WEBVTT 00:00:00.180 --> 00:00:03.480 In the name of God, the Most Gracious, the Most Merciful 00:00:03.480 --> 00:00:06.440 Advantage center 00:00:06.440 --> 00:00:09.640 For human studies and research 00:00:09.640 --> 00:00:11.939 Submit 00:00:11.939 --> 00:00:16.039 Summary of Sahih Al-Bukhari 00:00:16.039 --> 00:00:20.230 Chapter on the testimony of the hidden person 00:00:20.230 --> 00:00:22.149 About Ikrimah 00:00:22.149 --> 00:00:24.949 That Rifa'ta divorced his wife 00:00:24.949 --> 00:00:26.449 In a novel 00:00:26.449 --> 00:00:28.649 So she decided to divorce her 00:00:28.649 --> 00:00:30.149 And in a novel 00:00:30.149 --> 00:00:32.649 He divorced his wife three times 00:00:33.149 --> 00:00:37.149 So Abdul Rahman bin Al-Zubair Al-Qardi married her 00:00:37.149 --> 00:00:38.649 Aisha said 00:00:38.649 --> 00:00:41.149 She is wearing a green veil 00:00:41.149 --> 00:00:42.649 So I complained to her 00:00:42.649 --> 00:00:45.649 She showed her green skin 00:00:45.649 --> 00:00:49.649 When the Messenger of God, may God bless him and grant him peace, came 00:00:49.649 --> 00:00:53.149 Women support each other 00:00:53.149 --> 00:00:55.149 Aisha said 00:00:55.149 --> 00:00:58.149 I have never seen anything like what happens to believing women 00:00:58.149 --> 00:01:02.280 Her skin is greener than her dress 00:01:02.280 --> 00:01:03.280 He said 00:01:03.280 --> 00:01:08.280 He heard that she had come to the Messenger of God, may God bless him and grant him peace 00:01:08.280 --> 00:01:11.780 Then he came with two of his sons from another country 00:01:11.780 --> 00:01:12.780 She said 00:01:12.780 --> 00:01:15.780 By God, I am not at fault 00:01:15.780 --> 00:01:20.280 However, what he has is not more valuable than this 00:01:20.280 --> 00:01:23.409 She took a fringe from her dress 00:01:23.409 --> 00:01:24.909 In a novel 00:01:24.909 --> 00:01:28.409 He only brought me one moment closer 00:01:28.409 --> 00:01:30.939 Nothing came of it from me 00:01:30.939 --> 00:01:32.439 And in a novel 00:01:32.439 --> 00:01:36.939 Abu Bakr was sitting with the Prophet, may God bless him and grant him peace 00:01:36.939 --> 00:01:41.939 Ibn Saeed Ibn Al-Asi was sitting at the door of the room to be called to prayer 00:01:41.939 --> 00:01:45.000 Khaled started calling Abu Bakr 00:01:45.000 --> 00:01:47.000 Oh Abu Bakr 00:01:47.000 --> 00:01:53.000 Isn’t this woman embarrassed by what she speaks openly before the Messenger of God, may God bless him and grant him peace? 00:01:53.000 --> 00:01:58.500 The Messenger of God, may God bless him and grant him peace, did nothing more than smile 00:01:58.500 --> 00:02:00.159 And he said 00:02:00.159 --> 00:02:03.159 You lied, by God, O Messenger of God 00:02:03.159 --> 00:02:06.159 I shake it off like the last 00:02:06.159 --> 00:02:08.159 But it's an outlier 00:02:08.159 --> 00:02:10.229 You want highness 00:02:10.229 --> 00:02:13.729 The Messenger of God, may God bless him and grant him peace, said 00:02:13.729 --> 00:02:15.729 If so 00:02:15.729 --> 00:02:17.229 She didn't sweeten it for him 00:02:17.229 --> 00:02:19.229 Or you didn't fix it 00:02:19.229 --> 00:02:22.479 Until he tastes your honey 00:02:22.479 --> 00:02:23.979 In a novel 00:02:23.979 --> 00:02:27.479 Perhaps you want to return to Rifa'a 00:02:27.479 --> 00:02:28.479 No 00:02:28.479 --> 00:02:32.900 So that he can taste your honey and you taste his honey 00:02:32.900 --> 00:02:33.900 He said 00:02:33.900 --> 00:02:36.400 He saw two of his sons with him 00:02:36.400 --> 00:02:37.900 And he said 00:02:37.900 --> 00:02:39.900 These banks 00:02:39.900 --> 00:02:41.430 He said yes 00:02:41.430 --> 00:02:42.430 He said 00:02:42.430 --> 00:02:45.430 This is what you claim 00:02:45.430 --> 00:02:51.069 By God, to them, he resembles a crow to a crow 00:02:51.069 --> 00:02:54.280 Comment on the hadith 00:02:54.280 --> 00:02:55.780 The hidden one 00:02:55.780 --> 00:02:58.840 That is, it disappears when endured 00:02:58.840 --> 00:02:59.840 His wife 00:02:59.840 --> 00:03:02.340 Her name is Tamima bint Wahb 00:03:02.340 --> 00:03:04.340 So I complained to her 00:03:04.340 --> 00:03:05.840 Of complaint 00:03:05.840 --> 00:03:08.840 She showed her green skin 00:03:08.840 --> 00:03:11.840 That is, she was beaten 00:03:11.840 --> 00:03:14.840 Women support each other 00:03:14.840 --> 00:03:17.340 This is from Ikrimah’s words 00:03:17.340 --> 00:03:19.439 What is my fault? 