WEBVTT 00:00:00.000 --> 00:00:03.000 In the name of God, the Most Gracious, the Most Merciful 00:00:03.000 --> 00:00:09.089 The story of Joseph, peace be upon him, with the wife of Al-Aziz 00:00:09.089 --> 00:00:15.779 Joseph turned away from this 00:00:15.779 --> 00:00:20.780 After Al-Aziz became certain that his wife was courting Joseph, peace be upon him 00:00:20.780 --> 00:00:24.780 He asked Youssef to cover him up and not expose him 00:00:24.780 --> 00:00:28.780 Joseph said to him, turn away from this 00:00:28.780 --> 00:00:31.780 Ibn Jarir al-Tabari, may God have mercy on him, said 00:00:31.780 --> 00:00:37.780 He says, turn away from mentioning what was in your mind about it 00:00:37.780 --> 00:00:40.780 Don't mention it to anyone 00:00:40.780 --> 00:00:46.060 The principle of covering up the wrongdoer is a legitimate principle for reforming the individual and society 00:00:46.060 --> 00:00:51.060 Therefore, Sharia law encourages Muslims to cover themselves 00:00:51.060 --> 00:00:55.159 The Messenger of God, may God bless him and grant him peace, said 00:00:55.159 --> 00:00:59.159 Whoever covers a Muslim, God will cover him on the Day of Resurrection 00:01:00.159 --> 00:01:03.219 He also said, peace and blessings be upon him 00:01:03.219 --> 00:01:09.219 Whoever covers a Muslim in this world, God Almighty will cover him in this world and the hereafter 00:01:09.219 --> 00:01:16.480 When the Prophet, may God bless him and grant him peace, imposed the punishment of stoning on Mazni’s goats 00:01:16.480 --> 00:01:21.480 When a goat experienced the pain of being stoned, it ran away 00:01:21.480 --> 00:01:26.480 Then Hazal met him and hit him with something he had with him and he died 00:01:26.480 --> 00:01:30.480 The Prophet, may God bless him and grant him peace, denounced his action 00:01:30.480 --> 00:01:34.579 Naeem bin Hazal Al-Aslami says: 00:01:34.579 --> 00:01:39.579 The Messenger of God, may God bless him and grant him peace, said about goats when he went 00:01:39.579 --> 00:01:45.579 Have you not left? Perhaps he will repent and God will turn to him 00:01:45.579 --> 00:01:49.670 The Messenger of God, may God bless him and grant him peace, said 00:01:49.670 --> 00:01:56.670 O Hazal, if you had covered him with your garment, it would have been better for you than what you did 00:01:56.670 --> 00:01:59.670 Narrated by Al-Bayhaqi in Al-Sinan Al-Kubra 00:01:59.670 --> 00:02:06.829 The Companions applied this principle practically in the life of the Prophet, may God bless him and grant him peace 00:02:06.829 --> 00:02:09.830 This is what was narrated by Abu Al-Yusr 00:02:09.830 --> 00:02:13.830 He said a woman came to me buying dates 00:02:13.830 --> 00:02:17.830 I said that there are better dates in the house than them 00:02:17.830 --> 00:02:19.830 So she entered the house with me 00:02:19.830 --> 00:02:22.830 I fell in love with her and kissed her 00:02:22.830 --> 00:02:26.830 So I went to Abu Bakr and mentioned that to him 00:02:26.830 --> 00:02:30.830 He said: Cover yourself and repent 00:02:30.830 --> 00:02:32.830 And don't tell anyone 00:02:32.830 --> 00:02:34.830 I couldn't be patient 00:02:34.830 --> 00:02:36.830 So I went to Omar and mentioned that to him 00:02:36.830 --> 00:02:40.830 He said: Cover yourself and repent 00:02:40.830 --> 00:02:42.830 And don't tell anyone 00:02:42.830 --> 00:02:44.830 I couldn't be patient 00:02:45.830 --> 00:02:50.830 So I came to the Messenger of God, may God bless him and grant him peace, and mentioned that to him 00:02:50.830 --> 00:02:57.830 He said: I left a fighter for the sake of God among his family like this 00:02:57.830 --> 00:03:02.830 He even wished that he had not become Muslim until that hour 00:03:02.830 --> 00:03:05.830 He even thought that he was one of the people of Hell 00:03:05.830 --> 00:03:11.860 He said and the Messenger of God, may God bless him and grant him peace, knocked for a long time 00:03:11.860 --> 00:03:13.860 Until God inspired him 00:03:13.860 --> 00:03:18.860 And perform prayer at two ends of the day and two parts of the night 00:03:18.860 --> 00:03:22.860 Good deeds remove bad deeds 00:03:22.860 --> 00:03:25.860 This is a memory for those who remember 00:03:25.860 --> 00:03:27.960 Abu Al-Yusr said 00:03:27.960 --> 00:03:33.960 So I came to him and he read it to the Messenger of God, may God bless him and grant him peace 00:03:33.960 --> 00:03:35.960 And his companions said 00:03:35.960 --> 00:03:36.960 O Messenger of God 00:03:36.960 --> 00:03:40.960 Is this in particular or for people in general? 