WEBVTT 00:00:01.199 --> 00:00:09.859 Summary of Sunni concepts 00:00:09.859 --> 00:00:12.939 Harmful science 00:00:12.939 --> 00:00:15.939 Of knowledge what is harmful to people 00:00:15.939 --> 00:00:18.940 Even the learner himself 00:00:18.940 --> 00:00:22.940 It may be blasphemy, as God Almighty said 00:00:22.940 --> 00:00:25.940 But the devils disbelieved 00:00:25.940 --> 00:00:27.940 They teach people magic 00:00:27.940 --> 00:00:29.940 And what was revealed to the two angels 00:00:29.940 --> 00:00:32.939 In Babylon, Harut and Marut 00:00:32.939 --> 00:00:34.939 And they do not know anyone 00:00:34.939 --> 00:00:37.939 Until he says, “We are a test.” 00:00:37.939 --> 00:00:39.939 Do not disbelieve 00:00:39.939 --> 00:00:41.939 And they learn from them 00:00:41.939 --> 00:00:43.939 What they worry about 00:00:43.939 --> 00:00:45.939 Between a man and his wife 00:00:45.939 --> 00:00:49.939 And they are not harmful to anyone 00:00:49.939 --> 00:00:51.939 Except with God's permission 00:00:51.939 --> 00:00:54.939 And they learn what harms them 00:00:54.939 --> 00:00:56.939 It does not benefit them 00:00:56.939 --> 00:00:58.939 They knew who bought it 00:00:58.939 --> 00:01:01.939 He has no share in the afterlife 00:01:01.939 --> 00:01:06.159 Man may direct science 00:01:06.159 --> 00:01:09.159 With injustice, it leads to corruption on earth 00:01:09.159 --> 00:01:12.739 Knowledge may be useful in its essence 00:01:12.739 --> 00:01:15.739 Or it is suitable to be useful 00:01:15.739 --> 00:01:18.739 Man uses it unjustly 00:01:18.739 --> 00:01:20.739 In corruption and corruption 00:01:20.739 --> 00:01:23.739 Such as the science of the atom and its fission 00:01:23.739 --> 00:01:25.739 And what could result from it 00:01:25.739 --> 00:01:27.739 One of the useful applications 00:01:27.739 --> 00:01:29.739 The person turns away from that 00:01:29.739 --> 00:01:31.739 It is used in industry 00:01:31.739 --> 00:01:34.739 Atomic and hydrogen bombs 00:01:34.739 --> 00:01:37.739 Hundreds of thousands are wiped out 00:01:37.739 --> 00:01:41.409 But millions of people 00:01:41.409 --> 00:01:44.409 He who is not held back by his knowledge of temptation 00:01:44.409 --> 00:01:48.079 It is of no use 00:01:48.079 --> 00:01:50.079 Knowledge that does not prevent its possessor 00:01:50.079 --> 00:01:53.079 From following the desires of the enemies of God 00:01:53.079 --> 00:01:56.079 It is of no use to its owner 00:01:56.079 --> 00:01:59.079 Rather, it exposes him to humiliation and torment 00:01:59.079 --> 00:02:01.140 God Almighty said 00:02:01.140 --> 00:02:04.140 The Jews will not be satisfied with you 00:02:04.140 --> 00:02:07.140 We will not become Christians until you follow their religion 00:02:07.140 --> 00:02:10.139 Say that God's guidance is guidance 00:02:10.139 --> 00:02:13.139 Even if you follow their desires 00:02:13.139 --> 00:02:16.139 After the knowledge that has come to you 00:02:16.139 --> 00:02:20.139 You have neither guardian nor helper before God 00:02:20.139 --> 00:02:24.099 Arrogant of the world with his knowledge 00:02:24.099 --> 00:02:27.099 Caused by his ignorance of himself 00:02:27.099 --> 00:02:29.099 And by God Almighty 00:02:29.099 --> 00:02:31.710 If one knew 00:02:31.710 --> 00:02:34.710 His knowledge is a gift from God 00:02:34.710 --> 00:02:37.710 And it is not equal to an iota in the knowledge of God Almighty 00:02:37.710 --> 00:02:40.710 I was not arrogant and defied God with His knowledge 00:02:40.710 --> 00:02:43.740 Rather, the arrogance of the learner with his knowledge 00:02:43.740 --> 00:02:46.740 Actually caused 00:02:46.740 --> 00:02:49.740 From his ignorance of God Almighty 00:02:49.740 --> 00:02:52.740 His ignorance of himself and the extent of his knowledge 00:02:52.740 --> 00:02:54.810 To the knowledge of God 00:02:54.810 --> 00:02:56.810 God Almighty said 00:02:56.810 --> 00:02:59.810 And you have not been given knowledge except a little 00:03:00.810 --> 00:03:05.379 Knowledge is required by making effort and following its path 00:03:05.379 --> 00:03:09.699 One of the disadvantages of seeking knowledge 00:03:09.699 --> 00:03:11.699 Neglecting it 00:03:11.699 --> 00:03:13.699 And just pluck it 00:03:13.699 --> 00:03:16.699 Through letters and small booklets 00:03:16.699 --> 00:03:18.699 And recordings 00:03:18.699 --> 00:03:20.699 And fast light clips 00:03:20.699 --> 00:03:23.699 Posted on social media 00:03:23.699 --> 00:03:25.759 Social 00:03:25.759 --> 00:03:28.759 These means, although useful and good 00:03:28.759 --> 00:03:31.759 However, its scope is to warn and remind 00:03:31.759 --> 00:03:33.759 Or general culture 00:03:33.759 --> 00:03:35.759 As for scientific lessons 00:03:35.759 --> 00:03:37.759 And scientific rooting 00:03:37.759 --> 00:03:39.759 He must make an effort 00:03:39.759 --> 00:03:41.759 And sitting with scholars 00:03:41.759 --> 00:03:43.759 In science circles 00:03:43.759 --> 00:03:45.759 Or specialize in universities 00:03:45.759 --> 00:03:47.759 And Sharia schools 00:03:47.759 --> 00:03:50.430 Cherishing the world 00:03:50.430 --> 00:03:52.430 And real science 00:03:52.430 --> 00:03:54.430 They don't meet 00:03:54.430 --> 00:03:57.069 Everyone who chose the world 00:03:57.069 --> 00:03:58.069 From the people of knowledge 00:03:59.069 --> 00:04:01.069 He must say about God 00:04:01.069 --> 00:04:03.069 He changed the truth in his fatwas 00:04:03.069 --> 00:04:05.069 And its provisions 00:04:05.069 --> 00:04:07.069 Because the provisions of God Almighty 00:04:07.069 --> 00:04:09.069 It comes often 00:04:09.069 --> 00:04:11.069 Unlike people's stuff 00:04:11.069 --> 00:04:13.069 Especially the people of leadership 00:04:13.069 --> 00:04:15.069 Of them 00:04:15.069 --> 00:04:17.069 If the world follows lust 00:04:17.069 --> 00:04:19.069 Love of the world 00:04:19.069 --> 00:04:21.069 And please those with leadership 00:04:21.069 --> 00:04:23.069 He will give up because of that 00:04:23.069 --> 00:04:25.069 Much right 00:04:25.069 --> 00:04:27.230 And its opposite 00:04:27.230 --> 00:04:29.230 God Almighty said 00:04:29.230 --> 00:04:31.230 Then came after them 00:04:31.230 --> 00:04:33.230 Khalaf inherited the book 00:04:33.230 --> 00:04:35.230 They take this lowest offer 00:04:35.230 --> 00:04:37.230 They say he will forgive 00:04:37.230 --> 00:04:39.230 us 00:04:39.230 --> 00:04:41.230 And if an offer similar to it comes to them 00:04:41.230 --> 00:04:43.259 They take him 00:04:43.259 --> 00:04:45.259 Was not a covenant taken from them? 00:04:45.259 --> 00:04:47.259 The book does not say 00:04:47.259 --> 00:04:49.259 On God is the truth 00:04:49.259 --> 00:04:51.259 And they studied what was in it 00:04:51.259 --> 00:04:53.259 And the afterlife 00:04:53.259 --> 00:04:55.259 It is better for those who fear 00:04:55.259 --> 00:04:57.360 You don't understand 00:04:57.360 --> 00:04:59.360 So God Almighty told me that 00:04:59.360 --> 00:05:01.360 The scholars are among the Jews who 00:05:01.360 --> 00:05:03.360 He inherited the book 00:05:03.360 --> 00:05:05.360 They took the lowest offer 00:05:05.360 --> 00:05:07.360 That is, the enjoyment of this worldly life 00:05:07.360 --> 00:05:09.360 Even if it happens to them again 00:05:09.360 --> 00:05:11.360 They destroyed the world 00:05:11.360 --> 00:05:13.360 To tell the truth in everything 00:05:13.360 --> 00:05:16.220 Once 00:05:16.220 --> 00:05:18.220 The chastity of the people of knowledge 00:05:18.220 --> 00:05:20.769 About the Sultan’s gifts 00:05:20.769 --> 00:05:22.769 The chastity of the people of knowledge 00:05:22.769 --> 00:05:24.769 About the Sultan’s gifts 00:05:24.769 --> 00:05:26.769 And they make their love 00:05:26.769 --> 00:05:28.769 And makes their word heard 00:05:28.769 --> 00:05:30.769 Their value is high 00:05:30.769 --> 00:05:32.769 And their acceptance of it 00:05:32.769 --> 00:05:34.769 It is contempt for their status 00:05:34.769 --> 00:05:37.540 And humiliate them 00:05:37.540 --> 00:05:39.540 Sultan's gifts 00:05:39.540 --> 00:05:41.860 Paid price 00:05:41.860 --> 00:05:43.860 All the gifts of the Sultan 00:05:43.860 --> 00:05:45.860 Paid price 00:05:45.860 --> 00:05:47.860 Either sooner or later 00:05:47.860 --> 00:05:49.860 Let the world beware 00:05:49.860 --> 00:05:51.860 Of taking 00:05:51.860 --> 00:05:53.860 So that he is not asked to pay the price 00:05:53.860 --> 00:05:55.860 This will be at the expense of his religion 00:05:55.860 --> 00:05:57.860 He is one of the greatest 00:05:57.860 --> 00:05:59.860 The magic 00:05:59.860 --> 00:06:01.860 God Almighty said about parables 00:06:01.860 --> 00:06:03.860 These are scholars 00:06:03.860 --> 00:06:05.860 Children of Israel 00:06:05.860 --> 00:06:07.860 They listen to lies 00:06:07.860 --> 00:06:09.860 Akalon for saht 00:06:09.860 --> 00:06:12.819 The silencer of truth 00:06:12.819 --> 00:06:14.819 When needed 00:06:14.819 --> 00:06:16.819 Like someone who speaks falsehood 00:06:16.819 --> 00:06:19.459 The silencer of truth 00:06:19.459 --> 00:06:21.459 When people need it 00:06:21.459 --> 00:06:23.459 As if he spoke falsehood 00:06:23.459 --> 00:06:25.459 It is the greatest injustice 00:06:25.459 --> 00:06:27.459 God Almighty said 00:06:27.459 --> 00:06:29.459 And who is more unjust than who? 00:06:29.459 --> 00:06:31.459 Mute a certificate 00:06:31.459 --> 00:06:33.519 He has it from God 00:06:33.519 --> 00:06:35.519 May God curse Katim 00:06:35.519 --> 00:06:37.519 The truth is from the people of knowledge 00:06:37.519 --> 00:06:39.519 God Almighty said 00:06:39.519 --> 00:06:41.519 Those who conceal 00:06:41.519 --> 00:06:43.519 What We have sent down 00:06:43.519 --> 00:06:45.519 Clear evidence and guidance 00:06:45.519 --> 00:06:47.519 After we explained it 00:06:47.519 --> 00:06:49.519 For the people in the book 00:06:49.519 --> 00:06:51.519 Those are cursed 00:06:51.519 --> 00:06:53.519 May God curse them 00:06:53.519 --> 00:06:56.769 The cursed ones 00:06:56.769 --> 00:06:58.769 The silencer of truth 00:06:58.769 --> 00:07:00.769 And his clothes are false 00:07:00.769 --> 00:07:02.769 He is unfair to people and to himself 00:07:02.769 --> 00:07:05.379 As it is unfair 00:07:05.379 --> 00:07:07.379 He keeps the truth and wears it 00:07:07.379 --> 00:07:09.379 He did wrong to people 00:07:09.379 --> 00:07:11.379 The sinner is wronged 00:07:11.379 --> 00:07:13.379 It is also the most unfair 00:07:13.379 --> 00:07:15.379 By downloading weights 00:07:15.379 --> 00:07:17.410 All those who remain are because of him 00:07:17.410 --> 00:07:19.410 God Almighty said 00:07:19.410 --> 00:07:21.410 To bear their burdens 00:07:21.410 --> 00:07:23.410 Complete on the Day of Resurrection 00:07:23.410 --> 00:07:25.410 And from the burdens of those who 00:07:25.410 --> 00:07:27.410 They remain without knowledge 00:07:27.410 --> 00:07:29.410 Doesn't it get worse? 00:07:29.410 --> 00:07:31.410 What they visit 00:07:31.410 --> 00:07:34.529 Concealing the truth 00:07:34.529 --> 00:07:36.529 And wearing it falsely interact 00:07:36.529 --> 00:07:39.300 Often 00:07:39.300 --> 00:07:41.300 Combined with mute right 00:07:41.300 --> 00:07:43.300 By wearing it falsely 00:07:43.300 --> 00:07:45.300 Or requires one of them 00:07:45.300 --> 00:07:47.300 The other is a companion 00:07:47.300 --> 00:07:49.300 Fascinated science 00:07:49.300 --> 00:07:51.300 If people are found ignorant 00:07:51.300 --> 00:07:53.389 The right ones 00:07:53.389 --> 00:07:55.389 And if they have anything 00:07:55.389 --> 00:07:57.389 Of knowledge of the truth 00:07:57.389 --> 00:07:59.389 Wear it on them and mix it up 00:07:59.389 --> 00:08:01.389 Falsely, to distract them 00:08:01.389 --> 00:08:03.389 About pure truth 00:08:03.389 --> 00:08:06.509 Two things cause 00:08:06.509 --> 00:08:08.509 Neither of them is silent 00:08:08.509 --> 00:08:10.509 Right or wrong 00:08:10.509 --> 00:08:13.149 Falsely 00:08:13.149 --> 00:08:15.149 Holds the world to mute 00:08:15.149 --> 00:08:17.149 Truth or distorting it with falsehood 00:08:17.149 --> 00:08:19.149 Either fear of harm 00:08:19.149 --> 00:08:21.149 People of falsehood or love 00:08:21.149 --> 00:08:23.149 And greed for the mortal world 00:08:23.149 --> 00:08:25.180 So he concealed the truth 00:08:25.180 --> 00:08:27.180 And covering it up with falsehood 00:08:27.180 --> 00:08:29.180 Greedy for the world 00:08:29.180 --> 00:08:31.180 It is not permissible under any circumstances 00:08:31.180 --> 00:08:33.179 It is one of the greatest sins, as mentioned above 00:08:33.179 --> 00:08:35.179 He mixed the truth with falsehood 00:08:35.179 --> 00:08:37.179 Fear of harm is unjustified 00:08:37.179 --> 00:08:39.179 Also because 00:08:39.179 --> 00:08:41.179 It leads people astray 00:08:41.179 --> 00:08:43.179 There may be no one to show 00:08:43.179 --> 00:08:45.179 That is for them and protects them from it 