1 00:00:00,180 --> 00:00:03,480 In the name of God, the Most Gracious, the Most Merciful 2 00:00:03,480 --> 00:00:06,440 Advantage center 3 00:00:06,440 --> 00:00:09,640 For human studies and research 4 00:00:09,640 --> 00:00:11,939 Submit 5 00:00:11,939 --> 00:00:16,039 Summary of Sahih Al-Bukhari 6 00:00:16,039 --> 00:00:20,230 Chapter on the testimony of the hidden person 7 00:00:20,230 --> 00:00:22,149 About Ikrimah 8 00:00:22,149 --> 00:00:24,949 That Rifa'ta divorced his wife 9 00:00:24,949 --> 00:00:26,449 In a novel 10 00:00:26,449 --> 00:00:28,649 So she decided to divorce her 11 00:00:28,649 --> 00:00:30,149 And in a novel 12 00:00:30,149 --> 00:00:32,649 He divorced his wife three times 13 00:00:33,149 --> 00:00:37,149 So Abdul Rahman bin Al-Zubair Al-Qardi married her 14 00:00:37,149 --> 00:00:38,649 Aisha said 15 00:00:38,649 --> 00:00:41,149 She is wearing a green veil 16 00:00:41,149 --> 00:00:42,649 So I complained to her 17 00:00:42,649 --> 00:00:45,649 She showed her green skin 18 00:00:45,649 --> 00:00:49,649 When the Messenger of God, may God bless him and grant him peace, came 19 00:00:49,649 --> 00:00:53,149 Women support each other 20 00:00:53,149 --> 00:00:55,149 Aisha said 21 00:00:55,149 --> 00:00:58,149 I have never seen anything like what happens to believing women 22 00:00:58,149 --> 00:01:02,280 Her skin is greener than her dress 23 00:01:02,280 --> 00:01:03,280 He said 24 00:01:03,280 --> 00:01:08,280 He heard that she had come to the Messenger of God, may God bless him and grant him peace 25 00:01:08,280 --> 00:01:11,780 Then he came with two of his sons from another country 26 00:01:11,780 --> 00:01:12,780 She said 27 00:01:12,780 --> 00:01:15,780 By God, I am not at fault 28 00:01:15,780 --> 00:01:20,280 However, what he has is not more valuable than this 29 00:01:20,280 --> 00:01:23,409 She took a fringe from her dress 30 00:01:23,409 --> 00:01:24,909 In a novel 31 00:01:24,909 --> 00:01:28,409 He only brought me one moment closer 32 00:01:28,409 --> 00:01:30,939 Nothing came of it from me 33 00:01:30,939 --> 00:01:32,439 And in a novel 34 00:01:32,439 --> 00:01:36,939 Abu Bakr was sitting with the Prophet, may God bless him and grant him peace 35 00:01:36,939 --> 00:01:41,939 Ibn Saeed Ibn Al-Asi was sitting at the door of the room to be called to prayer 36 00:01:41,939 --> 00:01:45,000 Khaled started calling Abu Bakr 37 00:01:45,000 --> 00:01:47,000 Oh Abu Bakr 38 00:01:47,000 --> 00:01:53,000 Isn’t this woman embarrassed by what she speaks openly before the Messenger of God, may God bless him and grant him peace? 39 00:01:53,000 --> 00:01:58,500 The Messenger of God, may God bless him and grant him peace, did nothing more than smile 40 00:01:58,500 --> 00:02:00,159 And he said 41 00:02:00,159 --> 00:02:03,159 You lied, by God, O Messenger of God 42 00:02:03,159 --> 00:02:06,159 I shake it off like the last 43 00:02:06,159 --> 00:02:08,159 But it's an outlier 44 00:02:08,159 --> 00:02:10,229 You want highness 45 00:02:10,229 --> 00:02:13,729 The Messenger of God, may God bless him and grant him peace, said 46 00:02:13,729 --> 00:02:15,729 If so 47 00:02:15,729 --> 00:02:17,229 She didn't sweeten it for him 48 00:02:17,229 --> 00:02:19,229 Or you didn't fix it 49 00:02:19,229 --> 00:02:22,479 Until he tastes your honey 50 00:02:22,479 --> 00:02:23,979 In a novel 51 00:02:23,979 --> 00:02:27,479 Perhaps you want to return to Rifa'a 52 00:02:27,479 --> 00:02:28,479 No 53 00:02:28,479 --> 00:02:32,900 So that he can taste your honey and you taste his honey 54 00:02:32,900 --> 00:02:33,900 He said 55 00:02:33,900 --> 00:02:36,400 He saw two of his sons with him 56 00:02:36,400 --> 00:02:37,900 And he said 57 00:02:37,900 --> 00:02:39,900 These banks 58 00:02:39,900 --> 00:02:41,430 He said yes 59 00:02:41,430 --> 00:02:42,430 He said 60 00:02:42,430 --> 00:02:45,430 This is what you claim 61 00:02:45,430 --> 00:02:51,069 By God, to them, he resembles a crow to a crow 62 00:02:51,069 --> 00:02:54,280 Comment on the hadith 63 00:02:54,280 --> 00:02:55,780 The hidden one 64 00:02:55,780 --> 00:02:58,840 That is, it disappears when endured 65 00:02:58,840 --> 00:02:59,840 His wife 66 00:02:59,840 --> 00:03:02,340 Her name is Tamima bint Wahb 67 00:03:02,340 --> 00:03:04,340 So I complained to her 68 00:03:04,340 --> 00:03:05,840 Of complaint 69 00:03:05,840 --> 00:03:08,840 She showed her green skin 70 00:03:08,840 --> 00:03:11,840 That is, she was beaten 71 00:03:11,840 --> 00:03:14,840 Women support each other 72 00:03:14,840 --> 00:03:17,340 This is from Ikrimah’s words 73 00:03:17,340 --> 00:03:19,439 What is my fault? 