WEBVTT 00:00:00.180 --> 00:00:03.540 In the name of God, the Most Gracious, the Most Merciful 00:00:03.540 --> 00:00:06.429 A benefit center 00:00:06.429 --> 00:00:09.630 For humanitarian studies and research 00:00:09.630 --> 00:00:10.910 He offers 00:00:10.910 --> 00:00:16.269 Summary of Sahih Al-Bukhari 00:00:16.269 --> 00:00:20.929 Chapter on what was mentioned in the sheds 00:00:20.929 --> 00:00:24.059 On the authority of Ibn Abbas, he said: 00:00:24.059 --> 00:00:27.100 I was reading men who were immigrants 00:00:27.100 --> 00:00:29.660 Among them is Abd al-Rahman Ibn Awf 00:00:30.059 --> 00:00:33.259 While I was at his house in Mina 00:00:33.259 --> 00:00:35.579 It is with Omar bin Al-Khattab 00:00:35.579 --> 00:00:38.340 At the last argument of her Hajj 00:00:38.340 --> 00:00:41.619 When Abdul Rahman returned to me, he said: 00:00:41.619 --> 00:00:45.380 If I saw a man come to the Commander of the Faithful today 00:00:45.380 --> 00:00:46.619 And he said 00:00:46.619 --> 00:00:48.700 O Commander of the Faithful! 00:00:48.700 --> 00:00:50.740 Do you have so-and-so? 00:00:50.740 --> 00:00:51.859 He says 00:00:51.859 --> 00:00:53.579 If Omar had died 00:00:53.579 --> 00:00:56.020 I pledged allegiance to so-and-so 00:00:56.020 --> 00:00:58.780 By God, it was not the pledge of allegiance to Abu Bakr 00:00:58.820 --> 00:01:01.619 Except for a slip, and it died 00:01:01.619 --> 00:01:03.060 Omar got angry 00:01:03.060 --> 00:01:04.579 Then he said 00:01:04.579 --> 00:01:08.859 God willing, I will be standing among the people in the evening 00:01:08.859 --> 00:01:11.819 So warn them those who want 00:01:11.819 --> 00:01:14.459 To usurp their affairs 00:01:14.459 --> 00:01:16.299 Abdul Rahman said 00:01:16.299 --> 00:01:18.700 So I said, O Commander of the Faithful! 00:01:18.700 --> 00:01:20.219 Don't 00:01:20.219 --> 00:01:24.540 The season brings together the rabble and mobs of people 00:01:24.540 --> 00:01:27.739 For they are the ones who prevail over your closeness 00:01:27.780 --> 00:01:30.180 When you rise among people 00:01:30.180 --> 00:01:33.459 I am afraid that you will get up and say an article 00:01:33.459 --> 00:01:36.420 Every bird will fly it away from you 00:01:36.420 --> 00:01:38.260 And not to realize it 00:01:38.260 --> 00:01:41.620 And do not put them in their proper places 00:01:41.620 --> 00:01:44.780 So he gave time until the city came forward 00:01:44.780 --> 00:01:47.819 It is the house of immigration and Sunnah 00:01:47.819 --> 00:01:51.260 So you will find people of jurisprudence and noble people 00:01:51.260 --> 00:01:54.299 So you say what you said with ability 00:01:54.299 --> 00:01:56.859 Knowledgeable people are aware of your article 00:01:56.859 --> 00:01:59.859 And they put them in their places 00:01:59.859 --> 00:02:01.379 Omar said 00:02:01.379 --> 00:02:02.780 But I swear 00:02:02.780 --> 00:02:05.500 God willing, I will do so 00:02:05.500 --> 00:02:09.080 My first place in the city 00:02:09.080 --> 00:02:10.879 Ibn Abbas said 00:02:10.879 --> 00:02:14.400 He went missing from Medina in the aftermath of Dhul-Hijjah 00:02:14.400 --> 00:02:16.719 When it was Friday 00:02:16.719 --> 00:02:20.199 The revelry hastened when the sun rose 00:02:20.199 --> 00:02:23.719 Until I find Saeed bin Zaid bin Omar bin Noufal 00:02:23.719 --> 00:02:26.560 Sitting at the corner of the pulpit 00:02:26.560 --> 00:02:30.479 She sat around him, touching his knees 00:02:30.479 --> 00:02:34.039 It was not until Omar bin Al-Khattab left 00:02:34.039 --> 00:02:36.560 When I saw him coming 00:02:36.560 --> 00:02:40.120 I said to Saeed bin Zaid bin Omar bin Noufal 00:02:40.120 --> 00:02:42.800 To say that the eve is an article 00:02:42.800 --> 00:02:45.759 He hasn't said it since he became a successor 00:02:45.759 --> 00:02:48.080 He denied Ali and said: 00:02:48.080 --> 00:02:51.939 I couldn't possibly say what he hadn't said before 00:02:51.939 --> 00:02:54.300 Omar sat on the pulpit 00:02:54.300 --> 00:02:56.580 When the muezzins fell silent 00:02:56.620 --> 00:02:59.860 He rose and praised God as He deserved 00:02:59.860 --> 00:03:02.900 Then he said as for what follows 00:03:02.900 --> 00:03:05.419 I will tell you an article 00:03:05.419 --> 00:03:08.300 I was destined to say it 00:03:08.300 --> 00:03:11.939 I don't know, maybe it's my time 00:03:11.939 --> 00:03:14.419 It is her mind and awareness 00:03:14.419 --> 00:03:18.259 Let him travel to where his mount ended up 00:03:18.259 --> 00:03:20.819 And whoever fears that he will not understand it 00:03:20.819 --> 00:03:24.780 It is not permissible for anyone to lie to me 00:03:24.819 --> 00:03:29.659 God sent Muhammad, may God bless him and grant him peace, with the truth 00:03:29.659 --> 00:03:32.099 And the Book was revealed to him 00:03:32.099 --> 00:03:34.460 It was from what God revealed 00:03:34.460 --> 00:03:36.099 Verse of stoning 00:03:36.099 --> 