WEBVTT 00:00:00.080 --> 00:00:03.439 In the name of God, the Most Gracious, the Most Merciful 00:00:03.439 --> 00:00:06.339 A benefit center 00:00:06.339 --> 00:00:09.539 For humanitarian studies and research 00:00:09.539 --> 00:00:10.820 He offers 00:00:10.820 --> 00:00:15.839 Summary of Sahih Al-Bukhari 00:00:15.839 --> 00:00:20.260 Chapters on shortening prayer 00:00:20.260 --> 00:00:24.859 Chapter on what was mentioned regarding negligence 00:00:24.859 --> 00:00:27.859 How long should he stay until he falls short? 00:00:27.859 --> 00:00:32.759 On the authority of Ibn Abbas, may God be pleased with them both, he said 00:00:33.280 --> 00:00:39.079 The Prophet, may God bless him and grant him peace, stayed in Mecca for nineteen days 00:00:39.079 --> 00:00:41.719 He prays two rak'ahs 00:00:41.719 --> 00:00:43.240 In a novel 00:00:43.240 --> 00:00:45.320 Ibn Abbas said 00:00:45.320 --> 00:00:49.320 And we limit the distance between us to nineteen 00:00:49.320 --> 00:00:53.090 If we increase, we will complete 00:00:53.090 --> 00:00:56.450 Commentary on the hadith 00:00:56.450 --> 00:00:59.170 How long does it last until it falls short? 00:00:59.170 --> 00:01:03.990 That is, how many days does the traveler stay in order to shorten the prayer? 00:01:03.990 --> 00:01:05.670 And we fall short 00:01:05.670 --> 00:01:08.840 That is, the four-quarter prayer 00:01:08.840 --> 00:01:12.170 One of the benefits of talking 00:01:12.170 --> 00:01:17.049 In the hadith there is a permission for a traveler to shorten the four-quarter prayer 00:01:17.049 --> 00:01:24.670 It specifies the number of days during which a traveler may shorten his prayers 00:01:24.670 --> 00:01:27.030 On the authority of Yahya bin Abi Ishaq 00:01:27.030 --> 00:01:29.150 On the authority of Anas he said: 00:01:29.189 --> 00:01:34.909 We went out with the Prophet, may God bless him and grant him peace, from Medina to Mecca 00:01:34.909 --> 00:01:38.310 He used to pray two rak'ahs after two rak'ahs 00:01:38.310 --> 00:01:41.480 Until we returned to the city 00:01:41.480 --> 00:01:45.359 I said: Did you stay in Mecca for some time? 00:01:45.359 --> 00:01:49.569 He said: We spent ten days in it 00:01:49.569 --> 00:01:52.859 Commentary on the hadith 00:01:52.859 --> 00:01:58.379 We went out with the Prophet, may God bless him and grant him peace, from Medina to Mecca 00:01:58.420 --> 00:02:01.939 He used to pray two rak'ahs after two rak'ahs 00:02:01.939 --> 00:02:03.780 That is, noon and afternoon 00:02:03.780 --> 00:02:06.060 And dinner and dawn 00:02:06.060 --> 00:02:07.659 Except Morocco 00:02:07.659 --> 00:02:11.860 He prays it three times as it is 00:02:11.860 --> 00:02:14.949 One of the benefits of talking 00:02:14.949 --> 00:02:20.469 In the hadith there is a permission for a traveler to shorten the four-quarter prayer 00:02:20.469 --> 00:02:26.069 It specifies the number of days during which a traveler may shorten his prayers 00:02:26.069 --> 00:02:30.280 Chapter on praying from us 00:02:30.319 --> 00:02:34.949 On the authority of Abdullah bin Omar, may God be pleased with them both, he said 00:02:34.949 --> 00:02:40.189 I prayed two rak'ahs with the Prophet, may God bless him and grant him peace 00:02:40.189 --> 00:02:42.509 And Abu Bakr and Omar 00:02:42.509 --> 00:02:45.789 And with Othman as a leader of his emirate 00:02:45.789 --> 00:02:47.990 Then he completed it 00:02:47.990 --> 00:02:51.340 Commentary on the hadith 00:02:51.340 --> 00:02:55.050 And with Othman as a leader of his emirate 00:02:55.050 --> 00:02:57.129 That is, his first caliphate 00:02:57.129 --> 00:02:58.849 She is six years old 00:02:58.849 --> 00:03:00.610 Or eight years 00:03:00.930 --> 00:03:02.610 Or eight years 00:03:02.610 --> 00:03:05.280 Unlike that 00:03:05.280 --> 00:03:07.120 Then he completed it 00:03:07.120 --> 00:03:09.909 That is, he did not shorten the prayer 00:03:09.909 --> 00:03:13.539 One of the benefits of talking 00:03:13.539 --> 00:03:18.819 The hadith indicates that the Sunnah of the Rightly Guided Caliphs is considered 00:03:18.819 --> 00:03:25.219 In it, the imam’s action eliminates the significant disagreement 00:03:25.219 --> 00:03:30.379 On the authority of Haritha Ibn Wahb Al-Khuza’i, may God be pleased with him, he said 00:03:30.419 --> 00:03:34.180 The Prophet, may God bless him and grant him peace, prayed for us 00:03:34.180 --> 00:03:40.539 We have never prayed two rak'ahs at Mina 00:03:40.539 --> 00:03:43.900 Commentary on the hadith 00:03:43.900 --> 00:03:46.460 We are more than we have ever been 00:03:46.460 --> 00:03:48.729 That is, more numerous 00:03:48.729 --> 00:03:49.969 And safe 00:03:49.969 --> 00:03:53.729 That is, safer and unafraid 