1 00:00:00,780 --> 00:00:03,779 Riyad al-Salihin 2 00:00:03,779 --> 00:00:06,780 From the words of the Master of the Messengers 3 00:00:06,780 --> 00:00:09,779 Peace and blessings of Allah be upon him 4 00:00:09,779 --> 00:00:15,310 Chapter: The Virtue of Standing in Prayer on the Night of Decree (Laylat al-Qadr) 5 00:00:15,310 --> 00:00:18,309 And the clarification of the men who seek it 6 00:00:18,309 --> 00:00:21,719 Allah the Exalted says: 7 00:00:21,719 --> 00:00:25,719 “Lo! We revealed it on the Night of Predestination.” (97:1) 8 00:00:25,719 --> 00:00:27,719 To the end of the Surah 9 00:00:27,719 --> 00:00:29,879 And He, the Exalted, says: 10 00:00:29,879 --> 00:00:34,880 “Lo! We revealed it on a blessed night - Lo! We are ever warning -” (44:3) 11 00:00:34,880 --> 00:00:36,880 The verses 12 00:00:36,880 --> 00:00:41,259 On the authority of Abu Hurayrah, may Allah be pleased with him 13 00:00:41,259 --> 00:00:45,380 From the Prophet, peace and blessings of Allah be upon him, who said: 14 00:00:45,380 --> 00:00:49,380 "Whoever stands in prayer on the Night of Decree out of faith and seeking reward," 15 00:00:49,380 --> 00:00:52,380 "His previous sins will be forgiven." 16 00:00:52,380 --> 00:00:56,219 Agreed upon 17 00:00:56,219 --> 00:00:58,380 From the benefits of the hadith: 18 00:00:58,380 --> 00:01:00,380 Clarification of the virtue of the Night of Decree 19 00:01:00,380 --> 00:01:02,380 It is a unique virtue 20 00:01:02,380 --> 00:01:06,379 Beyond the virtues contained within the month of Ramadan as a whole 21 00:01:06,379 --> 00:01:10,590 And on the authority of Ibn ‘Umar, may Allah be pleased with both of them: 22 00:01:10,590 --> 00:01:14,590 That some men among the Companions of the Prophet, peace and blessings of Allah be upon him, 23 00:01:14,590 --> 00:01:17,590 Saw the Night of Decree in a dream 24 00:01:17,590 --> 00:01:19,659 During the last seven nights 25 00:01:19,659 --> 00:01:23,659 So the Messenger of Allah, peace and blessings of Allah be upon him, said: 26 00:01:23,659 --> 00:01:27,659 "I see that your dreams coincide regarding the last seven nights." 27 00:01:27,659 --> 00:01:29,659 "So whoever is seeking it," 28 00:01:29,659 --> 00:01:32,659 "Let him seek it in the last seven nights." 29 00:01:32,659 --> 00:01:34,819 Agreed upon 30 00:01:34,819 --> 00:01:38,680 From the benefits of the hadith: 31 00:01:38,680 --> 00:01:40,680 The dreams of the people of faith are true 32 00:01:40,680 --> 00:01:44,680 And they may coincide regarding a matter of goodness 33 00:01:44,680 --> 00:01:49,159 A dream does not establish a legal ruling (Shari'ah) 34 00:01:49,159 --> 00:01:51,159 Unless the Shari'ah confirms it 35 00:01:51,159 --> 00:01:55,159 An example of this is the dream of ‘Abdullah Ibn Zayd, 36 00:01:55,159 --> 00:01:58,159 May Allah be pleased with him, regarding the matter of the Adhan 37 00:01:58,159 --> 00:02:02,469 And on the authority of ‘Aishah, may Allah be pleased with her, who said: 38 00:02:02,469 --> 00:02:06,469 The Messenger of Allah, peace and blessings of Allah be upon him, 39 00:02:06,469 --> 00:02:09,469 Used to seclude himself (i'tikaf) during the last ten nights of Ramadan 40 00:02:09,469 --> 00:02:11,469 And he would say: 41 00:02:11,469 --> 00:02:16,469 "Seek the Night of Decree in the last ten nights of Ramadan." 