00:03:19.439 --> 00:03:22.439 That is, I do not accuse him of anything 00:03:22.439 --> 00:03:24.469 Except what's with him 00:03:24.469 --> 00:03:27.469 A metaphor for a sexual intercourse machine 00:03:27.469 --> 00:03:29.469 The fringe of her dress 00:03:29.969 --> 00:03:30.969 Fringe 00:03:30.969 --> 00:03:33.469 The limb that was not woven 00:03:33.469 --> 00:03:35.469 And she wanted this example 00:03:35.469 --> 00:03:39.060 Explaining his weakness in intercourse and sexual intercourse 00:03:39.060 --> 00:03:41.560 To shake it off, we will shake it off 00:03:41.560 --> 00:03:43.560 That is, stress her out and make her uncomfortable 00:03:43.560 --> 00:03:48.659 It is also done with leather when it is tanned, washed and purified 00:03:48.659 --> 00:03:50.159 Outlier 00:03:50.159 --> 00:03:51.159 Nashoz 00:03:51.159 --> 00:03:54.159 It is a woman's abstention from her husband 00:03:54.159 --> 00:03:55.659 You want highness 00:03:55.659 --> 00:03:59.159 That is, she wants to go back to her first husband 00:03:59.159 --> 00:04:00.659 If so 00:04:00.659 --> 00:04:05.159 That is, if she wants to return to her first husband 00:04:05.159 --> 00:04:07.659 Until he tastes your honey 00:04:07.659 --> 00:04:09.659 A metaphor for sexual intercourse 00:04:09.659 --> 00:04:13.659 He likened its pleasure to that of honey and its sweetness 00:04:13.659 --> 00:04:16.720 This is what you claim 00:04:16.720 --> 00:04:20.220 That it does not reach you or touch you 00:04:20.220 --> 00:04:23.720 To them, it resembles a crow to a crow 00:04:23.720 --> 00:04:26.720 Confirmation that they are his children 00:04:27.220 --> 00:04:30.829 One of the benefits of talking 00:04:30.829 --> 00:04:32.829 Benefit from talking 00:04:32.829 --> 00:04:38.970 It is the custom of women to hear each other's complaints against their husbands 00:04:38.970 --> 00:04:44.500 In the hadith, the complaint is made to the person who conveys the case to the ruler or the imam 00:04:44.500 --> 00:04:49.000 In it, giving proverbs resonates with the soul and is more informative 00:04:49.000 --> 00:04:52.000 It is permissible to work with credit cards 00:04:52.000 --> 00:04:56.000 The Prophet, may God bless him and grant him peace, indicated that 00:04:56.000 --> 00:05:02.000 May God bless him and grant him peace. The existence of a man’s children is evidence of his ability to have intercourse 00:05:02.000 --> 00:05:04.500 Contrary to what his wife called him 00:05:04.500 --> 00:05:09.500 It indicates that a divorced woman who has been divorced three times is not permissible merely by contracting the marriage contract 00:05:09.500 --> 00:05:12.500 Until he enters it and steps on it 00:05:12.500 --> 00:05:17.000 The hadith indicates that a eunuch woman has no choice 00:05:17.000 --> 00:05:20.000 If he has anything left to do, he will fall in love with it 00:05:20.000 --> 00:05:22.000 Even if it is weak 00:05:22.000 --> 00:05:29.000 In it, the opponent has the right to bring evidence and evidence indicating his truthfulness to the judicial council 00:05:29.000 --> 00:05:34.069 It is permissible to testify against someone who is not present from behind a door or a cover 00:05:34.069 --> 00:05:40.069 Because Khaled, may God be pleased with him, heard what the woman said while he was behind the door 00:05:40.069 --> 00:05:45.069 Then he denied it to her in the presence of the Prophet, may God bless him and grant him peace 00:05:45.069 --> 00:05:47.069 And that is good manners 00:05:47.069 --> 00:05:51.069 A metaphor in words for something that is objectionable to mention explicitly 00:05:51.069 --> 00:05:55.069 It is permissible to ask permission from the ruler and the judge 00:05:55.069 --> 00:06:00.069 It includes the dislike of speaking out about evil in judicial councils 00:06:00.069 --> 00:06:04.069 It contains the legitimacy of enjoining good and forbidding evil 00:06:04.069 --> 00:06:10.069 In the hadith, people do not give in their claims until evidence is established 00:06:10.069 --> 00:06:15.149 Chapter on the just martyrs 00:06:15.149 --> 00:06:19.399 On the authority of Omar bin Al-Khattab, may God be pleased with him, he said 00:06:19.399 --> 00:06:26.399 People were taken by revelation during the era of the Messenger of God, may God bless him and grant him peace 00:06:26.399 --> 00:06:29.399 And the revelation has ceased 00:06:29.399 --> 00:06:34.399 We are taking you now based on what has appeared to us of your deeds 00:06:34.399 --> 00:06:38.399 Whoever shows us good, we trust him and bring him closer 00:06:38.399 --> 00:06:41.399 We have nothing of his secret 00:06:41.399 --> 00:06:44.399 May God hold him accountable in his bed 00:06:44.399 --> 00:06:48.399 And whoever appears evil to us, we do not trust him and we do not believe him 00:06:48.399 --> 00:06:52.399 Even if he says that his secret is good 00:06:52.399 --> 00:06:56.199 Comment on the hadith 00:06:56.199 --> 00:06:59.459 They are taken, that is, they are eliminated 00:06:59.459 --> 00:07:03.459 We made him safe from punishment 00:07:03.459 --> 00:07:08.459 We brought him near, that is, we glorified him and honored him 00:07:08.459 --> 00:07:11.459 We have nothing of his secret 00:07:11.459 --> 00:07:13.459 The bed means the secret 00:07:13.459 --> 00:07:16.459 And what is hidden from a person’s affairs 00:07:16.459 --> 00:07:20.129 One of the benefits of talking 00:07:20.129 --> 00:07:22.740 He benefited from the conversation 00:07:22.740 --> 00:07:24.740 That whoever shows goodness 00:07:24.740 --> 00:07:26.740 There was no suspicion of him 00:07:26.740 --> 00:07:30.740 