00:03:53.729 --> 00:03:57.240 One of the benefits of talking 00:03:57.240 --> 00:04:02.310 In the hadith, the restriction of fear due to shortening the prayer is not taken into account 00:04:02.310 --> 00:04:09.659 In it, the pilgrim coming from outside Mecca shortens the prayer 00:04:09.659 --> 00:04:12.860 On the authority of Abdul Rahman bin Yazid, he said: 00:04:12.860 --> 00:04:18.860 Othman bin Affan, may God be pleased with him, led us in prayer with four rak’ahs in Mina 00:04:18.860 --> 00:04:23.300 This was said to Abdullah bin Masoud, may God be pleased with him 00:04:23.300 --> 00:04:26.579 So he took it back and said 00:04:26.579 --> 00:04:32.379 I prayed two rak'ahs with the Messenger of God, may God bless him and grant him peace, at Mina 00:04:32.420 --> 00:04:38.379 I prayed two rak'ahs with Abu Bakr Al-Siddiq, may God be pleased with him, in Mina 00:04:38.379 --> 00:04:44.220 I prayed two rak'ahs with Omar bin Al-Khattab, may God be pleased with him, at Mina 00:04:44.220 --> 00:04:45.779 In a novel 00:04:45.779 --> 00:04:49.100 Then your paths parted 00:04:49.100 --> 00:04:55.870 I wish I had four rak'ahs, two rak'ahs that would be accepted 00:04:55.870 --> 00:04:59.100 Comment on the hadith 00:04:59.100 --> 00:05:00.660 So take back 00:05:00.660 --> 00:05:05.519 That is, he said, “We belong to Allah and to Him we shall return.” 00:05:05.519 --> 00:05:08.480 My luck, my share 00:05:08.480 --> 00:05:11.199 Two rak'ahs are accepted 00:05:11.199 --> 00:05:16.060 Acceptance is the reward for doing the right thing 00:05:16.060 --> 00:05:19.730 One of the benefits of talking 00:05:19.730 --> 00:05:25.050 The hadith indicates that the Sunnah of the Rightly Guided Caliphs is considered 00:05:25.050 --> 00:05:28.569 And it is from the approach of the Companions, may God be pleased with them 00:05:28.610 --> 00:05:33.329 He reminded them to do the first thing in order to ward off the spoilage of the dispute 00:05:33.329 --> 00:05:37.410 It means that the believer fears that his work will not be accepted 00:05:37.410 --> 00:05:42.139 He does not depend on his work 00:05:42.139 --> 00:05:48.399 Chapter: How long did the Prophet, may God bless him and grant him peace, establish his argument? 00:05:48.399 --> 00:05:52.180 On the authority of Ibn Abbas, may God be pleased with them both, he said 00:05:52.180 --> 00:05:55.459 They believed that Umrah was during the months of Hajj 00:05:55.459 --> 00:05:58.220 He is the most immoral person on earth 00:05:58.220 --> 00:06:00.819 And they make the forbidden zero 00:06:00.860 --> 00:06:05.540 They say that it has cooled and the effect has faded away 00:06:05.540 --> 00:06:07.339 Zero slipped away 00:06:07.339 --> 00:06:10.550 Umrah is permissible for those who perform Umrah 00:06:10.550 --> 00:06:17.910 The Prophet, may God bless him and grant him peace, and his companions arrived on the fourth morning, ready for Hajj 00:06:17.910 --> 00:06:21.120 So he ordered them to make it an umrah 00:06:21.120 --> 00:06:25.000 In a narration, except for the one who has the sacrificial animal 00:06:25.000 --> 00:06:29.399 And in a narration, we should be allowed to go to our women 00:06:29.439 --> 00:06:32.370 So I wasted a lot of time on that 00:06:32.370 --> 00:06:34.970 This was magnified by them 00:06:34.970 --> 00:06:38.930 They said, O Messenger of God, what is the solution? 00:06:38.930 --> 00:06:42.379 He said it was all solved 00:06:42.379 --> 00:06:45.540 Comment on the hadith 00:06:45.540 --> 00:06:48.939 They were people of pre-Islamic times 00:06:48.939 --> 00:06:50.699 Who is the most immoral? 00:06:50.699 --> 00:06:52.819 That is, one of the greatest sins 00:06:52.819 --> 00:06:55.579 This is one of their false controls 00:06:55.579 --> 00:06:58.100 Taken from an original source 00:06:58.139 --> 00:06:59.300 And immorality 00:06:59.300 --> 00:07:01.860 Emanation of sins 00:07:01.860 --> 00:07:04.500 And they make the forbidden zero 00:07:04.500 --> 00:07:08.550 That is, they make the month of Safar one of the sacred months 00:07:08.550 --> 00:07:10.430 If the anus is righteous 00:07:10.430 --> 00:07:14.990 The anus is cleared on the back of a camel when it departs from Hajj 00:07:14.990 --> 00:07:21.649 The anus is the ulceration that nomads leave on the backs of camels as a result of friction 00:07:21.649 --> 00:07:23.250 The effect was pardoned 00:07:23.250 --> 00:07:25.680 That is, the trace of the anus is gone 00:07:25.680 --> 00:07:28.399 It has passed, that is, it has passed 00:07:28.439 --> 00:07:31.160 That is, he ordered them to make it an Umrah 00:07:31.160 --> 00:07:34.579 That is, he ordered them to cancel the Hajj and perform the Umrah 00:07:34.579 --> 