74 00:03:19,439 --> 00:03:22,439 That is, I do not accuse him of anything 75 00:03:22,439 --> 00:03:24,469 Except what's with him 76 00:03:24,469 --> 00:03:27,469 A metaphor for a sexual intercourse machine 77 00:03:27,469 --> 00:03:29,469 The fringe of her dress 78 00:03:29,969 --> 00:03:30,969 Fringe 79 00:03:30,969 --> 00:03:33,469 The limb that was not woven 80 00:03:33,469 --> 00:03:35,469 And she wanted this example 81 00:03:35,469 --> 00:03:39,060 Explaining his weakness in intercourse and sexual intercourse 82 00:03:39,060 --> 00:03:41,560 To shake it off, we will shake it off 83 00:03:41,560 --> 00:03:43,560 That is, stress her out and make her uncomfortable 84 00:03:43,560 --> 00:03:48,659 It is also done with leather when it is tanned, washed and purified 85 00:03:48,659 --> 00:03:50,159 Outlier 86 00:03:50,159 --> 00:03:51,159 Nashoz 87 00:03:51,159 --> 00:03:54,159 It is a woman's abstention from her husband 88 00:03:54,159 --> 00:03:55,659 You want highness 89 00:03:55,659 --> 00:03:59,159 That is, she wants to go back to her first husband 90 00:03:59,159 --> 00:04:00,659 If so 91 00:04:00,659 --> 00:04:05,159 That is, if she wants to return to her first husband 92 00:04:05,159 --> 00:04:07,659 Until he tastes your honey 93 00:04:07,659 --> 00:04:09,659 A metaphor for sexual intercourse 94 00:04:09,659 --> 00:04:13,659 He likened its pleasure to that of honey and its sweetness 95 00:04:13,659 --> 00:04:16,720 This is what you claim 96 00:04:16,720 --> 00:04:20,220 That it does not reach you or touch you 97 00:04:20,220 --> 00:04:23,720 To them, it resembles a crow to a crow 98 00:04:23,720 --> 00:04:26,720 Confirmation that they are his children 99 00:04:27,220 --> 00:04:30,829 One of the benefits of talking 100 00:04:30,829 --> 00:04:32,829 Benefit from talking 101 00:04:32,829 --> 00:04:38,970 It is the custom of women to hear each other's complaints against their husbands 102 00:04:38,970 --> 00:04:44,500 In the hadith, the complaint is made to the person who conveys the case to the ruler or the imam 103 00:04:44,500 --> 00:04:49,000 In it, giving proverbs resonates with the soul and is more informative 104 00:04:49,000 --> 00:04:52,000 It is permissible to work with credit cards 105 00:04:52,000 --> 00:04:56,000 The Prophet, may God bless him and grant him peace, indicated that 106 00:04:56,000 --> 00:05:02,000 May God bless him and grant him peace. The existence of a man’s children is evidence of his ability to have intercourse 107 00:05:02,000 --> 00:05:04,500 Contrary to what his wife called him 108 00:05:04,500 --> 00:05:09,500 It indicates that a divorced woman who has been divorced three times is not permissible merely by contracting the marriage contract 109 00:05:09,500 --> 00:05:12,500 Until he enters it and steps on it 110 00:05:12,500 --> 00:05:17,000 The hadith indicates that a eunuch woman has no choice 111 00:05:17,000 --> 00:05:20,000 If he has anything left to do, he will fall in love with it 112 00:05:20,000 --> 00:05:22,000 Even if it is weak 113 00:05:22,000 --> 00:05:29,000 In it, the opponent has the right to bring evidence and evidence indicating his truthfulness to the judicial council 114 00:05:29,000 --> 00:05:34,069 It is permissible to testify against someone who is not present from behind a door or a cover 115 00:05:34,069 --> 00:05:40,069 Because Khaled, may God be pleased with him, heard what the woman said while he was behind the door 116 00:05:40,069 --> 00:05:45,069 Then he denied it to her in the presence of the Prophet, may God bless him and grant him peace 117 00:05:45,069 --> 00:05:47,069 And that is good manners 118 00:05:47,069 --> 00:05:51,069 A metaphor in words for something that is objectionable to mention explicitly 119 00:05:51,069 --> 00:05:55,069 It is permissible to ask permission from the ruler and the judge 120 00:05:55,069 --> 00:06:00,069 It includes the dislike of speaking out about evil in judicial councils 121 00:06:00,069 --> 00:06:04,069 It contains the legitimacy of enjoining good and forbidding evil 122 00:06:04,069 --> 00:06:10,069 In the hadith, people do not give in their claims until evidence is established 123 00:06:10,069 --> 00:06:15,149 Chapter on the just martyrs 124 00:06:15,149 --> 00:06:19,399 On the authority of Omar bin Al-Khattab, may God be pleased with him, he said 125 00:06:19,399 --> 00:06:26,399 People were taken by revelation during the era of the Messenger of God, may God bless him and grant him peace 126 00:06:26,399 --> 00:06:29,399 And the revelation has ceased 127 00:06:29,399 --> 00:06:34,399 We are taking you now based on what has appeared to us of your deeds 128 00:06:34,399 --> 00:06:38,399 Whoever shows us good, we trust him and bring him closer 129 00:06:38,399 --> 00:06:41,399 We have nothing of his secret 130 00:06:41,399 --> 00:06:44,399 May God hold him accountable in his bed 131 00:06:44,399 --> 00:06:48,399 And whoever appears evil to us, we do not trust him and we do not believe him 132 00:06:48,399 --> 00:06:52,399 Even if he says that his secret is good 133 00:06:52,399 --> 00:06:56,199 Comment on the hadith 134 00:06:56,199 --> 00:06:59,459 They are taken, that is, they are eliminated 135 00:06:59,459 --> 00:07:03,459 We made him safe from punishment 136 00:07:03,459 --> 00:07:08,459 We brought him near, that is, we glorified him and honored him 137 00:07:08,459 --> 00:07:11,459 We have nothing of his secret 138 00:07:11,459 --> 00:07:13,459 The bed means the secret 139 00:07:13,459 --> 00:07:16,459 And what is hidden from a person’s affairs 140 00:07:16,459 --> 00:07:20,129 One of the benefits of talking 141 00:07:20,129 --> 00:07:22,740 He benefited from the conversation 142 00:07:22,740 --> 00:07:24,740 That whoever shows goodness 143 00:07:24,740 --> 00:07:26,740 There was no suspicion of him 144 00:07:26,740 --> 00:07:30,740 He is the justice whose testimony must be accepted 145 00:07:30,740 --> 00:07:33,740 