42 00:02:16,469 --> 00:02:18,500 Agreed upon 43 00:02:18,500 --> 00:02:21,530 "Seclude himself" 44 00:02:21,530 --> 00:02:24,680 Meaning: he would observe i'tikaf 45 00:02:24,680 --> 00:02:26,939 From the benefits of the hadith: 46 00:02:26,939 --> 00:02:30,939 It is recommended to observe i'tikaf during the last ten nights of Ramadan 47 00:02:30,939 --> 00:02:33,449 The Night of Decree 48 00:02:33,449 --> 00:02:36,860 Is in the last ten nights of Ramadan 49 00:02:36,860 --> 00:02:39,860 It is recommended for the servant to seek out virtuous times 50 00:02:39,860 --> 00:02:42,860 To enliven them with obedience, prayer, and dhikr 51 00:02:42,860 --> 00:02:48,050 And the recitation of the Noble Qur’an 52 00:02:48,050 --> 00:02:51,050 And on the authority of ‘Aishah, may Allah be pleased with her: 53 00:02:51,050 --> 00:02:55,050 That the Messenger of Allah, peace and blessings of Allah be upon him, said: 54 00:02:55,050 --> 00:02:58,050 "Seek the Night of Decree in the odd nights" 55 00:02:58,050 --> 00:03:01,050 "Of the last ten nights of Ramadan." 56 00:03:01,050 --> 00:03:03,050 Narrated by al-Bukhari 57 00:03:03,050 --> 00:03:05,849 From the benefits of the hadith: 58 00:03:05,849 --> 00:03:12,039 This hadith specifies all the hadiths mentioned regarding seeking the Night of Decree 59 00:03:12,039 --> 00:03:17,039 And clarifies that it falls within the odd nights of the last ten of Ramadan 60 00:03:17,039 --> 00:03:21,039 Through this, the texts are reconciled and do not contradict one another 61 00:03:21,039 --> 00:03:25,770 And on the authority of ‘Aishah, may Allah be pleased with her, who said: 62 00:03:25,770 --> 00:03:28,770 The Messenger of Allah, peace and blessings of Allah be upon him, 63 00:03:28,770 --> 00:03:32,770 When the last ten nights of Ramadan began, 64 00:03:32,770 --> 00:03:34,770 Would enliven the night, 65 00:03:34,770 --> 00:03:35,770 Wake his family, 66 00:03:35,770 --> 00:03:38,770 Exert himself, and tighten his waist-wrapper. 67 00:03:38,770 --> 00:03:40,900 Agreed upon 68 00:03:40,900 --> 00:03:43,539 "Tighten his waist-wrapper" 69 00:03:43,539 --> 00:03:47,539 Meaning: he would abstain from marital relations and exert himself in worship 70 00:03:47,539 --> 00:03:50,240 From the benefits of the hadith: 71 00:03:50,240 --> 00:03:55,400 An illustration of the intensity of the Prophet's worship, peace be upon him, 72 00:03:55,400 --> 00:03:57,400 And his patience in performing it 73 00:03:57,400 --> 00:04:00,939 An indication that sleep is the brother of death 74 00:04:00,939 --> 00:04:02,939 And that is why he said: 75 00:04:02,939 --> 00:04:05,360 "Enliven the night" 76 00:04:05,360 --> 00:04:08,360 Abstaining from marital relations during these times 77 00:04:08,360 --> 00:04:12,810 Is more conducive to worship and consistency in it 78 00:04:12,810 --> 00:04:15,810 One should urge one's family toward worship 79 00:04:15,810 --> 00:04:17,810 And raise them upon obedience 80 00:04:17,810 --> 00:04:19,810 And command them to pray 81 00:04:19,810 --> 00:04:24,990 And on the authority of ‘Aishah, may Allah be pleased with her, who said: 82 00:04:24,990 --> 00:04:27,990 The Messenger of Allah, peace and blessings of Allah be upon him, 83 00:04:27,990 --> 00:04:29,990 Would exert himself in Ramadan 84 00:04:29,990 --> 00:04:31,990 In a way he did not exert himself at other times 85 00:04:31,990 --> 00:04:33,990 And in the last ten nights of it, 86 00:04:33,990 --> 00:04:36,990 He would exert himself in a way he did not at other times 87 00:04:36,990 --> 00:04:39,149 Narrated by Muslim 88 00:04:39,149 --> 00:04:43,079 From the benefits of the hadith: 89 00:04:43,079 --> 00:04:47,079 The recommendation to seize virtuous times for acts of obedience 90 00:04:47,079 --> 00:04:51,720 Clarification of the virtue of the last ten nights of Ramadan 91 00:04:51,720 --> 00:04:54,720 The eagerness of the Messenger of Allah, peace be upon him, 92 00:04:54,720 --> 00:04:56,720 To obey his Lord 93 00:04:56,720 --> 00:04:59,720 And his exertion in seeking His pleasure 94 00:04:59,720 --> 00:05:05,060 And on the authority of ‘Aishah, may Allah be pleased with her, who said: 95 00:05:05,060 --> 00:05:07,060 I said, "O