00:03:40.180 So we read it, rationalized it, and understood it 00:03:40.180 --> 00:03:43.699 The Messenger of God, may God bless him and grant him peace, was stoned 00:03:43.699 --> 00:03:45.819 And we were stoned after that 00:03:45.819 --> 00:03:48.379 I fear that it will take a long time for people 00:03:48.379 --> 00:03:50.419 That someone says 00:03:50.419 --> 00:03:54.379 By God, we do not find a verse about stoning in the Book of God 00:03:54.379 --> 00:03:58.340 He does not go astray by neglecting an obligation sent down by God 00:03:58.340 --> 00:04:01.740 Stoning in the Book of God is a right for me 00:04:01.740 --> 00:04:04.819 If he is protected from men and women 00:04:04.819 --> 00:04:06.860 If evidence is established 00:04:06.860 --> 00:04:10.419 Or it was the rope or the confession 00:04:10.419 --> 00:04:14.860 Then we were reading what we read from the Book of God 00:04:14.860 --> 00:04:17.899 Do you not desire your fathers? 00:04:17.899 --> 00:04:22.339 For it is disbelief for you to turn away from your fathers 00:04:22.379 --> 00:04:27.379 Or if it is blasphemy for you to turn away from your fathers 00:04:27.379 --> 00:04:32.180 Then the Messenger of God, may God bless him and grant him peace, said 00:04:32.180 --> 00:04:36.180 Do not flatter me as I flatter Jesus, son of Mary 00:04:36.180 --> 00:04:37.579 In a novel 00:04:37.579 --> 00:04:40.379 She also praised Al-Nassar bin Maryam 00:04:40.379 --> 00:04:42.990 For I am his servant 00:04:42.990 --> 00:04:46.980 And say: Abdullah and His Messenger 00:04:46.980 --> 00:04:51.379 Then I heard that one of you said: 00:04:51.420 --> 00:04:53.860 I swear, if Omar had died 00:04:53.860 --> 00:04:56.019 I pledged allegiance to so-and-so 00:04:56.019 --> 00:04:59.100 The tiger is not deceived to say 00:04:59.100 --> 00:05:03.740 The pledge of allegiance to Abu Bakr was a loose act and was completed 00:05:03.740 --> 00:05:06.660 But it was so 00:05:06.660 --> 00:05:09.779 But God and Qashraha 00:05:09.779 --> 00:05:14.699 There is no one among you who will be cut off like Abu Bakr 00:05:14.699 --> 00:05:18.699 Whoever pledges allegiance to a man without consulting Muslims 00:05:18.740 --> 00:05:21.980 Neither he nor the one to whom he pledged allegiance will pledge allegiance 00:05:21.980 --> 00:05:24.699 lest he be killed 00:05:24.699 --> 00:05:31.060 It was our news when God passed away His Prophet, may God bless him and grant him peace 00:05:31.060 --> 00:05:33.699 The Ansar disagreed with us 00:05:33.699 --> 00:05:37.779 They gathered with their families in Saqifa Bani Saida 00:05:37.779 --> 00:05:42.019 Ali, Al-Zubayr and those with them differed from us 00:05:42.019 --> 00:05:45.300 The immigrants gathered to Abu Bakr 00:05:45.300 --> 00:05:47.259 So I said to Abu Bakr 00:05:47.300 --> 00:05:48.860 Oh Abu Bakr 00:05:48.860 --> 00:05:53.540 Take us to these brothers of our Ansar 00:05:53.540 --> 00:05:55.779 So we set off, wanting them 00:05:55.779 --> 00:05:57.980 When we approached them 00:05:57.980 --> 00:06:01.139 We found two good men among them 00:06:01.139 --> 00:06:04.300 So he mentioned what the people agreed upon 00:06:04.300 --> 00:06:05.620 And he said 00:06:05.620 --> 00:06:08.939 Where do you want, O people of immigrants? 00:06:08.939 --> 00:06:10.220 So we said 00:06:10.220 --> 00:06:13.939 We want these brothers of ours from the Ansar 00:06:13.939 --> 00:06:15.180 And he said 00:06:15.180 --> 00:06:18.180 No, you should not approach them 00:06:18.180 --> 00:06:20.180 I fulfill your command 00:06:20.180 --> 00:06:21.339 So I said 00:06:21.339 --> 00:06:23.819 By God, let us bring them 00:06:23.819 --> 00:06:28.660 So we set off until we came to Saqeefa Bani Sa`idah 00:06:28.660 --> 00:06:32.699 Then there was a man standing in front of them 00:06:32.699 --> 00:06:34.860 So I said who is this? 00:06:34.860 --> 00:06:36.019 And they said 00:06:36.019 --> 00:06:38.420 This is Saad bin Ubadah 00:06:38.420 --> 00:06:40.379 So I said what's wrong with him? 00:06:40.379 --> 00:06:41.259 They said 00:06:41.259 --> 00:06:42.860 You are unwell 00:06:42.860 --> 00:06:45.139 When we sat for a while 00:06:45.139 --> 00:06:47.100 Their fiancé testifies 00:06:47.100 --> 00:06:50.019 So we praised God for what He deserved 00:06:50.019 --> 00:06:51.500 Then he said 00:06:51.500 --> 00:06:53.060 As for after 00:06:53.060 --> 00:06:56.740 We are Ansar Allah and the Islam Brigade 00:06:56.740 --> 00:06:59.860 You are a group of immigrants 00:06:59.860 --> 00:07:03.180 A warmongering of your people has come 00:07:03.180 --> 00:07:07.379 So they want to reduce us to our origin 00:07:07.379 --> 00:07:10.360 And to protect us from it 00:07:10.360 --> 00:07:12.000 When he remained silent 00:07:12.000 --> 00:07:14.040 I wanted to talk 00:07:14.040 --> 00:07:17.519 I had forged an article I liked 00:07:17.519 --> 00:07:21.240 I want to present it in the hands of Abu