In it, judging people based on appearances 146 00:07:33,740 --> 00:07:36,740 God Almighty takes care of the secrets 147 00:07:36,740 --> 00:07:41,740 The hadith indicates caution against those who appear to be buying 148 00:07:41,740 --> 00:07:46,740 This indicates the cessation of revelation with the death of the Prophet, may God bless him and grant him peace 149 00:07:46,740 --> 00:07:51,740 It provides guidance for the Secretary-Justice to take charge of the work 150 00:07:51,740 --> 00:07:59,370 Chapter on testifying to lineages, extensive breastfeeding, and ancient death 151 00:07:59,370 --> 00:08:01,920 On the authority of Urwa Ibn Al-Zubayr 152 00:08:01,920 --> 00:08:04,920 Aisha, may God be pleased with her, said 153 00:08:04,920 --> 00:08:08,920 Ali Aflah, brother of Abu Al-Quais, asked permission 154 00:08:08,920 --> 00:08:10,920 After the veil was lowered 155 00:08:11,920 --> 00:08:13,920 I said, "I will not give him permission." 156 00:08:13,920 --> 00:08:18,920 Until he asked permission from the Prophet, may God bless him and grant him peace 157 00:08:18,920 --> 00:08:22,920 His brother, Abu al-Qais, is not the one who breastfed me 158 00:08:22,920 --> 00:08:25,920 But Abu al-Qais’s wife breastfed me 159 00:08:25,920 --> 00:08:27,920 In a novel 160 00:08:27,920 --> 00:08:31,920 He said: Do you hide yourself from me since I am your uncle? 161 00:08:31,920 --> 00:08:34,919 I said how so? 162 00:08:34,919 --> 00:08:38,919 He said, “My brother’s wife breastfed you with my brother’s milk.” 163 00:08:38,919 --> 00:08:43,080 Then the Prophet, may God bless him and grant him peace, entered upon me 164 00:08:43,080 --> 00:08:46,080 So I said to him, O Messenger of God 165 00:08:46,080 --> 00:08:50,080 If Abu al-Qu'ais' brother succeeds, he will ask for permission 166 00:08:50,080 --> 00:08:54,080 I refused to give him permission until he asked your permission 167 00:08:54,080 --> 00:08:57,080 The Prophet, may God bless him and grant him peace, said 168 00:08:57,080 --> 00:09:01,080 What prevented you from asking permission from your uncle? 169 00:09:01,080 --> 00:09:03,110 I said, O Messenger of God 170 00:09:03,110 --> 00:09:06,110 It is not the man who breastfed me 171 00:09:06,110 --> 00:09:09,110 But Abu al-Qais’s wife breastfed me 172 00:09:09,110 --> 00:09:12,110 He said in a narration 173 00:09:12,110 --> 00:09:14,110 Be honest and succeed 174 00:09:14,110 --> 00:09:17,110 Allow him, for he is your uncle 175 00:09:17,110 --> 00:09:19,110 In a novel 176 00:09:19,110 --> 00:09:22,110 He is your uncle, let him come to you 177 00:09:22,110 --> 00:09:24,110 You touched your right hand 178 00:09:24,110 --> 00:09:25,110 Urwa said 179 00:09:25,110 --> 00:09:28,110 That's why Aisha used to say 180 00:09:28,110 --> 00:09:33,110 They are deprived of breastfeeding what you are deprived of lineage 181 00:09:33,110 --> 00:09:35,200 In a novel 182 00:09:35,200 --> 00:09:39,200 What is forbidden from breastfeeding is what is forbidden from childbirth 183 00:09:39,200 --> 00:09:42,879 Comment on the hadith 184 00:09:42,879 --> 00:09:44,320 Beneficiary 185 00:09:44,320 --> 00:09:47,320 That is, famous among people 186 00:09:47,320 --> 00:09:48,320 Ask permission 187 00:09:48,320 --> 00:09:50,320 That is, asking for permission 188 00:09:50,320 --> 00:09:51,320 I don't give him permission 189 00:09:51,320 --> 00:09:53,320 That is, by entering 190 00:09:53,320 --> 00:09:57,320 Until he asked permission from the Prophet, may God bless him and grant him peace 191 00:09:57,320 --> 00:10:01,320 That is, until I ask the Prophet, may God bless him and grant him peace 192 00:10:01,320 --> 00:10:03,320 In the ruling on that 193 00:10:03,320 --> 00:10:05,320 He didn't breastfeed me 194 00:10:05,320 --> 00:10:07,320 That is, his wife did not breastfeed me 195 00:10:07,320 --> 00:10:08,320 So I refused 196 00:10:08,320 --> 00:10:10,320 That is, I abstained 197 00:10:10,320 --> 00:10:12,320 What prevented you from asking permission? 198 00:10:12,320 --> 00:10:15,389 That is, what is the reason for your abstention? 199 00:10:15,389 --> 00:10:16,389 He is your uncle 200 00:10:16,389 --> 00:10:18,389 None of breastfeeding 201 00:10:18,389 --> 00:10:20,389 You touched your right hand 202 00:10:20,389 --> 00:10:23,389 That is, it lacked and did not achieve good 203 00:10:23,389 --> 00:10:26,389 It is a word whose apparent meaning is not intended 204 00:10:26,389 --> 00:10:28,419 It may be intended as praise 205 00:10:28,419 --> 00:10:32,419 They are deprived of breastfeeding what you are deprived of lineage 206 00:10:32,419 --> 00:10:33,419 What is meant? 