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In the name of Allah, the Most Gracious, the Most Merciful.

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Ifadah Center

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for Humanities Studies and Research

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presents

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Abridgment of Sahih al-Bukhari

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Chapter: The Manner of Traveling When Departing from Arafat

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On the authority of Urwah, who said:

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Usamah was asked while I was sitting:

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How did the Messenger of Allah, peace and blessings of Allah be upon him,

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travel during the Farewell Pilgrimage when he departed?

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He said:

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He would travel at a moderate pace,

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and if he found an opening, he would quicken his pace.

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Commentary on the hadith:

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"When he departed":

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Meaning, when he left Arafat heading toward Muzdalifah.

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"Moderate pace":

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Meaning, a smooth, easy pace without rushing.

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"Opening":

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Meaning, a gap or a spacious area.

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"Quicken":

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Meaning, he would speed up.

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From the benefits of the hadith:

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It is derived from the hadith:

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The eagerness of the salaf to ask about the states of the Prophet, peace and blessings of Allah be upon him,

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in all his movements and stillness,

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so that they might emulate him in that.

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It also contains the recommendation to hasten in departing from Arafat.

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It also contains the importance of being gentle with people and avoiding crowding when departing from Arafat.

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Chapter: Stopping Between Arafat and Jam' (Muzdalifah)

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On the authority of Ibn Umar, may Allah be pleased with them both, who said:

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In a narration:

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Abdullah Ibn Umar, may Allah be pleased with them both,

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used to pass by the mountain path that the Messenger of Allah, peace and blessings of Allah be upon him, took,

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and he would enter it,

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then he would shake off his clothes and perform wudu,

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and he would not pray until he prayed at Jam'.

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The Prophet, peace and blessings of Allah be upon him, combined

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the Maghrib and Isha prayers at Jam'.

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Each of them with an iqamah,

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and he did not perform voluntary prayers between them,

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nor after either of them.

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Commentary on the hadith:

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"At Jam'": Meaning at Muzdalifah.

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"Did not perform voluntary prayers": Meaning he did not pray nafil.

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"After": Meaning following or immediately after.

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From the benefits of the hadith:

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It is derived from the hadith:

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Leaving voluntary prayers between the two prayers at Muzdalifah.

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It also contains that the pilgrim should be gentle with himself on the night of Eid,

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so that he may have strength for the deeds of the Day of Sacrifice.

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Chapter: The Command of the Prophet, peace and blessings of Allah be upon him,

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to maintain tranquility when departing (from Arafat).

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And his signaling to them with his whip.

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On the authority of Ibn Abbas, may Allah be pleased with them both,

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that he departed with the Prophet, peace and blessings of Allah be upon him,

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on the day of Arafat,

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and the Prophet, peace and blessings of Allah be upon him, heard

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behind him a loud shouting,

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and beating, and the noise of camels.

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So he signaled with his whip to them and said:

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"O people,

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you must maintain tranquility,

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for righteousness is not achieved by rushing."

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Commentary on the hadith:

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"Departed": Meaning left.

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"Loud shouting":

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Meaning loud yelling to urge the camels to move.

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"You must maintain tranquility":

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Meaning, adhere to tranquility in your movement.

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Meaning, with gentleness and avoiding crowding.

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"Righteousness": Meaning goodness.

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"By rushing":

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"Rushing":

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Intense, hurried movement.

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From the benefits of the hadith:

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It is derived from the hadith:

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The necessity of gentleness and avoiding crowding when departing from Arafat.

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It also contains that gentleness is never in anything but that it adorns it,

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and it is never removed from anything but that it disgraces it.

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It also contains the legitimacy of acting upon an understood gesture.

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It also contains not delaying clarification when there is a need for it.

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It also contains the legitimacy of organizing movement when necessary.

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Chapter: Whoever combines the two prayers and does not perform voluntary prayers.

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On the authority of Abu Ayyub al-Ansari,

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that the Messenger of Allah, peace and blessings of Allah be upon him, combined the Maghrib and Isha prayers at Muzdalifah during the Farewell Pilgrimage.

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Commentary on the hadith:

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Chapter: Whoever combines the two prayers and does not perform voluntary prayers.

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The intent of "voluntary prayer" here is the nafil prayer.

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From the benefits of the hadith:

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It is derived from the hadith:

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That the rites of Hajj are based on following the established practice.

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It also contains not occupying oneself with voluntary prayers on the night of the Day of Sacrifice,

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except for the obligatory prayer,

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in preparation for the deeds of the Day of Sacrifice.

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On the authority of Abd al-Rahman Ibn Yazid, who said:

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We went out with Abdullah, may Allah be pleased with him, to Makkah,

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then we arrived at Jam', and he prayed the two prayers,

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each prayer separately with an adhan and an iqamah,

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and he had supper between them.

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Then he prayed the Fajr prayer when the dawn broke.

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A speaker said: "The dawn has broken,"

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and a speaker said: "The dawn has not broken."

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Then he said that the Messenger of Allah, peace and blessings of Allah be upon him, said:

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"These two prayers have been moved from their times in this place:

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Maghrib and Isha.

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People should not arrive at Jam' until they have entered the time of Isha.

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And the Fajr prayer at this hour."

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In a narration:

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"I did not see the Prophet, peace and blessings of Allah be upon him,

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pray a prayer outside of its time,

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except for two prayers:

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He combined Maghrib and Isha,

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and he prayed Fajr before its (usual) time."

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Then he stood until it became bright.

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Then he said:

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"If the Commander of the Believers were to depart now,

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he would be following the Sunnah."