Bakr 00:07:21.240 --> 00:07:24.600 I was managing some of it 00:07:24.600 --> 00:07:27.079 When I wanted to speak 00:07:27.079 --> 00:07:28.560 Abu Bakr said 00:07:28.560 --> 00:07:30.160 On your messengers 00:07:30.160 --> 00:07:32.480 I hated to make him angry 00:07:32.480 --> 00:07:34.480 Then Abu Bakr spoke 00:07:34.480 --> 00:07:37.800 He was more dreamy and dignified than me 00:07:37.800 --> 00:07:42.240 By God, he did not leave out a word that I liked in my forgery 00:07:42.279 --> 00:07:46.839 Unless he said in his intuition the same or better than it 00:07:46.839 --> 00:07:48.680 Until he fell silent 00:07:48.680 --> 00:07:49.920 And he said 00:07:49.920 --> 00:07:54.439 Whatever good you mention about yourself, you are worthy of it 00:07:54.439 --> 00:07:59.000 This matter will only be known to this neighborhood of Quraysh 00:07:59.000 --> 00:08:02.240 They are the average Arab in lineage and education 00:08:02.240 --> 00:08:05.800 I have accepted one of these two men for you 00:08:05.800 --> 00:08:08.560 So pledge allegiance to whichever you wish 00:08:08.560 --> 00:08:12.519 He took my hand and Abu Ubaidah bin Al-Jarrah took my hand 00:08:12.519 --> 00:08:14.959 He is sitting between us 00:08:14.959 --> 00:08:18.079 I did not hate what other people said 00:08:18.079 --> 00:08:21.680 By God, I should have come forward and be beheaded 00:08:21.680 --> 00:08:24.600 This does not bring me closer to sin 00:08:24.600 --> 00:08:29.879 I love it more than conspiring against a people including Abu Bakr 00:08:29.879 --> 00:08:37.059 Oh God, unless my soul begs for something upon death that I cannot find now 00:08:37.100 --> 00:08:39.860 Someone from the Ansar said: 00:08:39.860 --> 00:08:44.220 I am its abrasive root and its welcoming palm 00:08:44.220 --> 00:08:49.220 From us is a prince and from you is a prince, O people of Quraysh 00:08:49.220 --> 00:08:52.340 There was a lot of confusion and voices rose 00:08:52.340 --> 00:08:55.059 Until I was separated from the difference 00:08:55.059 --> 00:08:56.220 So I said 00:08:56.220 --> 00:08:58.820 Extend your hand, Abu Bakr 00:08:58.820 --> 00:09:00.259 So he extended his hand 00:09:00.259 --> 00:09:01.539 So I pledged allegiance to him 00:09:01.539 --> 00:09:03.820 The immigrants pledged allegiance to him 00:09:03.820 --> 00:09:06.419 Then the Ansar pledged allegiance to him 00:09:06.419 --> 00:09:09.299 We attacked Saad bin Ubadah 00:09:09.299 --> 00:09:11.580 One of them said: 00:09:11.580 --> 00:09:14.139 You killed Saad bin Ubadah 00:09:14.139 --> 00:09:15.259 So I said 00:09:15.259 --> 00:09:18.259 God killed Saad bin Ubadah 00:09:18.259 --> 00:09:19.700 Omar said 00:09:19.700 --> 00:09:26.820 By God, we did not find in what we attended anything stronger than pledging allegiance to Abu Bakr 00:09:26.820 --> 00:09:30.620 We feared that the people would separate us and there would be no pledge of allegiance 00:09:30.620 --> 00:09:33.820 To pledge allegiance to one of them after us 00:09:33.860 --> 00:09:37.340 Either we pledged allegiance to them for something we are not satisfied with 00:09:37.340 --> 00:09:41.309 Or we disagree with them and there is corruption 00:09:41.309 --> 00:09:45.669 Whoever pledges allegiance to a man without consulting Muslims 00:09:45.669 --> 00:09:49.070 Neither he nor the one who pledged allegiance to him will follow through 00:09:49.070 --> 00:09:52.700 Desperate to be killed 00:09:52.700 --> 00:09:56.090 Comment on the hadith 00:09:56.090 --> 00:10:00.990 The sheds are the shaded place next to the house 00:10:00.990 --> 00:10:03.549 Read from reading 00:10:03.549 --> 00:10:06.269 That is, I was reading the Qur’an 00:10:06.269 --> 00:10:08.789 At the last argument of her Hajj 00:10:08.789 --> 00:10:12.350 That was in the year twenty-three 00:10:12.350 --> 00:10:16.549 Suddenly, without thinking 00:10:16.549 --> 00:10:20.779 So, the pledge of allegiance to him was fulfilled 00:10:20.779 --> 00:10:23.220 To usurp their affairs 00:10:23.220 --> 00:10:27.620 That is, those who mean things that are not their job 00:10:27.620 --> 00:10:30.019 Nor do they have that rank 00:10:30.059 --> 00:10:34.059 And they want to do it with injustice and usurpation 00:10:34.059 --> 00:10:35.620 The rabble of people 00:10:35.620 --> 00:10:38.019 That is, the ignorant, despicable people 00:10:38.019 --> 00:10:39.740 And their mob 00:10:39.740 --> 00:10:43.740 That is, their lowly people who rush to evil 00:10:43.740 --> 00:10:45.860 They tend to be close to you 00:10:45.860 --> 00:10:50.860 That is, they are the ones who are close to you when you get up to deliver the sermon 00:10:50.860 --> 00:10:52.299 I would have defeated them 00:10:52.299 --> 00:10:57.659 They do not leave the place near you because of the people 00:10:57.700 --> 00:11:00.620 And all birds fly away from you 00:11:00.620 --> 00:11:04.659 That is, they misrepresent your article 00:11:04.659 --> 00:11:08.379 They do not understand it, meaning they do not memorize it 00:11:08.379 --> 00:11:12.220 So give it some time, that is, wait and do not rush 00:11:12.220 --> 00:11:15.940 Advance the city, i.e. reach it 00:11:15.940 --> 00:11:18.580 So you finish, that is, you reach 00:11:18.580 --> 00:11:22.820 After the Hajj, that is, in the month of Muharram 00:11:22.820 --> 00:11:24.299 Which movie was created? 