207 00:10:33,419 --> 00:10:36,419 That there is a breastfeeding mother 208 00:10:36,419 --> 00:10:38,419 And a breastfeeding sister 209 00:10:38,419 --> 00:10:40,419 And a breastfeeding girl 210 00:10:40,419 --> 00:10:42,419 And a breastfeeding aunt 211 00:10:42,419 --> 00:10:44,419 And a breastfeeding aunt 212 00:10:44,419 --> 00:10:46,419 And a breastfeeding niece 213 00:10:46,419 --> 00:10:49,840 And a breastfeeding niece 214 00:10:49,840 --> 00:10:53,539 One of the benefits of talking 215 00:10:53,539 --> 00:10:55,539 Benefit from talking 216 00:10:55,539 --> 00:11:01,539 It is not permissible for a woman to give permission to a man who is not her mahram to enter upon her 217 00:11:01,539 --> 00:11:04,669 She must hide from him 218 00:11:04,669 --> 00:11:06,669 It is permissible to ask for permission 219 00:11:06,669 --> 00:11:08,669 Even if it is against a muhrim 220 00:11:08,669 --> 00:11:14,669 Because it is permissible for a woman to be in a state in which it is not permissible for a mahram to see her 221 00:11:14,669 --> 00:11:19,669 There is caution in matters where there is uncertainty between prohibition and permissibility 222 00:11:19,669 --> 00:11:21,669 Until it becomes clear 223 00:11:21,669 --> 00:11:25,669 It includes the permissibility of the ihram being alone with breastfeeding 224 00:11:25,669 --> 00:11:31,720 On the authority of Ibn Abbas, may God be pleased with him, what he said 225 00:11:31,720 --> 00:11:35,720 The Prophet, may God bless him and grant him peace, said about Bint Hamza 226 00:11:35,720 --> 00:11:37,720 Don't solve it for me 227 00:11:37,720 --> 00:11:40,720 What is forbidden by lineage is forbidden from breastfeeding 228 00:11:40,720 --> 00:11:43,720 She is my breastfeeding niece 229 00:11:43,720 --> 00:11:47,200 Comment on the hadith 230 00:11:47,200 --> 00:11:49,639 Don't solve it for me 231 00:11:49,639 --> 00:11:52,639 That is, it is not permissible for me to marry her 232 00:11:52,639 --> 00:11:56,639 What is forbidden by lineage is forbidden from breastfeeding 233 00:11:56,639 --> 00:12:01,639 That is, breastfeeding is general in prohibiting marriage to a breastfeeding woman 234 00:12:01,639 --> 00:12:06,059 Her relatives are related to the infant through lineage 235 00:12:06,059 --> 00:12:09,830 One of the benefits of talking 236 00:12:09,830 --> 00:12:11,830 He benefited from the conversation 237 00:12:11,830 --> 00:12:14,830 Proving that the uncle is forbidden from breastfeeding 238 00:12:14,830 --> 00:12:20,649 It proves the prohibition on the husband’s milk 239 00:12:20,649 --> 00:12:25,649 On the authority of Aisha, may God be pleased with her, the wife of the Prophet, may God bless him and grant him peace 240 00:12:25,649 --> 00:12:30,649 The Messenger of God, may God bless him and grant him peace, was there 241 00:12:30,649 --> 00:12:35,649 And she heard the voice of a man asking permission in Hafsa’s house 242 00:12:35,649 --> 00:12:38,649 So I said, O Messenger of God 243 00:12:38,649 --> 00:12:41,649 This is a man asking permission to enter your house 244 00:12:41,649 --> 00:12:46,649 She said, so the Messenger of God, may God bless him and grant him peace, said 245 00:12:46,649 --> 00:12:51,649 I see him as someone who was breastfeeding Hafsa’s paternal uncle 246 00:12:52,649 --> 00:12:56,649 If so-and-so were alive, he would be her maternal uncle through breastfeeding 247 00:12:56,649 --> 00:12:58,649 He came in on me 248 00:12:58,649 --> 00:13:01,649 The Messenger of God, may God bless him and grant him peace, said 249 00:13:01,649 --> 00:13:07,649 Yes, breastfeeding forbids what is forbidden from childbirth 250 00:13:07,649 --> 00:13:11,039 Comment on the hadith 251 00:13:11,039 --> 00:13:14,480 Asking for permission to enter 252 00:13:14,480 --> 00:13:16,480 I see him as so-and-so 253 00:13:16,480 --> 00:13:18,480 That is, I think he is so-and-so 254 00:13:18,480 --> 00:13:22,480 Breastfeeding forbids what is forbidden from childbirth 255 00:13:22,480 --> 00:13:27,480 What is meant by breastfeeding is forbidden by lineage 256 00:13:27,480 --> 00:13:30,799 One of the benefits of talking 257 00:13:30,799 --> 00:13:33,539 Benefit from talking 258 00:13:33,539 --> 00:13:36,539 Proving that the uncle is forbidden from breastfeeding 259 00:13:36,539 --> 00:13:40,539 It proves the prohibition on the husband’s milk 260 00:13:40,539 --> 00:13:47,539 It is not permissible for a woman to give permission to a man who is not her mahram to enter upon her 261 00:13:47,539 --> 00:13:50,539 She must hide from him 262 00:13:50,539 --> 00:13:54,539 It is permissible to ask for permission, even if it is for a muhrim 263 00:13:54,539 --> 00:14:00,539 Because it is permissible for a woman to be in a state in which it is not permissible for a mahram to see her 264 00:14:00,539 --> 00:14:06,590 On the authority of Aisha, may God be pleased with her, she said 265 00:14:06,590 --> 00:14:10,590 The Prophet, may God bless him and grant him peace, entered and I was with a man 266 00:14:10,590 --> 00:14:14,590 He said: O Aisha, who is this? 267 00:14:14,590 --> 00:14:16,590 In a novel 268 00:14:16,590 --> 00:14:18,590 It was as if his face had changed 269 00:14:18,590 --> 00:14:20,590 Like he hated it 270 00:14:20,590 --> 00:14:23,590 I told my brother about breastfeeding 271 00:14:23,590 --> 00:14:26,620 He said, O Aisha 272 00:14:26,620 --> 00:14:29,620 Look at us from your brothers 273 00:14:29,620 --> 00:14:32,620 Breastfeeding is a form of famine 274 00:14:32,620 --> 00:14:36,230 Comment on the hadith 275 00:14:36,230 --> 00:14:41,549 See from consideration, which means thinking and contemplating 276 00:14:41,549 --> 00:14:44,549 From famine, i.e. from hunger 277 00:14:45,549 --> 00:14:49,549 What is meant is breastfeeding, which proves inviolability 278 00:14:49,549 --> 00:14:51,549 What happens when you are young 279 00:14:51,549 --> 00:14:55,549 Where the infant is a child whose hunger is satisfied by milk 280 