He is the justice whose testimony must be accepted 00:07:30.740 --> 00:07:33.740 In it, judging people based on appearances 00:07:33.740 --> 00:07:36.740 God Almighty takes care of the secrets 00:07:36.740 --> 00:07:41.740 The hadith indicates caution against those who appear to be buying 00:07:41.740 --> 00:07:46.740 This indicates the cessation of revelation with the death of the Prophet, may God bless him and grant him peace 00:07:46.740 --> 00:07:51.740 It provides guidance for the Secretary-Justice to take charge of the work 00:07:51.740 --> 00:07:59.370 Chapter on testifying to lineages, extensive breastfeeding, and ancient death 00:07:59.370 --> 00:08:01.920 On the authority of Urwa Ibn Al-Zubayr 00:08:01.920 --> 00:08:04.920 Aisha, may God be pleased with her, said 00:08:04.920 --> 00:08:08.920 Ali Aflah, brother of Abu Al-Quais, asked permission 00:08:08.920 --> 00:08:10.920 After the veil was lowered 00:08:11.920 --> 00:08:13.920 I said, "I will not give him permission." 00:08:13.920 --> 00:08:18.920 Until he asked permission from the Prophet, may God bless him and grant him peace 00:08:18.920 --> 00:08:22.920 His brother, Abu al-Qais, is not the one who breastfed me 00:08:22.920 --> 00:08:25.920 But Abu al-Qais’s wife breastfed me 00:08:25.920 --> 00:08:27.920 In a novel 00:08:27.920 --> 00:08:31.920 He said: Do you hide yourself from me since I am your uncle? 00:08:31.920 --> 00:08:34.919 I said how so? 00:08:34.919 --> 00:08:38.919 He said, “My brother’s wife breastfed you with my brother’s milk.” 00:08:38.919 --> 00:08:43.080 Then the Prophet, may God bless him and grant him peace, entered upon me 00:08:43.080 --> 00:08:46.080 So I said to him, O Messenger of God 00:08:46.080 --> 00:08:50.080 If Abu al-Qu'ais' brother succeeds, he will ask for permission 00:08:50.080 --> 00:08:54.080 I refused to give him permission until he asked your permission 00:08:54.080 --> 00:08:57.080 The Prophet, may God bless him and grant him peace, said 00:08:57.080 --> 00:09:01.080 What prevented you from asking permission from your uncle? 00:09:01.080 --> 00:09:03.110 I said, O Messenger of God 00:09:03.110 --> 00:09:06.110 It is not the man who breastfed me 00:09:06.110 --> 00:09:09.110 But Abu al-Qais’s wife breastfed me 00:09:09.110 --> 00:09:12.110 He said in a narration 00:09:12.110 --> 00:09:14.110 Be honest and succeed 00:09:14.110 --> 00:09:17.110 Allow him, for he is your uncle 00:09:17.110 --> 00:09:19.110 In a novel 00:09:19.110 --> 00:09:22.110 He is your uncle, let him come to you 00:09:22.110 --> 00:09:24.110 You touched your right hand 00:09:24.110 --> 00:09:25.110 Urwa said 00:09:25.110 --> 00:09:28.110 That's why Aisha used to say 00:09:28.110 --> 00:09:33.110 They are deprived of breastfeeding what you are deprived of lineage 00:09:33.110 --> 00:09:35.200 In a novel 00:09:35.200 --> 00:09:39.200 What is forbidden from breastfeeding is what is forbidden from childbirth 00:09:39.200 --> 00:09:42.879 Comment on the hadith 00:09:42.879 --> 00:09:44.320 Beneficiary 00:09:44.320 --> 00:09:47.320 That is, famous among people 00:09:47.320 --> 00:09:48.320 Ask permission 00:09:48.320 --> 00:09:50.320 That is, asking for permission 00:09:50.320 --> 00:09:51.320 I don't give him permission 00:09:51.320 --> 00:09:53.320 That is, by entering 00:09:53.320 --> 00:09:57.320 Until he asked permission from the Prophet, may God bless him and grant him peace 00:09:57.320 --> 00:10:01.320 That is, until I ask the Prophet, may God bless him and grant him peace 00:10:01.320 --> 00:10:03.320 In the ruling on that 00:10:03.320 --> 00:10:05.320 He didn't breastfeed me 00:10:05.320 --> 00:10:07.320 That is, his wife did not breastfeed me 00:10:07.320 --> 00:10:08.320 So I refused 00:10:08.320 --> 00:10:10.320 That is, I abstained 00:10:10.320 --> 00:10:12.320 What prevented you from asking permission? 00:10:12.320 --> 00:10:15.389 That is, what is the reason for your abstention? 00:10:15.389 --> 00:10:16.389 He is your uncle 00:10:16.389 --> 00:10:18.389 None of breastfeeding 00:10:18.389 --> 00:10:20.389 You touched your right hand 00:10:20.389 --> 00:10:23.389 That is, it lacked and did not achieve good 00:10:23.389 --> 00:10:26.389 It is a word whose apparent meaning is not intended 00:10:26.389 --> 00:10:28.419 It may be intended as praise 00:10:28.419 --> 00:10:32.419 They are deprived of breastfeeding what you are deprived of lineage 00:10:32.419 --> 00:10:33.419 What is meant? 