00:11:24.299 --> 00:11:27.820 That is, I did not stay and did not get attached to anything 00:11:27.820 --> 00:11:29.220 I couldn't 00:11:29.220 --> 00:11:32.220 That is, what I hoped for and expected 00:11:32.220 --> 00:11:33.460 I don't know 00:11:33.460 --> 00:11:35.419 That is, I don't know 00:11:35.419 --> 00:11:37.899 Perhaps it is in my hands for my time 00:11:37.899 --> 00:11:40.100 That is, near my death 00:11:40.100 --> 00:11:42.340 Her mind and consciousness 00:11:42.340 --> 00:11:44.899 That is, understand and memorize it 00:11:44.899 --> 00:11:46.340 There is no solution 00:11:46.340 --> 00:11:49.740 This prohibition is due to negligence and ignorance of the hadith 00:11:49.740 --> 00:11:53.070 With what they did not know or control 00:11:53.070 --> 00:11:55.669 The verse of stoning is 00:11:55.669 --> 00:11:59.710 If an old man or woman commits adultery, stone them 00:11:59.710 --> 00:12:04.019 It is the Qur’an, a copy of its recitation without its ruling 00:12:04.019 --> 00:12:09.500 So we read it, that is, we recited it before the recitation was abrogated 00:12:09.500 --> 00:12:12.820 And we preserved it 00:12:12.820 --> 00:12:15.860 So I fear, that is, I fear 00:12:15.899 --> 00:12:17.100 Horse 00:12:17.100 --> 00:12:20.259 The horse here is through marriage 00:12:20.259 --> 00:12:21.419 Rope 00:12:21.419 --> 00:12:22.980 That is, pregnancy 00:12:22.980 --> 00:12:24.299 Recognition 00:12:24.299 --> 00:12:26.779 That is, confessing to adultery 00:12:26.779 --> 00:12:30.299 We were reading what we read from the Book of God 00:12:30.299 --> 00:12:34.399 Any of those whose recitation was abrogated and whose ruling remains 00:12:34.399 --> 00:12:37.000 Do not desire your fathers 00:12:37.000 --> 00:12:39.879 That is, do not leave the lineage from your fathers 00:12:39.879 --> 00:12:42.559 So they are attributed to others 00:12:42.559 --> 00:12:44.840 He disbelieved in you 00:12:44.879 --> 00:12:51.299 That is, your affiliation with someone other than your fathers is blasphemy of truth and blasphemy of a blessing 00:12:51.299 --> 00:12:54.059 Don't flatter me 00:12:54.059 --> 00:12:56.779 It is exaggerated in praise 00:12:56.779 --> 00:12:59.340 I also praised Isa bin Maryam 00:12:59.340 --> 00:13:01.740 Where they said he is the son of God 00:13:01.740 --> 00:13:05.379 Some of them claimed that he was God 00:13:05.379 --> 00:13:08.620 I have been informed that I have received news 00:13:08.620 --> 00:13:10.259 Do not be deceived 00:13:10.259 --> 00:13:12.340 That is, do not be deceived 00:13:12.340 --> 00:13:15.299 But God protected her evil 00:13:15.299 --> 00:13:19.539 That is, God Almighty protected them from the evil in haste 00:13:19.539 --> 00:13:21.820 Omar, may God be pleased with him, explained 00:13:21.820 --> 00:13:26.700 The reason for their haste to pledge allegiance to Abu Bakr, may God be pleased with him 00:13:26.700 --> 00:13:28.500 Cut necks 00:13:28.500 --> 00:13:32.580 That is, camels' necks are cut off from excessive walking 00:13:32.580 --> 00:13:35.019 Desperate to be killed 00:13:35.019 --> 00:13:39.139 That is, they exposed themselves to destruction and murder 00:13:39.139 --> 00:13:40.379 With their entire family 00:13:40.379 --> 00:13:42.059 That is, all of them 00:13:42.059 --> 00:13:43.779 He disagreed with us 00:13:43.779 --> 00:13:45.659 That is, he did not attend 00:13:45.659 --> 00:13:46.940 They approached us 00:13:46.940 --> 00:13:48.700 That is, we are close 00:13:48.700 --> 00:13:50.700 Two good men 00:13:50.700 --> 00:13:52.740 They are Awaim bin Saida 00:13:52.740 --> 00:13:56.580 And Maan bin Adi, may God be pleased with them both 00:13:56.580 --> 00:13:58.340 What you hope for 00:13:58.340 --> 00:14:01.019 That is, what the people agreed upon 00:14:01.019 --> 00:14:02.740 Make up your mind 00:14:02.740 --> 00:14:05.500 That is, they completed it and finished it 00:14:05.500 --> 00:14:06.820 Muzamil 00:14:06.820 --> 00:14:09.299 That is, wrapped in a garment 00:14:09.299 --> 00:14:10.500 You are unwell 00:14:10.539 --> 00:14:12.940 That is, he had a fever 00:14:12.940 --> 00:14:14.379 Their fiancé 00:14:14.379 --> 00:14:17.700 It is possible that Thabit bin Qais 00:14:17.700 --> 00:14:19.659 Islam Battalion 00:14:19.659 --> 00:14:20.980 Battalion 00:14:20.980 --> 00:14:24.500 A community army that does not spread 00:14:24.500 --> 00:14:25.659 Rahat 00:14:25.659 --> 00:14:26.899 What is meant? 