1 00:00:00,000 --> 00:00:03,000 In the name of God, the Most Gracious, the Most Merciful 2 00:00:03,000 --> 00:00:09,089 The story of Joseph, peace be upon him, with the wife of Al-Aziz 3 00:00:09,089 --> 00:00:15,779 Joseph turned away from this 4 00:00:15,779 --> 00:00:20,780 After Al-Aziz became certain that his wife was courting Joseph, peace be upon him 5 00:00:20,780 --> 00:00:24,780 He asked Youssef to cover him up and not expose him 6 00:00:24,780 --> 00:00:28,780 Joseph said to him, turn away from this 7 00:00:28,780 --> 00:00:31,780 Ibn Jarir al-Tabari, may God have mercy on him, said 8 00:00:31,780 --> 00:00:37,780 He says, turn away from mentioning what was in your mind about it 9 00:00:37,780 --> 00:00:40,780 Don't mention it to anyone 10 00:00:40,780 --> 00:00:46,060 The principle of covering up the wrongdoer is a legitimate principle for reforming the individual and society 11 00:00:46,060 --> 00:00:51,060 Therefore, Sharia law encourages Muslims to cover themselves 12 00:00:51,060 --> 00:00:55,159 The Messenger of God, may God bless him and grant him peace, said 13 00:00:55,159 --> 00:00:59,159 Whoever covers a Muslim, God will cover him on the Day of Resurrection 14 00:01:00,159 --> 00:01:03,219 He also said, peace and blessings be upon him 15 00:01:03,219 --> 00:01:09,219 Whoever covers a Muslim in this world, God Almighty will cover him in this world and the hereafter 16 00:01:09,219 --> 00:01:16,480 When the Prophet, may God bless him and grant him peace, imposed the punishment of stoning on Mazni’s goats 17 00:01:16,480 --> 00:01:21,480 When a goat experienced the pain of being stoned, it ran away 18 00:01:21,480 --> 00:01:26,480 Then Hazal met him and hit him with something he had with him and he died 19 00:01:26,480 --> 00:01:30,480 The Prophet, may God bless him and grant him peace, denounced his action 20 00:01:30,480 --> 00:01:34,579 Naeem bin Hazal Al-Aslami says: 21 00:01:34,579 --> 00:01:39,579 The Messenger of God, may God bless him and grant him peace, said about goats when he went 22 00:01:39,579 --> 00:01:45,579 Have you not left? Perhaps he will repent and God will turn to him 23 00:01:45,579 --> 00:01:49,670 The Messenger of God, may God bless him and grant him peace, said 24 00:01:49,670 --> 00:01:56,670 O Hazal, if you had covered him with your garment, it would have been better for you than what you did 25 00:01:56,670 --> 00:01:59,670 Narrated by Al-Bayhaqi in Al-Sinan Al-Kubra 26 00:01:59,670 --> 00:02:06,829 The Companions applied this principle practically in the life of the Prophet, may God bless him and grant him peace 27 00:02:06,829 --> 00:02:09,830 This is what was narrated by Abu Al-Yusr 28 00:02:09,830 --> 00:02:13,830 He said a woman came to me buying dates 29 00:02:13,830 --> 00:02:17,830 I said that there are better dates in the house than them 30 00:02:17,830 --> 00:02:19,830 So she entered the house with me 31 00:02:19,830 --> 00:02:22,830 I fell in love with her and kissed her 32 00:02:22,830 --> 00:02:26,830 So I went to Abu Bakr and mentioned that to him 33 00:02:26,830 --> 00:02:30,830 He said: Cover yourself and repent 34 00:02:30,830 --> 00:02:32,830 And don't tell anyone 35 00:02:32,830 --> 00:02:34,830 I couldn't be patient 36 00:02:34,830 --> 00:02:36,830 So I went to Omar and mentioned that to him 37 00:02:36,830 --> 00:02:40,830 He said: Cover yourself and repent 38 00:02:40,830 --> 00:02:42,830 And don't tell anyone 39 00:02:42,830 --> 00:02:44,830 I couldn't be patient 40 00:02:45,830 --> 00:02:50,830 So I came to the Messenger of God, may God bless him and grant him peace, and mentioned that to him 41 00:02:50,830 --> 00:02:57,830 He said: I left a fighter for the sake of God among his family like this 42 00:02:57,830 --> 00:03:02,830 He even wished that he had not become Muslim until that hour 43 00:03:02,830 --> 00:03:05,830 He even thought that he was one of the people of Hell 44 00:03:05,830 --> 00:03:11,860 He said and the Messenger of God, may God bless him and grant him peace, knocked for a long time 45 00:03:11,860 --> 00:03:13,860 Until God inspired him 46 00:03:13,860 --> 00:03:18,860 And perform prayer at two ends of the day and two parts of the night 47 00:03:18,860 --> 00:03:22,860 Good deeds remove bad deeds 48 00:03:22,860 --> 00:03:25,860 This is a memory for those who remember 49 00:03:25,860 --> 00:03:27,960 Abu Al-Yusr said 50 00:03:27,960 --> 00:03:33,960 So I came to him and he read it to the Messenger of God, may God bless him and grant him peace 51 00:03:33,960 --> 00:03:35,960 And his companions said 52 00:03:35,960 --> 00:03:36,960 O Messenger of God 53 00:03:36,960 --> 00:03:40,960 Is this in particular or for people in general? 