00:08:45.179 --> 00:08:47.179 As for silence only 00:08:47.179 --> 00:08:49.179 About the truth 00:08:49.179 --> 00:08:51.179 Severe harm that bitterness may not bear 00:08:51.179 --> 00:08:53.179 He may be tempted in his religion 00:08:53.179 --> 00:08:55.179 With that 00:08:55.179 --> 00:08:57.179 Perhaps it is justified then 00:08:57.179 --> 00:08:59.179 He has that silence 00:08:59.179 --> 00:09:01.179 If he hopes that others will speak out 00:09:01.179 --> 00:09:03.179 By the truth of who he is 00:09:03.179 --> 00:09:05.179 I am more able to bear the harm 00:09:05.179 --> 00:09:07.179 Or he is protected from it happening 00:09:07.179 --> 00:09:09.179 him 00:09:09.179 --> 00:09:11.179 It depends first and foremost 00:09:11.179 --> 00:09:13.179 With fear of God Almighty 00:09:13.179 --> 00:09:15.179 And prevent corruption as much as possible 00:09:15.179 --> 00:09:17.179 And the bottom line 00:09:17.179 --> 00:09:19.179 If you are unable to tell the truth 00:09:19.179 --> 00:09:21.179 Do not say falsehood 00:09:21.179 --> 00:09:24.210 The girl 00:09:24.210 --> 00:09:26.210 Falsehood is legislated 00:09:26.210 --> 00:09:28.210 Evil deeds and their entrenchment 00:09:28.210 --> 00:09:30.850 In society 00:09:30.850 --> 00:09:32.850 No matter how evil spreads 00:09:32.850 --> 00:09:34.850 In society it does not take root 00:09:34.850 --> 00:09:36.850 Except by its legislation 00:09:36.850 --> 00:09:38.850 And the world of evil legislates it 00:09:38.850 --> 00:09:40.850 With his disguised fatwa 00:09:40.850 --> 00:09:42.850 For truth and falsehood 00:09:42.850 --> 00:09:44.850 Or by concealing the truth 00:09:44.850 --> 00:09:46.850 And his silence is denial 00:09:46.850 --> 00:09:48.850 People think he is silent 00:09:48.850 --> 00:09:50.850 Legislation and approval 00:09:50.850 --> 00:09:52.879 For the denier 00:09:52.879 --> 00:09:54.879 The most dangerous and most severe thing is that 00:09:54.879 --> 00:09:56.879 If a scientist conspires against him 00:09:56.879 --> 00:09:58.879 Bad with the omnipotent ruler 00:09:58.879 --> 00:10:00.879 This leads to it 00:10:00.879 --> 00:10:02.879 To obliterate and change Sharia law 00:10:02.879 --> 00:10:05.580 Concepts 00:10:05.580 --> 00:10:07.580 Rooting the concealment of the truth 00:10:07.580 --> 00:10:10.830 The greatest type of concealment 00:10:10.830 --> 00:10:12.830 The truth and its distortion with falsehood 00:10:12.830 --> 00:10:14.830 It is rooted in secrecy 00:10:14.830 --> 00:10:16.830 The right itself 00:10:16.830 --> 00:10:18.830 Pure legitimacy on him 00:10:18.830 --> 00:10:20.830 Transferring it from the status of exception 00:10:20.830 --> 00:10:22.830 Temporary compulsive disorder 00:10:22.830 --> 00:10:24.830 Until it becomes the original 00:10:24.830 --> 00:10:26.830 Project and stir 00:10:26.830 --> 00:10:28.830 Favor and truth are understood 00:10:28.830 --> 00:10:30.830 People are evil and false 00:10:30.830 --> 00:10:32.860 One of its dangerous images 00:10:32.860 --> 00:10:34.860 To be incapable 00:10:34.860 --> 00:10:36.860 One refuses to declare one's innocence 00:10:36.860 --> 00:10:38.860 From the polytheists and disbelief in taghut 00:10:38.860 --> 00:10:40.860 For a temporary reason 00:10:40.860 --> 00:10:42.860 Of the reasons 00:10:42.860 --> 00:10:44.860 As God Almighty said 00:10:44.860 --> 00:10:46.860 The believers take the unbelievers 00:10:46.860 --> 00:10:48.860 Parents without 00:10:48.860 --> 00:10:50.860 Believers 00:10:50.860 --> 00:10:52.860 And who does that 00:10:52.860 --> 00:10:54.860 Nothing is from God 00:10:54.860 --> 00:10:56.860 Except that you fear 00:10:56.860 --> 00:10:58.860 Among them is his piety 00:10:58.860 --> 00:11:00.860 God himself warns you 00:11:00.860 --> 00:11:02.860 And to God is the fate 00:11:02.860 --> 00:11:04.929 And he continues 00:11:04.929 --> 00:11:06.929 One is the orbits of an infidel 00:11:06.929 --> 00:11:08.929 All the time 00:11:08.929 --> 00:11:10.929 The orbitals turn into 00:11:10.929 --> 00:11:12.929 Flattery and loyalty 00:11:12.929 --> 00:11:14.929 He said this flattery 00:11:14.929 --> 00:11:16.929 Arising from weak faith 00:11:16.929 --> 00:11:18.929 It becomes the basis 00:11:18.929 --> 00:11:20.929 He calls for tolerance 00:11:20.929 --> 00:11:22.929 Religious and affinity 00:11:22.929 --> 00:11:24.929 Alleged religions 00:11:24.929 --> 00:11:27.889 Judgment belief 00:11:27.889 --> 00:11:29.889 To the question before 00:11:29.889 --> 00:11:32.879 Evidence of it 00:11:32.879 --> 00:11:34.879 One of the caveats in science 00:11:34.879 --> 00:11:36.879 Belief in a certain ruling 00:11:36.879 --> 00:11:38.879 To an issue and adopt it 00:11:38.879 --> 00:11:40.879 Before inferring it 00:11:40.879 --> 00:11:42.879 That is a passion 00:11:42.879 --> 00:11:44.879 And upon the seeker of truth 00:11:44.879 --> 00:11:46.879 To be free from passion 00:11:46.879 --> 00:11:48.879 Before arriving at a ruling 00:11:48.879 --> 00:11:50.879 Because he has passion 00:11:50.879 --> 00:11:52.879 There will be no evidence without suspicion 00:11:52.879 --> 00:11:54.909 As he likes 00:11:54.909 --> 00:11:56.909 Satan claimed evidence 00:11:56.909 --> 00:11:58.909 On the validity of his arrogance to prostrate 00:11:58.909 --> 00:12:00.909 And he said 00:12:00.909 --> 00:12:02.909 I am better than he created me 00:12:02.909 --> 00:12:04.909 From fire I created him 00:12:04.909 --> 00:12:06.909 From clay 00:12:06.909 --> 00:12:08.909 And he did wrong without proof 00:12:08.909 --> 00:12:10.909 It is and acknowledge that 00:12:10.909 --> 00:12:12.909 Invalid 00:12:12.909 --> 00:12:14.909 All of that is easier with God 00:12:14.909 --> 00:12:16.909 From inferring it 00:12:16.909 --> 00:12:18.909 The first is a sin 00:12:18.909 --> 00:12:20.909 The second is permissibility 00:12:20.909 --> 00:12:22.909 It leads to disbelief, God forbid 00:12:22.909 --> 00:12:25.970 Opposition sects 00:12:25.970 --> 00:12:27.970 Of Islam and its method 00:12:27.970 --> 00:12:30.960 Divine 00:12:30.960 --> 00:12:32.960 Everyone who opposes Islam 00:12:32.960 --> 00:12:34.960 And his divine approach 00:12:34.960 --> 00:12:36.960 Rather, he opposes it with passion 00:12:36.960 --> 00:12:38.960 Far from science 00:12:38.960 --> 00:12:40.960 And the correct reasoning 00:12:40.960 --> 00:12:43.019 Firstly 00:12:43.019 --> 00:12:45.019 Those who oppose him with what they think 00:12:45.019 --> 00:12:47.019 Mental