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I do not know if his statement was faster,

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or the departure of Uthman, may Allah be pleased with him.

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He continued to recite the talbiyah until he threw pebbles at the Jamrat al-Aqabah on the Day of Sacrifice.

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Commentary on the hadith:

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"Abdullah" is Ibn Mas'ud, may Allah be pleased with him.

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"We arrived at Jam'":

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Meaning we reached Muzdalifah.

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"These two prayers":

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Meaning the Maghrib prayer and the Fajr prayer.

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"Moved from their times":

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As for moving the time of Maghrib,

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it is delaying it to the time of the late Isha.

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As for moving the time of Subh (Fajr),

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it is the exaggeration in praying it early.

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"In this place":

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Meaning in Muzdalifah.

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"Should not arrive":

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Meaning should not come.

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"Until they have entered the time of Isha":

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Meaning the time of the late Isha has entered.

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"Then he stood":

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Meaning in Muzdalifah.

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"Until it became bright":

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Meaning until the dawn lightened and spread.

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From the benefits of the hadith:

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It is derived from the hadith:

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Combining the Maghrib and Isha prayers as a delayed combination in Muzdalifah

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after departing from Arafat.

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It also contains the recommendation to hasten the Fajr prayer on the Day of Sacrifice.

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It also contains the clarification of the virtue of hastening to the rituals of the Day of Sacrifice.

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It also contains the legitimacy of the talbiyah until throwing pebbles at Jamrat al-Aqabah.

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It also contains that the Prophet, peace and blessings of Allah be upon him,

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is the standard for the correctness of actions and statements.

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It also contains the eagerness of the Companions, may Allah be pleased with them, for the Sunnah in all their affairs.

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It also contains that acts of worship are based on divine instruction.

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And the times of prayer are divinely instructed.

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Chapter: Whoever sends ahead the weak among his family at night,

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so they stand at Muzdalifah and supplicate,

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and he sends them ahead when the moon sets.

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On the authority of Salim, who said:

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Abdullah Ibn Umar, may Allah be pleased with them both, used to send ahead the weak among his family,

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and they would stand at the Mash'ar al-Haram in Muzdalifah at night,

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and they would remember Allah as much as they wished,

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then they would return before the Imam stood and before he departed.

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Some of them would arrive at Mina before the Fajr prayer,

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and some of them would arrive after that.

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When they arrived, they would throw pebbles at the Jamrah.

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Ibn Umar, may Allah be pleased with them both, used to say:

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"The Messenger of Allah, peace and blessings of Allah be upon him, granted a concession for those people."

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Commentary on the hadith:

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"Sends ahead": Meaning before the time.

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"Weak":

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Meaning women, children, the sick, and the elderly who are unable.

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"Mash'ar": Meaning Muzdalifah.

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"Al-Haram": Meaning it is forbidden to hunt in it and other things.

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"As much as they wished":

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Meaning what appeared to them, occurred to their minds, and what they desired.

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"Then they would return": Meaning to Mina.

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"Before the Imam stood":

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Meaning in Muzdalifah.

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"And before he departed":

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Meaning the Imam.

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"For the Fajr prayer":

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Meaning at the time of the Fajr prayer.

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"They would throw pebbles at the Jamrah":

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Meaning Jamrat al-Aqabah.

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"Granted a concession":

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Meaning he permitted them to leave the standard requirement.

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From the benefits of the hadith:

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It is derived from the hadith:

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Scholars did not differ that throwing pebbles before the middle of the night is not permissible,

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and after the middle of the night, there is a difference of opinion.

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It also contains that the basis for concessions is the text, both in wording and meaning.

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And it is better to take the concession.

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It also contains that hardship brings ease.

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It also contains the legitimacy of performing Hajj with family and children.

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It also contains that the rites of Hajj are based on divine instruction.

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It also contains that throwing pebbles at Jamrat al-Aqabah is one of the rites of Hajj.

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And there is a difference of opinion whether it is one of its obligations or pillars or not.

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On the authority of Ibn Abbas, may Allah be pleased with them both, who said:

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I was among those whom the Prophet (peace be upon him) sent ahead

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on the night of Muzdalifah with the weaker members of his family.

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In another narration:

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"With the heavy ones [the slow-moving] from Jam' [Muzdalifah] at night."

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Commentary on the hadith:

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"The night of Muzdalifah"

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means the night of the Day of Sacrifice.

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From the benefits of the hadith:

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It is derived from the hadith that:

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The foundation of the Shari'ah is based on ease and the removal of hardship.

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Hardship brings about ease.

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It also contains the legitimacy of performing Hajj with one's family and young children.

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On the authority of 'Abdullah, the freed slave of Asma',

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on the authority of Asma' (may Allah be pleased with her),

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that she stopped at Jam' [Muzdalifah] on the night of Muzdalifah.

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She stood up to pray,

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and prayed for a while.

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Then she said,

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"O my son, has the moon set?"

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I said, "No."

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So she prayed for a while.

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Then she said,

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"O my son, has the moon set?"

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I said, "Yes."

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She said,

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"Then depart."

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So we departed and proceeded

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until she stoned the Jamrah.

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Then she returned and prayed the morning prayer at her dwelling.

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I said to her,

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"O mother,

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it seems to me that we have set out while it was still very dark [ghallasna]."

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She said,

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"O my son,

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the Messenger of Allah (peace be upon him)

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gave permission to the women [da'un]."

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Commentary on the hadith:

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"Night of Jam'"

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means the night of the Day of Sacrifice.

