WEBVTT 00:00:00.780 --> 00:00:09.779 Riyad Al-Saleh from the words of the Master of Messengers, may God bless him and grant him peace 00:00:09.779 --> 00:00:25.070 Chapter on venerating scholars, elders, and people of virtue, prioritizing them above others, raising their gatherings, and displaying their rank 00:00:25.070 --> 00:00:36.070 On the authority of Jabir, may God be pleased with him, that the Prophet, may God’s prayers and peace be upon him, used to bring together the two men who had been killed in Uhud, meaning in the grave. 00:00:36.070 --> 00:00:47.140 Then he says which one of them learns the Qur’an the most, and if one of them is pointed out to him, he puts it forward in the grave 00:00:47.140 --> 00:00:49.140 Narrated by Al-Bukhari 00:00:49.140 --> 00:00:58.539 The lahad is a cavity in the frontal wall of the grave in which the dead person is placed 00:00:58.539 --> 00:01:00.700 One of the benefits of talking 00:01:00.700 --> 00:01:09.700 It is permissible for graves to be lahd and shaq, provided that work was carried out on them during the era of the Prophet, may God bless him and grant him peace 00:01:09.700 --> 00:01:11.700 But the grave is better 00:01:11.700 --> 00:01:19.340 It is permissible to bury two or three men in one grave when needed or necessary 00:01:19.340 --> 00:01:26.019 Presenting people of knowledge and virtue during their lifetime and when they died 00:01:26.019 --> 00:01:35.359 On the authority of Ibn Omar, may God be pleased with them both, that the Prophet, may God bless him and grant him peace, said 00:01:35.359 --> 00:01:43.489 In a dream, I saw myself cleaning myself with a siwak, and two men came to me, one of whom was older than the other 00:01:43.489 --> 00:01:52.489 So I handed the siwak to the younger one, and I was told to grow up, so I handed it to the older of the two 00:01:52.489 --> 00:01:57.489 Narrated by Muslim Musnad and Al-Bukhari in commentary 00:01:57.489 --> 00:02:00.189 One of the benefits of talking 00:02:00.189 --> 00:02:07.349 It is recommended to use the siwak because it is a confirmed Sunnah of the Prophet 00:02:07.349 --> 00:02:16.349 It softens the mouth, pleasing to the Lord, especially during ablution, prayer, and reading the Qur’an 00:02:16.349 --> 00:02:24.800 Only the eldest should take precedence over the siwak and speech, whether the people agree or not 00:02:24.800 --> 00:02:30.379 As for the rest of the matters, the right comes first, then the right 00:02:30.379 --> 00:02:34.379 It is permissible for others to use the siwak with their permission 00:02:34.379 --> 00:02:37.729 The vision of the prophets is true 00:02:37.729 --> 00:02:39.729 It is an infallible revelation 00:02:39.729 --> 00:02:43.729 Therefore, what happens therein is included in the legislation 00:02:43.729 --> 00:02:49.330 On the authority of Abu Musa, may God be pleased with him, he said: 00:02:49.330 --> 00:02:53.490 The Messenger of God, may God bless him and grant him peace, said 00:02:53.490 --> 00:02:56.490 It is a matter of reverence to God Almighty 00:02:56.490 --> 00:02:59.490 Honoring a gray-haired Muslim 00:02:59.490 --> 00:03:04.490 And the bearer of the Qur’an, who does not exaggerate in it or neglect it 00:03:04.490 --> 00:03:07.490 And honoring the one with the right ruler 00:03:07.490 --> 00:03:10.710 Narrated by Abu Dawood 00:03:10.710 --> 00:03:16.639 A grey-haired man who has white hair and is a young man in Islam 00:03:16.639 --> 00:03:21.090 The bearer of the Qur’an, i.e. its reader 00:03:21.090 --> 00:03:26.150 The precious is the one who exceeds the limit in strictness 00:03:26.150 --> 00:03:31.150 The one who neglects to work on it and emigrates to recite it 00:03:31.150 --> 00:03:36.020 Al-Muqasat means just 00:03:36.020 --> 00:03:38.020 One of the benefits of talking 00:03:38.020 --> 00:03:41.139 It is desirable to honor a gray-haired Muslim 00:03:41.139 --> 00:03:44.139 The great sheikh in Islam 00:03:44.139 --> 00:03:46.139 And his respect in councils 00:03:46.139 --> 00:03:49.139 In recognition of his thanks and precedence 00:03:49.139 --> 00:03:52.139 And kindness to him and compassion for him 00:03:52.139 --> 00:03:56.139 And the reciter of the Qur’an, the jurist who practices it 