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In the name of Allah, the Most Gracious, the Most Merciful.

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The concise commentary on the book *Bitaqat al-Ta'rif*

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*bi-Suwar al-Mushaf al-Sharif* (Profile Cards of the Chapters of the Noble Qur'an),

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by Dr. Muhammad Ibn Abd al-Aziz Ibn Umar Nasif,

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may Allah preserve him.

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Surah al-Qadr.

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In the name of Allah, the Most Gracious, the Most Merciful. All praise is due to Allah, Lord of all the worlds,

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and may peace and blessings be upon our brothers, the prophets and messengers,

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and upon all his family and Companions.

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We continue our concise commentary on *Bitaqat al-Ta'rif*,

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and we have arrived at Surah al-Qadr.

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I have three points of reflection concerning it.

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The first point of reflection

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is that this surah is among the short chapters

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that focus entirely on a single topic

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with a clarity that requires no deep contemplation.

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For the surah, from its beginning to its end,

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is about the Night of Decree (Laylat al-Qadr) and what pertains to it.

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And this

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leads us to reflect:

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how could a surah be dedicated entirely to this subject

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unless this subject is of utmost

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importance?

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Every surah dedicated to a single theme

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highlights for us the profound significance of that theme.

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This significance may be plainly obvious, or it may require deep reflection.

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Moving to the second point, which is closely connected:

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the very name of the surah

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points to that blessed night

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in which the Qur'an was revealed.

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Try to imagine with me

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that a single night in the entire year

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is singled out for discussion in a complete surah,

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just as there is one day in the week

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singled out with a dedicated surah,

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even though that surah is not exclusively devoted

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to the events of that day, namely Surah al-Jumu'ah.

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Yet here, Surah al-Qadr is uniquely focused in this manner.

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It is as though a Muslim completing the Qur'an every month—

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which is what should ideally happen, or at least

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up to every forty days—

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in every complete reading of the Qur'an outside Ramadan,

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is reminded of this night.

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In every completion, he is reminded of Friday and the Night of Decree.

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Friday recurs weekly,

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so remembering it is already a regular occurrence

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because it passes by you every week.

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But this night, which comes to you only once a year,

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remains in your consciousness throughout the entire year, starting from Shawwal,

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as you recite and remember this night.

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From Shawwal, you begin to yearn for this night;

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Allah fills your heart with longing for it

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by keeping it in your memory throughout the year.

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The imams of mosques may be keen,

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when the last ten nights approach, to recite it, for instance, in the Maghrib prayer

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or even during Isha.

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But when you recite it throughout the year,

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it tells us: do not forget that a great night lies ahead of you;

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be eager to attain it,

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prepare for it, and do not be distracted from it.

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Do not let yourselves be distracted;

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finish your worldly tasks before the arrival

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of that promised night.

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The third point of reflection

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concerns the theme of the surah.

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It is noted as: drawing attention to the virtue of the Qur'an and the night in which it was revealed.

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That is, although the surah speaks of the Night of Decree,

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it binds it inherently to the Magnificent Qur'an,

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which is referenced by the pronoun in ﴿Indeed, We sent it down﴾.

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This use of the pronoun carries great benefits here:

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it highlights the supreme value of the Qur'an,

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for it did not say, "Indeed, We sent down the Qur'an,"

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but rather said, ﴿Indeed, We sent it down﴾.

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This, as scholars have noted, indicates

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that the Qur'an is ever-present in the believers' hearts,

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so the mind immediately turns to it upon hearing the pronoun,

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without needing to mention it explicitly, for hearts are already attached to it.

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And how subtle and profound that is, coming right after Surah al-Alaq, which was revealed first!

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This is what is indicated regarding the surah's placement in the Mushaf.

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I ask Allah to grant success to me

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and to you in reaching the Night of Decree, and to grant us acceptance therein.

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Allah knows best, and may peace and blessings be upon our Prophet Muhammad,

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and upon all his family and Companions,

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and all praise is due to Allah, Lord of all the worlds.