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"And we proceeded"

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means we traveled with her.

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"Then she returned"

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means to her dwelling in Mina.

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"O mother [hant]"

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means "O you."

244
00:12:39,379 --> 00:12:40,899
"It seems to me [ma arana]"

245
00:12:40,899 --> 00:12:42,700
means "we do not think."

246
00:12:42,700 --> 00:12:44,139
"We set out in the dark [ghallasna]"

247
00:12:44,139 --> 00:12:47,100
means we advanced before the prescribed time.

248
00:12:47,100 --> 00:12:48,259
"Ghalas"

249
00:12:48,259 --> 00:12:51,580
is traveling in the darkness of the end of the night.

250
00:12:51,620 --> 00:12:52,860
"For the women [da'un]"

251
00:12:52,860 --> 00:12:54,539
means for the women.

252
00:12:54,539 --> 00:12:55,580
It is also said:

253
00:12:55,580 --> 00:12:56,899
"The litter [da'in]"

254
00:12:56,899 --> 00:13:01,460
is the howdah, whether a woman was in it or not.

255
00:13:01,460 --> 00:13:05,220
From the benefits of the hadith:

256
00:13:05,220 --> 00:13:07,100
It is derived from the hadith that:

257
00:13:07,100 --> 00:13:10,379
The rituals of Hajj are to be observed at their proper times.

258
00:13:10,379 --> 00:13:14,740
It shows the intense care of the female Companions (may Allah be pleased with them)

259
00:13:14,740 --> 00:13:17,740
for the Sunnah of the Prophet (peace be upon him)

260
00:13:17,740 --> 00:13:20,649
regarding the rituals of Hajj and other matters.

261
00:13:20,690 --> 00:13:24,850
It also shows that stoning the Jamrah is one of the rituals of Hajj.

262
00:13:24,850 --> 00:13:28,409
Some have used this hadith as evidence for the permissibility of stoning

263
00:13:28,409 --> 00:13:31,529
before sunrise, after the break of dawn,

264
00:13:31,529 --> 00:13:35,009
for those who move ahead of the people.

265
00:13:35,009 --> 00:13:42,830
The hadith indicates that taking concessions is better than strict adherence [when permitted].

266
00:13:42,830 --> 00:13:46,309
On the authority of 'A'ishah (may Allah be pleased with her), she said:

267
00:13:46,309 --> 00:13:48,470
"We arrived at Muzdalifah,

268
00:13:48,470 --> 00:13:51,629
and I asked the Prophet (peace be upon him) for permission,

269
00:13:51,669 --> 00:13:56,149
as did Sawdah, to depart before the crushing crowd of people.

270
00:13:56,149 --> 00:14:00,659
She was a slow woman, in one narration,

271
00:14:00,659 --> 00:14:03,639
and she was heavy and sluggish.

272
00:14:03,639 --> 00:14:05,480
So he gave her permission,

273
00:14:05,480 --> 00:14:08,480
and she departed before the crushing crowd of people.

274
00:14:08,480 --> 00:14:11,600
We stayed until morning,

275
00:14:11,600 --> 00:14:14,179
then we departed when he departed."

276
00:14:14,179 --> 00:14:18,620
"If only I had asked the Messenger of Allah (peace be upon him) for permission,

277
00:14:18,620 --> 00:14:20,940
just as Sawdah had asked."

278
00:14:21,899 --> 00:14:24,879
Commentary on the hadith:

279
00:14:24,879 --> 00:14:29,860
Sawdah is the daughter of Zam'ah (may Allah be pleased with her).

280
00:14:29,860 --> 00:14:33,490
"To depart" means to move ahead.

281
00:14:33,490 --> 00:14:35,250
"Crushing crowd of people"

282
00:14:35,250 --> 00:14:37,490
means the congestion of the people.

283
00:14:37,490 --> 00:14:40,250
"Slow" means in movement.

284
00:14:40,250 --> 00:14:43,480
"We stayed" means we remained.

285
00:14:43,480 --> 00:14:45,720
"Then we departed when he departed"

286
00:14:45,720 --> 00:14:49,919
means when the Messenger of Allah (peace be upon him) departed.

287
00:14:50,840 --> 00:14:52,840
"Something to be happy about [mafrun bihi]"

288
00:14:52,840 --> 00:14:55,919
means something that brings joy from everything.

289
00:14:55,919 --> 00:14:59,200
From the benefits of the hadith:

290
00:14:59,200 --> 00:15:02,279
It is derived from the hadith that:

291
00:15:02,279 --> 00:15:05,240
Hardship brings about ease.

292
00:15:05,240 --> 00:15:08,519
It contains the legitimacy of taking concessions.

293
00:15:08,519 --> 00:15:11,720
It contains the permissibility of wishing for leniency.

294
00:15:11,720 --> 00:15:16,690
Chapter: When to depart from Jam' [Muzdalifah].

295
00:15:16,690 --> 00:15:20,100
On the authority of 'Amr Ibn Maymun, he said:

296
00:15:20,100 --> 00:15:23,500
"I witnessed 'Umar (may Allah be pleased with him)

297
00:15:23,500 --> 00:15:25,779
pray the morning prayer at Jam'.

298
00:15:25,779 --> 00:15:28,139
Then he stood and said,

299
00:15:28,139 --> 00:15:30,940
'The polytheists would not depart

300
00:15:30,940 --> 00:15:33,059
until the sun had risen.

301
00:15:33,059 --> 00:15:34,500
They would say,

302
00:15:34,500 --> 00:15:36,500
"Let Thabir shine [with sunlight]."'

