WEBVTT

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Stories of the Prophets,

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stories of the Prophets,

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peace be upon them.

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May Allah's blessings

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followed by

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peace

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be upon the best of all creation,

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all of them.

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Those of firm resolve,

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their status

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is exalted.

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The story of Sulayman (Solomon),

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peace be upon him.

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In the name of Allah, the Entirely Merciful, the Especially Merciful.

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All praise is due to Allah, Lord of the worlds,

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and may peace and blessings

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be upon our Prophet Muhammad,

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and upon his family and Companions,

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all of them.

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To proceed:

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The Prophet of Allah, Sulayman,

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peace be upon him,

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was deeply devoted to striving

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in the path of Allah

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and spreading monotheism throughout the earth.

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We have already covered his calling

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of Bilqis, the Queen of Sheba,

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until she embraced Islam.

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We also covered

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his inspection of the noble, swift

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horses,

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prepared for striving in Allah's cause.

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But when they distracted him from the prayer

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and the remembrance of his Lord until the sun had set

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beneath the horizon,

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he slaughtered them, offering them

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as food for the needy.

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Then Sulayman,

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peace be upon him, said,

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"Tonight I will surely go round to

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a hundred of my wives,

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each of whom will bear a knight

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who will fight in the path of Allah."

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But he did not say,

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peace be upon him, "if Allah wills,"

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out of mere forgetfulness.

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This does not mean that he

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had failed to entrust the matter to Allah

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in his heart; rather, he simply forgot

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to utter "if Allah wills"

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with his tongue.

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This incident was a trial

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for Sulayman, peace be upon him,

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from Allah Almighty, and a test.

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After he had gone round to them,

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none of them became pregnant

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except for one woman,

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and she gave birth to only a half-formed child.

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So the midwives brought

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it to him

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as he sat upon his throne,

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and they placed it before

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him so that he might see it.

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Our Prophet,

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peace and blessings of Allah be upon him, swore

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that had the Prophet of Allah,

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Sulayman, peace be upon him,

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made the exception in his speech

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and said, "If Allah

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wills," Allah would have blessed him

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with those one hundred knights,

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just as he had intended,

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and they all would have fought in the path of

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Allah. Sulayman, peace be upon him, realized

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his mistake,

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and knew that his oversight

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in mentioning Allah and deferring

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all will to Him

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was the reason he was not granted

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the sons who would fight in

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the path of Allah. So he turned

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in repentance to Allah,

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prostrating humbly before Him,

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imploring his Lord to bestow

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forgiveness upon him,

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and to grant him a kingdom

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such as would not belong to anyone after him,

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which he would use as an aid

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to establish the religion throughout the earth.

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So Allah answered

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his supplication,

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and granted him in place of the horses

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the wind, both gentle and stormy,

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carrying him and those

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with him wherever he willed.

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And He granted him in place of

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the knights

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the subjugation of the jinn

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and the devils,

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who carried out whatever works he desired.

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The Prophet, peace be upon him, said:

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"Indeed,

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you will never leave anything

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out of fear of Allah, the Exalted and Glorious,

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except that Allah will give you

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something better than it."

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Al-Hasan al-Basri,

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may Allah have mercy on him, said:

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"When Sulayman slaughtered the horses

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out of wrath for the sake of Allah, the Exalted and Glorious,

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Allah compensated him

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with something better and faster:

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the wind,

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whose morning journey was a month's travel,

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and whose afternoon journey was a month's travel."

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That is, its journey in the first half of

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the day covered the distance of an entire month

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by the ordinary pace

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of people,

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and its journey in the latter half of the day

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was likewise a month's travel.

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Thus, in a single day,

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it covered the distance of

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two months' journey.

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It was also reported that Sulayman,

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peace be upon him, had a wooden platform

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upon which was placed

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everything he required

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for the affairs of the kingdom:

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horses, camels, tents,

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and soldiers.

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Then he would command the wind to bear it,

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so it would sweep beneath it,

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carry it,

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lift it up, and travel with it.

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It blew softly

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and gently whenever he willed,

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or became a raging,

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swift, and forceful gale

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whenever he willed,

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while the birds shaded him from the heat

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to wherever he willed

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across the earth.

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Allah Almighty said:

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"And We certainly tried

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Sulayman and placed

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upon his throne a body;

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then he turned in repentance.

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He said, 'My Lord,

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“He said: My Lord! Forgive me and bestow on me sovereignty such as shall not belong to any after me. Lo! Thou art the Bestower.” (38:35)

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a kingdom that will not belong

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to anyone

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after me.

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Indeed, You are

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the Bestower.'