00:07:35.939 So it increased 00:07:35.939 --> 00:07:38.139 That is, this is great for them 00:07:38.139 --> 00:07:41.500 For violating the worship they used to follow 00:07:41.500 --> 00:07:45.350 Delaying Umrah beyond the months of Hajj 00:07:45.350 --> 00:07:48.930 One of the benefits of talking 00:07:48.930 --> 00:07:51.009 Benefit from talking 00:07:51.009 --> 00:07:53.089 The rituals of Hajj and Umrah 00:07:53.089 --> 00:07:56.769 It is taken from the Prophet, may God bless him and grant him peace 00:07:56.810 --> 00:08:01.209 It contains a warning against the false beliefs of pre-Islamic times 00:08:01.209 --> 00:08:04.610 It indicates that it is recommended to enter Mecca during the day 00:08:04.610 --> 00:08:06.730 And in it are the sacred months 00:08:06.730 --> 00:08:09.850 It is what God Almighty has forbidden 00:08:09.850 --> 00:08:13.209 And Al-Nasi is an act of pre-Islamic times 00:08:13.209 --> 00:08:19.370 It is to advance or delay some of the sacred months 00:08:19.370 --> 00:08:23.620 Chapter on how much to shorten the prayer 00:08:23.620 --> 00:08:26.300 On the authority of Ibn Omar, may God be pleased with them both 00:08:26.300 --> 00:08:30.180 On the authority of the Prophet, may God bless him and grant him peace, he said 00:08:30.180 --> 00:08:33.620 A woman should not travel for three days 00:08:33.620 --> 00:08:36.350 Except for a Mu’adhi, a mahram 00:08:36.350 --> 00:08:39.990 On the authority of Abu Hurairah, may God be pleased with him, he said 00:08:39.990 --> 00:08:43.429 The Prophet, may God bless him and grant him peace, said 00:08:43.429 --> 00:08:48.110 It is not permissible for a woman who believes in God and the Last Day 00:08:48.110 --> 00:08:51.269 To travel one day and one night 00:08:51.269 --> 00:08:54.090 There is no sanctity with her 00:08:54.289 --> 00:08:57.330 Comment on the hadith 00:08:57.330 --> 00:08:59.090 Three days 00:08:59.090 --> 00:09:02.009 That is, a three-day walk 00:09:02.009 --> 00:09:04.169 Except for a Mu’adhi, a mahram 00:09:04.169 --> 00:09:09.450 A mahram is someone for whom it is not permissible to marry a woman forever 00:09:09.450 --> 00:09:12.340 The sanctity of any mahram 00:09:12.340 --> 00:09:15.889 One of the benefits of talking 00:09:15.889 --> 00:09:18.730 The hadith contains an indication for those who say that it is forbidden 00:09:18.730 --> 00:09:21.649 A condition for the obligation of Hajj for women 00:09:21.649 --> 00:09:24.049 If it is between it and Mecca 00:09:24.090 --> 00:09:28.039 A journey of three days and nights 00:09:28.039 --> 00:09:31.559 It stipulates that a mahram is required for a woman to travel 00:09:31.559 --> 00:09:39.019 It is permissible to single out women for admonition and reminders 00:09:39.019 --> 00:09:43.220 A door shortens when it moves out of its place 00:09:43.220 --> 00:09:46.340 On the authority of Anas, may God be pleased with him, he said 00:09:46.340 --> 00:09:49.580 The Messenger of God, may God bless him and grant him peace, prayed 00:09:49.580 --> 00:09:53.259 We were with him in Medina at noon for four days 00:09:53.259 --> 00:09:56.419 The afternoon prayer in Dhu al-Hulayfa is two rak'ahs 00:09:56.460 --> 00:09:59.580 Then he spent the night there until morning 00:09:59.580 --> 00:10:03.779 Then he rode until he reached Al-Bayda 00:10:03.779 --> 00:10:07.100 Praise God, glorify and glorify God 00:10:07.100 --> 00:10:09.659 Then perform Hajj and Umrah 00:10:09.659 --> 00:10:12.179 And the people's families are there 00:10:12.179 --> 00:10:16.580 When we brought the matter to the people, they dissolved 00:10:16.580 --> 00:10:21.179 Until it was the day of Tarwiyah, they were allowed to perform Hajj 00:10:21.179 --> 00:10:22.299 He said 00:10:22.299 --> 00:10:25.179 The Prophet, may God bless him and grant him peace, was slaughtered 00:10:25.220 --> 00:10:28.379 The Messenger of God, may God bless him and grant him peace, slaughtered 00:10:28.379 --> 00:10:31.700 In the city, two rams or Lahin 00:10:31.700 --> 00:10:33.340 In a novel 00:10:33.340 --> 00:10:35.740 Seven body standing 00:10:35.740 --> 00:10:38.059 He sacrificed in the city 00:10:38.059 --> 00:10:41.539 Comment on the hadith 00:10:41.539 --> 00:10:43.059 With this ally 00:10:43.059 --> 00:10:47.970 It is the miqat for the people of Medina and those who pass by it 00:10:47.970 --> 00:10:50.129 She is called Abyar Ali 00:10:50.129 --> 00:10:51.929 Until I settled into it 00:10:51.929 --> 00:10:54.289 That is, his camel did it 00:10:55.289 --> 00:10:59.269 That is, his camel stood flat on her back 00:10:59.269 --> 00:11:00.789 On the desert 00:11:00.789 --> 00:11:04.210 That is, the hill in front of Dhul-Halifah 00:11:04.210 --> 00:11:05.809 