00:14:58,799 --> 00:15:01,700 He benefited from the conversation 281 00:15:01,700 --> 00:15:06,700 It is necessary to be cautious in matters that are uncertain between prohibition and permissibility 282 00:15:06,700 --> 00:15:10,700 It includes the permissibility of the ihram being alone with breastfeeding 283 00:15:10,700 --> 00:15:16,139 Chapter on the testimony of the slanderer, the thief, and the adulterer 284 00:15:17,139 --> 00:15:19,519 On the authority of Urwa Ibn Al-Zubayr 285 00:15:19,519 --> 00:15:24,519 A woman stole during the reign of the Messenger of God, may God bless him and grant him peace 286 00:15:24,519 --> 00:15:26,519 In the Battle of Conquest 287 00:15:26,519 --> 00:15:31,519 Her people were terrified and went to Osama Ibn Zaid to ask for his intercession 288 00:15:31,519 --> 00:15:33,559 In a novel 289 00:15:33,559 --> 00:15:35,559 On the authority of Aisha, may God be pleased with her 290 00:15:35,559 --> 00:15:40,559 The Quraysh were concerned about the Makhzoum woman who had been stolen 291 00:15:40,559 --> 00:15:42,559 And they said 292 00:15:42,559 --> 00:15:46,559 Who speaks to the Messenger of God, may God bless him and grant him peace? 293 00:15:46,559 --> 00:15:48,559 And who dares to do so? 294 00:15:48,559 --> 00:15:50,559 Except for Osama Ibn Zaid 295 00:15:50,559 --> 00:15:54,649 Love of the Messenger of God, may God bless him and grant him peace 296 00:15:54,649 --> 00:15:55,649 Urwa said 297 00:15:55,649 --> 00:15:58,649 When Osama spoke to him about it 298 00:15:58,649 --> 00:16:03,649 The face of the Messenger of God, may God bless him and grant him peace, became discolored 299 00:16:03,649 --> 00:16:04,649 And he said 300 00:16:04,649 --> 00:16:06,649 You talk to me? 301 00:16:06,649 --> 00:16:07,649 In a novel 302 00:16:07,649 --> 00:16:08,649 Intercede 303 00:16:08,649 --> 00:16:11,779 Within God's limits 304 00:16:11,779 --> 00:16:12,779 Osama said 305 00:16:12,779 --> 00:16:15,779 Ask forgiveness for me, O Messenger of God 306 00:16:15,779 --> 00:16:17,879 When it was evening 307 00:16:17,879 --> 00:16:20,879 The Messenger of God preached 308 00:16:20,879 --> 00:16:23,879 He praised God as He deserved 309 00:16:23,879 --> 00:16:24,879 Then he said 310 00:16:24,879 --> 00:16:26,879 As for after 311 00:16:26,879 --> 00:16:29,879 He destroyed the people before you 312 00:16:29,879 --> 00:16:30,879 In a novel 313 00:16:30,879 --> 00:16:32,879 But the shadow of the people 314 00:16:32,879 --> 00:16:34,879 In a novel 315 00:16:34,879 --> 00:16:36,879 The children of Israel 316 00:16:37,879 --> 00:16:41,879 If a nobleman stole from them, they would leave him 317 00:16:41,879 --> 00:16:43,879 And if the weak among them steals 318 00:16:43,879 --> 00:16:45,879 They imposed a punishment on him 319 00:16:45,879 --> 00:16:47,879 In a novel 320 00:16:47,879 --> 00:16:50,879 They impose punishment on the lowly 321 00:16:50,879 --> 00:16:53,909 By the One in whose hand is Muhammad’s soul 322 00:16:53,909 --> 00:16:54,909 In a novel 323 00:16:54,909 --> 00:16:56,909 God bless 324 00:16:56,909 --> 00:16:59,909 If Fatima bint Muhammad had stolen 325 00:16:59,909 --> 00:17:01,909 Her hand would have been cut off 326 00:17:01,909 --> 00:17:05,940 Then the Messenger of God, may God bless him and grant him peace, ordered 327 00:17:05,940 --> 00:17:07,940 For that woman 328 00:17:07,940 --> 00:17:09,940 So she cut off her hand 329 00:17:09,940 --> 00:17:11,940 Her repentance was good after that 330 00:17:11,940 --> 00:17:13,940 And I got married 331 00:17:13,940 --> 00:17:15,940 Aisha said 332 00:17:15,940 --> 00:17:17,940 She would come after that 333 00:17:17,940 --> 00:17:23,740 So I raise her need to the Messenger of God, may God bless him and grant him peace 334 00:17:23,740 --> 00:17:27,380 Comment on the hadith 335 00:17:27,380 --> 00:17:28,380 Thrower 336 00:17:28,380 --> 00:17:31,380 He is the one who accuses someone of adultery 337 00:17:31,380 --> 00:17:32,380 The woman 338 00:17:32,380 --> 00:17:36,380 Her name is Fatima Bint Al-Aswad, may God be pleased with her 339 00:17:36,380 --> 00:17:37,380 In the era 340 00:17:37,380 --> 00:17:39,380 That is, in a time 341 00:17:39,380 --> 00:17:41,380 Her people were terrified and turned to Osama 342 00:17:41,380 --> 00:17:43,380 That is, they turned to him 343 00:17:43,380 --> 00:17:45,380 They seek his intercession 344 00:17:45,380 --> 00:17:48,380 That is, to mitigate the punishment or pardon 345 00:17:48,380 --> 00:17:52,380 The face of the Messenger of God, may God bless him and grant him peace, became discolored 346 00:17:52,380 --> 00:17:54,380 Any change 347 00:17:54,380 --> 00:17:55,380 There is no limit 348 00:17:55,380 --> 00:17:59,380 The punishment is a legally imposed penalty 349 00:17:59,380 --> 00:18:02,380 What is meant here is the punishment for theft 350 00:18:02,380 --> 00:18:03,480 I important them 351 00:18:03,480 --> 00:18:07,480 That is, it made them sad and worried about it 352 00:18:07,480 --> 00:18:08,480 He dares 353 00:18:08,480 --> 00:18:10,480 That is, he dares 354 00:18:10,480 --> 00:18:11,480 The evening 355 00:18:11,480 --> 00:18:14,480 It is from after sunset until sunset 356 00:18:14,480 --> 00:18:16,480 With what his family is 357 00:18:16,480 --> 00:18:19,480 That is, with what