 00:27:00,059 "You are the Sustainer of the heavens and the earth and whoever is within them," 506 00:27:01,059 --> 00:27:03,140 the One who exists by Himself, 507 00:27:03,140 --> 00:27:04,819 whose attributes are magnificent, 508 00:27:04,819 --> 00:27:07,740 who is independent of all His creation, 509 00:27:07,740 --> 00:27:10,460 and by whom the earth and the heavens subsist, 510 00:27:10,460 --> 00:27:13,299 along with all the creatures within them. 511 00:27:13,299 --> 00:27:16,180 He is the One who brought them into existence and sustains them, 512 00:27:16,180 --> 00:27:21,500 and prepared everything necessary for their survival, well-being, and stability. 513 00:27:21,500 --> 00:27:24,299 He is independent of them in every respect, 514 00:27:24,299 --> 00:27:28,259 while they are in need of Him in every respect. 515 00:27:28,299 --> 00:27:30,380 "The meeting with You is true." 516 00:27:30,380 --> 00:27:31,460 The meeting 517 00:27:31,460 --> 00:27:32,619 is the Resurrection, 518 00:27:32,619 --> 00:27:35,339 or the vision of Allah the Exalted. 519 00:27:35,339 --> 00:27:37,059 "Your word is true," 520 00:27:37,059 --> 00:27:39,339 meaning truthful and just. 521 00:27:39,339 --> 00:27:41,420 "O Allah, to You I have submitted," 522 00:27:41,420 --> 00:27:45,069 meaning I have yielded and submitted to Your commands and prohibitions. 523 00:27:45,069 --> 00:27:46,789 "To You I have turned in repentance," 524 00:27:46,789 --> 00:27:50,559 meaning I have returned to You in all my affairs. 525 00:27:50,559 --> 00:27:52,200 "By You I have contended," 526 00:27:52,200 --> 00:27:56,160 meaning by the evidence and proof You have given me. 527 00:27:56,160 --> 00:27:58,079 "To You I have brought my judgment," 528 00:27:58,079 --> 00:28:02,130 meaning I have made You the judge between me and my opponent. 529 00:28:02,130 --> 00:28:05,130 "You are the Advancer and You are the Delayer." 530 00:28:05,130 --> 00:28:10,650 The Advancer and the Delayer are among His beautiful, paired, and contrasting names, 531 00:28:10,650 --> 00:28:14,250 which are not to be applied to Allah individually 532 00:28:14,250 --> 00:28:16,890 except in conjunction with the other, 533 00:28:16,890 --> 00:28:19,890 for perfection lies in their combination. 534 00:28:19,890 --> 00:28:25,900 He, the Exalted, advances whom He wills and delays whom He wills by His wisdom. 535 00:28:25,980 --> 00:28:29,420 Among the benefits of the hadith: 536 00:28:29,420 --> 00:28:33,599 The hadith contains one of the formulas for the opening supplication of prayer. 537 00:28:33,599 --> 00:28:39,200 This formula includes all types of Tawhid (monotheism). 538 00:28:39,200 --> 00:28:44,039 It includes both the supplication of praise and the supplication of request. 539 00:28:44,039 --> 00:28:48,039 It shows the recommendation of offering praise before making a request. 540 00:28:48,039 --> 00:28:49,319 In summary, 541 00:28:49,319 --> 00:28:52,200 this hadith is among the comprehensive words of the Prophet. 542 00:28:52,200 --> 00:28:58,200 It contains the obligation of faith, submission, reliance, repentance, and more.