Perfusion day 00:11:05.809 --> 00:11:08.710 It is the eighth day of Dhu al-Hijjah 00:11:08.710 --> 00:11:09.950 Bodies 00:11:09.950 --> 00:11:12.429 The camel's body 00:11:12.429 --> 00:11:14.429 Two rams or two rams 00:11:14.429 --> 00:11:15.629 Mother Lah 00:11:15.629 --> 00:11:18.110 Which is white and black 00:11:18.110 --> 00:11:21.360 And it is whiter 00:11:21.360 --> 00:11:25.179 One of the benefits of talking 00:11:25.220 --> 00:11:27.220 Benefit from talking 00:11:27.220 --> 00:11:29.019 Whoever intends to travel 00:11:29.019 --> 00:11:33.019 He will not stop short until he leaves the homes of Egypt 00:11:33.019 --> 00:11:41.220 In the hadith it is stated that the Prophet, may God bless him and grant him peace, was a qiran 00:11:41.220 --> 00:11:42.259 Door 00:11:42.259 --> 00:11:46.389 He arrives at Morocco three times during travel 00:11:46.389 --> 00:11:48.590 Salem said: 00:11:48.590 --> 00:11:55.230 Ibn Omar, may God be pleased with them, used to combine Maghrib and Isha’ in Muzdalifah 00:11:55.230 --> 00:11:57.549 And the last Ibn Omar Maghrib 00:11:57.549 --> 00:12:02.470 He had cried out to his wife Safiyya bint Abi Ubaid 00:12:02.470 --> 00:12:03.870 So I told him 00:12:03.870 --> 00:12:05.230 Prayer 00:12:05.230 --> 00:12:06.309 And he said 00:12:06.309 --> 00:12:07.580 Secret 00:12:07.580 --> 00:12:08.620 So I said 00:12:08.620 --> 00:12:09.980 Prayer 00:12:09.980 --> 00:12:11.779 He said a secret 00:12:11.779 --> 00:12:14.820 Until he walked two or three miles 00:12:14.820 --> 00:12:17.100 Then he went down and prayed 00:12:17.100 --> 00:12:18.659 Then he said 00:12:18.659 --> 00:12:25.330 This is how I saw the Prophet, may God bless him and grant him peace, praying when he was in a hurry 00:12:25.330 --> 00:12:27.129 Abdullah said 00:12:27.169 --> 00:12:32.009 I saw the Prophet, may God bless him and grant him peace, when he was hurried by walking 00:12:32.009 --> 00:12:33.690 He delays Maghrib 00:12:33.690 --> 00:12:36.049 He prays it three times 00:12:36.049 --> 00:12:37.730 Then he greets 00:12:37.730 --> 00:12:41.529 Then it was not long before dinner was served 00:12:41.529 --> 00:12:43.850 He prays it two rak'ahs 00:12:43.850 --> 00:12:45.649 Then he greets 00:12:45.649 --> 00:12:48.090 He does not swim after dinner 00:12:48.090 --> 00:12:51.860 Until he wakes up in the middle of the night 00:12:51.860 --> 00:12:55.019 Comment on the hadith 00:12:55.019 --> 00:12:56.419 In Muzdalifah 00:12:56.460 --> 00:12:58.700 That is, in the Sacred Mosque 00:12:58.700 --> 00:13:01.299 He was screaming at his wife 00:13:01.299 --> 00:13:04.110 That is, he was informed of the death of his wife 00:13:04.110 --> 00:13:06.230 If he hastened to walk 00:13:06.230 --> 00:13:09.019 That is, if he is walking seriously 00:13:09.019 --> 00:13:11.259 Then it didn't take long 00:13:11.259 --> 00:13:13.259 That was a short while 00:13:13.259 --> 00:13:17.379 To meet some of his needs that are necessary 00:13:17.379 --> 00:13:18.820 And he does not praise 00:13:18.820 --> 00:13:21.019 That is, it does not spit out 00:13:21.019 --> 00:13:22.620 From the dead of night 00:13:22.620 --> 00:13:25.500 That is, inside and in the middle 00:13:25.539 --> 00:13:29.059 One of the benefits of talking 00:13:29.059 --> 00:13:33.139 In the hadith, the basis of worship is based on suspension 00:13:33.139 --> 00:13:35.980 This is the keenness of the Companions, may God be pleased with them 00:13:35.980 --> 00:13:38.980 Following the guidance of the Prophet, may God bless him and grant him peace 00:13:38.980 --> 00:13:41.279 In travel and urban 00:13:41.279 --> 00:13:44.080 It confirms the night prayer 00:13:44.080 --> 00:13:46.759 Because the Prophet, may God bless him and grant him peace 00:13:46.759 --> 00:13:48.840 He was not left to travel 00:13:48.840 --> 00:13:51.320 Urban life is more important than that 00:13:51.320 --> 00:13:52.799 And it contains an explanation of the world 00:13:52.799 --> 00:13:55.399 Give the objector the right answer 00:13:55.440 --> 00:14:01.779 It is permissible to remind people of virtue of their duties 00:14:01.779 --> 00:14:04.620 Chapter on voluntary prayer on an animal 00:14:04.620 --> 00:14:08.110 And wherever you go 00:14:08.110 --> 00:14:10.909 On the authority of Amer bin Rabia, he said: 00:14:10.909 --> 00:14:14.070 I saw the Messenger of God, may God bless him and grant him peace 00:14:14.070 --> 00:14:17.059 He was on the mount, praising God 00:14:17.059 --> 00:14:21.330 He nods before making any face 00:14:21.330 --> 00:14:24.649 He was not the Messenger of God, may God bless him and grant him peace 00:14:24.690 --> 00:14:27.809 This is done in written prayer 00:14:32.210 --> 00:14:35.610 