deserves praise and praise 358 00:18:19,480 --> 00:18:22,539 He destroyed the people before you 359 00:18:22,539 --> 00:18:24,539 Any of the previous nations 360 00:18:24,539 --> 00:18:27,539 What is meant is the children of Israel 361 00:18:27,539 --> 00:18:28,539 They left him 362 00:18:28,539 --> 00:18:31,539 That is, they did not impose the punishment on him 363 00:18:31,539 --> 00:18:35,049 One of the benefits of talking 364 00:18:35,049 --> 00:18:37,759 Benefit from talking 365 00:18:37,759 --> 00:18:40,759 A woman is like a man in the ruling on stealing 366 00:18:40,759 --> 00:18:46,759 It states that the testimony of a repentant thief is not rejected if his repentance is good 367 00:18:46,759 --> 00:18:50,759 It contains the permissibility of intercession in matters for which there is no limit 368 00:18:50,759 --> 00:18:53,759 There is no right for any human being 369 00:18:53,759 --> 00:18:55,759 But there is discretion in it 370 00:18:55,759 --> 00:19:01,759 In the hadith, there is a visible veil for Osama bin Zaid, may God be pleased with them both 371 00:19:01,759 --> 00:19:08,549 It indicates that repentance obligates what came before it 372 00:19:08,549 --> 00:19:13,549 Chapter: He does not bear witness to unjust testimony if he bears witness 373 00:19:13,549 --> 00:19:18,119 On the authority of Imran bin Hussein, may God be pleased with them both, he said 374 00:19:18,119 --> 00:19:21,119 The Prophet, may God bless him and grant him peace, said 375 00:19:21,119 --> 00:19:23,119 The best of you is Qarni 376 00:19:23,119 --> 00:19:28,119 Then those who follow them 377 00:19:28,119 --> 00:19:29,119 Imran said 378 00:19:29,119 --> 00:19:31,119 I don't know 379 00:19:31,119 --> 00:19:36,119 I remember the Prophet, may God bless him and grant him peace, after two or three centuries 380 00:19:36,119 --> 00:19:39,190 The Prophet, may God bless him and grant him peace, said 381 00:19:39,190 --> 00:19:44,190 After you there will be people who betray and are not trusted 382 00:19:44,190 --> 00:19:47,190 They bear witness and are not martyred 383 00:19:47,190 --> 00:19:49,190 They vow and do not fulfill 384 00:19:49,190 --> 00:19:52,190 It contains a name 385 00:19:52,190 --> 00:19:56,150 Comment on the hadith 386 00:19:56,150 --> 00:19:58,150 Injustice is any injustice 387 00:19:58,150 --> 00:20:01,150 The best of you is the best of you 388 00:20:01,150 --> 00:20:02,150 My horn 389 00:20:02,150 --> 00:20:03,150 Century 390 00:20:03,150 --> 00:20:06,150 They are the people of the same time 391 00:20:06,150 --> 00:20:07,150 Color them 392 00:20:07,150 --> 00:20:09,150 That is, they come after them 393 00:20:09,150 --> 00:20:12,150 They betray and are not trusted 394 00:20:12,150 --> 00:20:14,150 That is, people do not trust them 395 00:20:14,150 --> 00:20:17,150 Because they have apparent betrayal 396 00:20:17,150 --> 00:20:20,150 So that people no longer depend on them 397 00:20:20,150 --> 00:20:23,150 They bear witness and are not martyred 398 00:20:23,150 --> 00:20:27,150 That is, they perform the testimony without requesting performance 399 00:20:27,150 --> 00:20:28,150 They make vows 400 00:20:28,150 --> 00:20:34,150 That is, they oblige themselves to perform obedience without it being obligatory for them 401 00:20:34,150 --> 00:20:36,150 And they don't give up 402 00:20:36,150 --> 00:20:37,150 That is, by vow 403 00:20:37,150 --> 00:20:38,150 Ghee 404 00:20:38,150 --> 00:20:44,150 What is meant is that they like to expand their food and drinks 405 00:20:44,150 --> 00:20:47,440 One of the benefits of talking 406 00:20:47,440 --> 00:20:50,170 Benefit from talking 407 00:20:50,170 --> 00:20:53,170 Explaining the virtue of the first centuries 408 00:20:53,170 --> 00:20:55,170 It prohibits betrayal 409 00:20:55,170 --> 00:20:58,170 It contains guidance on performing the trust 410 00:20:58,170 --> 00:21:01,170 It is obligatory to fulfill the vow 411 00:21:01,170 --> 00:21:06,170 This includes establishing testimony in the manner required by law 412 00:21:06,170 --> 00:21:10,549 On the authority of Abdullah, may God be pleased with him 413 00:21:10,549 --> 00:21:14,549 On the authority of the Prophet, may God bless him and grant him peace, he said 414 00:21:14,549 --> 00:21:16,549 The best people are Qarni 415 00:21:16,549 --> 00:21:18,549 Then those who follow them 416 00:21:18,549 --> 00:21:21,549 Then those who follow them 417 00:21:21,549 --> 00:21:25,549 Then there will come people whose testimony precedes his oath 418 00:21:25,549 --> 00:21:28,549 And his oath is his testimony 419 00:21:28,549 --> 00:21:32,000 Comment on the hadith 420 00:21:32,000 --> 00:21:35,250 Someone's testimony precedes his oath 421 00:21:35,250 --> 00:21:36,250 What is meant? 