00:14:26.899 --> 00:14:30.740 Your number is small compared to the Ansar 00:14:30.740 --> 00:14:32.779 She turned the rudder 00:14:32.779 --> 00:14:37.779 That is, a small group walked at a pace that was not very severe 00:14:37.779 --> 00:14:40.419 To reduce us to our origin 00:14:40.460 --> 00:14:45.419 That is, you cut us off from the matter and isolate it from us 00:14:45.419 --> 00:14:47.460 They keep us safe 00:14:47.460 --> 00:14:50.700 That is, they remove us from the emirate and the government 00:14:50.700 --> 00:14:53.259 And they dominate us 00:14:53.259 --> 00:14:54.379 I forged 00:14:54.379 --> 00:14:56.820 That is, prepared and improved 00:14:56.820 --> 00:14:59.740 I was managing some of it 00:14:59.740 --> 00:15:04.450 That is, I will protect him from some of his anger and the like 00:15:04.450 --> 00:15:05.809 On your messengers 00:15:05.809 --> 00:15:08.690 That is, be careful and use kindness 00:15:08.690 --> 00:15:10.370 Dream of me 00:15:10.370 --> 00:15:15.340 That is, he is more forgiving than me and has more self-control when angry 00:15:15.340 --> 00:15:16.659 And I respect 00:15:16.659 --> 00:15:20.899 That is, more sober when approaching the requirement 00:15:20.899 --> 00:15:22.379 In his intuition 00:15:22.379 --> 00:15:25.940 That is, as he is, without preparation 00:15:25.940 --> 00:15:27.740 You are his family 00:15:27.740 --> 00:15:29.940 That is, you deserve it 00:15:29.940 --> 00:15:31.179 This matter 00:15:31.179 --> 00:15:32.940 That is, the caliphate 00:15:32.940 --> 00:15:33.980 Middle 00:15:33.980 --> 00:15:36.259 That is, fairer and better 00:15:36.259 --> 00:15:39.019 This does not bring me closer to sin 00:15:39.059 --> 00:15:42.769 That is, offering my neck and striking it is a sin 00:15:42.769 --> 00:15:43.970 I conspire 00:15:43.970 --> 00:15:46.169 That is, I will be a prince 00:15:46.169 --> 00:15:48.610 To beg me myself 00:15:48.610 --> 00:15:51.720 That is, to decorate me with the same thing 00:15:51.720 --> 00:15:54.279 Someone from the Ansar said: 00:15:54.279 --> 00:15:56.799 He is Hubab bin Al-Mundhir 00:15:56.799 --> 00:15:58.840 Her itchy braid 00:15:58.840 --> 00:16:02.320 That is, I am one of those who can be cured in it, in my opinion 00:16:02.320 --> 00:16:06.419 Mangy camels are also cured by contact with it 00:16:06.419 --> 00:16:08.620 And its desirable taste 00:16:08.659 --> 00:16:11.220 That is, the Qanu of the great palm tree 00:16:11.220 --> 00:16:15.820 This is because if the palm tree is generous, it will tend 00:16:15.820 --> 00:16:20.620 Its loom, on its slanting side, is a thin structure like a support 00:16:20.620 --> 00:16:23.590 To adopt it and not fall 00:16:23.590 --> 00:16:24.830 Ado 00:16:24.830 --> 00:16:27.070 That is, sound and fetch 00:16:27.070 --> 00:16:28.110 I dispersed 00:16:28.110 --> 00:16:30.190 That is, I was afraid and pitied 00:16:30.190 --> 00:16:31.389 We ran out 00:16:31.389 --> 00:16:33.470 That is, we jumped on it 00:16:33.470 --> 00:16:34.590 Corruption 00:16:34.590 --> 00:16:35.789 Any temptation 00:16:35.789 --> 00:16:38.539 Maybe a fight 00:16:38.539 --> 00:16:42.200 One of the benefits of talking 00:16:42.200 --> 00:16:47.980 The hadith indicates that knowledge may be acquired by an older person from a younger person 00:16:47.980 --> 00:16:51.899 It is permissible for a man to enter his friend’s house 00:16:51.899 --> 00:16:54.179 And simplify it 00:16:54.179 --> 00:16:59.059 It is permissible to inform people of knowledge about public news 00:16:59.059 --> 00:17:02.059 It involves preserving knowledge from those who do not have it 00:17:02.059 --> 00:17:06.980 He does not tell people anything except what he hopes will be controlled by them 00:17:07.019 --> 00:17:10.019 This indicates sincerity of advice to the imam 00:17:10.019 --> 00:17:12.900 If there is no solution, it is better and better 00:17:12.900 --> 00:17:15.740 In which the Imam returns to the truth 00:17:15.740 --> 00:17:21.299 He left what was his opinion based on the words of an advisor from his subordinates 00:17:21.299 --> 00:17:28.099 It advises the public not to talk about delicate issues related to public affairs 00:17:28.099 --> 00:17:34.259 Rather, the people's elite, notables, and nobles should be the ones to speak about it 00:17:34.259 --> 00:17:36.900 Someone who has advanced his degree 00:17:36.940 --> 00:17:40.529 He puts everything in its place 00:17:40.529 --> 00:17:46.710 In it, Ibn Abbas, may God be pleased with them, was keen to seek and acquire knowledge 00:17:46.710 --> 00:17:50.950 In it, he urged people of knowledge to convey it and spread it 00:17:50.950 --> 00:17:55.069 In it, the one entering the mosque should have priority 00:17:55.069 --> 00:17:59.180 To sit in the first row closest to the pulpit 00:17:59.180 --> 00:18:04.579 It indicates that sitting in the mosque takes place in rows 00:18:04.619 --> 00:18:09.819 The person sitting in the mosque should not distance himself from his