00:03:56.139 --> 00:03:58.139 Endowment at its borders 00:03:58.139 --> 00:04:02.139 Which is recited during the night and the ends of the day 00:04:02.139 --> 00:04:04.139 And the just Imam 00:04:04.139 --> 00:04:07.620 Exaggeration in the matter is fatal 00:04:07.620 --> 00:04:10.620 She is cut off from doing good deeds 00:04:10.620 --> 00:04:14.099 Disregarding the Qur’an is a sin 00:04:14.099 --> 00:04:17.100 It is necessary to repent from it 00:04:17.100 --> 00:04:22.490 God's religion is a middle ground between what is dear to Him and what is not worthy of Him 00:04:22.490 --> 00:04:27.029 Honoring the righteous and righteous servants of God 00:04:27.029 --> 00:04:32.029 Glory and awe are bestowed on the one who does this, seeking reward 00:04:32.029 --> 00:04:39.379 On the authority of Omar bin Shuaib, on the authority of his father, on the authority of his grandfather, may God be pleased with them, he said 00:04:39.379 --> 00:04:43.379 The Messenger of God, may God bless him and grant him peace, said 00:04:43.379 --> 00:04:47.379 He is not one of us who does not have mercy on our little ones 00:04:47.379 --> 00:04:50.439 He knows the honor of our elders 00:04:50.439 --> 00:04:53.569 Narrated by Abu Dawud and Al-Tirmidhi 00:04:53.569 --> 00:04:57.569 And in the narration of Abu Dawud, the truth of our elders 00:04:57.569 --> 00:05:02.389 One of the benefits of talking 00:05:02.389 --> 00:05:05.389 The desirability of mercy toward children 00:05:05.389 --> 00:05:10.899 Be kind to them, have compassion for them, and be kind to them 00:05:10.899 --> 00:05:15.259 It is desirable to respect and honor elders 00:05:15.259 --> 00:05:18.259 Islamic society is a solid building 00:05:18.259 --> 00:05:22.259 He has compassion for the young and respects the old 00:05:22.259 --> 00:05:26.259 Because each of them has a place in the wall 00:05:26.259 --> 00:05:31.259 The construction of which was completed by the Messenger of God, may God bless him and grant him peace 00:05:31.259 --> 00:05:35.740 The rights of scholars should be known and respected 00:05:35.740 --> 00:05:39.740 It occurred in the hadith of Ubadah ibn al-Samit according to Ahmad 00:05:39.740 --> 00:05:42.740 Addition with a good chain of narration 00:05:42.740 --> 00:05:46.980 It is known to our world 00:05:46.980 --> 00:05:50.980 On the authority of Maymun bin Abi Shabib, may God have mercy on him 00:05:50.980 --> 00:05:54.980 A beggar passed by Aisha, may God be pleased with her 00:05:54.980 --> 00:05:56.980 So she gave him a crumb 00:05:56.980 --> 00:06:00.980 A man with good clothes and appearance passed by 00:06:00.980 --> 00:06:05.980 So she sat down and he ate, and she was told about that 00:06:05.980 --> 00:06:10.980 She said: The Messenger of God, may God bless him and grant him peace, said 00:06:10.980 --> 00:06:13.980 People left their homes 00:06:13.980 --> 00:06:15.980 Narrated by Abu Dawood 00:06:15.980 --> 00:06:20.980 But Maimun said he did not catch Aisha 00:06:20.980 --> 00:06:24.980 Muslim mentioned it in the beginning of his Sahih as a comment 00:06:24.980 --> 00:06:28.980 He said and mentioned on the authority of Aisha, may God be pleased with her 00:06:28.980 --> 00:06:33.980 She said: The Messenger of God, may God bless him and grant him peace, commanded us 00:06:33.980 --> 00:06:36.980 To take people home 00:06:36.980 --> 00:06:41.110 Al-Hakim Abu Abdullah mentioned him in his book 00:06:41.110 --> 00:06:43.110 Knowledge of Hadith sciences 00:06:43.110 --> 00:06:46.110 He said it is an authentic hadith 00:06:46.110 --> 00:06:50.139 A piece of bread 00:06:50.139 --> 00:06:54.170 Body any good condition 00:06:54.170 --> 00:06:57.230 Their homes, that is, their ranks 00:06:58.230 --> 00:07:00.680 One of the benefits of talking 00:07:00.680 --> 00:07:03.899 Taking into account people's ranks and status 00:07:03.899 --> 00:07:06.899 Everyone who has the right is given his due 00:07:06.899 --> 00:07:08.899 He honors the generous 00:07:08.899 --> 00:07:10.899 May God bless you dear 00:07:10.899 --> 00:07:13.899 Those who have good appearances are told of their stumbles 00:07:13.899 --> 00:07:18.290 It is permissible to give something in charity 00:07:18.290 --> 00:07:21.800 Inference from