00:03:40.960 --> 00:03:43.960 He said, "Rather, to people in general." 00:03:43.960 --> 00:03:45.960 Narrated by Al-Tirmidhi 00:03:45.960 --> 00:03:50.340 God has forbidden Muslims from spreading indecency 00:03:50.340 --> 00:03:52.340 And He said, Glory be to Him 00:03:52.340 --> 00:03:58.340 Those who like immorality to spread among those who believe 00:03:58.340 --> 00:04:02.340 They will have a painful punishment in this world and the hereafter 00:04:02.340 --> 00:04:06.340 God knows and you do not know 00:04:06.340 --> 00:04:09.379 Ibn Kathir, may God have mercy on him, said 00:04:09.379 --> 00:04:14.379 This is a third discipline for anyone who hears some bad words 00:04:14.379 --> 00:04:18.379 Then something of it came to his mind and he spoke it 00:04:18.379 --> 00:04:22.379 Do not increase it, spread it or spread it 00:04:22.379 --> 00:04:29.730 Some people thought that simply mentioning the incident without mentioning the names was permissible 00:04:29.730 --> 00:04:34.730 But in reality, he is involved in spreading obscenity among people 00:04:34.730 --> 00:04:37.730 Abdul Aziz Al-Tarifi said 00:04:37.730 --> 00:04:42.759 Spreading obscenity is forbidden, even if it is true 00:04:42.759 --> 00:04:47.759 It is like someone talking about an obscenity incident between people, even if he does not name the people involved 00:04:47.759 --> 00:04:51.759 It is not permissible for him to do that even if he is honest 00:04:51.759 --> 00:04:56.819 Sharia did not prohibit spreading obscenity because it is a lie 00:04:56.819 --> 00:05:02.819 Rather, it was forbidden so that it would not deter souls from glorifying and detesting the forbidden 00:05:02.819 --> 00:05:07.819 Talking about immorality highlights it and makes it trivial 00:05:07.819 --> 00:05:11.860 Ibn Abi Hatim narrated on the authority of Ata’ that he said: 00:05:11.860 --> 00:05:16.860 Whoever spreads obscenity will be punished, even if he is truthful 00:05:16.860 --> 00:05:22.980 And the danger of spreading news of immorality among people, even if it is true 00:05:22.980 --> 00:05:26.980 It dares those who have not done it to do it 00:05:26.980 --> 00:05:30.980 Spreading news of immorality is a cause of corruption in societies 00:05:30.980 --> 00:05:33.980 Al-Tahir bin Ashour, may God have mercy on him, said 00:05:33.980 --> 00:05:38.980 Among the etiquette of this verse is that the matter of the believer 00:05:38.980 --> 00:05:42.980 He should not love for his fellow believers except what he loves for himself 00:05:42.980 --> 00:05:47.980 Just as he does not like to spread bad news about himself 00:05:47.980 --> 00:05:52.980 He should also not like to spread bad news about his fellow believers 00:05:52.980 --> 00:05:56.980 Because of the prevalence of news of immorality among believers 00:05:56.980 --> 00:05:59.980 Being honest or lying is morally corrupt 00:05:59.980 --> 00:06:04.980 One of the things that deters people from corruption is that it scares them away from it 00:06:04.980 --> 00:06:08.980 Their frowns and hatred caused her bad reputation 00:06:08.980 --> 00:06:12.980 This distracts them from remembering it 00:06:12.980 --> 00:06:16.980 Rather, do you do it little by little? 