303
00:15:36,500 --> 00:15:39,100
And the Prophet (peace be upon him)

304
00:15:39,100 --> 00:15:40,620
opposed them,

305
00:15:40,620 --> 00:15:44,860
and departed before the sun rose."

306
00:15:44,860 --> 00:15:48,299
Commentary on the hadith:

307
00:15:48,299 --> 00:15:50,740
"I witnessed" means I was present.

308
00:15:50,740 --> 00:15:53,860
"At Jam'" means at Muzdalifah.

309
00:15:53,899 --> 00:15:55,340
"They would not depart"

310
00:15:55,340 --> 00:15:57,620
means they would not leave.

311
00:15:57,620 --> 00:15:59,340
"Let Thabir shine"

312
00:15:59,340 --> 00:16:02,100
means "O mountain, enter into the sunlight."

313
00:16:02,100 --> 00:16:03,340
Thabir

314
00:16:03,340 --> 00:16:05,059
is a mountain in Muzdalifah,

315
00:16:05,059 --> 00:16:08,210
on the left of one going to Mina.

316
00:16:08,210 --> 00:16:09,330
"He departed"

317
00:16:09,330 --> 00:16:11,309
means he left.

318
00:16:11,309 --> 00:16:14,889
From the benefits of the hadith:

319
00:16:14,889 --> 00:16:16,850
It is derived from the hadith that:

320
00:16:16,850 --> 00:16:19,649
Standing at Muzdalifah is obligatory.

321
00:16:19,649 --> 00:16:24,009
It contains the departure before sunrise on the Day of Sacrifice.

322
00:16:24,009 --> 00:16:30,220
It contains the recommendation of departing after the light of dawn has fully spread.

323
00:16:30,220 --> 00:16:33,080
Chapter: Riding the sacrificial animal [badana].

324
00:16:33,080 --> 00:16:35,919
On the authority of Abu Hurayrah (may Allah be pleased with him),

325
00:16:35,919 --> 00:16:38,960
that the Prophet of Allah (peace be upon him)

326
00:16:38,960 --> 00:16:41,639
saw a man driving his sacrificial camel.

327
00:16:41,639 --> 00:16:42,679
He said,

328
00:16:42,679 --> 00:16:44,360
"Ride it."

329
00:16:44,360 --> 00:16:45,399
He said,

330
00:16:45,399 --> 00:16:47,389
"It is a sacrificial animal."

331
00:16:47,389 --> 00:16:48,429
He said,

332
00:16:48,429 --> 00:16:50,029
"Ride it."

333
00:16:50,029 --> 00:16:51,429
In a narration:

334
00:16:51,429 --> 00:16:53,350
"Ride it, woe to you."

335
00:16:53,389 --> 00:16:56,720
In the third or second time,

336
00:16:56,720 --> 00:16:57,799
he said,

337
00:16:57,799 --> 00:17:00,320
"I saw him riding it,

338
00:17:00,320 --> 00:17:03,919
accompanying the Prophet (peace be upon him),

339
00:17:03,919 --> 00:17:06,940
with the sandal [marking the animal] around its neck."

340
00:17:06,940 --> 00:17:09,380
And on the authority of Anas (may Allah be pleased with him),

341
00:17:09,380 --> 00:17:12,099
that the Prophet (peace be upon him)

342
00:17:12,099 --> 00:17:14,819
saw a man driving his sacrificial camel,

343
00:17:14,819 --> 00:17:16,220
and said to him,

344
00:17:16,220 --> 00:17:17,779
"Ride it."

345
00:17:17,779 --> 00:17:18,859
He said,

346
00:17:18,859 --> 00:17:20,579
"O Messenger of Allah,

347
00:17:20,579 --> 00:17:22,539
it is a sacrificial animal."

348
00:17:22,539 --> 00:17:25,700
He said in the third or fourth time,

349
00:17:25,700 --> 00:17:27,859
"Ride it, woe to you,"

350
00:17:27,859 --> 00:17:30,359
or "May you be guided [wayhaka]."

351
00:17:30,359 --> 00:17:33,849
Commentary on the hadith:

352
00:17:33,849 --> 00:17:36,089
Chapter: Riding the sacrificial animal.

353
00:17:36,089 --> 00:17:38,410
The *badana* refers to camels.

354
00:17:38,410 --> 00:17:41,529
It is said it applies to camels and cows.

355
00:17:41,529 --> 00:17:45,069
It was named that due to the size of its body.

356
00:17:45,069 --> 00:17:46,309
"Accompanying"

357
00:17:46,309 --> 00:17:48,230
means walking with him.

358
00:17:48,230 --> 00:17:50,269
"With the sandal around its neck"

359
00:17:50,269 --> 00:17:52,299
means it is marked as an offering.

360
00:17:52,299 --> 00:17:54,500
"Woe to you" or "May you be guided."

361
00:17:54,500 --> 00:17:59,980
"Woe [wayl]" is a word said to someone who has fallen into something he deserves.

362
00:17:59,980 --> 00:18:05,200
"May you be guided [wayh]" is for someone who has fallen into something he does not deserve.

363
00:18:05,200 --> 00:18:08,859
From the benefits of the hadith:

364
00:18:08,859 --> 00:18:11,019
It is derived from the hadith that:

365
00:18:11,019 --> 00:18:16,099
Honoring the sacrificial animals and considering them good is among the symbols of Allah the Almighty.

366
00:18:16,099 --> 00:18:21,420
It contains the permissibility of a scholar disciplining one who disagrees and being stern with him.