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So We subjected to him

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the wind blowing

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by his command, gently,

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wherever he directed,

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and the devils:

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every builder

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and diver,

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and others bound

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in fetters.

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'This is Our gift,

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so bestow

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or withhold

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without account.'

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And indeed, for him

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in Our presence

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is a near access and a good

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place of return."

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And Allah subjected the jinn

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and the devils to serve Sulayman,

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peace be upon him,

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as laborers doing whatever he

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wished, never slacking

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nor defying his obedience.

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They made for him

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whatever he willed of sanctuaries—

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which are fine places for worship

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and dignified assembly halls—

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and they made for him

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sculptures,

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meaning carved images upon the walls,

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which was permissible

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in their religious law and creed.

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They also made for him

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basins like reservoirs,

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which were massive troughs

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in which water was gathered

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so that animals,

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birds, and others

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could drink from them,

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as well as firmly anchored cooking pots,

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which were enormous cauldrons

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wherein food was prepared,

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so huge that they remained stationary,

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never moved from

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their proper places.

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And among the jinn and devils,

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there were those whom Solomon (peace be upon him) subjugated

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for construction work,

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so they built whatever he wished for him

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of houses and palaces.

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And among them were those whom he commanded to dive

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into the seas,

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extracting the jewels found there,

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pearls,

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and other precious things that cannot be found

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anywhere else.

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And the matter was left to Solomon

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(peace be upon him),

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to grant favor to whomever of them he wished

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by releasing them,

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or to withhold whomever he wished.

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And whoever among them disobeyed his command,

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Solomon would punish them

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in this world by shackling them

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in chains

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and exiling them to remote islands and seas;

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while in the Hereafter,

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Allah will make them taste the torment

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of the Blaze.

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And just as Allah made iron pliable

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for David (peace be upon him),

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fashioning from it whatever he wished,

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Allah likewise caused to flow

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for Solomon (peace be upon him)

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the spring of molten copper,

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which is melted brass.

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It was made to flow for him over the distance of a three days'

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journey,

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just as a spring of water flows,

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and it was in the land of Yemen.

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It was narrated that copper

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had never melted for anyone before him,

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and indeed, people today

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only benefit from it

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through what Allah Almighty brought forth

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for Solomon (peace be upon him).

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Qatadah said:

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"Allah caused a spring to flow for him

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which he could use for whatever

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he wished, as a sign

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of his prophethood."

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Allah Almighty said:

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"And to Solomon [We subjected]

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the wind—its morning stride was a month's journey,

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and its evening stride was a month's journey.

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And We caused to flow for him

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a spring of molten copper.

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And of the jinn

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were those who worked before

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him by the permission of his Lord.

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And whoever of them

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deviated from Our command,

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We will make him taste of the punishment

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of the Blaze.

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They made for him

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whatever he wished

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of sanctuaries,

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statues,

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basins

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like reservoirs,

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and stationary cooking pots.

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'Work, O family of David,

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in gratitude!'

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And few

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of My servants are grateful."

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On the authority of Abu Hurayrah

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(may Allah be pleased with him),

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from the Prophet (peace and blessings of Allah be upon him),

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who said:

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"An 'ifrit of the jinn

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suddenly escaped and came at me last night

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to interrupt my prayer,

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but Allah gave me power over him.

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So I seized him and wanted

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to tie him to one of the pillars

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of the mosque

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so that in the morning all of you

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could look at him,

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and so that the children

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of the people of Medina could play with him.

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But then I remembered the supplication of my brother Solomon:

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'My Lord, grant me

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a kingdom such as shall not belong

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to anyone after me.'

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So I sent him away disgraced."

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Allah,

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the Exalted and Majestic, in His profound wisdom, willed

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to test the people,

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so He sent down to the land of Babylon,

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in Iraq,

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two angels:

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Harut and Marut,

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who taught magic to the people.

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And no one

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would come to them wishing

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to learn the knowledge of magic from them

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except that they advised him, saying:

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"We are only

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a trial, so do not disbelieve

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by learning magic from us."

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So some would turn back,

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while others would learn

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magic from them,

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and thus magic spread among

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the people.

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The devils were also

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teaching magic to the people.

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So when Solomon

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(peace be upon him) came

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and Allah subjected to him the jinn

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and the devils, he began

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to fight against magic and sorcerers.

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He would seize whatever

00:10:58.669 --> 00:11:00.669
they possessed of occult knowledge, books,

00:11:00.669 --> 00:11:02.669
spells, and talismans,

00:11:02.669 --> 00:11:04.669
and bury them under his throne,

00:11:04.669 --> 00:11:06.669
where the devils

00:11:06.669 --> 00:11:08.669
dared not approach.