00:06:16.980 --> 00:06:20.980 Until it is forgotten and its images are erased from souls 00:06:20.980 --> 00:06:26.019 If talk spreads among the nation that some immorality has occurred 00:06:26.019 --> 00:06:31.019 Her thoughts reminded her, and her news lessened the hearing 00:06:31.019 --> 00:06:35.019 Thus, people become complacent about its occurrence 00:06:35.019 --> 00:06:38.019 And the lightness of its impact on the ears 00:06:38.019 --> 00:06:43.019 The evil souls soon begin to commit it 00:06:43.019 --> 00:06:49.019 The more frequently it occurs and the more frequently it is talked about, it becomes common 00:06:49.019 --> 00:06:55.079 This extends to the fact that spreading obscenity causes harm and harm to people 00:06:55.079 --> 00:07:00.079 Harm of varying magnitude due to the difference between the news in terms of truth and lies 00:07:00.079 --> 00:07:04.110 That is why he concluded this venerable literature by saying: 00:07:04.110 --> 00:07:08.110 God knows and you do not know 00:07:08.110 --> 00:07:11.110 To know what evils therein are 00:07:11.110 --> 00:07:15.110 He advises you to avoid it while you do not know 00:07:15.110 --> 00:07:20.110 You think that talking about this will not result in any harm 00:07:20.110 --> 00:07:22.110 This is as he said 00:07:22.110 --> 00:07:27.110 You think it is easy, but in the sight of God it is great 00:07:27.110 --> 00:07:31.560 Ensuring the cleanliness and purity of society 00:07:31.560 --> 00:07:36.560 It requires us to spread the culture of covering up the guilty and the wrongdoer 00:07:36.560 --> 00:07:39.560 Until we block the path of Satan on the one hand 00:07:39.560 --> 00:07:43.560 We open the door to repentance for the guilty person on the other hand 00:07:43.560 --> 00:07:47.589 But this divine legislation is to cover up the guilty person 00:07:47.589 --> 00:07:51.589 It is only for those whose sin has not been repeated 00:07:51.589 --> 00:07:55.589 He is not accustomed to openly committing sins 00:07:55.589 --> 00:08:00.589 As for those who were known to openly commit sin and spread corruption on earth 00:08:00.589 --> 00:08:04.589 This is denied by legal means 00:08:04.589 --> 00:08:06.589 His matter will be referred to the judiciary 00:08:06.589 --> 00:08:11.589 If there is an Islamic judiciary that rules according to God’s law in its country 00:08:11.589 --> 00:08:17.589 Until the judge judges him according to what the divine, purifying Sharia dictates to him 00:08:17.589 --> 00:08:22.589 He is disciplined and reprimanded, or the punishment is imposed on him publicly 00:08:22.589 --> 00:08:24.589 To be an example to those who saw it 00:08:24.589 --> 00:08:28.589 He stays away from such heinous acts 00:08:28.589 --> 00:08:31.689 Ibn Rajab, may God have mercy on him, said 00:08:31.689 --> 00:08:35.690 He who is hidden is not aware of any sin 00:08:35.690 --> 00:08:38.690 If he makes a mistake or slip 00:08:38.690 --> 00:08:43.690 It is not permissible to reveal it, break it, or speak about it 00:08:43.690 --> 00:08:46.690 Because that is forbidden backbiting 00:08:46.690 --> 00:08:50.690 This is where these texts were mentioned 00:08:50.690 --> 00:08:53.690 And God Almighty has said about that 00:08:53.690 --> 00:08:59.690 Those who like immorality to spread among those who believe 00:08:59.690 --> 00:09:03.690 They will have a painful punishment in this world and the hereafter 00:09:03.690 --> 00:09:05.690 And what is meant 00:09:05.690 --> 00:09:09.690 Spreading obscenity against the believer who concealed what happened 00:09:09.690 --> 00:09:12.690 Or he was accused of it while he was innocent of it 00:09:12.690 --> 00:09:14.690 As in the story of Al-Ifk 00:09:14.690 --> 00:09:19.909 Some good ministers said to some who enjoin good 00:09:19.909 --> 00:09:22.909 Try to cover the stick 00:09:22.909 --> 00:09:26.909 The appearance of their sins is a shame on the people of Islam 00:09:26.909 --> 00:09:29.909 The first thing to do is cover up faults 00:09:29.909 --> 00:09:34.299 Al-Hussein bin Muhammad Al-Maghribi, may God have mercy on him, said 00:09:34.299 --> 00:09:37.419 As for what is known for corruption and its persistence 00:09:37.419 --> 00:09:40.419 It is not recommended to cover it 00:09:40.419 --> 00:09:46.419 Rather, his story will be submitted to the one who has guardianship if there is no fear of spoiling it 00:09:46.419 --> 00:09:51.419 Because covering it up leads him to harm, corruption, and