367
00:18:21,460 --> 00:18:25,420
It contains the legitimacy of a scholar repeating a legal ruling.

368
00:18:25,420 --> 00:18:30,250
It contains the deserving of blame for failing to comply with a religious command.

369
00:18:30,250 --> 00:18:36,700
It contains a manifestation of the Prophet's (peace be upon him) compassion and mercy for the Ummah.

370
00:18:36,700 --> 00:18:40,380
It contains the permissibility of benefiting from the sacrificial animal offered as a gift,

371
00:18:40,380 --> 00:18:45,109
by riding it, carrying loads on it, and the like, provided it does not harm it.

372
00:18:45,109 --> 00:18:52,859
The hadith indicates abandoning personal thoughts that contradict the Shari'ah.

373
00:18:52,859 --> 00:18:56,240
Chapter: One who drives the sacrificial animal with him.

374
00:18:56,240 --> 00:18:59,839
On the authority of Ibn 'Umar (may Allah be pleased with them both), he said:

375
00:18:59,839 --> 00:19:04,920
"The Messenger of Allah (peace be upon him) performed *tamattu'* during the Farewell Pilgrimage,

376
00:19:04,920 --> 00:19:08,160
combining 'Umrah with Hajj, and he brought an offering.

377
00:19:08,160 --> 00:19:11,799
He drove the offering with him from Dhu al-Hulayfah.

378
00:19:11,799 --> 00:19:15,599
The Messenger of Allah (peace be upon him) began

379
00:19:15,599 --> 00:19:19,549
by entering into the state of Ihram for 'Umrah, then he entered into Ihram for Hajj.

380
00:19:19,549 --> 00:19:25,670
The people performed *tamattu'* with the Prophet (peace be upon him), combining 'Umrah with Hajj.

381
00:19:25,670 --> 00:19:28,309
Some of the people brought an offering,

382
00:19:28,309 --> 00:19:29,990
and drove the sacrificial animals,

383
00:19:29,990 --> 00:19:32,670
while others did not bring an offering.

384
00:19:32,670 --> 00:19:36,950
When the Prophet (peace be upon him) arrived in Makkah,

385
00:19:36,950 --> 00:19:38,789
he said to the people,

386
00:19:38,789 --> 00:19:41,109
'Whoever among you has brought an offering,

387
00:19:41,109 --> 00:19:44,309
he is not permitted to do anything he was forbidden from

388
00:19:44,309 --> 00:19:46,789
until he completes his Hajj.'

389
00:19:46,789 --> 00:19:49,470
'And whoever among you has not brought an offering,

390
00:19:49,470 --> 00:19:52,869
let him perform Tawaf around the House and [Sa'i] between Safa and Marwah,

391
00:19:52,869 --> 00:19:55,549
let him trim his hair and exit Ihram,

392
00:19:55,549 --> 00:19:58,109
then let him enter into Ihram for Hajj.'

393
00:19:58,109 --> 00:20:00,269
'Whoever does not find an offering,

394
00:20:00,269 --> 00:20:03,269
let him fast three days during Hajj,

395
00:20:03,269 --> 00:20:06,829
and seven when he returns to his family.'

396
00:20:06,829 --> 00:20:09,230
He performed Tawaf when he arrived in Makkah,

397
00:20:09,230 --> 00:20:11,950
He touched the corner [of the Ka'bah] first.

398
00:20:11,950 --> 00:20:16,269
Then he performed ramal (brisk walking) for three circuits and walked for four.

399
00:20:16,309 --> 00:20:19,029
When he finished his circumambulation of the House, he prayed two rak'ahs.

400
00:20:19,029 --> 00:20:21,710
At the Station of Ibrahim, he prayed two rak'ahs.

401
00:20:21,710 --> 00:20:23,150
Then he performed the taslim.

402
00:20:23,150 --> 00:20:25,829
He departed and came to al-Safa.

403
00:20:25,829 --> 00:20:29,670
He performed the circumambulation between al-Safa and al-Marwah for seven circuits.

404
00:20:29,670 --> 00:20:32,750
He did not exit the state of ihram for anything that was forbidden to him.

405
00:20:32,750 --> 00:20:34,750
Until he completed his Hajj.

406
00:20:34,750 --> 00:20:37,549
He slaughtered his sacrificial animal on the Day of Sacrifice.

407
00:20:37,549 --> 00:20:40,190
He then performed the ifadah circumambulation of the House.

408
00:20:40,190 --> 00:20:43,789
Then he exited the state of ihram from everything that had been forbidden to him.

409
00:20:43,789 --> 00:20:48,309
He did exactly what the Messenger of Allah, peace and blessings of Allah be upon him, did.

410
00:20:48,309 --> 00:20:54,000
Among those who offered a sacrifice and brought it with them.

411
00:20:54,000 --> 00:20:58,549
And from 'A'ishah, may Allah be pleased with her, is a similar account.

412
00:20:58,549 --> 00:21:01,869
Commentary on the hadith:

413
00:21:01,869 --> 00:21:05,069
The Messenger of Allah, peace and blessings of Allah be upon him, performed tamattu' (a type of Hajj).

414
00:21:05,069 --> 00:21:08,750
During the Farewell Pilgrimage, by combining 'Umrah with Hajj.

415
00:21:08,750 --> 00:21:11,670
Meaning, the Prophet, peace be upon him, entered into ihram.

416
00:21:11,670 --> 00:21:13,670
For Hajj as a mufrid (performing Hajj alone).