Messenger of Allah," 96 00:05:07,060 --> 00:05:11,060 "Tell me, if I knew which night was the Night of Decree," 97 00:05:11,060 --> 00:05:13,060 "What should I say during it?" 98 00:05:13,060 --> 00:05:14,060 He said: 99 00:05:14,060 --> 00:05:16,060 "Say:" 100 00:05:16,060 --> 00:05:21,060 "O Allah, You are Pardoning, You love pardon, so pardon me." 101 00:05:21,060 --> 00:05:23,160 Narrated by al-Tirmidhi 102 00:05:23,160 --> 00:05:28,060 "Tell me" means: inform me 103 00:05:28,060 --> 00:05:30,920 From the benefits of the hadith: 104 00:05:30,920 --> 00:05:35,019 The Night of Decree has signs and markers 105 00:05:35,019 --> 00:05:38,019 Which may appear to some worshippers and not others 106 00:05:38,019 --> 00:05:43,339 It is recommended to ask the people of knowledge about the ruling of a new situation before acting upon it 107 00:05:43,339 --> 00:05:47,850 "The Pardoning" (al-'Afuw) is one of the Beautiful Names of Allah 108 00:05:47,850 --> 00:05:51,360 Affirmation of the attribute of love for Allah 109 00:05:51,360 --> 00:05:53,360 And that He loves pardon 110 00:05:53,360 --> 00:05:58,680 The good of the Hereafter is prioritized in supplication over the good of this world 111 00:05:58,680 --> 00:06:02,680 Because the pivot of success and triumph lies in the good of the Hereafter 112 00:06:02,680 --> 00:06:06,350 If a servant knows of a time when prayers are answered 113 00:06:06,350 --> 00:06:09,350 Or feels a state of closeness to Allah 114 00:06:09,350 --> 00:06:17,779 He must manifest his poverty and brokenness before his True Master 115 00:06:17,779 --> 00:06:23,089 Chapter: The Virtue of the Siwak and the Characteristics of Natural Disposition (Fitrah) 116 00:06:23,089 --> 00:06:26,089 On the authority of Abu Hurayrah, may Allah be pleased with him: 117 00:06:26,089 --> 00:06:30,089 That the Messenger of Allah, peace and blessings of Allah be upon him, said: 118 00:06:30,089 --> 00:06:34,089 "Were it not that I would make it difficult for my Ummah or for the people," 119 00:06:34,089 --> 00:06:38,149 "I would have commanded them to use the siwak before every prayer." 120 00:06:38,149 --> 00:06:41,139 Agreed upon 121 00:06:41,139 --> 00:06:43,500 From the benefits of the hadith: 122 00:06:43,500 --> 00:06:45,500 The siwak is not obligatory 123 00:06:45,500 --> 00:06:48,500 Because if it were obligatory, 124 00:06:48,500 --> 00:06:52,980 He would have commanded them to do it, regardless of whether it was difficult or not 125 00:06:52,980 --> 00:06:55,980 The concern of the Prophet, peace be upon him, 126 00:06:55,980 --> 00:06:58,420 And his compassion for his Ummah 127 00:06:58,420 --> 00:07:01,420 It is recommended to use the siwak when rising for prayer 128 00:07:01,420 --> 00:07:04,420 As it is a state of drawing near to Allah 129 00:07:04,420 --> 00:07:07,420 Which necessitates a state of perfection and cleanliness 130 00:07:07,420 --> 00:07:10,420 To demonstrate the honor of the act of worship 131 00:07:10,420 --> 00:07:14,610 And on the authority of Hudhayfah, may Allah be pleased with him, who said: 132 00:07:14,610 --> 00:07:17,610 The Messenger of Allah, peace and blessings of Allah be upon him, 133 00:07:17,610 --> 00:07:19,610 When he would rise at night, 134 00:07:19,610 --> 00:07:22,610 Would clean his mouth with the siwak. 