evidence 00:12:47.019 --> 00:12:49.019 They offer it 00:12:49.019 --> 00:12:51.019 On texts 00:12:51.019 --> 00:12:53.019 Secondly 00:12:53.019 --> 00:12:55.019 Those who oppose textual evidence 00:12:55.019 --> 00:12:57.019 By measurement and opinion 00:12:57.019 --> 00:12:59.019 They call jurisprudence in religion 00:12:59.019 --> 00:13:01.090 Third 00:13:01.090 --> 00:13:03.090 Those who dispute the evidence 00:13:03.090 --> 00:13:05.090 With taste and pure conscience 00:13:05.090 --> 00:13:07.090 And they call themselves 00:13:07.090 --> 00:13:09.090 People of truth 00:13:09.090 --> 00:13:11.090 Committed scholars 00:13:11.090 --> 00:13:13.090 With legal evidence 00:13:13.090 --> 00:13:15.090 And those who call them people of Sharia 00:13:15.090 --> 00:13:17.090 Or they say 00:13:17.090 --> 00:13:19.090 You are the people of Al-Zahir 00:13:19.090 --> 00:13:21.090 We are the people of the inner 00:13:21.090 --> 00:13:23.090 Fourth 00:13:23.090 --> 00:13:25.090 Those who oppose Sharia through politics 00:13:25.090 --> 00:13:27.090 Such as rulers 00:13:27.090 --> 00:13:29.090 Titans 00:13:29.090 --> 00:13:31.090 Those who violate God's law 00:13:31.090 --> 00:13:33.090 In order to establish their kingdom 00:13:33.090 --> 00:13:36.460 And they don't care about that 00:13:36.460 --> 00:13:38.460 Controversy and damage 00:13:38.460 --> 00:13:41.299 Arguing and arguing about religion 00:13:41.299 --> 00:13:43.299 Evil and foreboding 00:13:43.299 --> 00:13:45.299 Division and rivalry 00:13:45.299 --> 00:13:47.299 He does not follow it 00:13:47.299 --> 00:13:49.299 Except the owner of the air 00:13:49.299 --> 00:13:51.299 Looks for issues of controversy 00:13:51.299 --> 00:13:53.299 And it excites her 00:13:53.299 --> 00:13:55.299 He is silent on matters of consensus 00:13:55.299 --> 00:13:57.299 He does not support her 00:13:57.299 --> 00:13:59.299 And do not confront the misguided people with it 00:13:59.299 --> 00:14:02.320 Of the attributes 00:14:02.320 --> 00:14:04.320 Firmly grounded in science 00:14:04.320 --> 00:14:06.929 Well-established scholars 00:14:06.929 --> 00:14:08.929 They do not argue falsely 00:14:08.929 --> 00:14:10.929 They do not dispute the truth 00:14:10.929 --> 00:14:12.929 In compliance with the statement 00:14:12.929 --> 00:14:14.929 The Prophet, may God bless him and grant him peace 00:14:14.929 --> 00:14:16.929 I am a leader 00:14:16.929 --> 00:14:18.929 In a house in the countryside 00:14:18.929 --> 00:14:20.929 Paradise for those who leave behind 00:14:20.929 --> 00:14:22.929 The hypocrite, even if he is right 00:14:22.929 --> 00:14:24.929 Narrated by Abu Dawood 00:14:24.929 --> 00:14:26.929 Where did they differ? 00:14:26.929 --> 00:14:28.929 among themselves 00:14:28.929 --> 00:14:30.929 They differ in what is marketed 00:14:30.929 --> 00:14:32.929 There is disagreement 00:14:32.929 --> 00:14:34.929 Their disagreement is based 00:14:34.929 --> 00:14:36.929 On the evidence and diligence in it 00:14:36.929 --> 00:14:38.929 This is the debate 00:14:38.929 --> 00:14:40.929 Which is better 00:14:40.929 --> 00:14:42.929 Hopefully there will be mercy in him 00:14:42.929 --> 00:14:44.990 As for the dispute, it is false 00:14:44.990 --> 00:14:46.990 For the sake of prestige and status 00:14:46.990 --> 00:14:48.990 Or position or money 00:14:48.990 --> 00:14:50.990 It is a curse and a calamity 00:14:50.990 --> 00:14:52.990 There is no mercy in it 00:14:52.990 --> 00:14:55.759 Tradition 00:14:55.759 --> 00:14:58.909 Colloquial tradition 00:14:58.909 --> 00:15:00.909 For a world that trusts 00:15:00.909 --> 00:15:02.909 In his religion and following the evidence 00:15:02.909 --> 00:15:04.909 It is acceptable 00:15:04.909 --> 00:15:06.940 It is indispensable 00:15:06.940 --> 00:15:08.940 As for imitating the works of Sheikh 00:15:08.940 --> 00:15:10.940 Even if it contradicts the evidence 00:15:10.940 --> 00:15:12.940 It is fanaticism 00:15:12.940 --> 00:15:14.940 For men's opinions 00:15:14.940 --> 00:15:16.940 It is reprehensible and forbidden 00:15:16.940 --> 00:15:18.940 Where it leads to say 00:15:18.940 --> 00:15:20.940 With the infallibility of imams and scholars 00:15:20.940 --> 00:15:22.940 From the footsteps 00:15:22.940 --> 00:15:24.940 And everything that contradicts their words 00:15:24.940 --> 00:15:26.940 From the texts, he is interpreted 00:15:26.940 --> 00:15:28.940 Or return 00:15:28.940 --> 00:15:30.940 And the language of these people 00:15:30.940 --> 00:15:32.940 Fanatic followers say 00:15:32.940 --> 00:15:34.940 We found it 00:15:34.940 --> 00:15:36.940 On a nation 00:15:36.940 --> 00:15:38.940 And we follow their tracks 00:15:38.940 --> 00:15:40.940 Followers 00:15:40.940 --> 00:15:42.940 Al-Shafi’i said 00:15:42.940 --> 00:15:44.940 All Muslims agreed 00:15:44.940 --> 00:15:46.940 On the one who made it clear to him 00:15:46.940 --> 00:15:48.940 The Sunnah of the Messenger of God, may God bless him and grant him peace 00:15:48.940 --> 00:15:50.940 It wasn't his 00:15:50.940 --> 00:15:52.940 To leave it to say 00:15:52.940 --> 00:15:54.940 One of the people of knowledge 00:15:54.940 --> 00:15:57.710 The harm of imitation 00:15:57.710 --> 00:16:00.740 The blind man 00:16:00.740 --> 00:16:02.740 Blind imitation 00:16:02.740 --> 00:16:04.740 And intolerance to men's opinions 00:16:04.740 --> 00:16:06.740 A sin that leads to partisanship 00:16:06.740 --> 00:16:08.740 And division among Muslims 00:16:08.740 --> 00:16:10.740 And keeps the nation away 00:16:10.740 --> 00:16:12.740 About the evidence 00:16:12.740 --> 00:16:14.740 He links it to opinions 00:16:14.740 --> 00:16:16.740 Error-prone men 00:16:16.740 --> 00:16:19.889 And the right thing 00:16:19.889 --> 00:16:21.889 He does not give a fatwa 00:16:21.889 --> 00:16:24.529 Except those who are well-grounded in knowledge 00:16:24.529 --> 00:16:26.529 It should not be topped 00:16:26.529 --> 00:16:28.529 To give fatwas to people 00:16:28.529 --> 00:16:30.529 Except a scholar who is well-established in his knowledge 00:16:30.529 --> 00:16:32.529 See the texts of the book 00:16:32.529 --> 00:16:34.529 And the Sunnah 00:16:34.529 --> 00:16:36.529 Salute the deduction from it 00:16:36.529 --> 00:16:38.590 Because of the seriousness of the fatwa 00:16:38.590 --> 00:16:40.590 The predecessor had mercy on them 00:16:40.590 --> 00:16:42.590 May God avoid it 00:16:42.590 --> 00:16:44.590 As much as possible 00:16:44.590 --> 