417
00:21:13,670 --> 00:21:16,069
Then he converted his Hajj into an 'Umrah.

418
00:21:16,109 --> 00:21:18,490
And he became a mutamatti' (one performing tamattu').

419
00:21:18,490 --> 00:21:22,849
Dhu al-Hulayfah is the miqat (station) for the people of Madinah.

420
00:21:22,849 --> 00:21:26,289
He announced his intention for 'Umrah, then announced his intention for Hajj.

421
00:21:26,289 --> 00:21:29,890
This is understood as the talbiyah during the state of ihram.

422
00:21:29,890 --> 00:21:33,970
It does not mean he entered into ihram for 'Umrah first.

423
00:21:33,970 --> 00:21:36,339
Then entered into ihram for Hajj.

424
00:21:36,339 --> 00:21:37,819
"And let him shorten [his hair]."

425
00:21:37,819 --> 00:21:40,849
Meaning, let him take some of the hair of his head.

426
00:21:40,849 --> 00:21:42,210
"And let him exit ihram."

427
00:21:42,210 --> 00:21:44,130
Meaning, he becomes in a state of hill (permissibility).

428
00:21:44,170 --> 00:21:48,569
He is permitted to do everything that was forbidden to him during ihram.

429
00:21:48,569 --> 00:21:50,450
"To announce the Hajj."

430
00:21:50,450 --> 00:21:54,869
Meaning, after shortening his hair and exiting ihram, he enters into ihram for Hajj.

431
00:21:54,869 --> 00:21:56,869
"Whoever does not find a sacrificial animal."

432
00:21:56,869 --> 00:21:58,589
Either due to the absence of the animal.

433
00:21:58,589 --> 00:22:00,980
Or due to the inability to afford it.

434
00:22:00,980 --> 00:22:04,059
"Let him fast three days during the Hajj."

435
00:22:04,059 --> 00:22:08,460
These are the seventh, eighth, and ninth days of Dhu al-Hijjah.

436
00:22:08,460 --> 00:22:11,279
It is also said they are the days of Tashriq.

437
00:22:11,279 --> 00:22:12,960
"He touched the corner."

438
00:22:12,960 --> 00:22:15,670
Meaning, he touched the Black Stone.

439
00:22:15,670 --> 00:22:16,710
"He performed ramal."

440
00:22:16,710 --> 00:22:18,910
Meaning, he quickened his pace in walking.

441
00:22:18,910 --> 00:22:20,670
"Three circuits."

442
00:22:20,670 --> 00:22:22,470
Meaning, three rounds.

443
00:22:22,470 --> 00:22:25,029
"He performed ifadah and circumambulated the House."

444
00:22:25,029 --> 00:22:29,940
Meaning, he proceeded to the House and performed the ifadah circumambulation.

445
00:22:29,940 --> 00:22:33,670
From the benefits of the hadith:

446
00:22:33,670 --> 00:22:35,710
It is derived from the hadith:

447
00:22:35,710 --> 00:22:39,670
The legitimacy of announcing the intention for Hajj and 'Umrah together.

448
00:22:39,710 --> 00:22:43,390
It indicates that the rites of Hajj are divinely ordained (tawqifiyyah).

449
00:22:43,390 --> 00:22:48,269
It indicates that the types of Hajj—ifrad, qiran, and tamattu'—

450
00:22:48,269 --> 00:22:51,589
Are the responsibility of every individual for themselves.

451
00:22:51,589 --> 00:22:57,730
It indicates that it is not required to announce the Hajj immediately after exiting ihram from 'Umrah.

452
00:22:57,730 --> 00:23:01,910
It indicates that the fundamental principle in Hajj rites is sequence.

453
00:23:01,910 --> 00:23:04,950
It indicates that among the rites of Hajj and 'Umrah:

454
00:23:04,950 --> 00:23:07,589
Is the circumambulation upon arrival.

455
00:23:07,630 --> 00:23:12,150
It indicates the practice of ramal in the first three circuits of circumambulation.

456
00:23:12,150 --> 00:23:15,069
It indicates the touching of the Black Stone.

457
00:23:15,069 --> 00:23:19,589
It indicates praying two rak'ahs after circumambulation at the Station.

458
00:23:19,589 --> 00:23:22,940
It indicates the sa'i (walking) between al-Safa and al-Marwah.

459
00:23:22,940 --> 00:23:27,119
It indicates the slaughtering of the sacrifice on the tenth of Dhu al-Hijjah.

460
00:23:27,119 --> 00:23:31,480
It indicates that exiting ihram occurs after the ifadah circumambulation.

461
00:23:31,480 --> 00:23:38,500
It indicates the permissibility of following a scholar or leader in the actions of Hajj.

462
00:23:38,539 --> 00:23:44,019
Chapter: Regarding one who marks the sacrificial animal and puts a garland on it at Dhu al-Hulayfah, then enters ihram.

463
00:23:44,019 --> 00:23:47,859
From al-Miswar ibn Makhramah and Marwan ibn al-Hakam.

464
00:23:47,859 --> 00:23:50,779
Each of them adding to the account of the other.

465
00:23:50,779 --> 00:23:52,220
He said:

466
00:23:52,220 --> 00:23:56,539
The Prophet, peace be upon him, went out in the year of al-Hudaybiyah.

467
00:23:56,539 --> 00:24:00,049
With over a thousand of his Companions.

468
00:24:00,049 --> 00:24:04,730
When he reached Dhu al-Hulayfah, he put a garland on the sacrificial animal and marked it.