135 00:07:22,610 --> 00:07:24,639 Agreed upon 136 00:07:24,639 --> 00:07:27,860 "Cleaning" (al-shawd) means rubbing 137 00:07:27,860 --> 00:07:31,209 From the benefits of the hadith: 138 00:07:31,209 --> 00:07:35,339 The recommendation to use the siwak when waking from sleep 139 00:07:35,339 --> 00:07:38,339 Because sleep causes the mouth to change 140 00:07:38,339 --> 00:07:41,339 Due to the vapors rising from the stomach 141 00:07:41,339 --> 00:07:44,339 And the siwak is a tool for cleaning it 142 00:07:44,339 --> 00:07:47,339 So it is recommended when the need arises 143 00:07:47,339 --> 00:07:51,519 And on the authority of ‘Aishah, may Allah be pleased with her, who said: 144 00:07:51,519 --> 00:07:55,519 We used to prepare for the Messenger of Allah, peace and blessings of Allah be upon him, 145 00:07:55,519 --> 00:07:57,519 His siwak and his water for purification 146 00:07:57,519 --> 00:08:02,519 Then Allah would raise him whenever He willed to raise him during the night 147 00:08:02,519 --> 00:08:06,519 So he would use the siwak, perform wudu, and pray 148 00:08:06,519 --> 00:08:08,519 Narrated by Muslim 149 00:08:08,519 --> 00:08:12,449 From the benefits of the hadith: 150 00:08:12,449 --> 00:08:16,610 The permissibility of seeking help from others to prepare water for purification 151 00:08:16,610 --> 00:08:21,899 It is recommended for family members to be active in helping the head of the household in acts of obedience 152 00:08:21,899 --> 00:08:25,470 And they receive a reward for that 153 00:08:25,470 --> 00:08:29,470 The recommendation to use the siwak before wudu and before prayer 154 00:08:29,470 --> 00:08:32,470 And upon waking from sleep 155 00:08:32,470 --> 00:08:36,750 And on the authority of Anas, may Allah be pleased with him, who said: 156 00:08:36,750 --> 00:08:40,750 The Messenger of Allah, peace and blessings of Allah be upon him, said: 157 00:08:40,750 --> 00:08:43,750 "I have spoken to you frequently about the siwak." 158 00:08:43,750 --> 00:08:45,879 Narrated by al-Bukhari 159 00:08:45,879 --> 00:08:49,419 From the benefits of the hadith: 160 00:08:49,419 --> 00:08:52,669 The frequency of his urging, peace be upon him, 161 00:08:52,669 --> 00:08:55,669 To his Companions regarding the use of the siwak 162 00:08:55,669 --> 00:08:57,669 And their compliance with him 163 00:08:57,669 --> 00:09:00,669 Due to the virtues contained in the siwak 164 00:09:00,669 --> 00:09:04,889 And on the authority of Shurayh Ibn Hani, who said: 165 00:09:04,889 --> 00:09:07,889 I asked ‘Aishah, may Allah be pleased with her: 166 00:09:07,889 --> 00:09:12,889 "With what would the Prophet, peace and blessings of Allah be upon him, begin," 167 00:09:12,889 --> 00:09:14,889 "When he entered his house?" 168 00:09:14,889 --> 00:09:16,889 She said: "With the siwak." 169 00:09:16,889 --> 00:09:18,980 Narrated by Muslim 170 00:09:18,980 --> 00:09:23,070 From the benefits of the hadith: 171 00:09:23,070 --> 00:09:29,299 The permissibility of inquiring about the private affairs of the righteous so that they may be emulated 172 00:09:29,299 --> 00:09:33,679 The recommendation to use the siwak upon entering the house 173 00:09:33,679 --> 00:09:38,899 And on the authority of Abu Musa al-Ash'ari, may Allah be pleased with him, who said: 174 00:09:38,899 --> 00:09:42,899 I entered upon the Prophet, peace and blessings of Allah be upon him, 175 00:09:42,899 --> 00:09:45,899 And the tip of the siwak was on his tongue. 176 00:09:45,899 --> 00:09:47,899 Agreed upon 177 00:09:47,899 --> 00:09:49,899 And this is the wording of Muslim 178 00:09:49,899 --> 00:09:53,820 From the benefits of the hadith: 179 00:09:53,820 --> 00:09:57,019 It is recommended to use the siwak on the tongue lengthwise 180 00:09:57,019 --> 00:09:59,019 As for the teeth, 181 00:09:59,019 --> 00:10:02,019 The preferred way is to use it crosswise 182 00:10:02,019 --> 00:10:04,529 Emphasis on the siwak 183 00:10:04,529 --> 00:10:07,529 And that it is not restricted to the teeth 184 00:10:07,529 --> 00:10:10,529 And that it is a matter of cleaning and perfuming 185 00:10:10,529 --> 00:10:13,529 Not a matter of removing filth 186 00:10:13,529 --> 00:10:16,980 The permissibility