00:16:46.590 He wishes every one of them 00:16:46.590 --> 00:16:48.590 If only his brother had enough food for him 00:16:48.590 --> 00:16:50.590 Fatwa 00:16:50.590 --> 00:16:52.590 If there is no other 00:16:52.590 --> 00:16:54.590 He was then forced to issue a fatwa 00:16:54.590 --> 00:16:56.590 It is inherent in fear of God 00:16:56.590 --> 00:16:58.590 And he only says what he knows 00:16:58.590 --> 00:17:00.590 Even if he is ignorant 00:17:00.590 --> 00:17:02.590 The referee said I don't know 00:17:02.590 --> 00:17:05.460 Learning and exporting 00:17:05.460 --> 00:17:07.460 Dental events 00:17:07.460 --> 00:17:09.460 For the fatwa 00:17:09.460 --> 00:17:12.670 From dangerous pests 00:17:12.670 --> 00:17:14.670 Concerning knowledge and fatwas 00:17:14.670 --> 00:17:16.670 Learning and exporting 00:17:16.670 --> 00:17:18.670 Youth and juveniles 00:17:18.670 --> 00:17:20.670 For the fatwa 00:17:20.670 --> 00:17:22.670 And their direct return 00:17:22.670 --> 00:17:24.670 For the texts of the Qur’an and Sunnah 00:17:24.670 --> 00:17:26.670 To take judgments from them 00:17:26.670 --> 00:17:28.670 Independently of the predecessor’s understanding of it 00:17:28.670 --> 00:17:30.670 And without having them 00:17:30.670 --> 00:17:32.670 Of science and controls 00:17:32.670 --> 00:17:34.670 In issuing fatwas and ruling on issues 00:17:34.670 --> 00:17:36.670 Especially if it is 00:17:36.670 --> 00:17:38.670 One of the stubborn issues 00:17:38.670 --> 00:17:40.670 We find that 00:17:40.670 --> 00:17:42.670 Maybe someone told me a fatwa 00:17:42.670 --> 00:17:44.670 What the text does not actually indicate 00:17:44.670 --> 00:17:46.670 For not knowing him 00:17:46.670 --> 00:17:48.670 In Arabic 00:17:48.670 --> 00:17:50.670 And ways of meaning words 00:17:50.670 --> 00:17:52.670 On the rulings 00:17:52.670 --> 00:17:54.670 Or he issues a fatwa based on his knowledge 00:17:54.670 --> 00:17:56.670 For one text in the matter 00:17:56.670 --> 00:17:58.670 Without collecting all other texts 00:17:58.670 --> 00:18:00.670 contained therein 00:18:00.670 --> 00:18:02.670 Which differs in consideration 00:18:02.670 --> 00:18:04.670 Combined ruling the issue 00:18:04.670 --> 00:18:06.670 What he said in a fatwa 00:18:06.670 --> 00:18:08.670 Or give a constructive fatwa 00:18:08.670 --> 00:18:10.670 On a text from the Sunnah 00:18:10.670 --> 00:18:12.670 It is not proven true 00:18:12.670 --> 00:18:14.670 He has no knowledge of that 00:18:14.670 --> 00:18:16.670 Or stop at the same 00:18:16.670 --> 00:18:18.670 He shall not return it to the arbitrator 00:18:18.670 --> 00:18:20.670 Because of that 00:18:20.670 --> 00:18:22.670 All and more 00:18:22.670 --> 00:18:24.670 Which only scientists can understand 00:18:24.670 --> 00:18:26.670 The shouters 00:18:26.670 --> 00:18:28.670 The young man avoids the right thing 00:18:28.670 --> 00:18:30.670 Al-Shafi’i said 00:18:30.670 --> 00:18:32.670 If the event takes place 00:18:32.670 --> 00:18:34.670 He missed a lot of knowledge 00:18:34.670 --> 00:18:37.950 The main reason 00:18:37.950 --> 00:18:39.950 To lead the youth 00:18:39.950 --> 00:18:41.950 For the fatwa 00:18:41.950 --> 00:18:44.559 The main reason for issuing 00:18:44.559 --> 00:18:46.559 Youth and juveniles for fatwa 00:18:46.559 --> 00:18:48.559 It is shortened 00:18:48.559 --> 00:18:50.559 Or exclude scholars 00:18:50.559 --> 00:18:52.559 about performing their mission 00:18:52.559 --> 00:18:54.559 And abandoning everything and everything 00:18:54.559 --> 00:18:56.559 They are legally responsible 00:18:56.559 --> 00:18:58.559 So the youth turn 00:18:58.559 --> 00:19:00.559 To fill that void 00:19:00.559 --> 00:19:02.559 Behind him was the inaction of scholars 00:19:02.559 --> 00:19:04.720 About their job 00:19:04.720 --> 00:19:06.720 Young people do that 00:19:06.720 --> 00:19:08.720 With or without good faith 00:19:08.720 --> 00:19:10.720 Because one is not alone 00:19:10.720 --> 00:19:12.720 Mostly out of love for fame 00:19:12.720 --> 00:19:14.720 Councils are issued 00:19:14.720 --> 00:19:16.720 Or wonder or rayya 00:19:16.720 --> 00:19:18.720 Or other diseases 00:19:18.720 --> 00:19:21.549 Hearts 00:19:21.549 --> 00:19:23.549 Good faith does not excuse 00:19:23.549 --> 00:19:25.549 Young people who are aware of responsibility 00:19:25.549 --> 00:19:28.220 Do not excuse 00:19:28.220 --> 00:19:30.220 The error is in the fatwa 00:19:30.220 --> 00:19:32.220 It is not about intentions 00:19:32.220 --> 00:19:34.220 Rather, by speaking against God 00:19:34.220 --> 00:19:36.220 Unknowingly 00:19:36.220 --> 00:19:38.220 And misleading people 00:19:38.220 --> 00:19:40.220 It contains a severe threat 00:19:40.220 --> 00:19:42.220 And the sin is certain 00:19:42.220 --> 00:19:44.220 God Almighty said 00:19:44.220 --> 00:19:46.220 And do not stand for what is not 00:19:46.220 --> 00:19:48.220 You have knowledge of it 00:19:48.220 --> 00:19:50.220 Hearing and sight 00:19:50.220 --> 00:19:52.220 And the heart is all 00:19:52.220 --> 00:19:54.220 Those were about him 00:19:54.220 --> 00:19:56.220 Responsible 00:19:56.220 --> 00:19:58.220 The Prophet said 00:19:58.220 --> 00:20:00.220 May God bless him and grant him peace 00:20:00.220 --> 00:20:02.220 God does not 00:20:02.220 --> 00:20:04.220 Knowledge is seized 00:20:04.220 --> 00:20:06.220 But he catches him 00:20:06.220 --> 00:20:08.220 By receiving knowledge 00:20:08.220 --> 00:20:10.220 Even if he doesn't stay 00:20:10.220 --> 00:20:12.220 A world that took people 00:20:12.220 --> 00:20:14.220 Foolish heads 00:20:14.220 --> 00:20:16.220 They were asked and they gave a fatwa 00:20:16.220 --> 00:20:18.220 Unknowingly 00:20:18.220 --> 00:20:20.220 They preferred and went astray 00:20:20.220 --> 00:20:22.220 Narrated by Al-Bukhari 00:20:22.220 --> 00:20:24.220 He, may God bless him and grant him peace, said 00:20:24.220 --> 00:20:26.220 One of the signs of the Hour 00:20:26.220 --> 00:20:28.220 To seek knowledge 00:20:28.220 --> 00:20:30.220 At the youngest 00:20:30.220 --> 00:20:32.259 Narrated by Ibn Al-Mubarak 00:20:32.259 --> 00:20:34.259 In asceticism 00:20:34.259 --> 00:20:36.259 It was authenticated by Al-Albani 00:20:36.259 --> 00:20:39.059 Phenomenon treatment 00:20:39.059 --> 00:20:42.619 Learning 00:20:42.619 --> 00:20:44.619 And say 00:20:44.619 --> 00:20:46.619 On God without knowledge 00:20:46.619 --> 00:20:48.619 It will be a scientific renaissance 00:20:48.619 --> 00:20:50.619 Which includes 00:20:50.619 --> 00:20:52.619 Increase scientific activities 00:20:52.619 --> 00:20:54.619 And highlight it 00:20:54.619 --> 00:20:56.619 And raising the status of scholars 00:20:56.619 --> 00:20:58.619 The rabbis 00:20:58.619 --> 00:21:00.619 And enable them to perform their role 00:21:00.619 --> 00:21:02.619 In society 00:21:02.619 --> 00:21:04.619 It includes paying attention to students of science 00:21:04.619 --> 00:21:06.619 And prepare them for adulthood 00:21:06.619 --> 00:21:08.619 Rank of scholars 00:21:08.619 --> 00:21:10.619 And raise them to be faithful 00:21:10.619 --> 00:21:12.619 And work with what they know 00:21:12.619 --> 00:21:14.619 And if he wants centers 00:21:14.619 --> 00:21:16.619 Scientific research looks 00:21:16.619 --> 00:21:18.619 In the calamities of the nation 00:21:18.619 --> 00:21:20.619 It establishes its legitimate solutions 00:21:20.619 --> 00:21:23.519 Issues 00:21:23.519 --> 00:21:25.519 Disagreement and issues 00:21:25.519 --> 00:21:28.930 Diligence 00:21:28.930 --> 00:21:30.930 Some people do not differentiate between issues 00:21:30.930 --> 00:21:32.930 Disagreement and issues 00:21:32.930 --> 00:21:34.930 Diligence 00:21:34.930 --> 00:21:36.930 This misconception is common among people with this misconception 00:21:36.930 --> 00:21:38.930 There is no denying the saying 00:21:38.930 --> 00:21:40.930 In matters of dispute 00:21:40.930 --> 00:21:42.930 It is a wrong statement 00:21:42.930 --> 00:21:44.930 A corrupt belief 00:21:44.930 --> 00:21:46.930 Because not every disagreement 00:21:46.930 --> 00:21:48.930 Considering that the work is marketed 00:21:48.930 --> 00:21:50.930 Accordingly, in any way 00:21:50.930 --> 00:21:52.960 From its facets 00:21:52.960 --> 00:21:54.960 If a text from the Qur’an or Sunnah pleases him 00:21:54.960 --> 00:21:56.960 It is an odd disagreement 00:21:56.960 --> 00:21:58.960 Not considered 00:21:58.960 --> 00:22:00.960 And a return to its owner 00:22:00.960 --> 00:22:03.019 This is an invalid statement 00:22:03.019 --> 00:22:05.019 Denial is limited 00:22:05.019 --> 00:22:07.019 In Islamic law only 00:22:07.019 --> 00:22:09.019 On absolute evils 00:22:09.019 --> 00:22:11.019 necessary complex 00:22:11.019 --> 00:22:13.019 Although it is objectionable 00:22:13.019 --> 00:22:15.019 Difference is not an argument 00:22:15.019 --> 00:22:17.019 In itself 00:22:17.019 --> 00:22:19.019 Rather, the Qur’an and Sunnah are proof 00:22:19.019 --> 00:22:21.019 On the different ones from the first and the last 00:22:21.019 --> 00:22:23.150 A scholar may disagree with his question 00:22:23.150 --> 00:22:25.150 Because he did not reach the hadith 00:22:25.150 --> 00:22:27.150 contained therein 00:22:27.150 --> 00:22:29.150 Or because you believe it is not true 00:22:29.150 --> 00:22:31.150 Or because he was astonished by it 00:22:31.150 --> 00:22:33.150 When there is disagreement 00:22:33.150 --> 00:22:35.150 And then 00:22:35.150 --> 00:22:37.150 It is not permissible to follow this world 00:22:37.150 --> 00:22:39.150 In the presence of contrary evidence 00:22:39.150 --> 00:22:41.220 For saying 00:22:41.220 --> 00:22:43.220 And other reasons 00:22:43.220 --> 00:22:45.220 Which was mentioned by Sheikh Al-Islam Ibn Taymiyyah 00:22:45.220 --> 00:22:47.220 In his valuable book 00:22:47.220 --> 00:22:49.220 Remove the blame 00:22:49.220 --> 00:22:51.220 About the eminent imams 00:22:51.220 --> 00:22:53.250 It supplies this 00:22:53.250 --> 00:22:55.250 Bad statement 00:22:55.250 --> 00:22:57.250 Serious contractual violation 00:22:57.250 --> 00:22:59.250 When the Sunnah comes back 00:22:59.250 --> 00:23:01.250 The correct authenticity from the Prophet 00:23:01.250 --> 00:23:03.250 May God bless him and grant him peace 00:23:03.250 --> 00:23:05.250 For the sake of whose existence 00:23:05.250 --> 00:23:07.250 He disagreed on this issue 00:23:07.250 --> 00:23:09.250 This means that 00:23:09.250 --> 00:23:11.250 Sayings of the Prophet, may God bless him and grant him peace 00:23:11.250 --> 00:23:13.250 And his orders 00:23:13.250 --> 00:23:15.250 It does not gain legitimacy 00:23:15.250 --> 00:23:17.250 Except when people agree on it 00:23:17.250 --> 00:23:19.250 This is a dangerous behavior 00:23:19.250 --> 00:23:21.250 It contradicts the origin of Islam 00:23:21.250 --> 00:23:23.250 Which means 00:23:23.250 --> 00:23:25.250 Surrender to orders 00:23:25.250 --> 00:23:27.250 God Almighty orders 00:23:27.250 --> 00:23:29.250 His Messenger, may God bless him and grant him peace 00:23:29.250 --> 00:23:31.309 And the phrase 00:23:31.309 --> 00:23:33.309 The correct one to accept 00:23:33.309 --> 00:23:35.309 This field 00:23:35.309 --> 00:23:37.309 There is no choice in matters 00:23:37.309 --> 00:23:39.309 Diligence 00:23:39.309 --> 00:23:41.309 Issues of diligence 00:23:41.309 --> 00:23:43.309 It is the one where there is no evidence 00:23:43.309 --> 00:23:45.309 Binding and explicit text 00:23:45.309 --> 00:23:47.309 He responds clearly and obligatorily 00:23:47.309 --> 00:23:49.309 Or it was diligence 00:23:49.309 --> 00:23:51.309 In the jurisprudence of balances between 00:23:51.309 --> 00:23:53.309 Benefits and harms 00:23:53.309 --> 00:23:55.309 Then it is permissible 00:23:55.309 --> 00:23:57.309 Diligence in the matter to contradict 00:23:57.309 --> 00:23:59.309 Evidence or its concealment 00:23:59.309 --> 00:24:01.309 And one takes what 00:24:01.309 --> 00:24:03.309 His diligence leads to him 00:24:03.309 --> 00:24:05.309 If he is a scientist 00:24:05.309 --> 00:24:07.309 Or what reassures him 00:24:07.309 --> 00:24:09.309 He is trusted by the diligence of scholars 00:24:09.309 --> 00:24:11.309 If it is fake 00:24:11.309 --> 00:24:13.920 Taking the left one 00:24:13.920 --> 00:24:15.920 From the sayings of scholars 00:24:15.920 --> 00:24:18.529 And this 00:24:18.529 --> 00:24:20.529 Misconception too 00:24:20.529 --> 00:24:22.529 It is branched from 00:24:22.529 --> 00:24:24.529 Previous misconception 00:24:24.529 --> 00:24:26.529 And more severe than that 00:24:26.529 --> 00:24:28.529 It depends on its foundation 00:24:28.529 --> 00:24:30.529 However, religion is not easy 00:24:30.529 --> 00:24:32.529 Nothing wrong with that, no matter what 00:24:32.529 --> 00:24:34.529 There was a difference between scholars 00:24:34.529 --> 00:24:36.529 On an issue 00:24:36.529 --> 00:24:38.529 Even if the opposing statement