469
00:24:04,730 --> 00:24:07,089
And he entered into ihram from there for 'Umrah.

470
00:24:07,130 --> 00:24:10,230
He sent a scout for himself from the tribe of Khuza'ah.

471
00:24:10,230 --> 00:24:13,589
The Prophet, peace be upon him, traveled.

472
00:24:13,589 --> 00:24:17,990
Until he was at Ghadir al-Ashtat, his scout came to him.

473
00:24:17,990 --> 00:24:19,150
He said:

474
00:24:19,150 --> 00:24:22,430
"Quraysh have gathered a force against you."

475
00:24:22,430 --> 00:24:25,069
"And they have gathered the Ahabish (allied tribes) against you."

476
00:24:25,069 --> 00:24:30,190
"They will fight you, block you from the House, and prevent you."

477
00:24:30,190 --> 00:24:31,509
He said:

478
00:24:31,509 --> 00:24:34,190
"Advise me, O people."

479
00:24:34,230 --> 00:24:41,950
"Do you think I should turn toward the families and children of those who wish to block us from the House?"

480
00:24:41,950 --> 00:24:44,750
"If they come to us, Allah, the Almighty and Majestic,"

481
00:24:44,750 --> 00:24:47,670
"Will have cut off a source of information from the polytheists."

482
00:24:47,670 --> 00:24:50,930
"Otherwise, we will leave them devastated."

483
00:24:50,930 --> 00:24:52,569
Abu Bakr said:

484
00:24:52,569 --> 00:24:54,250
"O Messenger of Allah,"

485
00:24:54,250 --> 00:24:56,730
"You set out intending this House."

486
00:24:56,730 --> 00:25:00,529
"You do not intend to kill anyone or fight anyone."

487
00:25:00,529 --> 00:25:02,490
"So proceed toward it."

488
00:25:02,490 --> 00:25:05,740
"Whoever blocks us from it, we will fight him."

489
00:25:05,740 --> 00:25:06,940
He said:

490
00:25:06,940 --> 00:25:09,720
"Proceed in the name of Allah."

491
00:25:09,720 --> 00:25:13,180
Commentary on the hadith:

492
00:25:13,180 --> 00:25:17,740
Chapter: Regarding one who marks the sacrificial animal and puts a garland on it at Dhu al-Hulayfah, then enters ihram.

493
00:25:17,740 --> 00:25:19,339
Marking the sacrificial animal (ish'ar):

494
00:25:19,339 --> 00:25:23,980
Meaning, drawing blood from the right side of the animal's hump.

495
00:25:23,980 --> 00:25:25,740
And putting a garland on the sacrificial animal (taqlid):

496
00:25:25,740 --> 00:25:30,440
Attaching a sandal or piece of leather to serve as a sign for the animal.

497
00:25:30,440 --> 00:25:32,200
The year of al-Hudaybiyah:

498
00:25:32,240 --> 00:25:35,049
Meaning, the sixth year of the Hijrah.

499
00:25:35,049 --> 00:25:37,650
"Sent" (ba'atha), meaning dispatched.

500
00:25:37,650 --> 00:25:40,410
"Scout" (ayn), meaning a spy.

501
00:25:40,410 --> 00:25:45,329
His name was Busr ibn Sufyan, may Allah be pleased with him.

502
00:25:45,329 --> 00:25:47,130
At Ghadir al-Ashtat:

503
00:25:47,130 --> 00:25:49,710
Meaning, opposite al-Hudaybiyah.

504
00:25:49,710 --> 00:25:51,150
The Ahabish:

505
00:25:51,150 --> 00:25:55,700
They are a group of people not from a single tribe.

506
00:25:55,700 --> 00:25:57,180
"Block you" (saduka):

507
00:25:57,180 --> 00:25:59,769
Meaning, prevent you by force.

508
00:25:59,769 --> 00:26:00,970
"Advise me" (ashiru):

509
00:26:01,009 --> 00:26:04,049
Meaning, what is your opinion and counsel?

510
00:26:04,049 --> 00:26:05,170
"Do you think" (atarauna):

511
00:26:05,170 --> 00:26:06,970
Meaning, what is your view?

512
00:26:06,970 --> 00:26:08,089
"Turn toward" (amilu):

513
00:26:08,089 --> 00:26:11,210
Meaning, we attack them and kill them.

514
00:26:11,210 --> 00:26:12,529
"And children" (dharari):

515
00:26:12,529 --> 00:26:14,380
Meaning, offspring.

516
00:26:14,380 --> 00:26:17,140
"If they come to us, Allah, the Almighty and Majestic,"

517
00:26:17,140 --> 00:26:20,140
"Will have cut off a source of information from the polytheists."

518
00:26:20,140 --> 00:26:26,039
Meaning, Allah will suffice us against those who were watching us and spying on our news.

519
00:26:26,039 --> 00:26:27,519
"Devastated" (mahrubin):

520
00:26:27,519 --> 00:26:30,319
Meaning, plundered and looted.

521
00:26:31,279 --> 00:26:33,519
Meaning, intending the ritual.

522
00:26:33,519 --> 00:26:35,200
"Proceed toward it."

523
00:26:35,200 --> 00:26:36,880
Meaning, toward the House.

524
00:26:36,880 --> 00:26:38,200
"Block us" (saddana):

525
00:26:38,200 --> 00:26:40,619
Meaning, prevented us.

526
00:26:44,279 --> 00:26:46,400
From the benefits of the hadith:

527
00:26:46,400 --> 00:26:50,200
The legitimacy of putting a garland on the animal and marking it.