00:10:33.419 --> 00:10:36.419 That there is a breastfeeding mother 00:10:36.419 --> 00:10:38.419 And a breastfeeding sister 00:10:38.419 --> 00:10:40.419 And a breastfeeding girl 00:10:40.419 --> 00:10:42.419 And a breastfeeding aunt 00:10:42.419 --> 00:10:44.419 And a breastfeeding aunt 00:10:44.419 --> 00:10:46.419 And a breastfeeding niece 00:10:46.419 --> 00:10:49.840 And a breastfeeding niece 00:10:49.840 --> 00:10:53.539 One of the benefits of talking 00:10:53.539 --> 00:10:55.539 Benefit from talking 00:10:55.539 --> 00:11:01.539 It is not permissible for a woman to give permission to a man who is not her mahram to enter upon her 00:11:01.539 --> 00:11:04.669 She must hide from him 00:11:04.669 --> 00:11:06.669 It is permissible to ask for permission 00:11:06.669 --> 00:11:08.669 Even if it is against a muhrim 00:11:08.669 --> 00:11:14.669 Because it is permissible for a woman to be in a state in which it is not permissible for a mahram to see her 00:11:14.669 --> 00:11:19.669 There is caution in matters where there is uncertainty between prohibition and permissibility 00:11:19.669 --> 00:11:21.669 Until it becomes clear 00:11:21.669 --> 00:11:25.669 It includes the permissibility of the ihram being alone with breastfeeding 00:11:25.669 --> 00:11:31.720 On the authority of Ibn Abbas, may God be pleased with him, what he said 00:11:31.720 --> 00:11:35.720 The Prophet, may God bless him and grant him peace, said about Bint Hamza 00:11:35.720 --> 00:11:37.720 Don't solve it for me 00:11:37.720 --> 00:11:40.720 What is forbidden by lineage is forbidden from breastfeeding 00:11:40.720 --> 00:11:43.720 She is my breastfeeding niece 00:11:43.720 --> 00:11:47.200 Comment on the hadith 00:11:47.200 --> 00:11:49.639 Don't solve it for me 00:11:49.639 --> 00:11:52.639 That is, it is not permissible for me to marry her 00:11:52.639 --> 00:11:56.639 What is forbidden by lineage is forbidden from breastfeeding 00:11:56.639 --> 00:12:01.639 That is, breastfeeding is general in prohibiting marriage to a breastfeeding woman 00:12:01.639 --> 00:12:06.059 Her relatives are related to the infant through lineage 00:12:06.059 --> 00:12:09.830 One of the benefits of talking 00:12:09.830 --> 00:12:11.830 He benefited from the conversation 00:12:11.830 --> 00:12:14.830 Proving that the uncle is forbidden from breastfeeding 00:12:14.830 --> 00:12:20.649 It proves the prohibition on the husband’s milk 00:12:20.649 --> 00:12:25.649 On the authority of Aisha, may God be pleased with her, the wife of the Prophet, may God bless him and grant him peace 00:12:25.649 --> 00:12:30.649 The Messenger of God, may God bless him and grant him peace, was there 00:12:30.649 --> 00:12:35.649 And she heard the voice of a man asking permission in Hafsa’s house 00:12:35.649 --> 00:12:38.649 So I said, O Messenger of God 00:12:38.649 --> 00:12:41.649 This is a man asking permission to enter your house 00:12:41.649 --> 00:12:46.649 She said, so the Messenger of God, may God bless him and grant him peace, said 00:12:46.649 --> 00:12:51.649 I see him as someone who was breastfeeding Hafsa’s paternal uncle 00:12:52.649 --> 00:12:56.649 If so-and-so were alive, he would be her maternal uncle through breastfeeding 00:12:56.649 --> 00:12:58.649 He came in on me 00:12:58.649 --> 00:13:01.649 The Messenger of God, may God bless him and grant him peace, said 00:13:01.649 --> 00:13:07.649 Yes, breastfeeding forbids what is forbidden from childbirth 00:13:07.649 --> 00:13:11.039 Comment on the hadith 00:13:11.039 --> 00:13:14.480 Asking for permission to enter 00:13:14.480 --> 00:13:16.480 I see him as so-and-so 00:13:16.480 --> 00:13:18.480 That is, I think he is so-and-so 00:13:18.480 --> 00:13:22.480 Breastfeeding forbids what is forbidden from childbirth 00:13:22.480 --> 00:13:27.480 What is meant by breastfeeding is forbidden by lineage 00:13:27.480 --> 00:13:30.799 One of the benefits of talking 00:13:30.799 --> 00:13:33.539 Benefit from talking 00:13:33.539 --> 00:13:36.539 Proving that the uncle is forbidden from breastfeeding 00:13:36.539 --> 00:13:40.539 It proves the prohibition on the husband’s milk 00:13:40.539 --> 00:13:47.539 It is not permissible for a woman to give permission to a man who is not her mahram to enter upon her 00:13:47.539 --> 00:13:50.539 She must hide from him 00:13:50.539 --> 00:13:54.539 It is permissible to ask for permission, even if it is for a muhrim 00:13:54.539 --> 00:14:00.539 Because it is permissible for a woman to be in a state in which it is not permissible for a mahram to see her 00:14:00.539 --> 00:14:06.590 On the authority of Aisha, may God be pleased with her, she said 00:14:06.590 --> 00:14:10.590 The Prophet, may God bless him and grant him peace, entered and I was with a man 00:14:10.590 --> 00:14:14.590 He said: O Aisha, who is this? 00:14:14.590 --> 00:14:16.590 In a novel 00:14:16.590 --> 00:14:18.590 It was as if his face had changed 00:14:18.590 --> 00:14:20.590 Like he hated it 00:14:20.590 --> 00:14:23.590 I told my brother about breastfeeding 00:14:23.590 --> 00:14:26.620 He said, O Aisha 00:14:26.620 --> 00:14:29.620 Look at us from your brothers 00:14:29.620 --> 00:14:32.620 Breastfeeding is a form of famine 00:14:32.620 --> 00:14:36.230 Comment on the hadith 00:14:36.230 --> 00:14:41.549 See from consideration, which means thinking and contemplating 00:14:41.549 --> 00:14:44.549 From famine, i.e. from hunger 00:14:45.549 --> 00:14:49.549 What is meant is breastfeeding, which proves inviolability 00:14:49.549 --> 00:14:51.549 What happens when you are young 