54 00:03:40,960 --> 00:03:43,960 He said, "Rather, to people in general." 55 00:03:43,960 --> 00:03:45,960 Narrated by Al-Tirmidhi 56 00:03:45,960 --> 00:03:50,340 God has forbidden Muslims from spreading indecency 57 00:03:50,340 --> 00:03:52,340 And He said, Glory be to Him 58 00:03:52,340 --> 00:03:58,340 Those who like immorality to spread among those who believe 59 00:03:58,340 --> 00:04:02,340 They will have a painful punishment in this world and the hereafter 60 00:04:02,340 --> 00:04:06,340 God knows and you do not know 61 00:04:06,340 --> 00:04:09,379 Ibn Kathir, may God have mercy on him, said 62 00:04:09,379 --> 00:04:14,379 This is a third discipline for anyone who hears some bad words 63 00:04:14,379 --> 00:04:18,379 Then something of it came to his mind and he spoke it 64 00:04:18,379 --> 00:04:22,379 Do not increase it, spread it or spread it 65 00:04:22,379 --> 00:04:29,730 Some people thought that simply mentioning the incident without mentioning the names was permissible 66 00:04:29,730 --> 00:04:34,730 But in reality, he is involved in spreading obscenity among people 67 00:04:34,730 --> 00:04:37,730 Abdul Aziz Al-Tarifi said 68 00:04:37,730 --> 00:04:42,759 Spreading obscenity is forbidden, even if it is true 69 00:04:42,759 --> 00:04:47,759 It is like someone talking about an obscenity incident between people, even if he does not name the people involved 70 00:04:47,759 --> 00:04:51,759 It is not permissible for him to do that even if he is honest 71 00:04:51,759 --> 00:04:56,819 Sharia did not prohibit spreading obscenity because it is a lie 72 00:04:56,819 --> 00:05:02,819 Rather, it was forbidden so that it would not deter souls from glorifying and detesting the forbidden 73 00:05:02,819 --> 00:05:07,819 Talking about immorality highlights it and makes it trivial 74 00:05:07,819 --> 00:05:11,860 Ibn Abi Hatim narrated on the authority of Ata’ that he said: 75 00:05:11,860 --> 00:05:16,860 Whoever spreads obscenity will be punished, even if he is truthful 76 00:05:16,860 --> 00:05:22,980 And the danger of spreading news of immorality among people, even if it is true 77 00:05:22,980 --> 00:05:26,980 It dares those who have not done it to do it 78 00:05:26,980 --> 00:05:30,980 Spreading news of immorality is a cause of corruption in societies 79 00:05:30,980 --> 00:05:33,980 Al-Tahir bin Ashour, may God have mercy on him, said 80 00:05:33,980 --> 00:05:38,980 Among the etiquette of this verse is that the matter of the believer 81 00:05:38,980 --> 00:05:42,980 He should not love for his fellow believers except what he loves for himself 82 00:05:42,980 --> 00:05:47,980 Just as he does not like to spread bad news about himself 83 00:05:47,980 --> 00:05:52,980 He should also not like to spread bad news about his fellow believers 84 00:05:52,980 --> 00:05:56,980 Because of the prevalence of news of immorality among believers 85 00:05:56,980 --> 00:05:59,980 Being honest or lying is morally corrupt 86 00:05:59,980 --> 00:06:04,980 One of the things that deters people from corruption is that it scares them away from it 87 00:06:04,980 --> 00:06:08,980 Their frowns and hatred caused her bad reputation 88 00:06:08,980 --> 00:06:12,980 This distracts them from remembering it 89 00:06:12,980 --> 00:06:16,980 Rather, do you do it little by little? 