422 00:21:36,250 --> 00:21:40,250 He who takes the initiative to swear an oath with his testimony is slandered 423 00:21:40,250 --> 00:21:43,599 One of the benefits of talking 424 00:21:43,599 --> 00:21:46,279 Benefit from talking 425 00:21:46,279 --> 00:21:49,279 Guidance on keeping oaths 426 00:21:49,279 --> 00:21:52,279 There is a precaution in the certificates section 427 00:21:52,279 --> 00:21:56,279 The hadith contains a reference to the condemnation of false testimony 428 00:21:56,279 --> 00:22:01,259 Chapter on what was said regarding false testimony 429 00:22:02,259 --> 00:22:06,839 On the authority of Anas bin Malik, may God be pleased with him, he said 430 00:22:06,839 --> 00:22:10,839 The Messenger of God, may God bless him and grant him peace, mentioned major sins 431 00:22:10,839 --> 00:22:13,839 Or he was asked about major sins 432 00:22:13,839 --> 00:22:14,839 And he said 433 00:22:14,839 --> 00:22:16,839 Polytheism 434 00:22:16,839 --> 00:22:17,839 And killing oneself 435 00:22:17,839 --> 00:22:20,839 And disobedience to parents 436 00:22:20,839 --> 00:22:21,839 And he said 437 00:22:21,839 --> 00:22:25,839 Shall I not inform you of the greatest of major sins? 438 00:22:25,839 --> 00:22:26,839 He said 439 00:22:26,839 --> 00:22:27,839 False speech 440 00:22:27,839 --> 00:22:28,839 Or he said 441 00:22:28,839 --> 00:22:30,839 False testimony 442 00:22:30,839 --> 00:22:34,480 Comment on the hadith 443 00:22:34,480 --> 00:22:36,730 Major sins 444 00:22:36,730 --> 00:22:41,730 The major sin is every sin that is sealed with a curse, anger, or fire 445 00:22:41,730 --> 00:22:43,859 Polytheism 446 00:22:43,859 --> 00:22:46,859 To worship creation as God is worshiped 447 00:22:46,859 --> 00:22:49,859 Or magnify as God magnifies 448 00:22:49,859 --> 00:22:54,859 Or he has some kind of divine and divine characteristics 449 00:22:54,859 --> 00:22:56,990 And killing oneself 450 00:22:56,990 --> 00:22:58,990 That is, unjustly 451 00:22:58,990 --> 00:23:00,990 And disobedience to parents 452 00:23:00,990 --> 00:23:04,990 That is, causing harm to them through word or deed 453 00:23:04,990 --> 00:23:07,019 Shall I not inform you? 454 00:23:07,019 --> 00:23:09,019 That is, should I not tell you? 455 00:23:09,019 --> 00:23:11,019 False 456 00:23:11,019 --> 00:23:12,019 That is, lying 457 00:23:12,019 --> 00:23:15,400 One of the benefits of talking 458 00:23:15,400 --> 00:23:20,200 It is learned from the hadith that sins are common 459 00:23:20,200 --> 00:23:22,200 Some are greater than others 460 00:23:22,200 --> 00:23:27,200 It explains the virtue of monotheism and sincerity of worship to God alone 461 00:23:27,200 --> 00:23:29,200 He has no partner 462 00:23:29,200 --> 00:23:34,119 On the authority of Abu Bakra, may God be pleased with him, he said 463 00:23:34,119 --> 00:23:38,119 The Messenger of God, may God bless him and grant him peace, said 464 00:23:38,119 --> 00:23:41,119 Shall I not inform you of the greatest of major sins? 465 00:23:41,119 --> 00:23:44,190 In the novel Three 466 00:23:44,190 --> 00:23:47,190 We said, “Yes, O Messenger of God.” 467 00:23:47,190 --> 00:23:48,220 He said 468 00:23:48,220 --> 00:23:50,220 Associating God 469 00:23:50,220 --> 00:23:53,220 And disobedience to parents 470 00:23:53,220 --> 00:23:56,220 He was reclining, so he sat down and said 471 00:23:56,220 --> 00:24:00,220 Except false speech and false testimony 472 00:24:00,220 --> 00:24:04,220 Except false speech and false testimony 473 00:24:04,220 --> 00:24:09,220 He kept saying it until I said he should not be silent 474 00:24:09,220 --> 00:24:14,220 In a narration, we even said, “I wish he had kept silent.” 475 00:24:14,220 --> 00:24:18,369 Comment on the hadith 476 00:24:18,369 --> 00:24:20,369 He still says it 477 00:24:20,369 --> 00:24:22,369 That is, he repeats his article 478 00:24:22,369 --> 00:24:24,500 False speech 479 00:24:24,500 --> 00:24:26,500 That is, a false statement 480 00:24:26,500 --> 00:24:30,779 One of the benefits of talking 481 00:24:30,779 --> 00:24:32,779 Benefit from talking 482 00:24:32,779 --> 00:24:35,779 It is the custom of the Prophet, may God bless him and grant him peace 483 00:24:35,779 --> 00:24:39,779 He usually speaks three times so that he can be understood 484 00:24:39,779 --> 00:24:42,779 It glorifies the rights of parents 485 00:24:42,779 --> 00:24:47,799 Chapter on the testimony of the blind man and his command 486 00:24:47,799 --> 00:24:49,799 And marry him and marry him 487 00:24:49,799 --> 00:24:53,799 And his allegiance and acceptance of the call to prayer and other things 488 00:24:53,799 --> 00:24:57,400 What is known as sounds 489 00:24:57,400 --> 00:25:00,400 On the authority of Aisha, may God be pleased with her, she said 490 00:25:00,400 --> 00:25:03,400 The Prophet, may God bless him and grant him peace, heard 491 00:25:03,400 --> 00:25:06,400 A man reading in the mosque 492 00:25:06,400 --> 00:25:09,400 He said, may God have mercy on him 493 00:25:09,400 --> 00:25:12,400 It reminded me of such and such a verse 494 00:25:12,400 --> 00:25:16,440 I omitted them from my surah such-and-such 495 00:25:16,440 --> 00:25:20,109 In a novel I forgot 496 00:25:20,109 --> 00:25:23,519 Comment on the hadith 497 00:25:23,519 --> 00:25:27,519 A man who is likely to be Abbad bin Bishr 498 00:25:27,519 --> 00:25:30,519 May God cause them to fall 499 00:25:30,519 --> 00:25:33,680 That is, you forgot about the benefits 500 00:25:33,680 --> 00:25:37,289 The hadith benefited from the hadith 501 00:25:37,289 --> 00:25:40,289 It is permissible to raise one’s voice in the mosque 502 00:25:40,289 --> 00:25:43,289 By reading at night and praying 503 00:25:43,289 --> 00:25:46,289 For whomever does good happen to a person on his part 504 00:25:46,289 --> 00:25:49,289 Even if that person did not intend it 