00:11:08.669 --> 00:11:10.860
Then, when he passed

00:11:10.860 --> 00:11:12.860
away (peace be upon him),

00:11:12.860 --> 00:11:14.860
the devils dug up what was beneath

00:11:14.860 --> 00:11:16.860
his throne

00:11:16.860 --> 00:11:18.860
and falsely claimed against him

00:11:18.860 --> 00:11:20.860
that he only controlled the jinn

00:11:20.860 --> 00:11:22.860
and devils by means of this

00:11:22.860 --> 00:11:24.860
magic; so they accused him

00:11:24.860 --> 00:11:26.860
of disbelief—refuge is sought with Allah.

00:11:26.860 --> 00:11:28.929
And the Jews continued

00:11:28.929 --> 00:11:30.929
to consider him a disbeliever,

00:11:30.929 --> 00:11:32.929
until Allah Almighty exonerated him

00:11:32.929 --> 00:11:34.929
in the Noble Qur'an.

00:11:34.929 --> 00:11:37.179
Allah Almighty said:

00:11:37.179 --> 00:11:39.659
"And they followed

00:11:39.659 --> 00:11:41.659
what the devils recited

00:11:41.659 --> 00:11:43.659
during the reign of Solomon.

00:11:43.659 --> 00:11:45.659
And Solomon did not

00:11:45.659 --> 00:11:47.659
disbelieve, but

00:11:47.659 --> 00:11:49.659
the devils

00:11:49.659 --> 00:11:51.659
disbelieved,

00:11:51.659 --> 00:11:53.659
teaching the people

00:11:53.659 --> 00:11:55.659
magic

00:11:55.659 --> 00:11:57.659
and teaching the people

00:11:57.659 --> 00:11:59.659
magic and that which

00:11:59.659 --> 00:12:01.659
was revealed to the two angels

00:12:01.659 --> 00:12:03.659
in Babylon, Harut

00:12:03.659 --> 00:12:05.659
and Marut.

00:12:05.659 --> 00:12:07.659
But the two angels did not teach anyone unless they said,

00:12:07.659 --> 00:12:09.659
“And follow that which the devils falsely related against the kingdom of Solomon. Solomon disbelieved not; but the devils disbelieved, teaching mankind magic and that which was revealed to the two angels in Babel, Harut and Marut. Nor did they (the two angels) teach it to anyone till they had said: We are only a temptation, therefore disbelieve not (in the guidance of Allah). And from these two (angles) people learn that by which they cause division between man and wife; but they injure thereby no-one save by Allah's leave. And they learn that which harmeth them and profiteth them not. And surely they do know that he who trafficketh therein will have no (happy) portion in the Hereafter; and surely evil is the price for which they sell their souls, if they but knew.” (2:102)

00:12:09.659 --> 00:12:11.659
'We are only

00:12:11.659 --> 00:12:13.659
a trial,

00:12:13.659 --> 00:12:15.659
so do not disbelieve.'

00:12:15.659 --> 00:12:17.659
And from them people learn

00:12:17.659 --> 00:12:19.659
that by which they cause separation

00:12:19.659 --> 00:12:21.659
between a man and his wife.

00:12:21.659 --> 00:12:23.659
But they do not

00:12:23.659 --> 00:12:25.659
harm

00:12:25.659 --> 00:12:27.659
by it

00:12:27.659 --> 00:12:29.659
anyone

00:12:29.659 --> 00:12:31.659
except by the permission of Allah.

00:12:31.659 --> 00:12:33.659
And the people learn

00:12:33.659 --> 00:12:35.659
what harms them

00:12:35.659 --> 00:12:37.659
and does not benefit them.

00:12:37.659 --> 00:12:39.659
And certainly,

00:12:39.659 --> 00:12:41.659
they knew that whoever purchased it

00:12:41.659 --> 00:12:43.659
would have in the Hereafter

00:12:43.659 --> 00:12:45.659
no share of good.

00:12:45.659 --> 00:12:47.659
And wretched is that for which they sold

00:12:47.659 --> 00:12:49.659
themselves,

00:12:49.659 --> 00:12:51.659
if they only

00:12:51.659 --> 00:12:53.659
knew."

00:12:53.659 --> 00:12:57.100
Solomon

00:12:57.100 --> 00:12:59.100
(peace be upon him)

00:12:59.100 --> 00:13:01.100
was keen to attend the judicial assemblies

00:13:01.100 --> 00:13:03.100
of his father David (peace be upon him),

00:13:03.100 --> 00:13:05.100
to witness his judging

00:13:05.100 --> 00:13:07.100
among the people.