90 00:06:16,980 --> 00:06:20,980 Until it is forgotten and its images are erased from souls 91 00:06:20,980 --> 00:06:26,019 If talk spreads among the nation that some immorality has occurred 92 00:06:26,019 --> 00:06:31,019 Her thoughts reminded her, and her news lessened the hearing 93 00:06:31,019 --> 00:06:35,019 Thus, people become complacent about its occurrence 94 00:06:35,019 --> 00:06:38,019 And the lightness of its impact on the ears 95 00:06:38,019 --> 00:06:43,019 The evil souls soon begin to commit it 96 00:06:43,019 --> 00:06:49,019 The more frequently it occurs and the more frequently it is talked about, it becomes common 97 00:06:49,019 --> 00:06:55,079 This extends to the fact that spreading obscenity causes harm and harm to people 98 00:06:55,079 --> 00:07:00,079 Harm of varying magnitude due to the difference between the news in terms of truth and lies 99 00:07:00,079 --> 00:07:04,110 That is why he concluded this venerable literature by saying: 100 00:07:04,110 --> 00:07:08,110 God knows and you do not know 101 00:07:08,110 --> 00:07:11,110 To know what evils therein are 102 00:07:11,110 --> 00:07:15,110 He advises you to avoid it while you do not know 103 00:07:15,110 --> 00:07:20,110 You think that talking about this will not result in any harm 104 00:07:20,110 --> 00:07:22,110 This is as he said 105 00:07:22,110 --> 00:07:27,110 You think it is easy, but in the sight of God it is great 106 00:07:27,110 --> 00:07:31,560 Ensuring the cleanliness and purity of society 107 00:07:31,560 --> 00:07:36,560 It requires us to spread the culture of covering up the guilty and the wrongdoer 108 00:07:36,560 --> 00:07:39,560 Until we block the path of Satan on the one hand 109 00:07:39,560 --> 00:07:43,560 We open the door to repentance for the guilty person on the other hand 110 00:07:43,560 --> 00:07:47,589 But this divine legislation is to cover up the guilty person 111 00:07:47,589 --> 00:07:51,589 It is only for those whose sin has not been repeated 112 00:07:51,589 --> 00:07:55,589 He is not accustomed to openly committing sins 113 00:07:55,589 --> 00:08:00,589 As for those who were known to openly commit sin and spread corruption on earth 114 00:08:00,589 --> 00:08:04,589 This is denied by legal means 115 00:08:04,589 --> 00:08:06,589 His matter will be referred to the judiciary 116 00:08:06,589 --> 00:08:11,589 If there is an Islamic judiciary that rules according to God’s law in its country 117 00:08:11,589 --> 00:08:17,589 Until the judge judges him according to what the divine, purifying Sharia dictates to him 118 00:08:17,589 --> 00:08:22,589 He is disciplined and reprimanded, or the punishment is imposed on him publicly 119 00:08:22,589 --> 00:08:24,589 To be an example to those who saw it 120 00:08:24,589 --> 00:08:28,589 He stays away from such heinous acts 121 00:08:28,589 --> 00:08:31,689 Ibn Rajab, may God have mercy on him, said 122 00:08:31,689 --> 00:08:35,690 He who is hidden is not aware of any sin 123 00:08:35,690 --> 00:08:38,690 If he makes a mistake or slip 124 00:08:38,690 --> 00:08:43,690 It is not permissible to reveal it, break it, or speak about it 125 00:08:43,690 --> 00:08:46,690 Because that is forbidden backbiting 126 00:08:46,690 --> 00:08:50,690 This is where these texts were mentioned 127 00:08:50,690 --> 00:08:53,690 And God Almighty has said about that 128 00:08:53,690 --> 00:08:59,690 Those who like immorality to spread among those who believe 129 00:08:59,690 --> 00:09:03,690 They will have a painful punishment in this world and the hereafter 130 00:09:03,690 --> 00:09:05,690 And what is meant 131 00:09:05,690 --> 00:09:09,690 Spreading obscenity against the believer who concealed what happened 132 00:09:09,690 --> 00:09:12,690 Or he was accused of it while he was innocent of it 133 00:09:12,690 --> 00:09:14,690 As in the story of Al-Ifk 134 00:09:14,690 --> 00:09:19,909 Some good ministers said to some who enjoin good 135 00:09:19,909 --> 00:09:22,909 Try to cover the stick 136 00:09:22,909 --> 00:09:26,909 The appearance of their sins is a shame on the people of Islam 137 00:09:26,909 --> 00:09:29,909 The first thing to do is cover up faults 138 00:09:29,909 --> 00:09:34,299 Al-Hussein bin Muhammad Al-Maghribi, may God have mercy on him, said 139 00:09:34,299 --> 00:09:37,419 As for what is known for corruption and its persistence 140 00:09:37,419 --> 00:09:40,419 It is not recommended to cover it 141 00:09:40,419 --> 00:09:46,419 Rather, his story will be submitted to the one who has guardianship if there is no fear of spoiling it 142 00:09:46,419 --> 00:09:51,419 Because covering it up leads him to harm, corruption, and violating the sanctuary 