He says tasbih, meaning he performs voluntary prayers 00:14:35.610 --> 00:14:37.409 He nods 00:14:37.409 --> 00:14:38.730 Nodding 00:14:38.730 --> 00:14:40.850 Pointing to members 00:14:40.850 --> 00:14:44.090 Such as the head, hand, eye, and eyebrow 00:14:44.090 --> 00:14:45.970 What is meant here 00:14:45.970 --> 00:14:48.409 Pointing with the head 00:14:48.409 --> 00:14:50.889 Before any direction he turned 00:14:50.889 --> 00:14:54.289 That is, to which direction the deceased was headed 00:14:54.289 --> 00:14:57.549 Before the Qiblah or elsewhere 00:14:57.549 --> 00:14:59.590 In written prayer 00:14:59.590 --> 00:15:01.730 That is, imposed 00:15:01.730 --> 00:15:05.259 One of the benefits of talking 00:15:05.259 --> 00:15:07.299 Benefit from talking 00:15:07.299 --> 00:15:10.740 It is recommended to perform voluntary prayers while traveling 00:15:10.740 --> 00:15:12.500 There is a reference in the hadith 00:15:12.500 --> 00:15:19.379 Until voluntary prayers while traveling are based on lightening 00:15:19.379 --> 00:15:23.539 Chapter on voluntary prayer on a donkey 00:15:23.539 --> 00:15:26.220 On the authority of Anas bin Sirin, he said: 00:15:26.259 --> 00:15:30.779 We received Anas bin Malik when he came from the Levant 00:15:30.779 --> 00:15:33.460 We met him with the spring of dates 00:15:33.460 --> 00:15:36.419 I saw him praying on a donkey 00:15:36.419 --> 00:15:39.100 And his face is from the side 00:15:39.100 --> 00:15:41.740 It means to the left of the Qiblah 00:15:41.740 --> 00:15:42.980 So I said 00:15:42.980 --> 00:15:46.259 I saw you praying facing the Qiblah 00:15:46.259 --> 00:15:47.700 And he said 00:15:47.700 --> 00:15:52.860 Had I not seen the Messenger of God, may God bless him and grant him peace, do it 00:15:52.860 --> 00:15:55.230 I didn't do it 00:15:55.389 --> 00:15:58.470 Comment on the hadith 00:15:58.470 --> 00:15:59.990 With the eye of dates 00:15:59.990 --> 00:16:02.070 It is located on the outskirts of Iraq 00:16:02.070 --> 00:16:04.429 The following is the Levant 00:16:04.429 --> 00:16:08.120 It is a town close to Anbar 00:16:08.120 --> 00:16:09.759 Other than the Qiblah 00:16:09.759 --> 00:16:12.200 That is, to a direction other than the Qiblah 00:16:12.200 --> 00:16:15.529 This is in voluntary prayers 00:16:15.529 --> 00:16:18.940 One of the benefits of talking 00:16:18.940 --> 00:16:20.860 Benefit from talking 00:16:20.860 --> 00:16:23.620 That the companion's act of devotion 00:16:23.620 --> 00:16:25.860 And what is not realized by opinion 00:16:25.899 --> 00:16:28.289 He has a nominative ruling 00:16:28.289 --> 00:16:30.809 It is permissible to inquire from the scholar 00:16:30.809 --> 00:16:34.009 If he does something surprising 00:16:34.009 --> 00:16:37.450 It is permissible to perform voluntary prayers on a deceased person 00:16:37.450 --> 00:16:41.960 And to other than the qiblah 00:16:41.960 --> 00:16:44.399 Chapter on those who do not volunteer to travel 00:16:44.399 --> 00:16:47.669 Wasp prayed and accepted it 00:16:47.669 --> 00:16:49.789 On the authority of Ibn Omar, he said: 00:16:49.789 --> 00:16:53.870 I accompanied the Messenger of God, may God bless him and grant him peace 00:16:53.870 --> 00:16:58.179 He used to do no more than two rak'ahs during travel 00:16:58.220 --> 00:16:59.659 In a novel 00:16:59.659 --> 00:17:02.539 I did not see him swimming while traveling 00:17:02.539 --> 00:17:05.099 And God Almighty said 00:17:05.099 --> 00:17:09.700 You have had a good example in the Messenger of God 00:17:09.700 --> 00:17:13.259 And Abu Bakr, Omar, and Othman as well 00:17:13.259 --> 00:17:16.289 May God be pleased with them 00:17:16.289 --> 00:17:19.579 Comment on the hadith 00:17:19.579 --> 00:17:21.259 On two rak'ahs 00:17:21.259 --> 00:17:23.500 That is, in the four-quarter prayer 00:17:23.500 --> 00:17:25.930 And he does not spit 00:17:25.930 --> 00:17:29.529 One of the benefits of talking 00:17:29.569 --> 00:17:34.210 In the hadith, the Sunnah of the Rightly Guided Caliphs is taken into account 00:17:34.210 --> 00:17:37.289 This includes the keenness of Ibn Omar, may God be pleased with them both 00:17:37.289 --> 00:17:40.809 Following the guidance of the Prophet, may God bless him and grant him peace 00:17:40.809 --> 00:17:45.099 And the Sunnah of the Caliphs 00:17:45.099 --> 00:17:47.180 Chapter on those who volunteer to travel 00:17:47.180 --> 00:17:51.359 Other than before and after prayers 00:17:51.359 --> 00:17:54.269 On the authority of Ibn Abi Laila, he said: 00:17:54.269 --> 00:17:55.829 No one told us 00:17:55.829 --> 00:17:58.789 He saw the Prophet, may God bless him and grant him peace 00:17:58.789 --> 00:18:00.349 Duha prayer 00:18:00.390 --> 