the Prophet’s hadith 00:07:21.800 --> 00:07:24.800 A strong argument in Sharia 00:07:24.800 --> 00:07:28.800 This is more eloquent than stating the ruling without evidence 00:07:28.800 --> 00:07:33.889 On the authority of Ibn Abbas, may God be pleased with them both, he said 00:07:33.889 --> 00:07:36.920 Sample Ibn Hisn presented 00:07:36.920 --> 00:07:39.920 So he descended on his nephew Al-Hurr Ibn Qays 00:07:39.920 --> 00:07:44.920 He was one of the people whom Omar, may God be pleased with him, approached 00:07:44.920 --> 00:07:49.920 The readers were the companions of Omar’s council and consultation 00:07:49.920 --> 00:07:52.920 Whether they are old or young 00:07:52.920 --> 00:07:54.920 'Ainah said to his nephew 00:07:54.920 --> 00:07:58.920 My brother, you have a face with this prince 00:07:58.920 --> 00:08:00.920 So ask permission for me to do so 00:08:00.920 --> 00:08:02.920 So ask his permission 00:08:02.920 --> 00:08:05.920 So Omar, may God be pleased with him, gave him permission 00:08:05.920 --> 00:08:07.920 When he entered 00:08:07.920 --> 00:08:08.920 He said 00:08:08.920 --> 00:08:10.920 She is the son of Al-Khattab 00:08:10.920 --> 00:08:13.920 By God, you do not give us glory 00:08:13.920 --> 00:08:16.920 And do not judge us fairly 00:08:16.920 --> 00:08:19.920 Omar, may God be pleased with him, became angry 00:08:19.920 --> 00:08:21.920 Even they were to sign it 00:08:21.920 --> 00:08:23.920 Al-Hurr said to him 00:08:23.920 --> 00:08:25.920 O Commander of the Faithful! 00:08:25.920 --> 00:08:31.920 God Almighty said to His Prophet, may God bless him and grant him peace 00:08:31.920 --> 00:08:36.919 Be spontaneous, enjoin custom, and turn away from the ignorant 00:08:36.919 --> 00:08:39.919 This is one of the ignorant people 00:08:39.919 --> 00:08:43.919 By God, Omar did not pass it when he recited it to him 00:08:43.919 --> 00:08:48.919 He was committed to the Book of God Almighty 00:08:48.919 --> 00:08:51.049 Narrated by Al-Bukhari 00:08:51.049 --> 00:08:53.210 On the authority of Abu Saeed 00:08:53.210 --> 00:08:57.210 Samra bin Jundub, may God be pleased with him, said 00:08:57.210 --> 00:09:03.210 I was a boy during the time of the Messenger of God, may God bless him and grant him peace 00:09:03.210 --> 00:09:05.210 So I memorized it from him 00:09:05.210 --> 00:09:07.210 What prevents me from saying? 00:09:07.210 --> 00:09:12.210 Except here they are men who are older than me 00:09:12.210 --> 00:09:14.210 Agreed 00:09:14.210 --> 00:09:18.820 Older than me, meaning older 00:09:18.820 --> 00:09:22.519 One of the benefits of talking 00:09:22.519 --> 00:09:25.840 It is disliked to update according to the year 00:09:25.840 --> 00:09:28.840 If someone is better than bitter 00:09:28.840 --> 00:09:32.840 To increase knowledge, preserve, or advance one's age 00:09:32.840 --> 00:09:38.350 It is permissible for boys to attend adult gatherings and science gatherings 00:09:38.350 --> 00:09:42.860 The boy bears knowledge in his youth 00:09:42.860 --> 00:09:46.279 Respect and honor the elders 00:09:46.279 --> 00:09:52.570 Knowing the Companions of the Messenger of God, may God bless him and grant him peace, is an honor for their elders 00:09:52.570 --> 00:09:55.570 They know they are good 00:09:55.570 --> 00:10:00.570 As long as knowledge comes to them from their elders 00:10:00.570 --> 00:10:04.820 On the authority of Anas, may God be pleased with him, he said: 00:10:04.820 --> 00:10:08.820 The Messenger of God, may God bless him and grant him peace, said 00:10:08.820 --> 00:10:12.820 No young man is more honorable than an old man 00:10:12.820 --> 00:10:17.850 Unless God appoints for him someone who will honor him at his age 00:10:17.850 --> 00:10:19.850 Narrated by Al-Tirmidhi and said 00:10:19.850 --> 00:10:23.419 Strange talk 00:10:23.419 --> 00:10:26.419 Any amount 00:10:26.419 --> 00:10:29.899 One of the benefits of talking 00:10:29.899 --> 00:10:33.899 It is desirable to honor Muslim elders because of their age 00:10:33.899 --> 00:10:37.480 The penalty is of the type of work 00:10:37.480 --> 00:10:39.480 And as you condemn, you will be condemned 00:10:39.480 --> 00:10:44.919 God's favor is not lost 00:10:44.919 --> 00:10:48.919 Riyadh Al-Salehin