Muslim brother 00:18:09.819 --> 00:18:14.140 It prepares the ears to accept the important statement 00:18:14.140 --> 00:18:23.220 It includes denying what is strange in words, in order to distance the truthful person from oddities and anecdotes that are not supported by evidence 00:18:23.220 --> 00:18:28.480 In the hadith, it is necessary to mention God Almighty at the beginning of the sermon 00:18:28.480 --> 00:18:32.799 It is permissible to copy the recitation while the ruling remains 00:18:32.799 --> 00:18:37.230 It prohibits a man from being related to people other than his fathers 00:18:37.230 --> 00:18:41.230 And it is forbidden to praise the prophets, peace be upon him 00:18:41.230 --> 00:18:46.099 He raises them from the position of prophethood to the position of divinity 00:18:46.099 --> 00:18:50.579 It indicates that Omar, may God be pleased with him, is one of the hadith scholars 00:18:50.579 --> 00:18:52.779 He felt his death approaching 00:18:52.779 --> 00:18:56.420 What he feared occurred, including denial of stoning 00:18:56.420 --> 00:19:00.140 It contains an explanation of the virtue of Abu Bakr, may God be pleased with him 00:19:00.140 --> 00:19:06.299 The Companions, may God be pleased with them, knew the honor and elevation of his status 00:19:06.299 --> 00:19:11.500 It contains an explanation of the virtue of the Ansar and the Emigrants, may God be pleased with them 00:19:11.500 --> 00:19:15.900 It contains the virtue and importance of consultation in Islam 00:19:15.900 --> 00:19:20.299 It contains a warning against rebelling against the Muslim community 00:19:20.299 --> 00:19:23.819 It contains the pledge of allegiance to Abu Bakr, may God be pleased with him 00:19:23.819 --> 00:19:27.460 The consensus of the Ansar and the Emigrants 00:19:27.500 --> 00:19:33.180 The hadith indicates the necessity of advice in the religion of God Almighty 00:19:33.180 --> 00:19:36.579 It prohibits lying to the ruler 00:19:36.579 --> 00:19:42.740 It shows the intense reverence of Omar, may God be pleased with him, for Abu Bakr, may God be pleased with him 00:19:42.740 --> 00:19:48.680 It includes the necessity of reform, allaying resentment, and suppressing the vanguards of strife 00:19:48.680 --> 00:19:53.960 It is permissible to be harsh and angry in the religion of God Almighty 00:19:53.960 --> 00:19:57.519 It is permissible to praise a person for whatever he does 00:19:57.559 --> 00:20:00.000 If he is safe from temptation 00:20:00.000 --> 00:20:02.759 It contains an explanation of the virtue of Quraysh 00:20:02.759 --> 00:20:09.640 In it, it is not necessary for the virtuous person to advance before the virtuous person in important matters 00:20:09.640 --> 00:20:14.519 The hadith contains a reference to praising unity and denouncing disagreement 00:20:14.519 --> 00:20:20.259 It is permissible to swear an oath without swearing an oath 00:20:20.259 --> 00:20:26.940 A door that does not prevent his neighbor's neighbor from inserting wood into his wall 00:20:26.940 --> 00:20:29.579 On the authority of Abu Hurairah, may God be pleased with him 00:20:29.579 --> 00:20:33.700 The Messenger of God, may God bless him and grant him peace, said 00:20:33.700 --> 00:20:38.900 A neighbor does not prevent his neighbor from inserting wood into his wall 00:20:38.900 --> 00:20:41.220 Then Abu Hurairah says: 00:20:41.220 --> 00:20:44.140 Why do I see you turning away from it? 00:20:44.140 --> 00:20:49.009 By God, I will throw it between your shoulders 00:20:49.009 --> 00:20:52.450 Comment on the hadith 00:20:52.450 --> 00:20:55.250 To stick his wood into his wall 00:20:55.250 --> 00:20:59.250 That is, he inserts the end of the wood into his neighbor's wall 00:20:59.250 --> 00:21:04.130 Opposed, i.e. unwilling, to this quality 00:21:04.130 --> 00:21:07.609 By God, I will throw it between your shoulders 00:21:07.609 --> 00:21:10.769 I will declare it among you 00:21:10.769 --> 00:21:17.190 I hurt you by hitting it just as a person hits the object between his shoulders 00:21:17.190 --> 00:21:20.700 One of the benefits of talking 00:21:20.700 --> 00:21:25.460 It is useful from the hadith to recommend doing good to one’s neighbour 00:21:25.460 --> 00:21:28.740 It contains the virtue of conveying and disseminating knowledge 00:21:28.740 --> 00:21:33.059 The hadith indicates that the neighbor next to the house 00:21:33.059 --> 00:21:38.319 First of all, benevolence and kindness 00:21:38.319 --> 00:21:41.900 Chapter on pouring wine on the road 00:21:41.900 --> 00:21:44.859 On the authority of Anas, may God be pleased with him, he said 00:21:44.859 --> 00:21:48.849 I was the people's cupbearer in Abu Talha's house 00:21:48.849 --> 00:21:50.289 In a novel 00:21:50.289 --> 00:21:53.369 I was standing in the neighborhood giving them water 00:21:53.369 --> 00:21:56.690 My uncle and I are the youngest 00:21:56.730 --> 00:22:00.140 Their wine at that