505 00:25:49,289 --> 00:25:52,289 It is permissible for the Prophet to forget 506 00:25:52,289 --> 00:25:55,289 May God bless him and grant him peace 507 00:25:56,289 --> 00:26:02,079 Chapter: If a man purifies another man, it is sufficient for him 508 00:26:02,079 --> 00:26:05,599 On the authority of Abu Bakra, he said: 509 00:26:05,599 --> 00:26:08,599 A man praised another man before the Prophet 510 00:26:08,599 --> 00:26:11,599 May God bless him and grant him peace 511 00:26:11,599 --> 00:26:14,599 Woe to you, he said in a narration 512 00:26:14,599 --> 00:26:17,599 Woe to you, you cut your friend's neck 513 00:26:17,599 --> 00:26:20,599 You cut your friend's neck 514 00:26:20,599 --> 00:26:23,690 In your brother's story 515 00:26:23,690 --> 00:26:26,690 repeatedly and then said 516 00:26:26,690 --> 00:26:29,690 Who among you inevitably praises his brother? 517 00:26:29,690 --> 00:26:32,690 Let him say, “I think so-and-so.” 518 00:26:32,690 --> 00:26:35,690 God is his judge 519 00:26:35,690 --> 00:26:38,690 I do not praise anyone before God 520 00:26:38,690 --> 00:26:41,690 I think it's so and so 521 00:26:41,690 --> 00:26:45,269 If he knew that from him 522 00:26:45,269 --> 00:26:48,680 Comment on the hadith 523 00:26:48,680 --> 00:26:51,680 A man praised a man 524 00:26:51,680 --> 00:26:54,680 Possibly a bender 525 00:26:54,680 --> 00:26:57,680 And he should be praised 526 00:26:57,680 --> 00:27:00,839 He is Dhul-Bajadin 527 00:27:00,839 --> 00:27:03,839 Woe woe is a word that is said 528 00:27:03,839 --> 00:27:06,839 Whoever falls into ruin deserves it 529 00:27:06,839 --> 00:27:09,839 You cut your friend's neck 530 00:27:09,839 --> 00:27:12,880 That is, it inevitably destroyed him 531 00:27:12,880 --> 00:27:15,880 That is, it must be calculated 532 00:27:15,880 --> 00:27:18,880 So-and-so, I think 533 00:27:18,880 --> 00:27:21,880 I swear to God, He is sufficient 534 00:27:21,880 --> 00:27:24,880 God holds him accountable for his work 535 00:27:24,880 --> 00:27:27,880 I do not praise anyone before God 536 00:27:27,880 --> 00:27:30,880 That is to say, I do not give God a pledge regarding anyone’s outcome 537 00:27:30,880 --> 00:27:33,880 Fine and nothing else 538 00:27:33,880 --> 00:27:36,910 That is lost to us 539 00:27:36,910 --> 00:27:39,910 Woe befalls a word spoken 540 00:27:39,910 --> 00:27:43,069 For those who fall into a perdition that they do not deserve 541 00:27:46,900 --> 00:27:49,900 The hadith indicates the permissibility of purifying a man 542 00:27:50,900 --> 00:27:53,900 Without exaggeration in praise 543 00:27:53,900 --> 00:27:56,900 It includes hatred of exaggeration in all matters 544 00:27:56,900 --> 00:27:59,900 In it, no one knows the unseen except God Almighty 545 00:28:01,900 --> 00:28:06,279 Chapter on what is disliked about excessive praise 546 00:28:06,279 --> 00:28:09,759 And let him say what he knows 547 00:28:09,759 --> 00:28:12,759 On the authority of Abu Musa, may God be pleased with him, he said 548 00:28:12,759 --> 00:28:15,759 The Prophet, may God bless him and grant him peace, heard 549 00:28:15,759 --> 00:28:18,759 A man compliments a man 550 00:28:18,759 --> 00:28:21,759 In his praise, he said, “You have destroyed me.” 551 00:28:21,759 --> 00:28:24,759 Or you cut the man's back 552 00:28:24,759 --> 00:28:28,009 Comment on the hadith 553 00:28:28,009 --> 00:28:31,170 And he praises him 554 00:28:31,170 --> 00:28:34,170 That is, he exaggerates and exceeds the limit in his praise 555 00:28:34,170 --> 00:28:37,400 One of the benefits of talking 556 00:28:37,400 --> 00:28:41,099 He benefited from the conversation 557 00:28:41,099 --> 00:28:44,099 Guidance not to cause 558 00:28:44,099 --> 00:28:47,099 In confusing people with words and deeds 559 00:28:48,099 --> 00:28:51,099 Chapter on boys reaching puberty and their testimony 560 00:28:51,099 --> 00:28:55,569 On the authority of Ibn Omar, may God be pleased with them both 561 00:28:55,569 --> 00:28:58,759 That the Prophet, may God bless him and grant him peace 562 00:28:58,759 --> 00:29:01,759 Shown on Sunday 563 00:29:01,759 --> 00:29:04,759 He is fourteen years old 564 00:29:04,759 --> 00:29:07,759 It was not permissible 565 00:29:07,759 --> 00:29:10,759 It was presented on the Day of the Trench 566 00:29:10,759 --> 00:29:13,759 He is fifteen years old 567 00:29:13,759 --> 00:29:16,369 So he allowed 568 00:29:16,369 --> 00:29:18,369 Comment on the hadith 569 00:29:18,369 --> 00:29:20,720 It was not permissible 570 00:29:20,720 --> 00:29:24,720 Al-Murad did not agree to go out to fight for his children 571 00:29:24,720 --> 00:29:28,140 One of the benefits of talking 572 00:29:28,140 --> 00:29:31,970 Benefit from talking 573 00:29:31,970 --> 00:29:34,970 Whoever has completed fifteen years of age 574 00:29:34,970 --> 00:29:37,970 Adult rulings were applied to him, even if he did not have a wet dream 575 00:29:37,970 --> 00:29:41,000 In it, the imam can review 576 00:29:41,000 --> 00:29:44,000 Who would go out with him to fight before the war broke out? 577 00:29:44,000 --> 00:29:47,000 Whoever finds him worthy will be permitted 578 00:29:47,000 --> 00:29:52,000 In it, the Imam may approve of the boys who have strength and help 579 00:29:52,000 --> 00:29:55,000 A teenager may be stronger than an adult