00:18:02.430 Other than Umm Hani 00:18:02.430 --> 00:18:05.589 I mentioned that the Prophet, may God bless him and grant him peace 00:18:05.589 --> 00:18:07.430 The day of the conquest of Mecca 00:18:07.430 --> 00:18:09.589 He took a shower at her house 00:18:09.589 --> 00:18:12.430 He prayed eight rak'ahs 00:18:12.430 --> 00:18:16.470 I did not see him praying a lighter prayer 00:18:16.470 --> 00:18:20.839 However, bowing and prostration are performed 00:18:20.839 --> 00:18:24.029 Comment on the hadith 00:18:24.029 --> 00:18:25.349 Umm Hani 00:18:25.349 --> 00:18:28.910 She is the daughter of Abu Talib, may God be pleased with her 00:18:28.910 --> 00:18:30.789 Her name is Fakhta 00:18:30.789 --> 00:18:32.470 It was said: Fatima 00:18:32.470 --> 00:18:34.710 It was said otherwise 00:18:34.710 --> 00:18:38.700 Umm Hani converted to Islam on the day of the conquest 00:18:38.700 --> 00:18:42.380 One of the benefits of talking 00:18:42.380 --> 00:18:44.500 Benefit from talking 00:18:44.500 --> 00:18:48.410 It is permissible for a man to bathe in his relatives’ house 00:18:48.410 --> 00:18:54.829 In the hadith, one should regularly perform voluntary prayers while traveling 00:18:54.829 --> 00:18:59.599 Chapter on combining prayers when traveling between Maghrib and Isha 00:18:59.599 --> 00:19:03.720 On the authority of Anas bin Malik, may God be pleased with him, he said 00:19:03.720 --> 00:19:06.480 He was the Prophet, may God bless him and grant him peace 00:19:06.480 --> 00:19:11.519 He combines the Maghrib and Isha prayers while traveling 00:19:11.519 --> 00:19:14.740 Comment on the hadith 00:19:14.740 --> 00:19:18.950 It was beneficial to continue and perpetuate 00:19:18.950 --> 00:19:22.539 One of the benefits of talking 00:19:22.539 --> 00:19:24.660 Benefit from talking 00:19:24.660 --> 00:19:29.059 It is permissible for a traveler to combine Maghrib and Isha’ prayers 00:19:29.059 --> 00:19:34.839 In it, the basis of worship is based on suspension 00:19:34.839 --> 00:19:41.250 A chapter on delaying noon until afternoon if he departs before the sun sets 00:19:41.250 --> 00:19:44.009 On the authority of Anas bin Malik, he said: 00:19:44.009 --> 00:19:47.049 He was the Messenger of God, may God bless him and grant him peace 00:19:47.049 --> 00:19:50.250 If he leaves before the sun rises 00:19:50.250 --> 00:19:53.210 Post noon until afternoon 00:19:53.210 --> 00:19:56.410 Then he came down and gathered them together 00:19:56.410 --> 00:19:59.730 If the sun sets before he departs 00:19:59.730 --> 00:20:03.319 Pray the noon prayer and then ride 00:20:03.519 --> 00:20:06.509 Comment on the hadith 00:20:06.509 --> 00:20:09.900 He left, meaning he started traveling 00:20:09.900 --> 00:20:13.980 Before the sun sets, that is, before it tilts 00:20:13.980 --> 00:20:17.930 What is meant is before noon time begins 00:20:17.930 --> 00:20:22.390 Before he leaves, that is, before he travels 00:20:22.390 --> 00:20:25.900 One of the benefits of talking 00:20:25.900 --> 00:20:29.900 In the hadith, praying on time 00:20:29.900 --> 00:20:36.299 It includes hastening to prayer at the beginning of its time 00:20:36.299 --> 00:20:39.190 Chapter on prayer while sitting 00:20:39.190 --> 00:20:42.349 On the authority of Imran bin Hussein, may God be pleased with him 00:20:42.349 --> 00:20:44.430 He was happy 00:20:44.430 --> 00:20:45.549 He said 00:20:45.549 --> 00:20:48.789 I asked the Messenger of God, may God bless him and grant him peace 00:20:48.789 --> 00:20:51.789 About a man praying while sitting 00:20:51.789 --> 00:20:53.190 And he said 00:20:53.190 --> 00:20:56.630 If he prays standing, it is better 00:20:56.630 --> 00:21:01.190 Whoever prays sitting will get half the reward of standing 00:21:01.190 --> 00:21:06.740 Whoever prays while asleep will get half the reward of someone sitting 00:21:06.740 --> 00:21:10.009 Comment on the hadith 00:21:10.009 --> 00:21:11.890 He was happy 00:21:11.890 --> 00:21:14.569 That is, he was paralyzed with a hemorrhoid 00:21:14.569 --> 00:21:16.690 It is called fistula 00:21:16.690 --> 00:21:20.069 It is an illness that occurs in the cripple 00:21:20.069 --> 00:21:21.589 It is better 00:21:21.589 --> 00:21:24.779 That is, more complete in reward 00:21:24.779 --> 00:21:28.859 Whoever prays sitting will get half the reward of standing 00:21:28.859 --> 00:21:34.470 This is based on voluntary prayer with the ability to perform it 00:21:34.470 --> 00:21:37.890 One of the benefits of talking 00:21:37.890 --> 00:21:40.970 In the hadith there is an explanation of the sick person’s prayer 00:21:40.970 --> 00:21:46.289 It indicates that the standing pillar of prayer is dropped due to incapacity 00:21:46.289 --> 00:21:52.009 In the hadith, whoever prays a voluntary prayer while sitting is a voluntary prayer while being able to stand 00:21:52.009 --> 00:21:54.769 He gets half the reward of standing 00:21:54.769 --> 00:21:58.289 Whoever prays sitting due to his inability to stand 00:21:58.289 --> 00:22:01.490 Or in pain due to his inability to sit 00:22:01.490 --> 00:22:07.990 His reward is the same as his reward, standing and not diminished 00:22:07.990 --> 00:22:12.839 The reward if he cannot stand while sitting and praying on his side 00:22:12.839 --> 00:22:16.880 On the authority of Imran bin Hussein, may God be pleased with him, he said 00:22:16.880 --> 00:22:19.200 I had hemorrhoids 00:22:19.200 --> 00:22:23.680 So I asked the Prophet, may God bless him and grant him peace, about prayer 00:22:23.680 --> 00:22:25.000 And he said 00:22:25.000 --> 00:22:27.039 Pray standing 00:22:27.039 --> 00:22:30.079 If you cannot, then sit 00:22:30.079 --> 00:22:34.289 If you cannot, then stay away 00:22:34.289 --> 00:22:37.519 Comment on the hadith 00:22:37.519 --> 00:22:39.759 I had hemorrhoids 00:22:39.759 --> 00:22:42.079 Hemorrhoids and fistulas 00:22:42.079 --> 00:22:45.619 It is a problem that occurs in a cripple 00:22:45.619 --> 00:22:49.109 One of the benefits of talking 00:22:49.109 --> 00:22:53.430 In the hadith, the pillars of prayer are invalidated by inability 00:22:53.430 --> 00:22:56.670 It states that there is no obligation if one is incapacitated 00:22:56.670 --> 00:22:59.869 And hardship brings ease 00:22:59.869 --> 00:23:05.839 And the easy does not fall with the insolvent 00:23:05.839 --> 00:23:08.640 Chapter: If he prays sitting 00:23:08.640 --> 00:23:11.519 Then he became healthy or found lightness 00:23:11.519 --> 00:23:14.500 Done what's left 00:23:14.500 --> 00:23:18.660 On the authority of Aisha, Mother of the Believers, may God be pleased with her 00:23:18.660 --> 00:23:20.220 In a novel 00:23:20.220 --> 00:23:24.099 She did not see the Messenger of God, may God bless him and grant him peace 00:23:24.099 --> 00:23:27.619 He prays the night prayer never sitting 00:23:27.619 --> 00:23:29.740 Even older 00:23:29.740 --> 00:23:32.819 That the Messenger of God, may God bless him and grant him peace 00:23:32.819 --> 00:23:35.420 He was praying sitting 00:23:35.420 --> 00:23:37.819 He reads while sitting 00:23:37.859 --> 00:23:43.539 If about thirty or forty verses remain from his reading 00:23:43.539 --> 00:23:46.779 He got up and recited it while standing 00:23:46.779 --> 00:23:50.180 Then he kneels and prostrates 00:23:50.180 --> 00:23:53.900 He does the same in the second rak'ah 00:23:53.900 --> 00:23:56.740 If he finishes his prayer, he will look 00:23:56.740 --> 00:23:59.940 If you decide, talk to me 00:23:59.940 --> 00:24:03.519 If you are asleep, lie down 00:24:03.519 --> 00:24:04.920 In a novel 00:24:04.920 --> 00:24:08.190 Until the call to prayer is called 00:24:08.190 --> 00:24:11.380 Comment on the hadith 00:24:11.380 --> 00:24:15.779 Chapter: If he prays while sitting and then becomes sound or finds lightness 00:24:15.779 --> 00:24:17.900 Finish what's left 00:24:17.900 --> 00:24:19.980 That is, if he finds lightness 00:24:19.980 --> 00:24:23.980 He completed the rest of his prayer standing 00:24:23.980 --> 00:24:25.900 He prays sitting 00:24:25.900 --> 00:24:27.980 That is, the night prayer 00:24:27.980 --> 00:24:29.019 He looked 00:24:29.019 --> 00:24:32.380 That is, to Aisha, may God be pleased with her 00:24:32.380 --> 00:24:34.259 If you decide 00:24:34.259 --> 00:24:36.480 That is, awake 00:24:36.519 --> 00:24:39.980 One of the benefits of talking 00:24:39.980 --> 00:24:42.140 Benefit from talking 00:24:42.140 --> 00:24:46.420 It is permissible to talk after the night prayer and before dawn 00:24:46.420 --> 00:24:50.819 It contains the permissibility of night prayer standing and sitting 00:24:50.819 --> 00:24:55.420 It is permissible to lengthen the recitation during the night prayer 00:24:55.420 --> 00:25:03.369 It contains an explanation of the good treatment of the Prophet, may God bless him and grant him peace, to his wives 00:25:03.369 --> 00:25:06.609 Chapter on Tahajjud at night 00:25:06.609 --> 00:25:10.569 On the authority of Ibn Abbas, may God be pleased with them both, he said 00:25:10.569 --> 00:25:16.450 Whenever the Prophet, may God bless him and grant him peace, got up at night, he would recite Tahajjud 00:25:16.450 --> 00:25:17.809 He said 00:25:17.809 --> 00:25:20.089 Oh God, praise be to you 00:25:20.089 --> 00:25:24.569 To establish the heavens and the earth and those in them 00:25:24.569 --> 00:25:26.170 Praise be to you 00:25:26.170 --> 00:25:30.410 Yours is the dominion