143 00:09:51,419 --> 00:09:54,419 And the audacity of others to do the same 144 00:09:54,419 --> 00:09:58,419 This is all in the cover of a sin that occurred and ended 145 00:09:58,419 --> 00:10:03,419 As for a sin, you see him red-handed in doing it 146 00:10:03,419 --> 00:10:06,419 It is necessary to take the initiative to deny it 147 00:10:06,419 --> 00:10:09,419 And prohibiting it from anyone who is able to do so 148 00:10:09,419 --> 00:10:12,419 It is not permissible to delay it 149 00:10:12,419 --> 00:10:16,419 If he is unable, he must refer it to the guardian 150 00:10:16,419 --> 00:10:19,419 If it does not result in spoilage 151 00:10:19,419 --> 00:10:24,460 The scholars differentiated between those whose soul was weak and led to sin 152 00:10:24,460 --> 00:10:28,460 And among those who are accustomed to it and repeat it 153 00:10:28,460 --> 00:10:30,460 The first covers it 154 00:10:30,460 --> 00:10:33,460 As for the second, do not cover it up 155 00:10:33,460 --> 00:10:38,460 Rather, his matter is dealt with according to what the divine law commands 156 00:10:38,460 --> 00:10:42,710 Al-Aziz’s request from Joseph, peace be upon him, was to cover him up 157 00:10:42,710 --> 00:10:47,710 Even if it agrees with what the prophets call for in their methods of calling 158 00:10:47,710 --> 00:10:51,710 However, Al-Aziz made a mistake in dealing with the problem 159 00:10:51,710 --> 00:10:56,710 The matter is bigger than the issue of Joseph remaining silent and not revealing the news 160 00:10:56,710 --> 00:11:02,710 It's about tackling a moral crime related to the show 161 00:11:02,710 --> 00:11:06,710 He asked Youssef to cover up what happened 162 00:11:06,710 --> 00:11:09,710 Then keep it as it was 163 00:11:09,710 --> 00:11:12,710 It is not a legitimate treatment 164 00:11:12,710 --> 00:11:15,710 Rather, it is closer to being satisfied with sin 165 00:11:15,710 --> 00:11:17,710 Or weak jealousy over the offer 166 00:11:17,710 --> 00:11:20,710 Or it may be more than that 167 00:11:20,710 --> 00:11:27,809 This is a lesson for us in our dealings with societal events in our present time 168 00:11:27,809 --> 00:11:31,809 There are those who have gone beyond the stage of loving spreading obscenity 169 00:11:31,809 --> 00:11:35,809 To the stage of spreading the immorality itself and facilitating it 170 00:11:35,809 --> 00:11:39,809 And calling for it through mixed celebrations 171 00:11:39,809 --> 00:11:42,809 And crazy concerts 172 00:11:42,809 --> 00:11:46,809 In which young men and girls mix lifelessly 173 00:11:46,809 --> 00:11:50,809 And the explicit call for display and unveiling 174 00:11:50,809 --> 00:11:54,809 And abolishing all manifestations of chastity brought by Sharia law 175 00:11:54,809 --> 00:11:56,809 And forbidding good deeds 176 00:11:56,809 --> 00:11:59,809 And punishing those who forbid evil 177 00:11:59,809 --> 00:12:04,809 Here it is not said that Joseph turned away from this 178 00:12:04,809 --> 00:12:10,000 Here it is said what Al-Tahir bin Ashour, may God have mercy on him, said 179 00:12:10,000 --> 00:12:16,000 He said, “And He made the threat based on love because of the prevalence of immorality among believers.” 180 00:12:16,000 --> 00:12:20,000 A warning that loving that deserves punishment. 181 00:12:20,000 --> 00:12:26,000 Because loving that indicates malicious intent toward believers 182 00:12:26,000 --> 00:12:31,000 This fold will only last a short time for its owner 183 00:12:31,000 --> 00:12:34,000 Until he produces what he loves 184 00:12:34,000 --> 00:12:37,000 Or would he be pleased with it being issued by someone else 185 00:12:37,000 --> 00:12:43,000 Love here is a metaphor for preparing to highlight what is desired to happen 186 00:12:43,000 --> 00:12:48,000 The present tense verb form was used to indicate continuity 187 00:12:48,000 --> 00:12:55,159 Do we know who those with malicious intent and bad faith are in our societies? 188 00:12:55,159 --> 00:12:58,159 We warn them and beware of their actions 189 00:12:58,159 --> 00:13:00,289 For the rest of the talk 190 00:13:00,289 --> 00:13:04,289 We will continue in an upcoming meeting, God willing 191 00:13:04,289 --> 00:13:10,409 The story of Joseph and the wife of Al-Aziz