00:13:07.100 --> 00:13:09.100
He would sometimes suggest

00:13:09.100 --> 00:13:11.100
to his father that

00:13:11.100 --> 00:13:13.100
had he been the judge in that

00:13:13.100 --> 00:13:15.100
case, he would have ruled differently

00:13:15.100 --> 00:13:17.419
from how David had ruled.

00:13:17.419 --> 00:13:19.419
The Noble Qur'an mentioned

00:13:19.419 --> 00:13:21.419
the case of the cultivated field

00:13:21.419 --> 00:13:23.419
in this regard, when sheep pastured

00:13:23.419 --> 00:13:25.460
in it at night;

00:13:25.460 --> 00:13:27.460
and its summary is

00:13:27.460 --> 00:13:29.460
that two men entered

00:13:29.460 --> 00:13:31.460
upon David (peace be upon him):

00:13:31.460 --> 00:13:33.460
one of them was the owner

00:13:33.460 --> 00:13:35.460
of the crops, and the other

00:13:35.460 --> 00:13:37.460
was the owner of the sheep.

00:13:37.460 --> 00:13:39.460
The owner of the crops said:

00:13:39.460 --> 00:13:41.460
"O Prophet of Allah,

00:13:41.460 --> 00:13:43.460
"This man's sheep wandered

00:13:43.460 --> 00:13:45.460
into my crops by night,

00:13:45.460 --> 00:13:47.549
leaving nothing behind."

00:13:47.549 --> 00:13:49.549
So Dawud (peace be upon him) ruled

00:13:49.549 --> 00:13:51.549
in favor of the crop owner,

00:13:51.549 --> 00:13:53.549
awarding him his opponent's sheep in compensation

00:13:53.549 --> 00:13:55.809
for destroying his harvest.

00:13:55.809 --> 00:13:57.809
But as the two litigants were leaving,

00:13:57.809 --> 00:13:59.809
they met Sulayman

00:13:59.809 --> 00:14:01.809
(peace be upon him),

00:14:01.809 --> 00:14:03.870
and informed him of his father's verdict.

00:14:03.870 --> 00:14:05.870
He remarked,

00:14:05.870 --> 00:14:07.870
"Had I been the judge,

00:14:07.870 --> 00:14:10.029
I would have ruled differently."

00:14:10.029 --> 00:14:12.029
Word of this reached Dawud

00:14:12.029 --> 00:14:14.029
(peace be upon him),

00:14:14.029 --> 00:14:16.029
so he summoned him and asked,

00:14:16.029 --> 00:14:18.029
"How would you have judged?"

00:14:18.029 --> 00:14:20.190
He replied,

00:14:20.190 --> 00:14:22.190
"I saw a verdict far more beneficial to both parties:

00:14:22.190 --> 00:14:24.289
hand over the sheep

00:14:24.289 --> 00:14:26.289
to the crop owner

00:14:26.289 --> 00:14:28.289
so he may benefit from them,

00:14:28.289 --> 00:14:30.289
and hand over the damaged land to the owner of the sheep

00:14:30.289 --> 00:14:32.289
to cultivate and care for it

00:14:32.289 --> 00:14:34.289
until it is restored to its original state.

00:14:34.289 --> 00:14:36.289
Then, each party

00:14:36.289 --> 00:14:38.289
shall return to the other

00:14:38.289 --> 00:14:40.289
what was placed under his care;

00:14:40.289 --> 00:14:42.289
the crop owner will reclaim

00:14:42.289 --> 00:14:44.289
his land, and the shepherd

00:14:44.289 --> 00:14:46.379
his sheep."

00:14:46.379 --> 00:14:48.379
Dawud (peace be upon him) was deeply impressed by this,

00:14:48.379 --> 00:14:50.929
and adopted it as his judgment.

00:14:50.929 --> 00:14:52.929
Allah Almighty said:

00:14:52.929 --> 00:14:55.149
﴿And [mention] Dawud and Sulayman,

00:14:55.149 --> 00:14:57.149
when they gave judgment

00:14:57.149 --> 00:14:59.149
concerning the field, when the sheep

00:14:59.149 --> 00:15:01.149
of the people pastured therein

00:15:01.149 --> 00:15:03.149
by night,

00:15:03.149 --> 00:15:05.149
and We were

00:15:05.149 --> 00:15:07.149
to their judgment

00:15:07.149 --> 00:15:09.149
witness.

00:15:09.149 --> 00:15:11.149
And We made Sulayman

00:15:11.149 --> 00:15:13.149
to understand it,

00:15:13.149 --> 00:15:15.149
and to each of them

00:15:15.149 --> 00:15:17.149
We gave judgment

00:15:17.149 --> 00:15:19.149
and knowledge.