time was excellent 00:22:00.140 --> 00:22:01.579 In a novel 00:22:01.579 --> 00:22:06.339 I used to provide water to Abu Ubaidah, Abu Talha, and Ubayy bin Ka’b 00:22:06.339 --> 00:22:09.099 From the abundance of flower and dates 00:22:09.099 --> 00:22:10.660 And in a novel 00:22:10.660 --> 00:22:16.059 I gave Abu Talha, Abu Dujana, and Suhail bin Al-Bayda water to drink 00:22:16.059 --> 00:22:18.910 Mixture of basr and dates 00:22:18.910 --> 00:22:22.069 So the Messenger of God, may God bless him and grant him peace, ordered 00:22:22.069 --> 00:22:24.230 A caller is calling 00:22:24.269 --> 00:22:27.309 However, alcohol has been forbidden 00:22:27.309 --> 00:22:28.390 He said 00:22:28.390 --> 00:22:30.589 Abu Talha said to me 00:22:30.589 --> 00:22:32.950 Go out and smash it 00:22:32.950 --> 00:22:35.470 So I went out and broke it 00:22:35.470 --> 00:22:38.599 It blew up on the city's railways 00:22:38.599 --> 00:22:40.039 In a novel 00:22:40.039 --> 00:22:45.119 They did not ask about it or review it after the man’s news 00:22:45.119 --> 00:22:47.119 Some people said 00:22:47.119 --> 00:22:50.599 People were killed while it was in their stomachs 00:22:50.599 --> 00:22:52.240 So God sent down 00:22:52.240 --> 00:22:58.359 There is no blame on those who believe and do righteous deeds for what they eat 00:22:58.359 --> 00:23:00.460 Verse 00:23:00.460 --> 00:23:03.839 Comment on the hadith 00:23:03.839 --> 00:23:05.039 Al-Fadhikh 00:23:05.039 --> 00:23:10.009 It is a drink taken from beer without being touched by fire 00:23:10.009 --> 00:23:11.410 So throw it away 00:23:11.410 --> 00:23:13.859 That is, pour it on the ground 00:23:13.859 --> 00:23:15.500 So I broke it 00:23:15.500 --> 00:23:16.819 Anas said 00:23:16.819 --> 00:23:22.369 So I went to our mahras and hit it with the bottom of it until it broke 00:23:22.369 --> 00:23:23.410 Railways 00:23:23.450 --> 00:23:25.079 Any ways 00:23:25.079 --> 00:23:28.319 People were killed while it was in their stomachs 00:23:28.319 --> 00:23:29.599 What is meant? 00:23:29.599 --> 00:23:33.720 What is the condition of those who died in Islam before the prohibition of alcohol? 00:23:33.720 --> 00:23:36.460 And they were drinking it 00:23:36.460 --> 00:23:40.460 There is no blame on those who believe and do righteous deeds 00:23:40.460 --> 00:23:42.460 That is, embarrassment and sin 00:23:42.460 --> 00:23:44.019 What they ate 00:23:44.019 --> 00:23:48.119 That is, alcohol and gambling before they were prohibited 00:23:48.119 --> 00:23:51.819 One of the benefits of talking 00:23:51.819 --> 00:23:53.740 Benefit from talking 00:23:53.779 --> 00:23:55.460 Prohibition of alcohol 00:23:55.460 --> 00:23:58.140 And it accepts the news of one person 00:23:58.140 --> 00:24:02.579 The hadith contains evidence for those who say that wine is pure 00:24:02.579 --> 00:24:05.619 There is a small service for guests 00:24:05.619 --> 00:24:09.299 It explains the validity and strength of the people's faith 00:24:09.299 --> 00:24:13.289 By their good haste to comply with the command of Sharia 00:24:13.289 --> 00:24:17.210 It is permissible to break vessels containing wine 00:24:17.210 --> 00:24:24.130 The hadith contains evidence that it is not permissible to reclaim wine through treatment so that it becomes vinegar 00:24:24.130 --> 00:24:27.289 If it were permissible, they would not have lost it 00:24:27.289 --> 00:24:29.970 It contains a taste of the forbidden 00:24:29.970 --> 00:24:33.049 Then he confessed his sin and repented to God 00:24:33.049 --> 00:24:36.130 He feared, believed, and did good deeds 00:24:36.130 --> 00:24:38.289 God will forgive him 00:24:38.289 --> 00:24:43.630 And the sin is removed from him in that 00:24:43.630 --> 00:24:46.990 The door to the courtyards of the floors and the sitting in them 00:24:47.029 --> 00:24:50.210 And sitting on the ascents 00:24:50.210 --> 00:24:53.609 On the authority of Abu Saeed Al-Khudri, may God be pleased with him 00:24:53.609 --> 00:24:57.410 On the authority of the Prophet, may God bless him and grant him peace, he said 00:24:57.410 --> 00:25:00.809 Don't sit on the roads 00:25:00.809 --> 00:25:03.809 They said: We have no choice 00:25:03.809 --> 00:25:07.690 They are our gatherings where we talk 00:25:07.690 --> 00:25:11.529 He said: If you refuse, except for the gatherings 00:25:11.529 --> 00:25:14.250 So give the road its due rights 00:25:14.250 --> 00:25:17.490 They said: What is the right of way? 00:25:17.490 --> 00:25:21.650 He said: Lower your gaze and intensify your harm 00:25:21.650 --> 00:25:24.849 He returned peace and enjoined good deeds 00:25:24.849 --> 00:25:27.740 And he forbids evil 00:25:27.740 --> 00:25:31.089 Comment on the hadith 00:25:31.089 --> 00:25:35.329 Courtyards, meaning what extends from the sides of the house 00:25:35.329 --> 00:25:38.529 Ascents, i.e. roads 00:25:38.529 --> 00:25:41.529 Beware, that is, beware 