00:14:51.549 --> 00:14:55.549 Where the infant is a child whose hunger is satisfied by milk 00:14:58.799 --> 00:15:01.700 He benefited from the conversation 00:15:01.700 --> 00:15:06.700 It is necessary to be cautious in matters that are uncertain between prohibition and permissibility 00:15:06.700 --> 00:15:10.700 It includes the permissibility of the ihram being alone with breastfeeding 00:15:10.700 --> 00:15:16.139 Chapter on the testimony of the slanderer, the thief, and the adulterer 00:15:17.139 --> 00:15:19.519 On the authority of Urwa Ibn Al-Zubayr 00:15:19.519 --> 00:15:24.519 A woman stole during the reign of the Messenger of God, may God bless him and grant him peace 00:15:24.519 --> 00:15:26.519 In the Battle of Conquest 00:15:26.519 --> 00:15:31.519 Her people were terrified and went to Osama Ibn Zaid to ask for his intercession 00:15:31.519 --> 00:15:33.559 In a novel 00:15:33.559 --> 00:15:35.559 On the authority of Aisha, may God be pleased with her 00:15:35.559 --> 00:15:40.559 The Quraysh were concerned about the Makhzoum woman who had been stolen 00:15:40.559 --> 00:15:42.559 And they said 00:15:42.559 --> 00:15:46.559 Who speaks to the Messenger of God, may God bless him and grant him peace? 00:15:46.559 --> 00:15:48.559 And who dares to do so? 00:15:48.559 --> 00:15:50.559 Except for Osama Ibn Zaid 00:15:50.559 --> 00:15:54.649 Love of the Messenger of God, may God bless him and grant him peace 00:15:54.649 --> 00:15:55.649 Urwa said 00:15:55.649 --> 00:15:58.649 When Osama spoke to him about it 00:15:58.649 --> 00:16:03.649 The face of the Messenger of God, may God bless him and grant him peace, became discolored 00:16:03.649 --> 00:16:04.649 And he said 00:16:04.649 --> 00:16:06.649 You talk to me? 00:16:06.649 --> 00:16:07.649 In a novel 00:16:07.649 --> 00:16:08.649 Intercede 00:16:08.649 --> 00:16:11.779 Within God's limits 00:16:11.779 --> 00:16:12.779 Osama said 00:16:12.779 --> 00:16:15.779 Ask forgiveness for me, O Messenger of God 00:16:15.779 --> 00:16:17.879 When it was evening 00:16:17.879 --> 00:16:20.879 The Messenger of God preached 00:16:20.879 --> 00:16:23.879 He praised God as He deserved 00:16:23.879 --> 00:16:24.879 Then he said 00:16:24.879 --> 00:16:26.879 As for after 00:16:26.879 --> 00:16:29.879 He destroyed the people before you 00:16:29.879 --> 00:16:30.879 In a novel 00:16:30.879 --> 00:16:32.879 But the shadow of the people 00:16:32.879 --> 00:16:34.879 In a novel 00:16:34.879 --> 00:16:36.879 The children of Israel 00:16:37.879 --> 00:16:41.879 If a nobleman stole from them, they would leave him 00:16:41.879 --> 00:16:43.879 And if the weak among them steals 00:16:43.879 --> 00:16:45.879 They imposed a punishment on him 00:16:45.879 --> 00:16:47.879 In a novel 00:16:47.879 --> 00:16:50.879 They impose punishment on the lowly 00:16:50.879 --> 00:16:53.909 By the One in whose hand is Muhammad’s soul 00:16:53.909 --> 00:16:54.909 In a novel 00:16:54.909 --> 00:16:56.909 God bless 00:16:56.909 --> 00:16:59.909 If Fatima bint Muhammad had stolen 00:16:59.909 --> 00:17:01.909 Her hand would have been cut off 00:17:01.909 --> 00:17:05.940 Then the Messenger of God, may God bless him and grant him peace, ordered 00:17:05.940 --> 00:17:07.940 For that woman 00:17:07.940 --> 00:17:09.940 So she cut off her hand 00:17:09.940 --> 00:17:11.940 Her repentance was good after that 00:17:11.940 --> 00:17:13.940 And I got married 00:17:13.940 --> 00:17:15.940 Aisha said 00:17:15.940 --> 00:17:17.940 She would come after that 00:17:17.940 --> 00:17:23.740 So I raise her need to the Messenger of God, may God bless him and grant him peace 00:17:23.740 --> 00:17:27.380 Comment on the hadith 00:17:27.380 --> 00:17:28.380 Thrower 00:17:28.380 --> 00:17:31.380 He is the one who accuses someone of adultery 00:17:31.380 --> 00:17:32.380 The woman 00:17:32.380 --> 00:17:36.380 Her name is Fatima Bint Al-Aswad, may God be pleased with her 00:17:36.380 --> 00:17:37.380 In the era 00:17:37.380 --> 00:17:39.380 That is, in a time 00:17:39.380 --> 00:17:41.380 Her people were terrified and turned to Osama 00:17:41.380 --> 00:17:43.380 That is, they turned to him 00:17:43.380 --> 00:17:45.380 They seek his intercession 00:17:45.380 --> 00:17:48.380 That is, to mitigate the punishment or pardon 00:17:48.380 --> 00:17:52.380 The face of the Messenger of God, may God bless him and grant him peace, became discolored 00:17:52.380 --> 00:17:54.380 Any change 00:17:54.380 --> 00:17:55.380 There is no limit 00:17:55.380 --> 00:17:59.380 The punishment is a legally imposed penalty 00:17:59.380 --> 00:18:02.380 What is meant here is the punishment for theft 00:18:02.380 --> 00:18:03.480 I important them 00:18:03.480 --> 00:18:07.480 That is, it made them sad and worried about it 00:18:07.480 --> 00:18:08.480 He dares 00:18:08.480 --> 00:18:10.480 That is, he dares 00:18:10.480 --> 00:18:11.480 The evening 00:18:11.480 --> 00:18:14.480 It is from after sunset until sunset 00:18:14.480 --> 00:18:16.480 With what