00:15:19.149 --> 00:15:21.149
And We subjected along with

00:15:21.149 --> 00:15:23.149
Dawud the mountains,

00:15:23.149 --> 00:15:25.149
praising [Allah], and the birds;

00:15:25.149 --> 00:15:27.149
and We were

00:15:27.149 --> 00:15:29.149
the doers [thereof].

00:15:29.149 --> 00:15:31.149
And We taught him

00:15:31.149 --> 00:15:33.149
the making of coats of armor

00:15:33.149 --> 00:15:35.149
for you to protect you

00:15:35.149 --> 00:15:37.149
from your battle;

00:15:37.149 --> 00:15:39.149
so are

00:15:39.149 --> 00:15:41.149
you grateful?

00:15:41.149 --> 00:15:43.149
And to Sulayman

00:15:43.149 --> 00:15:45.149
[We subjected] the wind,

00:15:45.149 --> 00:15:47.149
blowing forcefully,

00:15:47.149 --> 00:15:49.149
proceeding by his command

00:15:49.149 --> 00:15:51.149
toward the land which We had blessed;

00:15:51.149 --> 00:15:53.149
therein,

00:15:53.149 --> 00:15:55.149
and We were,

00:15:55.149 --> 00:15:57.149
of all things,

00:15:57.149 --> 00:15:59.149
Knowing.

00:15:59.149 --> 00:16:01.149
And of the devils

00:16:01.149 --> 00:16:03.149
were those who dived for him

00:16:03.149 --> 00:16:05.149
and did work

00:16:05.149 --> 00:16:07.149
other than that;

00:16:07.149 --> 00:16:09.149
and We were

00:16:09.149 --> 00:16:11.149
of them guardians.﴾

00:16:11.149 --> 00:16:13.759
The Messenger of Allah (peace and blessings of Allah be upon him)

00:16:13.759 --> 00:16:15.759
also narrated to us

00:16:15.759 --> 00:16:17.759
another striking example

00:16:17.759 --> 00:16:19.860
of judicial discernment.

00:16:19.860 --> 00:16:21.860
Al-Bukhari

00:16:21.860 --> 00:16:23.860
and Muslim both recorded in their Sahihs

00:16:23.860 --> 00:16:25.860
from a hadith of Abu Hurayrah

00:16:25.860 --> 00:16:27.860
(may Allah be pleased with him),

00:16:27.860 --> 00:16:29.860
that he heard the Messenger of Allah (peace be upon him)

00:16:29.860 --> 00:16:31.860
say:

00:16:31.860 --> 00:16:33.860
"There were two women,

00:16:33.860 --> 00:16:35.889
each having her infant son with her.

00:16:35.889 --> 00:16:37.889
A wolf came

00:16:37.889 --> 00:16:39.889
and snatched away the child of one of them.

00:16:39.889 --> 00:16:41.889
So one said to her companion,

00:16:41.889 --> 00:16:43.889
'It was only your son that it took!'

00:16:43.889 --> 00:16:45.889
While the other said,

00:16:45.889 --> 00:16:47.889
'No, it was only your son that it took!'

00:16:47.889 --> 00:16:49.950
They brought their dispute

00:16:49.950 --> 00:16:51.950
before Dawud,

00:16:51.950 --> 00:16:53.950
and he awarded the surviving child to the elder woman.

00:16:53.950 --> 00:16:55.980
They then went out to

00:16:55.980 --> 00:16:57.980
Sulayman ibn Dawud and informed him of the ruling.

00:16:57.980 --> 00:16:59.980
He said,

00:16:59.980 --> 00:17:01.980
'Bring me a knife,

00:17:01.980 --> 00:17:03.980
that I may split him between the two of them!'

00:17:03.980 --> 00:17:05.980
At that, the younger woman cried out,

00:17:05.980 --> 00:17:07.980
'Do not do so,

00:17:07.980 --> 00:17:09.980
may Allah have mercy on you!

00:17:09.980 --> 00:17:12.019
He is her son!'

00:17:12.019 --> 00:17:15.259
So he awarded the child to the younger woman."

00:17:15.259 --> 00:17:17.259
Before the passing of Sulayman

00:17:17.259 --> 00:17:19.259
(peace be upon him),

00:17:19.259 --> 00:17:21.259
he undertook the reconstruction

00:17:21.259 --> 00:17:23.259
of Bayt al-Maqdis (Jerusalem),

00:17:23.259 --> 00:17:25.259
which the Prophet of Allah Ya'qub

00:17:25.259 --> 00:17:27.259
(peace be upon him) had built

00:17:27.259 --> 00:17:29.259
centuries prior.