528
00:26:50,200 --> 00:26:52,519
Among the wisdoms of marking the animal:

529
00:26:52,519 --> 00:26:55,039
That the camel which has been marked,

530
00:26:55,039 --> 00:26:58,039
If it mixes with others, it is distinguished.

531
00:26:58,039 --> 00:27:00,400
If it gets lost, it is recognized.

532
00:27:00,480 --> 00:27:02,400
And if a thief sees it,

533
00:27:02,400 --> 00:27:05,470
He might be deterred and leave it alone.

534
00:27:05,470 --> 00:27:07,910
It indicates that among the purposes of Hajj:

535
00:27:07,910 --> 00:27:09,710
Is the glorification of the sacred rites.

536
00:27:09,710 --> 00:27:12,430
And urging others to glorify them.

537
00:27:12,430 --> 00:27:14,829
It indicates the legitimacy of employing scouts.

538
00:27:14,829 --> 00:27:17,470
And gathering intelligence on the enemy.

539
00:27:17,470 --> 00:27:21,069
It indicates the legitimacy of consultation (shura) and its virtue.

540
00:27:21,069 --> 00:27:25,349
It indicates the virtue of Abu Bakr al-Siddiq, may Allah be pleased with him.

541
00:27:25,349 --> 00:27:29,339
And the excellence of his judgment.

542
00:27:29,380 --> 00:27:32,859
From 'A'ishah, may Allah be pleased with her, who said:

543
00:27:32,859 --> 00:27:37,859
"I used to braid the garlands for the sacrificial animal of the Prophet, peace be upon him."

544
00:27:37,859 --> 00:27:39,380
In one narration:

545
00:27:39,380 --> 00:27:43,690
"I used to braid them from wool I had."

546
00:27:43,690 --> 00:27:46,210
"Then he would mark it and put the garland on it."

547
00:27:46,210 --> 00:27:48,319
"Or I would put the garland on it."

548
00:27:48,319 --> 00:27:49,720
In one narration:

549
00:27:49,720 --> 00:27:51,950
"He would put a garland on the sheep."

550
00:27:51,950 --> 00:27:54,789
"Then he would send it to the House."

551
00:27:54,789 --> 00:27:56,230
In one narration:

552
00:27:56,230 --> 00:27:59,099
"Then he would send it with my father."

553
00:27:59,099 --> 00:28:01,299
"And he would remain in Madinah."

554
00:28:01,299 --> 00:28:05,670
"And nothing that was forbidden to the one in ihram was forbidden to him."

555
00:28:05,670 --> 00:28:07,029
In one narration:

556
00:28:07,029 --> 00:28:10,259
"Until the sacrificial animal was slaughtered."

557
00:28:10,259 --> 00:28:13,670
Commentary on the hadith:

558
00:28:13,670 --> 00:28:15,390
"I used to braid the garlands":

559
00:28:15,390 --> 00:28:19,339
Meaning, I made the rope with which the camels are garlanded.

560
00:28:19,339 --> 00:28:23,019
"And nothing that was forbidden to the one in ihram was forbidden to him":

561
00:28:23,019 --> 00:28:27,799
Meaning, he did not abstain from anything that a person in ihram abstains from.

562
00:28:27,799 --> 00:28:28,960
"From wool" ('ahn):

563
00:28:28,960 --> 00:28:31,420
Meaning, from sheep's wool.

564
00:28:31,460 --> 00:28:35,220
From the benefits of the hadith:

565
00:28:35,220 --> 00:28:37,339
It is derived from the hadith:

566
00:28:37,339 --> 00:28:41,019
The legitimacy of putting a garland on the sacrificial animal and marking it.

567
00:28:41,019 --> 00:28:45,650
It indicates that the owner of the sacrifice may perform the marking and garlanding himself.

568
00:28:45,650 --> 00:28:48,849
And the recommendation of sending the sacrificial animal to the Sacred Precinct.

569
00:28:48,849 --> 00:28:52,930
It indicates that whoever sends his sacrificial animal does not enter the state of ihram.

570
00:28:52,930 --> 00:28:57,319
And nothing becomes forbidden to him that is forbidden to the one in ihram.

571
00:28:57,319 --> 00:29:01,630
It indicates the permissibility of garlands made from animal hair and wool.

572
00:29:01,670 --> 00:29:05,750
It indicates the legitimacy of deputyship in some Hajj actions.

573
00:29:05,750 --> 00:29:09,109
Such as appointing a deputy or agent for the sacrifice.

574
00:29:09,109 --> 00:29:12,150
It indicates the virtue of a righteous wife.

575
00:29:12,150 --> 00:29:18,000
And supporting her husband in acts of righteousness.

576
00:29:18,000 --> 00:29:21,410
Chapter: Putting a garland on sheep.

577
00:29:21,410 --> 00:29:24,930
From 'A'ishah, may Allah be pleased with her, who said:

578
00:29:24,930 --> 00:29:30,710
"The Prophet, peace be upon him, once offered sheep as a sacrifice."

579
00:29:30,710 --> 00:29:34,319
From the benefits of the hadith:

580
00:29:34,359 --> 00:29:36,480
It is derived from the hadith:

581
00:29:36,480 --> 00:29:41,160
The fundamental principle in the actions of the Prophet, peace be upon him, is to follow his example.

582
00:29:41,160 --> 00:29:44,000
Unless a specific exception is proven.

583
00:29:44,000 --> 00:29:47,799
It indicates the legitimacy of offering whatever is available of livestock as a sacrifice.