is odd 00:24:38.529 --> 00:24:40.529 And contrary to the evidence 00:24:40.529 --> 00:24:42.529 This is allegedly permissible 00:24:42.529 --> 00:24:44.529 This concept 00:24:44.529 --> 00:24:46.529 Go to the left saying and accept it 00:24:46.529 --> 00:24:48.529 Without looking 00:24:48.529 --> 00:24:50.660 To the evidence of every statement 00:24:50.660 --> 00:24:52.660 This concept is presented 00:24:52.660 --> 00:24:54.660 Wrong with the same answers 00:24:54.660 --> 00:24:56.660 On the previous concept 00:24:56.660 --> 00:24:58.660 And added to it 00:24:58.660 --> 00:25:00.660 Ease is in God's religion 00:25:00.660 --> 00:25:02.660 It was not consistent with the evidence 00:25:02.660 --> 00:25:04.660 And what the Sharia saw 00:25:04.660 --> 00:25:06.660 Yusra 00:25:06.660 --> 00:25:08.660 Not as long as the air and desire agree 00:25:08.660 --> 00:25:10.660 In adopting the rulings 00:25:10.660 --> 00:25:13.420 Collection of homosexuals 00:25:13.420 --> 00:25:15.420 Details of a new religion 00:25:15.420 --> 00:25:18.289 Who collects? 00:25:18.289 --> 00:25:20.289 Gay sects 00:25:20.289 --> 00:25:22.289 It is not established 00:25:22.289 --> 00:25:24.289 To his religion, but he separates 00:25:24.289 --> 00:25:26.289 Dina suits his whims 00:25:26.289 --> 00:25:29.250 Legal tricks 00:25:29.250 --> 00:25:32.589 Not in the law 00:25:32.589 --> 00:25:34.589 Tricks he comes up with 00:25:34.589 --> 00:25:36.589 To drop the duty 00:25:36.589 --> 00:25:38.589 Or commit a forbidden act 00:25:38.589 --> 00:25:40.589 Or make right wrong 00:25:40.589 --> 00:25:42.660 And really false 00:25:42.660 --> 00:25:44.660 God Almighty has condemned him 00:25:44.660 --> 00:25:46.660 Those who transgress on the Sabbath 00:25:46.660 --> 00:25:48.660 From the Jews 00:25:48.660 --> 00:25:50.660 They circumvent whaling 00:25:50.660 --> 00:25:52.660 Their day of rest and sabbath 00:25:52.660 --> 00:25:54.660 God Almighty said 00:25:54.660 --> 00:25:56.660 And ask them about the village 00:25:56.660 --> 00:25:58.660 Which was by the sea 00:25:58.660 --> 00:26:00.660 As they count on the Sabbath 00:26:00.660 --> 00:26:02.660 When you come to them 00:26:02.660 --> 00:26:04.660 Their whales are on their Sabbath 00:26:04.660 --> 00:26:06.660 Legally 00:26:06.660 --> 00:26:08.660 And on the day they do not sabbath, it will not come to them 00:26:08.660 --> 00:26:10.660 We also ennobled them 00:26:10.660 --> 00:26:12.660 Because they were committing evil 00:26:12.660 --> 00:26:14.660 When they got up 00:26:14.660 --> 00:26:16.660 With this trick 00:26:16.660 --> 00:26:18.660 They transformed his monkey 00:26:18.660 --> 00:26:20.660 God Almighty said 00:26:20.660 --> 00:26:22.660 When they rebelled against what 00:26:22.660 --> 00:26:24.660 He forbade it, we told them 00:26:24.660 --> 00:26:26.660 Be miserable monkeys 00:26:26.660 --> 00:26:28.660 It was their assault 00:26:28.660 --> 00:26:30.660 They didn't find it 00:26:30.660 --> 00:26:32.660 Whales come in abundance 00:26:32.660 --> 00:26:34.660 Saturday is today 00:26:34.660 --> 00:26:36.660 Which he forbade working on 00:26:36.660 --> 00:26:38.660 They made nets and holes 00:26:38.660 --> 00:26:40.660 Before Saturday 00:26:40.660 --> 00:26:42.660 If you fall into it 00:26:42.660 --> 00:26:44.660 Whales on Saturday 00:26:44.660 --> 00:26:46.660 They took it out on Sunday 00:26:46.660 --> 00:26:48.660 This is their trick 00:26:48.660 --> 00:26:50.660 With which they were transformed into monkeys 00:26:50.660 --> 00:26:52.660 We are miserable 00:26:52.660 --> 00:26:54.660 Because he is more cunning 00:26:54.660 --> 00:26:56.660 From the sin of fishing on Saturday 00:26:56.660 --> 00:26:58.750 Herself 00:26:58.750 --> 00:27:00.750 As for the tricks that are prescribed 00:27:00.750 --> 00:27:02.750 It is what he achieves 00:27:02.750 --> 00:27:04.750 To fulfill the law 00:27:04.750 --> 00:27:06.779 And fulfillment of rights 00:27:06.779 --> 00:27:08.779 Who is the oppressor who prevents him? 00:27:08.779 --> 00:27:10.779 This type of trick 00:27:10.779 --> 00:27:12.779 Mahmoud and project 00:27:12.779 --> 00:27:14.779 And his example 00:27:14.779 --> 00:27:16.779 What the Prophet of God did 00:27:16.779 --> 00:27:18.779 Joseph, peace be upon him 00:27:18.779 --> 00:27:20.779 From the trick of placing the king's shields 00:27:20.779 --> 00:27:22.779 In his brother's belongings 00:27:22.779 --> 00:27:24.779 To achieve this 00:27:24.779 --> 00:27:26.779 To include it 00:27:26.779 --> 00:27:28.779 And then coming 00:27:28.779 --> 00:27:30.779 The rest of his family after that 00:27:30.779 --> 00:27:32.779 It is noted that with his action 00:27:32.779 --> 00:27:34.779 For this trick 00:27:34.779 --> 00:27:36.779 He then accused his brother of stealing 00:27:36.779 --> 00:27:38.779 He didn't say anything 00:27:38.779 --> 00:27:40.779 God forbid we take it 00:27:40.779 --> 00:27:42.779 Except for the one who stole 00:27:42.779 --> 00:27:44.779 Rather, he said 00:27:44.779 --> 00:27:46.779 God forbid we take it 00:27:46.779 --> 00:27:48.779 Except for those who found our belongings 00:27:48.779 --> 00:27:51.650 He has it 00:27:51.650 --> 00:27:53.650 Debt division lawsuit 00:27:53.650 --> 00:27:55.650 To peels and pulps 00:27:55.650 --> 00:27:58.380 Some claim 00:27:58.380 --> 00:28:00.380 Dividing religion into core and core 00:28:00.380 --> 00:28:02.380 It is met with peels 00:28:02.380 --> 00:28:04.380 And shapes 00:28:04.380 --> 00:28:06.380 We are concerned with the essence and the core 00:28:06.380 --> 00:28:08.380 Without the crusts and shapes 00:28:08.380 --> 00:28:10.380 And that 00:28:10.380 --> 00:28:12.380 It is the first to focus 00:28:12.380 --> 00:28:14.380 Perhaps more than them 00:28:14.380 --> 00:28:16.380 Some 00:28:16.380 --> 00:28:18.380 He demanded to deal with the spirit of the text 00:28:18.380 --> 00:28:20.380 Without its apparent meaning 00:28:20.380 --> 00:28:22.380 For the life of God 00:28:22.380 --> 00:28:24.380 That's a broad claim 00:28:24.380 --> 00:28:26.380 And a reprehensible saying 00:28:26.380 --> 00:28:28.380 Lead to serious damage 00:28:28.380 --> 00:28:30.380 And the truth 00:28:30.380 --> 00:28:32.380 There are no husks in religion 00:28:32.380 --> 00:28:34.380 Rather, it is all rubbish 00:28:34.380 --> 00:28:36.380 Arbitrator and lawmaker 00:28:36.380 --> 00:28:38.380 By the All-Knowing, the All-Knowing 00:28:38.380 --> 00:28:40.380 Complete