00:17:29.259 --> 00:17:31.259
He used to enter it

00:17:31.259 --> 00:17:33.259
to seclude himself in worship and prayer,

00:17:33.259 --> 00:17:35.259
remaining inside for a month, two months,

00:17:35.259 --> 00:17:37.259
a year, or two years,

00:17:37.259 --> 00:17:39.259
or sometimes less

00:17:39.259 --> 00:17:41.259
or more,

00:17:41.259 --> 00:17:43.259
taking in with him his food

00:17:43.259 --> 00:17:45.619
and drink.

00:17:45.619 --> 00:17:47.619
Then, one day, he (peace be upon him)

00:17:47.619 --> 00:17:49.619
entered the sanctuary,

00:17:49.619 --> 00:17:51.619
and stood in prayer, leaning

00:17:51.619 --> 00:17:53.710
upon his staff.

00:17:53.710 --> 00:17:55.710
He passed away in that state,

00:17:55.710 --> 00:17:57.710
yet the jinn remained unaware

00:17:57.710 --> 00:17:59.710
of his death.

00:17:59.710 --> 00:18:01.710
They continued to perform

00:18:01.710 --> 00:18:03.710
the arduous labor

00:18:03.710 --> 00:18:05.710
they had performed throughout his life,

00:18:05.710 --> 00:18:07.710
gazing upon him

00:18:07.710 --> 00:18:09.710
and assuming he was still alive.

00:18:09.710 --> 00:18:11.710
They did not suspect anything amiss regarding his prolonged stay

00:18:11.710 --> 00:18:13.710
without coming out to the people,

00:18:13.710 --> 00:18:15.710
because of his accustomed lengthy prayers in the past.

00:18:15.710 --> 00:18:17.900
Thus, after his death,

00:18:17.900 --> 00:18:19.900
they continued working before him

00:18:19.900 --> 00:18:21.900
for an entire year,

00:18:21.900 --> 00:18:23.900
gripped by absolute dread

00:18:23.900 --> 00:18:25.900
and awe of him,

00:18:25.900 --> 00:18:27.900
until a termite ate through his staff—

00:18:27.900 --> 00:18:29.900
the wooden rod

00:18:29.900 --> 00:18:31.900
upon which he leaned—

00:18:31.900 --> 00:18:33.900
and his body collapsed to the ground.

00:18:33.900 --> 00:18:35.900
Only then did it become clear,

00:18:36.900 --> 00:18:38.970
and the people realized with certainty,

00:18:38.970 --> 00:18:40.970
that the jinn had been lying

00:18:40.970 --> 00:18:42.970
to them in claiming

00:18:42.970 --> 00:18:44.970
to possess knowledge of the unseen.

00:18:44.970 --> 00:18:46.970
For had they truly known the unseen,

00:18:46.970 --> 00:18:48.970
they would have recognized the death

00:18:48.970 --> 00:18:50.970
of Sulayman (peace be upon him)

00:18:50.970 --> 00:18:52.970
and not languished in humiliating

00:18:52.970 --> 00:18:54.970
torment throughout all that

00:18:54.970 --> 00:18:57.480
time.

00:18:57.480 --> 00:18:59.480
Allah Almighty said:

00:18:59.480 --> 00:19:01.769
﴿And when We decreed

00:19:01.769 --> 00:19:03.769
for him death, nothing

00:19:03.769 --> 00:19:05.769
indicated to them his death

00:19:05.769 --> 00:19:09.769
except a creature of the earth

00:19:09.769 --> 00:19:11.769
nothing indicated to them

00:19:11.769 --> 00:19:13.769
his death

00:19:13.769 --> 00:19:16.539
except a creature

00:19:16.539 --> 00:19:18.539
of the earth eating

00:19:18.539 --> 00:19:20.539
his staff.

00:19:20.539 --> 00:19:22.539
But when he fell,

00:19:22.539 --> 00:19:24.539
it became clear to the jinn

00:19:24.539 --> 00:19:26.539
that if they had

00:19:26.539 --> 00:19:28.539
known the unseen,

00:19:28.539 --> 00:19:30.539
“And when We decreed death for him, nothing showed his death to them save a creeping creature of the earth which gnawed away his staff. And when he fell the jinn saw clearly how, if they had known the Unseen, they would not have continued in despised toil.” (34:14)

00:19:30.539 --> 00:19:34.579
humiliating [torment].﴾

00:19:34.579 --> 00:19:36.579
Noble brothers,

00:19:36.579 --> 00:19:38.579
the Prophet of Allah

00:19:38.579 --> 00:19:40.579
Sulayman (peace be upon him) is mentioned

00:19:40.579 --> 00:19:42.579
in the Holy Qur'an

00:19:42.579 --> 00:19:44.619
seventeen times,

00:19:44.619 --> 00:19:46.619
and his story offers us numerous

00:19:46.619 --> 00:19:48.619
lessons and moral insights.