of using the siwak in front of people 187 00:10:16,980 --> 00:10:21,980 And that this does not detract from one's dignity or otherwise 188 00:10:21,980 --> 00:10:26,159 And on the authority of ‘Aishah, may Allah be pleased with her: 189 00:10:26,159 --> 00:10:30,159 That the Prophet, peace and blessings of Allah be upon him, said: 190 00:10:30,159 --> 00:10:33,159 "The siwak is a purification for the mouth," 191 00:10:33,159 --> 00:10:35,580 "And a means of seeking the pleasure of the Lord." 192 00:10:35,580 --> 00:10:40,309 Narrated by al-Nasa'i and Ibn Khuzaymah 193 00:10:40,309 --> 00:10:42,470 From the benefits of the hadith: 194 00:10:42,470 --> 00:10:47,950 The siwak is a cause for the pleasure of the Lord, Blessed and Exalted is He 195 00:10:47,950 --> 00:10:50,950 The siwak is a tool for cleaning the mouth 196 00:10:50,950 --> 00:10:57,500 Allah, Glorified and Exalted is He, loves cleanliness and loves those who purify themselves 197 00:10:57,500 --> 00:11:02,500 And that is why He legislated for them what helps them in seeking His pleasure 198 00:11:02,500 --> 00:11:06,679 And on the authority of Abu Hurayrah, may Allah be pleased with him: 199 00:11:06,679 --> 00:11:10,710 From the Prophet, peace and blessings of Allah be upon him, who said: 200 00:11:10,710 --> 00:11:12,710 "The characteristics of natural disposition (fitrah) are five," 201 00:11:12,710 --> 00:11:15,779 Or five [matters] of the natural disposition (fitra). 202 00:11:15,779 --> 00:11:18,779 Circumcision, shaving the pubic hair, 203 00:11:18,779 --> 00:11:20,779 Trimming the nails, 204 00:11:20,779 --> 00:11:22,779 Plucking the underarm hair, 205 00:11:22,779 --> 00:11:24,940 And clipping the mustache. 206 00:11:24,940 --> 00:11:27,860 Agreed upon. 207 00:11:27,860 --> 00:11:30,860 Shaving the pubic hair refers to shaving the area around the private parts. 208 00:11:30,860 --> 00:11:34,090 It is the shaving of the hair surrounding the genitals. 209 00:11:34,090 --> 00:11:36,090 The natural disposition (fitra) 210 00:11:36,090 --> 00:11:40,090 Is that which Allah created His servants upon and encouraged them toward. 211 00:11:40,090 --> 00:11:45,090 He made it desirable for them so that they might possess the most perfect characteristics and the most noble appearance. 212 00:11:45,090 --> 00:11:48,090 Whoever performs these actions 213 00:11:48,090 --> 00:11:50,090 Has attained the qualities of the natural disposition. 214 00:11:50,090 --> 00:11:52,570 Circumcision, 215 00:11:52,570 --> 00:11:54,570 Regarding the male, 216 00:11:54,570 --> 00:11:57,570 Is the removal of the skin that covers the glans. 217 00:11:57,570 --> 00:11:59,570 Regarding the female, 218 00:11:59,570 --> 00:12:05,600 It is the removal of the skin located at the top of her private parts, above the vaginal opening. 219 00:12:05,600 --> 00:12:08,600 Male circumcision is termed i'dhar. 220 00:12:08,600 --> 00:12:11,980 And female circumcision is termed khafd. 221 00:12:11,980 --> 00:12:13,980 Plucking the underarm hair 222 00:12:13,980 --> 00:12:16,299 Means removing the hair of the underarms. 223 00:12:16,299 --> 00:12:18,299 Trimming the nails 224 00:12:18,299 --> 00:12:20,299 Means cutting the nails. 225 00:12:20,299 --> 00:12:24,200 Among the benefits of the hadith: 226 00:12:24,200 --> 00:12:29,200 These practices involve worldly and religious interests. 227 00:12:29,200 --> 00:12:31,200 Among them is improving one's appearance, 228 00:12:31,200 --> 00:12:34,200 And cleaning the body in general and in detail, 229 00:12:34,200 --> 00:12:37,200 As well as showing kindness to those one associates and interacts with, 230 00:12:37,200 --> 00:12:41,200 By preventing the harm caused by unpleasant odors. 