00:25:41.529 --> 00:25:45.490 We have no need, that is, what we have no need of 00:25:45.529 --> 00:25:48.650 You refused, that is, you abstained 00:25:48.650 --> 00:25:52.809 Resisting harm means abstaining from what harms 00:25:52.809 --> 00:25:56.210 Enjoining what is right and forbidding what is wrong 00:25:56.210 --> 00:25:58.809 Favor is all-encompassing 00:25:58.809 --> 00:26:01.650 For all that is known of obedience to God Almighty 00:26:01.650 --> 00:26:05.410 And getting closer to Him and being kind to people 00:26:05.410 --> 00:26:08.849 And all the good deeds recommended by Sharia 00:26:08.849 --> 00:26:11.529 He forbade it from evil deeds 00:26:11.529 --> 00:26:14.839 The evil is the opposite of the good 00:26:14.839 --> 00:26:18.339 One of the benefits of talking 00:26:18.339 --> 00:26:20.380 Benefit from talking 00:26:20.380 --> 00:26:23.619 It is necessary to turn a blind eye and refrain from harm 00:26:23.619 --> 00:26:30.500 It contains the legitimacy of enjoining good and forbidding evil 00:26:30.500 --> 00:26:33.779 Chapter: If they disagree on the dead road 00:26:33.779 --> 00:26:36.980 It is the wide space between the road 00:26:36.980 --> 00:26:39.420 Then its people want to build 00:26:39.420 --> 00:26:43.380 So he left the road seven cubits long 00:26:43.380 --> 00:26:46.900 On the authority of Abu Hurairah, may God be pleased with him, he said 00:26:46.900 --> 00:26:49.539 The Prophet, may God bless him and grant him peace, decided 00:26:49.539 --> 00:26:51.859 If they quarreled on the way 00:26:51.859 --> 00:26:54.400 With seven cubits 00:26:54.400 --> 00:26:57.720 Comment on the hadith 00:26:57.720 --> 00:27:00.160 No sentence was served 00:27:00.160 --> 00:27:03.200 Quarrel, any dispute 00:27:03.200 --> 00:27:04.400 Arms 00:27:04.400 --> 00:27:09.799 An cubit equals approximately sixty-one cents per metre 00:27:09.799 --> 00:27:13.410 One of the benefits of talking 00:27:13.410 --> 00:27:18.089 The hadith refers to urban planning and roads 00:27:18.130 --> 00:27:24.640 It does not restrict pedestrians on the roads 00:27:24.640 --> 00:27:28.589 The door of looting without the permission of its owner 00:27:28.589 --> 00:27:30.670 On the authority of Abdullah bin Yazid 00:27:30.670 --> 00:27:33.789 On the authority of the Prophet, may God bless him and grant him peace 00:27:33.789 --> 00:27:37.700 He forbade plunder and mutilation 00:27:37.700 --> 00:27:41.119 Comment on the hadith 00:27:41.119 --> 00:27:42.359 Looting 00:27:42.359 --> 00:27:46.279 It is taking something from someone by force 00:27:46.279 --> 00:27:47.559 The example 00:27:47.559 --> 00:27:49.640 It is the punishment in the organs 00:27:49.640 --> 00:27:52.509 Such as a sore nose and ear 00:27:52.509 --> 00:27:56.019 One of the benefits of talking 00:27:56.019 --> 00:27:58.099 Benefit from talking 00:27:58.099 --> 00:28:01.500 A Muslim's wealth is not permissible except with his permission 00:28:01.500 --> 00:28:06.859 It prohibits torture and mutilation 00:28:06.859 --> 00:28:10.500 On the authority of Abu Hurairah, may God be pleased with him, he said 00:28:10.500 --> 00:28:13.900 The Prophet, may God bless him and grant him peace, said 00:28:13.900 --> 00:28:17.819 The adulterer does not commit adultery when he commits adultery while he is a believer 00:28:17.819 --> 00:28:21.900 He does not drink alcohol while he is a believer 00:28:21.940 --> 00:28:25.619 He does not steal when he steals while he is a believer 00:28:25.619 --> 00:28:27.900 He does not plunder anything 00:28:27.900 --> 00:28:29.180 In a novel 00:28:29.180 --> 00:28:30.779 Honorable 00:28:30.779 --> 00:28:37.200 People raise their gazes to him when he seizes them, and he is a believer 00:28:37.200 --> 00:28:38.720 In a novel 00:28:38.720 --> 00:28:42.339 Repentance is yet to be offered 00:28:42.339 --> 00:28:45.700 Comment on the hadith 00:28:45.700 --> 00:28:49.180 The adulterer does not commit adultery when he commits adultery while he is a believer 00:28:49.180 --> 00:28:52.259 This is a negation of the perfection of faith 00:28:52.259 --> 00:28:53.660 Honorable 00:28:53.660 --> 00:28:56.559 That is, of great value 00:28:56.559 --> 00:29:00.210 One of the benefits of talking 00:29:00.210 --> 00:29:04.410 The hadith contains a warning against adultery against all desires 00:29:04.410 --> 00:29:08.210 And with wine, all that hinders one from God Almighty 00:29:08.210 --> 00:29:11.089 It requires neglect of his rights 00:29:11.089 --> 00:29:15.650 By stealing based on the desire for this world and the desire for what is forbidden 00:29:15.650 --> 00:29:19.849 And to belittle the servants of God Almighty 00:29:19.849 --> 00:29:22.930 And abandon their reverence and modesty towards them 00:29:22.930 --> 00:29:26.130 He collected the world without its face 00:29:26.130 --> 00:29:30.730 It states that faith increases with obedience and decreases with disobedience