00:19:48.619 --> 00:19:51.220
Foremost among them

00:19:51.220 --> 00:19:53.220
was his exceptional governance

00:19:53.220 --> 00:19:55.220
of his realm.

00:19:55.220 --> 00:19:57.220
He inherited from Dawud (peace be upon him)

00:19:57.220 --> 00:19:59.220
a faith-based stewardship,

00:19:59.220 --> 00:20:01.220
a formidable state,

00:20:01.220 --> 00:20:03.220
and a unified kingdom;

00:20:03.220 --> 00:20:05.220
he preserved it,

00:20:05.220 --> 00:20:07.220
fortified it,

00:20:07.220 --> 00:20:09.220
expanded its borders,

00:20:09.220 --> 00:20:11.220
annexed new lands to it,

00:20:11.220 --> 00:20:13.220
and established the law of Allah within it.

00:20:13.220 --> 00:20:15.220
He brought prosperity to the people

00:20:15.220 --> 00:20:17.220
and guided them

00:20:17.220 --> 00:20:19.319
along the path of Allah's pleasure.

00:20:19.319 --> 00:20:21.319
Under his reign, the kingdom of the Children of Israel

00:20:21.319 --> 00:20:23.319
reached

00:20:23.319 --> 00:20:25.319
its absolute zenith, pinnacle, and golden age.

00:20:25.319 --> 00:20:27.420
But after his death,

00:20:27.420 --> 00:20:29.420
the kingdom began to unravel,

00:20:29.420 --> 00:20:31.420
and the people strayed

00:20:31.420 --> 00:20:33.420
away from Allah's pleasure,

00:20:33.420 --> 00:20:35.420
they pursued the path of disobedience to Him,

00:20:35.420 --> 00:20:37.420
and their affair ultimately ended

00:20:37.420 --> 00:20:39.420
with the demise of this state.

00:20:39.420 --> 00:20:42.309
Inspecting the subjects and the troops

00:20:42.309 --> 00:20:44.309
is among the duties

00:20:44.309 --> 00:20:46.309
of those in authority,

00:20:46.309 --> 00:20:48.309
as is punishing the violators

00:20:48.309 --> 00:20:50.309
among them without showing leniency

00:20:50.309 --> 00:20:52.309
in that regard,

00:20:52.309 --> 00:20:54.309
while also allowing the absent person an excuse

00:20:54.309 --> 00:20:56.309
and exercising deliberation

00:20:56.309 --> 00:20:58.309
before passing judgment upon him,

00:20:58.309 --> 00:21:00.309
just as Solomon (peace be upon him) did

00:21:00.309 --> 00:21:02.309
with the hoopoe.

00:21:02.309 --> 00:21:05.430
Solomon's steadfastness (peace be upon him)

00:21:05.430 --> 00:21:07.430
upon the true principle:

00:21:07.430 --> 00:21:09.500
for when there came to him

00:21:09.500 --> 00:21:11.500
the messenger of the Queen of Sheba bearing gifts,

00:21:11.500 --> 00:21:13.500
he said to him:

00:21:13.500 --> 00:21:15.500
"Do you provide me with wealth?

00:21:15.500 --> 00:21:17.500
Yet what Allah has granted me

00:21:17.500 --> 00:21:19.529
is far better!"

00:21:19.529 --> 00:21:21.529
Thus, this response makes clear to us

00:21:21.529 --> 00:21:23.529
his firmness upon his creed

00:21:23.529 --> 00:21:25.529
and his principle,

00:21:25.529 --> 00:21:27.529
his disregard for worldly allurements,

00:21:27.529 --> 00:21:29.529
the immense strength that he

00:21:29.529 --> 00:21:31.529
possessed,

00:21:31.529 --> 00:21:33.529
and his intensifying protective jealousy

00:21:33.529 --> 00:21:35.529
for the religion of Allah,

00:21:35.529 --> 00:21:37.529
which they sought to barter

00:21:37.529 --> 00:21:39.529
for a fleeting worldly gain.

00:21:39.529 --> 00:21:41.529
For he was not among those kings

00:21:41.529 --> 00:21:43.529
who are seduced by gifts,

00:21:43.529 --> 00:21:45.529
nor deterred

00:21:45.529 --> 00:21:47.529
from pursuing noble heights by praise

00:21:47.529 --> 00:21:50.710
or flattery.