violating the sanctuary 00:09:51.419 --> 00:09:54.419 And the audacity of others to do the same 00:09:54.419 --> 00:09:58.419 This is all in the cover of a sin that occurred and ended 00:09:58.419 --> 00:10:03.419 As for a sin, you see him red-handed in doing it 00:10:03.419 --> 00:10:06.419 It is necessary to take the initiative to deny it 00:10:06.419 --> 00:10:09.419 And prohibiting it from anyone who is able to do so 00:10:09.419 --> 00:10:12.419 It is not permissible to delay it 00:10:12.419 --> 00:10:16.419 If he is unable, he must refer it to the guardian 00:10:16.419 --> 00:10:19.419 If it does not result in spoilage 00:10:19.419 --> 00:10:24.460 The scholars differentiated between those whose soul was weak and led to sin 00:10:24.460 --> 00:10:28.460 And among those who are accustomed to it and repeat it 00:10:28.460 --> 00:10:30.460 The first covers it 00:10:30.460 --> 00:10:33.460 As for the second, do not cover it up 00:10:33.460 --> 00:10:38.460 Rather, his matter is dealt with according to what the divine law commands 00:10:38.460 --> 00:10:42.710 Al-Aziz’s request from Joseph, peace be upon him, was to cover him up 00:10:42.710 --> 00:10:47.710 Even if it agrees with what the prophets call for in their methods of calling 00:10:47.710 --> 00:10:51.710 However, Al-Aziz made a mistake in dealing with the problem 00:10:51.710 --> 00:10:56.710 The matter is bigger than the issue of Joseph remaining silent and not revealing the news 00:10:56.710 --> 00:11:02.710 It's about tackling a moral crime related to the show 00:11:02.710 --> 00:11:06.710 He asked Youssef to cover up what happened 00:11:06.710 --> 00:11:09.710 Then keep it as it was 00:11:09.710 --> 00:11:12.710 It is not a legitimate treatment 00:11:12.710 --> 00:11:15.710 Rather, it is closer to being satisfied with sin 00:11:15.710 --> 00:11:17.710 Or weak jealousy over the offer 00:11:17.710 --> 00:11:20.710 Or it may be more than that 00:11:20.710 --> 00:11:27.809 This is a lesson for us in our dealings with societal events in our present time 00:11:27.809 --> 00:11:31.809 There are those who have gone beyond the stage of loving spreading obscenity 00:11:31.809 --> 00:11:35.809 To the stage of spreading the immorality itself and facilitating it 00:11:35.809 --> 00:11:39.809 And calling for it through mixed celebrations 00:11:39.809 --> 00:11:42.809 And crazy concerts 00:11:42.809 --> 00:11:46.809 In which young men and girls mix lifelessly 00:11:46.809 --> 00:11:50.809 And the explicit call for display and unveiling 00:11:50.809 --> 00:11:54.809 And abolishing all manifestations of chastity brought by Sharia law 00:11:54.809 --> 00:11:56.809 And forbidding good deeds 00:11:56.809 --> 00:11:59.809 And punishing those who forbid evil 00:11:59.809 --> 00:12:04.809 Here it is not said that Joseph turned away from this 00:12:04.809 --> 00:12:10.000 Here it is said what Al-Tahir bin Ashour, may God have mercy on him, said 00:12:10.000 --> 00:12:16.000 He said, “And He made the threat based on love because of the prevalence of immorality among believers.” 00:12:16.000 --> 00:12:20.000 A warning that loving that deserves punishment. 00:12:20.000 --> 00:12:26.000 Because loving that indicates malicious intent toward believers 00:12:26.000 --> 00:12:31.000 This fold will only last a short time for its owner 00:12:31.000 --> 00:12:34.000 Until he produces what he loves 00:12:34.000 --> 00:12:37.000 Or would he be pleased with it being issued by someone else 00:12:37.000 --> 00:12:43.000 Love here is a metaphor for preparing to highlight what is desired to happen 00:12:43.000 --> 00:12:48.000 The present tense verb form was used to indicate continuity 00:12:48.000 --> 00:12:55.159 Do we know who those with malicious intent and bad faith are in our societies? 00:12:55.159 --> 00:12:58.159 We warn them and beware of their actions 00:12:58.159 --> 00:13:00.289 For the rest of the talk 00:13:00.289 --> 00:13:04.289 We will continue in an upcoming meeting, God willing 00:13:04.289 --> 00:13:10.409 The story of Joseph and the wife of Al-Aziz