his family is 00:18:16.480 --> 00:18:19.480 That is, with what deserves praise and praise 00:18:19.480 --> 00:18:22.539 He destroyed the people before you 00:18:22.539 --> 00:18:24.539 Any of the previous nations 00:18:24.539 --> 00:18:27.539 What is meant is the children of Israel 00:18:27.539 --> 00:18:28.539 They left him 00:18:28.539 --> 00:18:31.539 That is, they did not impose the punishment on him 00:18:31.539 --> 00:18:35.049 One of the benefits of talking 00:18:35.049 --> 00:18:37.759 Benefit from talking 00:18:37.759 --> 00:18:40.759 A woman is like a man in the ruling on stealing 00:18:40.759 --> 00:18:46.759 It states that the testimony of a repentant thief is not rejected if his repentance is good 00:18:46.759 --> 00:18:50.759 It contains the permissibility of intercession in matters for which there is no limit 00:18:50.759 --> 00:18:53.759 There is no right for any human being 00:18:53.759 --> 00:18:55.759 But there is discretion in it 00:18:55.759 --> 00:19:01.759 In the hadith, there is a visible veil for Osama bin Zaid, may God be pleased with them both 00:19:01.759 --> 00:19:08.549 It indicates that repentance obligates what came before it 00:19:08.549 --> 00:19:13.549 Chapter: He does not bear witness to unjust testimony if he bears witness 00:19:13.549 --> 00:19:18.119 On the authority of Imran bin Hussein, may God be pleased with them both, he said 00:19:18.119 --> 00:19:21.119 The Prophet, may God bless him and grant him peace, said 00:19:21.119 --> 00:19:23.119 The best of you is Qarni 00:19:23.119 --> 00:19:28.119 Then those who follow them 00:19:28.119 --> 00:19:29.119 Imran said 00:19:29.119 --> 00:19:31.119 I don't know 00:19:31.119 --> 00:19:36.119 I remember the Prophet, may God bless him and grant him peace, after two or three centuries 00:19:36.119 --> 00:19:39.190 The Prophet, may God bless him and grant him peace, said 00:19:39.190 --> 00:19:44.190 After you there will be people who betray and are not trusted 00:19:44.190 --> 00:19:47.190 They bear witness and are not martyred 00:19:47.190 --> 00:19:49.190 They vow and do not fulfill 00:19:49.190 --> 00:19:52.190 It contains a name 00:19:52.190 --> 00:19:56.150 Comment on the hadith 00:19:56.150 --> 00:19:58.150 Injustice is any injustice 00:19:58.150 --> 00:20:01.150 The best of you is the best of you 00:20:01.150 --> 00:20:02.150 My horn 00:20:02.150 --> 00:20:03.150 Century 00:20:03.150 --> 00:20:06.150 They are the people of the same time 00:20:06.150 --> 00:20:07.150 Color them 00:20:07.150 --> 00:20:09.150 That is, they come after them 00:20:09.150 --> 00:20:12.150 They betray and are not trusted 00:20:12.150 --> 00:20:14.150 That is, people do not trust them 00:20:14.150 --> 00:20:17.150 Because they have apparent betrayal 00:20:17.150 --> 00:20:20.150 So that people no longer depend on them 00:20:20.150 --> 00:20:23.150 They bear witness and are not martyred 00:20:23.150 --> 00:20:27.150 That is, they perform the testimony without requesting performance 00:20:27.150 --> 00:20:28.150 They make vows 00:20:28.150 --> 00:20:34.150 That is, they oblige themselves to perform obedience without it being obligatory for them 00:20:34.150 --> 00:20:36.150 And they don't give up 00:20:36.150 --> 00:20:37.150 That is, by vow 00:20:37.150 --> 00:20:38.150 Ghee 00:20:38.150 --> 00:20:44.150 What is meant is that they like to expand their food and drinks 00:20:44.150 --> 00:20:47.440 One of the benefits of talking 00:20:47.440 --> 00:20:50.170 Benefit from talking 00:20:50.170 --> 00:20:53.170 Explaining the virtue of the first centuries 00:20:53.170 --> 00:20:55.170 It prohibits betrayal 00:20:55.170 --> 00:20:58.170 It contains guidance on performing the trust 00:20:58.170 --> 00:21:01.170 It is obligatory to fulfill the vow 00:21:01.170 --> 00:21:06.170 This includes establishing testimony in the manner required by law 00:21:06.170 --> 00:21:10.549 On the authority of Abdullah, may God be pleased with him 00:21:10.549 --> 00:21:14.549 On the authority of the Prophet, may God bless him and grant him peace, he said 00:21:14.549 --> 00:21:16.549 The best people are Qarni 00:21:16.549 --> 00:21:18.549 Then those who follow them 00:21:18.549 --> 00:21:21.549 Then those who follow them 00:21:21.549 --> 00:21:25.549 Then there will come people whose testimony precedes his oath 00:21:25.549 --> 00:21:28.549 And his oath is his testimony 00:21:28.549 --> 00:21:32.000 Comment on the hadith 00:21:32.000 --> 00:21:35.250 Someone's testimony precedes his oath 00:21:35.250 --> 00:21:36.250 What is meant? 