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Our Mother ‘Aishah, may Allah be pleased with her.

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The Ansar enjoy entertainment.

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Allah created the human soul,

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and He is most knowledgeable of it and what is beneficial for it.

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Thus, He revealed a legislation that suits its innate nature and brings balance to its life.

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Whenever it strays from this legislation,

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it wanders in the darkness of ignorance,

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and its life turns into misery.

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The search for happiness is a demand of all people,

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yet some realize that the path to happiness

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is following this great religion

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which Allah has chosen for us,

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so one finds happiness in the pleasure of their Lord.

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Others think that religion is a source of misery and hardship in this worldly life,

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so they seek happiness in the amusements of life,

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drowning in them, only to find no happiness.

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Islam came with a legislation that balances serious worship

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with the human soul’s desires for permissible recreation.

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It gave everything its due right.

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Whoever implements this balance

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attains the happiness of this world and the Hereafter.

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It is part of the nature of women

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that they enjoy recreation,

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especially on beautiful occasions

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such as the two Eids and wedding celebrations.

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Therefore, Islam has taken this nature into account,

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and permitted them the recreation that brings joy to their souls,

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without crossing into the forbidden.

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Anyone who follows the Prophetic biography of the Prophet, peace be upon him,

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in his dealings with the nature of women,

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will realize this well.

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Among the examples of this

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is what was narrated by ‘Aishah, may Allah be pleased with her,

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that a woman was being wedded to a man from the Ansar.

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The Prophet of Allah, peace be upon him, said:

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“O ‘Aishah, did you have any entertainment with you?

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For the Ansar enjoy entertainment.”

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Narrated by Al-Bukhari.

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The occasion here in this story

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is the wedding.

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The nature of a wedding is joy and happiness.

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The Prophet, peace be upon him, added in this hadith

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that it is in the nature of the women of the Ansar to love entertainment.

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Thus, several factors converged on this occasion,

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all of which invite the use of entertainment

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and the expression of joy and happiness.

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The Prophet, peace be upon him, guided

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his wife ‘Aishah, may Allah be pleased with her,

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to the importance of having that which brings joy

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and makes women happy on this occasion,

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through permissible recreation.

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The word "entertainment" in this hadith,

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or the word "singing" in other hadiths,

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should be understood according to the terminology of its time

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in which it was spoken,

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and how it was applied in that era.

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As for our current time,

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although the term carries the same word,

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the meaning has changed completely,

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and the means and applications have changed as well.

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Therefore, no one should use such hadiths as an argument

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to justify falsehood,

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or to declare lawful what Allah, the Almighty, has forbidden.

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Ibn Al-Jawzi, may Allah have mercy on him, said:

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"It was called singing

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for a type of steady chanting and modulation.

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Such a thing does not take one's nature out of moderation."

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How can one use that which occurred in a sound time,

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with pure hearts,

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as an argument for these musical voices occurring in a corrupt time,

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with souls possessed by whims?

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This is nothing but a fallacy of understanding.

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Has it not been authentically reported in the hadith

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from ‘Aishah, may Allah be pleased with her, that she said:

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"If the Messenger of Allah, peace be upon him, had seen

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what women have introduced,

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he would have forbidden them from the mosques."

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A jurist must weigh the circumstances,

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just as a doctor must weigh the time, age, and location,

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and then prescribe accordingly.

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And where is the singing that the Ansar spoke of on the day of Bu'ath

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compared to the singing of a beardless youth, enhanced by pleasant instruments,

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and a craft that draws the soul toward it,

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with love poetry mentioning the gazelle and the beloved,

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and the mole, the cheek, the stature, and the grace?

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Can one's nature remain steady there?

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Far from it!

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Rather, one is stirred with longing for the pleasurable,

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and no one would claim not to find that

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except a liar or someone outside the bounds of humanity.

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Furthermore, this recreation that the Prophet, peace be upon him, permitted,

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and guided ‘Aishah, may Allah be pleased with her, to,

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is only for the occasion of a wedding.

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Therefore, the scholars agreed on its permissibility at a wedding feast.

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Ibn Battal says:

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"The scholars agreed on the permissibility of entertainment at a wedding feast,

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such as beating the tambourine and the like,

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as long as it is not forbidden."

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The feast was specified for this so that the marriage becomes known and publicized,

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thus establishing its rights and sanctity.

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This type of entertainment is a characteristic of women

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and is not in the nature of men.

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Therefore, Ibn Hajar, may Allah have mercy on him, said:

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"The strong hadiths

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contain permission for this for women,

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so men should not be included with them,

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due to the general prohibition against imitating them."

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So where is this recreation

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compared to what we see today of debauchery at all times,

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and on every occasion, whether legitimate or innovated,

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while including forbidden things like alcohol, unveiled women,

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musical instruments, and free-mixing?

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So, you who fasted Ramadan and stood in its nights,

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do not ruin your Eid by committing what Allah has forbidden,

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for then Allah will be displeased with you.

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I ask Allah to accept righteous deeds from us all,

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and to make our Eid blessed for us all.

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It is enough for us to rejoice in the blessing Allah bestowed upon us by allowing us to reach Ramadan,

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and granting us the success to fast and pray during it.

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We will continue in a future meeting, if Allah wills.

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And praise be to Allah, Lord of the worlds.

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Our Mother ‘Aishah, may Allah be pleased with her.