00:21:50.710 --> 00:21:52.710
If the power of created beings

00:21:52.710 --> 00:21:54.710
can reach the extent of bringing

00:21:54.710 --> 00:21:56.710
the throne of the Queen of Sheba from Yemen

00:21:56.710 --> 00:21:58.710
to the Holy Land

00:21:58.710 --> 00:22:00.710
in the blink of an eye

00:22:00.710 --> 00:22:02.710
through the power of the Creator, Mighty and Majestic,

00:22:02.710 --> 00:22:05.740
then the subjugation of the jinn

00:22:05.740 --> 00:22:07.740
and the devils

00:22:07.740 --> 00:22:09.740
shall not be granted to any human

00:22:09.740 --> 00:22:11.740
after Solomon (peace be upon him).

00:22:11.740 --> 00:22:13.740
Whoever claims to possess that

00:22:13.740 --> 00:22:15.740
is either

00:22:15.740 --> 00:22:17.740
a liar in his claim,

00:22:17.740 --> 00:22:19.740
or he is exchanging

00:22:19.740 --> 00:22:21.740
mutual benefits with them

00:22:21.740 --> 00:22:23.740
after having disbelieved

00:22:23.740 --> 00:22:25.740
in Allah the Exalted,

00:22:25.740 --> 00:22:27.740
practicing sorcery

00:22:27.740 --> 00:22:29.740
with the devils aiding him in that.

00:22:29.740 --> 00:22:32.500
Solomon (peace be upon him) gave precedence

00:22:32.500 --> 00:22:34.500
in his supplication to seeking

00:22:34.500 --> 00:22:36.500
forgiveness over seeking kingship,

00:22:36.500 --> 00:22:38.500
in order to indicate

00:22:38.500 --> 00:22:40.500
that it was of paramount importance to him,

00:22:40.500 --> 00:22:42.500
and to demonstrate

00:22:42.500 --> 00:22:44.500
that seeking forgiveness

00:22:44.500 --> 00:22:46.500
is a cause for opening the doors

00:22:46.500 --> 00:22:48.500
of good fortune in this world.

00:22:48.500 --> 00:22:51.500
Solomon (peace be upon him) sought

00:22:51.500 --> 00:22:53.500
worldly dominion and kingship—

00:22:53.500 --> 00:22:55.500
despite their insignificance

00:22:55.500 --> 00:22:57.500
compared to the Hereafter

00:22:57.500 --> 00:22:59.500
and its eternal bliss—

00:22:59.500 --> 00:23:01.500
only because he intended thereby

00:23:01.500 --> 00:23:03.500
to serve the religion of Allah the Exalted,

00:23:03.500 --> 00:23:05.500
raise His Word high

00:23:05.500 --> 00:23:07.500
in the earth,

00:23:07.500 --> 00:23:09.500
be empowered to render rights

00:23:09.500 --> 00:23:11.500
unto their rightful owners,

00:23:11.500 --> 00:23:13.500
spread justice among the people,

00:23:13.500 --> 00:23:15.500
grant redress to the wronged,

00:23:15.500 --> 00:23:17.500
aid the needy,

00:23:17.500 --> 00:23:19.500
and implement the law of Allah

00:23:19.500 --> 00:23:22.200
in the most complete manner.

00:23:22.200 --> 00:23:24.200
The jinn possess no knowledge

00:23:24.200 --> 00:23:26.200
of the unseen;

00:23:26.200 --> 00:23:28.200
for after Solomon (peace be upon him) passed away

00:23:28.200 --> 00:23:30.200
while standing leaning upon his staff,

00:23:30.200 --> 00:23:32.200
they did not know—

00:23:32.200 --> 00:23:34.200
that is, the jinn did not realize his death—

00:23:34.200 --> 00:23:36.200
until after

00:23:36.200 --> 00:23:38.200
a creature of the earth ate away his staff

00:23:38.200 --> 00:23:42.309
and he fell to the ground.

00:23:42.309 --> 00:23:44.309
This discourse shall be continued,

00:23:44.309 --> 00:23:46.309
if Allah wills.

00:23:46.309 --> 00:23:48.309
And Allah knows best.

00:23:48.309 --> 00:23:50.309
All praise is due to Allah, Lord of the worlds,

00:23:50.309 --> 00:23:52.309
and may Allah send blessings and peace

00:23:52.309 --> 00:23:54.309
upon our Prophet Muhammad,

00:23:54.309 --> 00:23:56.309
and upon his family and companions,

00:23:56.309 --> 00:23:59.690
all together.

00:23:59.690 --> 00:24:01.690
Stories of the Prophets.