00:21:36.250 --> 00:21:40.250 He who takes the initiative to swear an oath with his testimony is slandered 00:21:40.250 --> 00:21:43.599 One of the benefits of talking 00:21:43.599 --> 00:21:46.279 Benefit from talking 00:21:46.279 --> 00:21:49.279 Guidance on keeping oaths 00:21:49.279 --> 00:21:52.279 There is a precaution in the certificates section 00:21:52.279 --> 00:21:56.279 The hadith contains a reference to the condemnation of false testimony 00:21:56.279 --> 00:22:01.259 Chapter on what was said regarding false testimony 00:22:02.259 --> 00:22:06.839 On the authority of Anas bin Malik, may God be pleased with him, he said 00:22:06.839 --> 00:22:10.839 The Messenger of God, may God bless him and grant him peace, mentioned major sins 00:22:10.839 --> 00:22:13.839 Or he was asked about major sins 00:22:13.839 --> 00:22:14.839 And he said 00:22:14.839 --> 00:22:16.839 Polytheism 00:22:16.839 --> 00:22:17.839 And killing oneself 00:22:17.839 --> 00:22:20.839 And disobedience to parents 00:22:20.839 --> 00:22:21.839 And he said 00:22:21.839 --> 00:22:25.839 Shall I not inform you of the greatest of major sins? 00:22:25.839 --> 00:22:26.839 He said 00:22:26.839 --> 00:22:27.839 False speech 00:22:27.839 --> 00:22:28.839 Or he said 00:22:28.839 --> 00:22:30.839 False testimony 00:22:30.839 --> 00:22:34.480 Comment on the hadith 00:22:34.480 --> 00:22:36.730 Major sins 00:22:36.730 --> 00:22:41.730 The major sin is every sin that is sealed with a curse, anger, or fire 00:22:41.730 --> 00:22:43.859 Polytheism 00:22:43.859 --> 00:22:46.859 To worship creation as God is worshiped 00:22:46.859 --> 00:22:49.859 Or magnify as God magnifies 00:22:49.859 --> 00:22:54.859 Or he has some kind of divine and divine characteristics 00:22:54.859 --> 00:22:56.990 And killing oneself 00:22:56.990 --> 00:22:58.990 That is, unjustly 00:22:58.990 --> 00:23:00.990 And disobedience to parents 00:23:00.990 --> 00:23:04.990 That is, causing harm to them through word or deed 00:23:04.990 --> 00:23:07.019 Shall I not inform you? 00:23:07.019 --> 00:23:09.019 That is, should I not tell you? 00:23:09.019 --> 00:23:11.019 False 00:23:11.019 --> 00:23:12.019 That is, lying 00:23:12.019 --> 00:23:15.400 One of the benefits of talking 00:23:15.400 --> 00:23:20.200 It is learned from the hadith that sins are common 00:23:20.200 --> 00:23:22.200 Some are greater than others 00:23:22.200 --> 00:23:27.200 It explains the virtue of monotheism and sincerity of worship to God alone 00:23:27.200 --> 00:23:29.200 He has no partner 00:23:29.200 --> 00:23:34.119 On the authority of Abu Bakra, may God be pleased with him, he said 00:23:34.119 --> 00:23:38.119 The Messenger of God, may God bless him and grant him peace, said 00:23:38.119 --> 00:23:41.119 Shall I not inform you of the greatest of major sins? 00:23:41.119 --> 00:23:44.190 In the novel Three 00:23:44.190 --> 00:23:47.190 We said, “Yes, O Messenger of God.” 00:23:47.190 --> 00:23:48.220 He said 00:23:48.220 --> 00:23:50.220 Associating God 00:23:50.220 --> 00:23:53.220 And disobedience to parents 00:23:53.220 --> 00:23:56.220 He was reclining, so he sat down and said 00:23:56.220 --> 00:24:00.220 Except false speech and false testimony 00:24:00.220 --> 00:24:04.220 Except false speech and false testimony 00:24:04.220 --> 00:24:09.220 He kept saying it until I said he should not be silent 00:24:09.220 --> 00:24:14.220 In a narration, we even said, “I wish he had kept silent.” 00:24:14.220 --> 00:24:18.369 Comment on the hadith 00:24:18.369 --> 00:24:20.369 He still says it 00:24:20.369 --> 00:24:22.369 That is, he repeats his article 00:24:22.369 --> 00:24:24.500 False speech 00:24:24.500 --> 00:24:26.500 That is, a false statement 00:24:26.500 --> 00:24:30.779 One of the benefits of talking 00:24:30.779 --> 00:24:32.779 Benefit from talking 00:24:32.779 --> 00:24:35.779 It is the custom of the Prophet, may God bless him and grant him peace 00:24:35.779 --> 00:24:39.779 He usually speaks three times so that he can be understood 00:24:39.779 --> 00:24:42.779 It glorifies the rights of parents 00:24:42.779 --> 00:24:47.799 Chapter on the testimony of the blind man and his command 00:24:47.799 --> 00:24:49.799 And marry him and marry him 00:24:49.799 --> 00:24:53.799 And his allegiance and acceptance of the call to prayer and other things 00:24:53.799 --> 00:24:57.400 What is known as sounds 00:24:57.400 --> 00:25:00.400 On the authority of Aisha, may God be pleased with her, she said 00:25:00.400 --> 00:25:03.400 The Prophet, may God bless him and grant him peace, heard 00:25:03.400 --> 00:25:06.400 A man reading in the mosque 00:25:06.400 --> 00:25:09.400 He said, may God have mercy on him 00:25:09.400 --> 00:25:12.400 It reminded me of such and such a verse 00:25:12.400 --> 00:25:16.440 I omitted them from my surah such-and-such 00:25:16.440 --> 00:25:20.109 In a novel I forgot 00:25:20.109 --> 00:25:23.519 Comment on the hadith 00:25:23.519 --> 00:25:27.519 A man who is likely to be Abbad bin Bishr 00:25:27.519 --> 00:25:30.519 May God cause them to fall 00:25:30.519 --> 00:25:33.680 That is, you forgot about the benefits 00:25:33.680 --> 00:25:37.289 The hadith benefited from the hadith 00:25:37.289 --> 00:25:40.289 It is permissible to raise one’s voice in the mosque 00:25:40.289 --> 00:25:43.289 By reading at night and praying 00:25:43.289 --> 00:25:46.289 For whomever does good happen to a person on his part 00:25:46.289 --> 00:25:49.289 Even if that