of the heavens and the earth and everyone in them 00:25:30.410 --> 00:25:32.170 Praise be to you 00:25:32.170 --> 00:25:36.690 You are the light of the heavens and the earth and those in them 00:25:36.690 --> 00:25:38.329 Praise be to you 00:25:38.329 --> 00:25:41.779 You are the king of the heavens and the earth 00:25:41.779 --> 00:25:43.380 In a novel 00:25:43.380 --> 00:25:46.779 You are the Lord of the heavens and the earth 00:25:46.779 --> 00:25:48.420 Praise be to you 00:25:48.420 --> 00:25:50.059 You are right 00:25:50.059 --> 00:25:51.940 Your promise is true 00:25:51.940 --> 00:25:54.140 And meeting you is right 00:25:54.140 --> 00:25:56.099 And what you say is true 00:25:56.099 --> 00:25:58.059 And heaven is true 00:25:58.059 --> 00:26:00.099 And the fire is real 00:26:00.099 --> 00:26:02.339 And the prophets are true 00:26:02.339 --> 00:26:06.460 And Muhammad, may God bless him and grant him peace, is true 00:26:06.460 --> 00:26:08.869 And the hour is right 00:26:08.869 --> 00:26:10.990 Oh God, I surrender to you 00:26:10.990 --> 00:26:12.509 And I believed in you 00:26:12.509 --> 00:26:14.549 And in you I trust 00:26:14.549 --> 00:26:16.309 And here I grow 00:26:16.309 --> 00:26:18.029 And I disputed with you 00:26:18.029 --> 00:26:20.230 And here I judged 00:26:20.230 --> 00:26:23.869 So forgive me for what I have done and what I have delayed 00:26:23.869 --> 00:26:26.829 I did not conceal or declare 00:26:26.829 --> 00:26:30.029 You are the lead and you are the back 00:26:30.029 --> 00:26:33.309 There is no god but You 00:26:33.309 --> 00:26:34.910 In a novel 00:26:34.910 --> 00:26:36.390 You are my God 00:26:36.390 --> 00:26:39.390 There is no god but You 00:26:39.390 --> 00:26:42.660 Or there is no god but you 00:26:42.660 --> 00:26:44.740 He added in a narration 00:26:44.740 --> 00:26:49.279 There is no power nor strength except in God 00:26:49.279 --> 00:26:52.660 Comment on the hadith 00:26:52.660 --> 00:26:54.019 He recites it 00:26:54.019 --> 00:26:56.140 That is, the night prayer 00:26:56.140 --> 00:27:00.059 To establish the heavens and the earth and those in them 00:27:01.059 --> 00:27:03.140 Who did it himself 00:27:03.140 --> 00:27:04.819 His qualities are great 00:27:04.819 --> 00:27:07.740 He dispensed with all His creatures 00:27:07.740 --> 00:27:10.460 And the earth and the heavens did it 00:27:10.460 --> 00:27:13.299 And the creatures in them 00:27:13.299 --> 00:27:16.180 He is the one who created it and provided it 00:27:16.180 --> 00:27:21.500 And prepare her for everything that includes her survival, righteousness, and resurrection 00:27:21.500 --> 00:27:24.299 He is in need of it in every way 00:27:24.299 --> 00:27:28.259 She lacked him in every way 00:27:28.299 --> 00:27:30.380 And meeting you is right 00:27:30.380 --> 00:27:31.460 The meeting 00:27:31.460 --> 00:27:32.619 Resurrection 00:27:32.619 --> 00:27:35.339 Or seeing God Almighty 00:27:35.339 --> 00:27:37.059 And what you say is true 00:27:37.059 --> 00:27:39.339 That is, honesty and justice 00:27:39.339 --> 00:27:41.420 Oh God, I surrender to you 00:27:41.420 --> 00:27:45.069 That is, I obeyed and submitted to your command and prohibition 00:27:45.069 --> 00:27:46.789 And here I grow 00:27:46.789 --> 00:27:50.559 That is, I returned to you in all my affairs 00:27:50.559 --> 00:27:52.200 And I disputed with you 00:27:52.200 --> 00:27:56.160 That is, with the evidence and proof you gave me 00:27:56.160 --> 00:27:58.079 And here I judged 00:27:58.079 --> 00:28:02.130 That is, I made you the arbiter between me and the opponent 00:28:02.130 --> 00:28:05.130 You are the lead and you are the back 00:28:05.130 --> 00:28:10.650 The front and back are two of His good names that are opposite each other 00:28:10.650 --> 00:28:14.250 Which no one alone applies to God 00:28:14.250 --> 00:28:16.890 Except coupled with the other 00:28:16.890 --> 00:28:19.890 Perfection comes from their combination 00:28:19.890 --> 00:28:25.900 God Almighty gives precedence to whomever He wills and delays whoever He wills, by His wisdom 00:28:25.980 --> 00:28:29.420 One of the benefits of talking 00:28:29.420 --> 00:28:33.599 There is a form of the opening supplication in the hadith 00:28:33.599 --> 00:28:39.200 The formula mentioned in the hadith included all types of monotheism 00:28:39.200 --> 00:28:44.039 This formula included a prayer of praise and a prayer of request 00:28:44.039 --> 00:28:48.039 It is desirable to offer praise for the issue 00:28:48.039 --> 00:28:49.319 And in bulk 00:28:49.319 --> 00:28:52.200 This hadith is a comprehensive hadith 00:28:52.200 --> 00:28:58.200 It contains the obligation of faith, Islam, trust, repentance, and so on