231 00:12:41,200 --> 00:12:44,710 Circumcision is mandatory for the male, 232 00:12:44,710 --> 00:12:48,710 Based on the words of the Prophet (peace be upon him) to a man who had accepted Islam: 233 00:12:48,710 --> 00:12:51,710 "Remove the hair of disbelief from yourself and be circumcised." 234 00:12:51,710 --> 00:12:55,450 Shaving is sufficient for removing underarm hair, 235 00:12:55,450 --> 00:12:58,450 Especially for those who find plucking painful. 236 00:12:58,450 --> 00:13:01,899 One should remove the nails, 237 00:13:01,899 --> 00:13:06,899 Specifically the portion that extends beyond the tip of the finger. 238 00:13:06,899 --> 00:13:10,500 It is recommended to be thorough in clipping the mustache, 239 00:13:10,500 --> 00:13:14,500 Especially the part that extends over the lips. 240 00:13:14,500 --> 00:13:19,110 One should remove pubic hair by shaving. 241 00:13:19,110 --> 00:13:24,200 On the authority of 'A'ishah (may Allah be pleased with her), she said: 242 00:13:24,200 --> 00:13:28,200 The Messenger of Allah (peace be upon him) said: 243 00:13:28,200 --> 00:13:30,200 "Ten are the acts of the natural disposition: 244 00:13:30,200 --> 00:13:34,230 Clipping the mustache, letting the beard grow, 245 00:13:34,230 --> 00:13:37,230 Using the siwak, inhaling water into the nose, 246 00:13:37,230 --> 00:13:41,230 Clipping the nails, washing the knuckles, 247 00:13:41,230 --> 00:13:44,230 Plucking the underarm hair, shaving the pubic hair, 248 00:13:44,230 --> 00:13:46,389 And cleaning oneself with water." 249 00:13:46,389 --> 00:13:49,389 The narrator said: "I forgot the tenth, 250 00:13:49,389 --> 00:13:52,389 Unless it was rinsing the mouth." 251 00:13:52,389 --> 00:13:55,519 Waki', one of the narrators, said: 252 00:13:55,519 --> 00:13:59,549 "Cleaning oneself with water means istinja (cleaning after relieving oneself)." 253 00:13:59,549 --> 00:14:01,620 Narrated by Muslim. 254 00:14:01,620 --> 00:14:06,450 The knuckles (barajim) are the joints of the fingers. 255 00:14:06,450 --> 00:14:08,480 Letting the beard grow 256 00:14:08,480 --> 00:14:12,480 Means not cutting anything from it. 257 00:14:12,480 --> 00:14:15,309 Among the benefits of the hadith: 258 00:14:15,309 --> 00:14:19,700 The acts of the natural disposition are not limited to five. 259 00:14:19,700 --> 00:14:22,700 This hadith adds five more, 260 00:14:22,700 --> 00:14:25,700 Which are: letting the beard grow, inhaling water into the nose, 261 00:14:25,700 --> 00:14:28,700 Washing the finger joints and knuckles, 262 00:14:28,700 --> 00:14:31,700 Rinsing the mouth, and istinja. 263 00:14:31,700 --> 00:14:34,269 Islam is the religion of cleanliness. 264 00:14:34,269 --> 00:14:38,269 Therefore, it encourages the Muslim to take care of his body, 265 00:14:38,269 --> 00:14:41,269 And to remove the impurities that accumulate upon it. 266 00:14:41,269 --> 00:14:44,779 Letting the beard grow is mandatory; 267 00:14:44,779 --> 00:14:46,779 Whoever shaves it is sinful, 268 00:14:46,779 --> 00:14:49,779 And it entails countless harms. 269 00:14:49,779 --> 00:14:53,870 On the authority of Ibn 'Umar (may Allah be pleased with them both), 270 00:14:53,870 --> 00:14:57,870 From the Prophet (peace be upon him), who said: 271 00:14:57,870 --> 00:15:01,870 "Trim the mustaches and let the beards grow." 272 00:15:01,870 --> 00:15:03,940 Agreed upon. 273 00:15:03,940 --> 00:15:09,899 "Trim" means to cut what has grown long over the lips. 274 00:15:09,899 --> 00:15:13,759 Among the benefits of the hadith: 275 00:15:13,759 --> 00:15:17,950 The prohibition of shaving the beard and the obligation to let it grow, 276 00:15:17,950 --> 00:15:19,950 Unlike the mustache, 277 00:15:19,950 --> 00:15:21,950 From which one should take [some length]. 278 00:15:21,950 --> 00:15:25,049 Riyad al-Salihin.