person did not intend it 00:25:49.289 --> 00:25:52.289 It is permissible for the Prophet to forget 00:25:52.289 --> 00:25:55.289 May God bless him and grant him peace 00:25:56.289 --> 00:26:02.079 Chapter: If a man purifies another man, it is sufficient for him 00:26:02.079 --> 00:26:05.599 On the authority of Abu Bakra, he said: 00:26:05.599 --> 00:26:08.599 A man praised another man before the Prophet 00:26:08.599 --> 00:26:11.599 May God bless him and grant him peace 00:26:11.599 --> 00:26:14.599 Woe to you, he said in a narration 00:26:14.599 --> 00:26:17.599 Woe to you, you cut your friend's neck 00:26:17.599 --> 00:26:20.599 You cut your friend's neck 00:26:20.599 --> 00:26:23.690 In your brother's story 00:26:23.690 --> 00:26:26.690 repeatedly and then said 00:26:26.690 --> 00:26:29.690 Who among you inevitably praises his brother? 00:26:29.690 --> 00:26:32.690 Let him say, “I think so-and-so.” 00:26:32.690 --> 00:26:35.690 God is his judge 00:26:35.690 --> 00:26:38.690 I do not praise anyone before God 00:26:38.690 --> 00:26:41.690 I think it's so and so 00:26:41.690 --> 00:26:45.269 If he knew that from him 00:26:45.269 --> 00:26:48.680 Comment on the hadith 00:26:48.680 --> 00:26:51.680 A man praised a man 00:26:51.680 --> 00:26:54.680 Possibly a bender 00:26:54.680 --> 00:26:57.680 And he should be praised 00:26:57.680 --> 00:27:00.839 He is Dhul-Bajadin 00:27:00.839 --> 00:27:03.839 Woe woe is a word that is said 00:27:03.839 --> 00:27:06.839 Whoever falls into ruin deserves it 00:27:06.839 --> 00:27:09.839 You cut your friend's neck 00:27:09.839 --> 00:27:12.880 That is, it inevitably destroyed him 00:27:12.880 --> 00:27:15.880 That is, it must be calculated 00:27:15.880 --> 00:27:18.880 So-and-so, I think 00:27:18.880 --> 00:27:21.880 I swear to God, He is sufficient 00:27:21.880 --> 00:27:24.880 God holds him accountable for his work 00:27:24.880 --> 00:27:27.880 I do not praise anyone before God 00:27:27.880 --> 00:27:30.880 That is to say, I do not give God a pledge regarding anyone’s outcome 00:27:30.880 --> 00:27:33.880 Fine and nothing else 00:27:33.880 --> 00:27:36.910 That is lost to us 00:27:36.910 --> 00:27:39.910 Woe befalls a word spoken 00:27:39.910 --> 00:27:43.069 For those who fall into a perdition that they do not deserve 00:27:46.900 --> 00:27:49.900 The hadith indicates the permissibility of purifying a man 00:27:50.900 --> 00:27:53.900 Without exaggeration in praise 00:27:53.900 --> 00:27:56.900 It includes hatred of exaggeration in all matters 00:27:56.900 --> 00:27:59.900 In it, no one knows the unseen except God Almighty 00:28:01.900 --> 00:28:06.279 Chapter on what is disliked about excessive praise 00:28:06.279 --> 00:28:09.759 And let him say what he knows 00:28:09.759 --> 00:28:12.759 On the authority of Abu Musa, may God be pleased with him, he said 00:28:12.759 --> 00:28:15.759 The Prophet, may God bless him and grant him peace, heard 00:28:15.759 --> 00:28:18.759 A man compliments a man 00:28:18.759 --> 00:28:21.759 In his praise, he said, “You have destroyed me.” 00:28:21.759 --> 00:28:24.759 Or you cut the man's back 00:28:24.759 --> 00:28:28.009 Comment on the hadith 00:28:28.009 --> 00:28:31.170 And he praises him 00:28:31.170 --> 00:28:34.170 That is, he exaggerates and exceeds the limit in his praise 00:28:34.170 --> 00:28:37.400 One of the benefits of talking 00:28:37.400 --> 00:28:41.099 He benefited from the conversation 00:28:41.099 --> 00:28:44.099 Guidance not to cause 00:28:44.099 --> 00:28:47.099 In confusing people with words and deeds 00:28:48.099 --> 00:28:51.099 Chapter on boys reaching puberty and their testimony 00:28:51.099 --> 00:28:55.569 On the authority of Ibn Omar, may God be pleased with them both 00:28:55.569 --> 00:28:58.759 That the Prophet, may God bless him and grant him peace 00:28:58.759 --> 00:29:01.759 Shown on Sunday 00:29:01.759 --> 00:29:04.759 He is fourteen years old 00:29:04.759 --> 00:29:07.759 It was not permissible 00:29:07.759 --> 00:29:10.759 It was presented on the Day of the Trench 00:29:10.759 --> 00:29:13.759 He is fifteen years old 00:29:13.759 --> 00:29:16.369 So he allowed 00:29:16.369 --> 00:29:18.369 Comment on the hadith 00:29:18.369 --> 00:29:20.720 It was not permissible 00:29:20.720 --> 00:29:24.720 Al-Murad did not agree to go out to fight for his children 00:29:24.720 --> 00:29:28.140 One of the benefits of talking 00:29:28.140 --> 00:29:31.970 Benefit from talking 00:29:31.970 --> 00:29:34.970 Whoever has completed fifteen years of age 00:29:34.970 --> 00:29:37.970 Adult rulings were applied to him, even if he did not have a wet dream 00:29:37.970 --> 00:29:41.000 In it, the imam can review 00:29:41.000 --> 00:29:44.000 Who would go out with him to fight before the war broke out? 00:29:44.000 --> 00:29:47.000 Whoever finds him worthy will be permitted 00:29:47.000 --> 00:29:52.000 In it, the Imam may approve of the boys who have strength and help 00:29:52.000 --> 00:29:55.000 A teenager may be stronger than an adult