and comprehensive 00:28:40.380 --> 00:28:42.380 Nothing was done in vain 00:28:42.380 --> 00:28:44.380 But everything is in it 00:28:44.380 --> 00:28:46.380 With wisdom and for the benefit of the people 00:28:46.380 --> 00:28:48.380 We are commanded 00:28:48.380 --> 00:28:50.380 By worshiping God in everything 00:28:50.380 --> 00:28:52.380 What he commanded or forbade 00:28:52.380 --> 00:28:54.380 He was young 00:28:54.380 --> 00:28:56.420 Or big 00:28:56.420 --> 00:28:58.420 God Almighty said 00:28:58.420 --> 00:29:00.420 O you who believe 00:29:00.420 --> 00:29:02.420 In all peace 00:29:02.420 --> 00:29:04.420 And do not follow 00:29:04.420 --> 00:29:06.420 Satan's steps 00:29:06.420 --> 00:29:08.420 It's yours 00:29:08.420 --> 00:29:10.420 A clear enemy 00:29:10.420 --> 00:29:12.420 Peace here is Islam 00:29:12.420 --> 00:29:14.420 The point is 00:29:14.420 --> 00:29:16.420 Commitment to all Islam 00:29:16.420 --> 00:29:18.420 Its pillars and duties 00:29:18.420 --> 00:29:20.609 And its prohibitions 00:29:20.609 --> 00:29:22.609 Consider how God warned 00:29:22.609 --> 00:29:24.609 At the end of the verse of Trace 00:29:24.609 --> 00:29:26.609 Satan's steps 00:29:26.609 --> 00:29:28.609 It includes what he whispers 00:29:28.609 --> 00:29:30.609 Of neglecting what he claims 00:29:30.609 --> 00:29:32.609 Small duties or 00:29:32.609 --> 00:29:34.609 Formality 00:29:34.609 --> 00:29:36.609 He makes it easy to commit minor sins 00:29:36.609 --> 00:29:38.609 By inviting her 00:29:38.609 --> 00:29:40.609 Do not destroy the jewel and the content 00:29:40.609 --> 00:29:42.609 College of Islam 00:29:42.609 --> 00:29:45.440 Invitation motives 00:29:45.440 --> 00:29:47.440 Dividing the debt into shells 00:29:47.440 --> 00:29:50.400 And pulp 00:29:50.400 --> 00:29:52.400 Motivation can be attributed 00:29:52.400 --> 00:29:54.400 For the previous invitation to anyone 00:29:54.400 --> 00:29:56.400 Two things 00:29:56.400 --> 00:29:58.400 First, the dual view 00:29:58.400 --> 00:30:00.400 For matters 00:30:00.400 --> 00:30:02.400 And I believe that it is one of two things 00:30:02.400 --> 00:30:04.400 requires and necessitates 00:30:04.400 --> 00:30:06.400 Neglecting the other 00:30:06.400 --> 00:30:08.400 And this look 00:30:08.400 --> 00:30:10.400 If possible, assume goodness 00:30:10.400 --> 00:30:12.400 Its owner and the safety of his destination 00:30:12.400 --> 00:30:14.400 But it remains 00:30:14.400 --> 00:30:16.400 Short look 00:30:16.400 --> 00:30:18.400 It can only be achieved in both cases 00:30:18.400 --> 00:30:20.400 Just contradictions 00:30:20.400 --> 00:30:22.400 And other things 00:30:22.400 --> 00:30:24.400 It is not forbidden to combine them 00:30:24.400 --> 00:30:26.400 Maybe even 00:30:26.400 --> 00:30:28.400 If so or necessary 00:30:28.400 --> 00:30:30.400 Islam has pillars 00:30:30.400 --> 00:30:32.400 And obligations and duties 00:30:32.400 --> 00:30:34.400 And desirable 00:30:34.400 --> 00:30:36.400 And what is permissible and what is disliked 00:30:36.400 --> 00:30:38.400 And taboos 00:30:38.400 --> 00:30:40.400 And achieving its pillars 00:30:40.400 --> 00:30:42.400 It does not mean negligence 00:30:42.400 --> 00:30:44.400 His obligations and duties 00:30:44.400 --> 00:30:46.400 Rather, it is true that the duties are obligatory 00:30:46.400 --> 00:30:48.400 The duties are complementary 00:30:48.400 --> 00:30:50.400 And it complements the pillars 00:30:50.400 --> 00:30:52.400 And the Messenger, may God bless him and grant him peace 00:30:52.400 --> 00:30:54.400 As directed 00:30:54.400 --> 00:30:56.400 Achieving piety of hearts 00:30:56.400 --> 00:30:58.400 Guide me on how to behave 00:30:58.400 --> 00:31:00.400 With the heaven and the apparent guidance 00:31:00.400 --> 00:31:02.400 From shortening clothes 00:31:02.400 --> 00:31:04.400 And an exemption for beard 00:31:04.400 --> 00:31:06.400 And so on 00:31:06.400 --> 00:31:08.589 Secondly 00:31:08.589 --> 00:31:10.589 Bad faith and intent 00:31:10.589 --> 00:31:12.589 The evil to destroy Islam 00:31:12.589 --> 00:31:14.589 By invitation 00:31:14.589 --> 00:31:16.589 To adopt the spirit of the text 00:31:16.589 --> 00:31:18.589 Unspoken 00:31:18.589 --> 00:31:20.589 Keeping up with the times, they claim 00:31:20.589 --> 00:31:22.589 This is the claim of the modernists 00:31:22.589 --> 00:31:24.589 And the laity 00:31:24.589 --> 00:31:26.589 And the esoteric groups 00:31:26.589 --> 00:31:28.589 Their goal is to destroy true Islam 00:31:28.589 --> 00:31:30.589 And decomposition 00:31:30.589 --> 00:31:32.589 From the burden of his costs 00:31:32.589 --> 00:31:35.549 The evils of an invitation 00:31:35.549 --> 00:31:37.549 Divide the debt into 00:31:37.549 --> 00:31:40.319 Peels and pulp 00:31:40.319 --> 00:31:42.319 This is a misunderstanding 00:31:42.319 --> 00:31:44.319 Many evils and harms 00:31:44.319 --> 00:31:46.319 From her 00:31:46.319 --> 00:31:48.319 First get away 00:31:48.319 --> 00:31:50.319 Acts of apparent guidance 00:31:50.319 --> 00:31:52.319 And supererogatory acts and disdain 00:31:52.319 --> 00:31:54.319 And the pits and petty sins 00:31:54.319 --> 00:31:56.319 And falling into it 00:31:56.319 --> 00:31:58.319 This impairs delivery 00:31:58.319 --> 00:32:00.319 For God's commands and prohibitions 00:32:00.319 --> 00:32:02.380 And glorify it 00:32:02.380 --> 00:32:04.380 Secondly 00:32:04.380 --> 00:32:06.380 Making fun of those who commit 00:32:06.380 --> 00:32:08.380 Deeds of apparent guidance 00:32:08.380 --> 00:32:10.380 And throw it out that he cares 00:32:10.380 --> 00:32:12.380 With peels and shapes 00:32:12.380 --> 00:32:14.380 The content and core are not known 00:32:14.380 --> 00:32:16.450 Thartha 00:32:16.450 --> 00:32:18.450 Dissolving apparent differences 00:32:18.450 --> 00:32:20.450 Between the right approach and others 00:32:20.450 --> 00:32:22.450 Curricula 00:32:22.450 --> 00:32:24.450 Which leads to interference 00:32:24.450 --> 00:32:26.450 Concepts and their confusion 00:32:26.450 --> 00:32:28.450 So you ask for a vision 00:32:28.450 --> 00:32:30.450 People get lost in Mafawz 00:32:30.450 --> 00:32:32.450 Satisfaction with reality and its justification 00:32:32.450 --> 00:32:34.450 And legitimize it 00:32:34.450 --> 00:32:36.450 Claiming that he does not violate 00:32:36.450 --> 00:32:39.119 The spirit of the texts 00:32:39.119 --> 00:32:41.119 Summary of concepts 00:32:41.119 --> 00:32:43.119 Sunnis