WEBVTT 00:00:00.080 --> 00:00:03.439 In the name of God, the Most Gracious, the Most Merciful 00:00:03.439 --> 00:00:06.370 A benefit center 00:00:06.370 --> 00:00:09.570 For humanitarian studies and research 00:00:09.570 --> 00:00:10.849 He offers 00:00:10.849 --> 00:00:16.210 Summary of Sahih Al-Bukhari 00:00:16.210 --> 00:00:20.899 Chapter on traveling when one leaves Arafat 00:00:20.899 --> 00:00:23.339 On the authority of Urwa, he said 00:00:23.339 --> 00:00:26.260 Osama was asked while I was sitting 00:00:26.460 --> 00:00:29.899 How was the Messenger of God, may God bless him and grant him peace? 00:00:29.899 --> 00:00:33.700 Walking in the farewell pilgrimage when paying? 00:00:33.700 --> 00:00:34.859 He said 00:00:34.859 --> 00:00:36.899 He was easy going 00:00:36.899 --> 00:00:40.869 If there is a gap in the text 00:00:40.869 --> 00:00:44.240 Comment on the hadith 00:00:44.240 --> 00:00:45.799 When he paid 00:00:45.799 --> 00:00:50.460 That is, if he left Arafat heading to Muzdalifah 00:00:50.460 --> 00:00:51.700 Neck 00:00:51.700 --> 00:00:55.170 Any easy walk without speeding 00:00:55.170 --> 00:00:56.289 gap 00:00:56.329 --> 00:00:58.890 Any gap and space 00:00:58.890 --> 00:01:00.009 Text 00:01:00.009 --> 00:01:02.259 That is, faster 00:01:02.259 --> 00:01:05.989 One of the benefits of talking 00:01:05.989 --> 00:01:08.030 Benefit from talking 00:01:08.030 --> 00:01:13.549 The predecessors were keen to ask about how his conditions were, may God bless him and grant him peace 00:01:13.549 --> 00:01:16.390 In all its movements and stillness 00:01:16.390 --> 00:01:18.989 To imitate him in that 00:01:18.989 --> 00:01:22.230 It means speeding up payment from Arafat 00:01:22.230 --> 00:01:29.540 It involves being kind to people and not competing with one another when driving from Arafat 00:01:29.579 --> 00:01:33.920 Chapter on descending between Arafat and Friday 00:01:33.920 --> 00:01:37.659 On the authority of Ibn Omar, may God be pleased with them both, he said 00:01:37.659 --> 00:01:39.180 In a novel 00:01:39.180 --> 00:01:42.739 It was Abdullah Ibn Omar, may God be pleased with them both 00:01:42.739 --> 00:01:48.299 He passes by the people that the Messenger of God, may God bless him and grant him peace, took 00:01:48.299 --> 00:01:49.620 So he enters 00:01:49.620 --> 00:01:52.019 He rises up and performs ablution 00:01:52.019 --> 00:01:55.950 He does not pray until he prays in congregation 00:01:55.950 --> 00:01:58.709 Collection of the Prophet, may God bless him and grant him peace 00:01:58.709 --> 00:02:01.629 Combined between Maghrib and Isha 00:02:01.629 --> 00:02:04.829 Each of them has a residence 00:02:04.829 --> 00:02:07.230 He did not swim between them 00:02:07.230 --> 00:02:11.620 Nor after each of them 00:02:11.620 --> 00:02:14.849 Comment on the hadith 00:02:14.849 --> 00:02:17.879 Plural, i.e. with Muzdrifa 00:02:17.879 --> 00:02:21.520 He did not swim, that is, he did not perform voluntary prayers 00:02:21.520 --> 00:02:25.500 After any after and after 00:02:25.500 --> 00:02:29.139 One of the benefits of talking 00:02:29.180 --> 00:02:31.300 Benefit from talking 00:02:31.300 --> 00:02:35.259 Abandoning voluntary prayers between two prayers with Muzdarifa 00:02:35.259 --> 00:02:39.939 It indicates that the pilgrim must be gentle with himself on the night of Eid 00:02:39.939 --> 00:02:45.620 To be able to do the work of the Day of Sacrifice 00:02:45.620 --> 00:02:48.539 Chapter on the command of the Prophet, may God bless him and grant him peace 00:02:48.539 --> 00:02:50.979 With peace of mind when emptying 00:02:50.979 --> 00:02:55.210 She pointed at them with a whip 00:02:55.210 --> 00:02:58.370 On the authority of Ibn Abbas, may God be pleased with them both 00:02:58.370 --> 00:03:01.849 He paid with the Prophet, may God bless him and grant him peace 00:03:01.889 --> 00:03:03.449 On the day of Arafat 00:03:03.449 --> 00:03:06.210 So the Prophet, may God bless him and grant him peace, heard 00:03:06.210 --> 00:03:08.930 Behind him was a harsh rebuke 00:03:08.930 --> 00:03:11.849 And beating and making noises for camels 00:03:11.849 --> 00:03:15.250 He pointed his whip at them and said 00:03:15.250 --> 00:03:16.770 People 00:03:16.770 --> 00:03:19.050 May you rest in peace 00:03:19.050 --> 00:03:23.139 For righteousness is not a waste 00:03:23.139 --> 00:03:26.400 Comment on the hadith 00:03:26.400 --> 00:03:29.159 Pay any leave 00:03:29.159 --> 00:03:31.199 Severe rebuke 00:03:31.199 --> 00:03:35.389 That is, loud shouting to encourage the camels to walk 00:03:35.389 --> 00:03:37.430 May you rest in peace 00:03:37.430 --> 00:03:40.069 That is, it is necessary to be calm while walking 00:03:40.069 --> 00:03:43.310 That is, be gentle and avoid crowding 00:03:43.310 --> 00:03:45.909 Righteousness means goodness 00:03:45.909 --> 00:03:47.469 By wasting 00:03:47.469 --> 00:03:48.789 Wasting 00:03:48.789 --> 00:03:52.099 Vigorous walking 00:03:52.099 --> 00:03:55.699 One of the benefits of talking 00:03:55.699 --> 00:03:57.740 Benefit from talking 00:03:57.819 --> 00:04:02.979 The necessity of being gentle and not competing when pushing back from Arafat 00:04:02.979 --> 00:04:07.020 In it, kindness is nothing but an adornment 00:04:07.020 --> 00:04:10.629 Nothing was removed except disgrace 00:04:10.629 --> 00:04:14.780 It is permissible to act with an understandable signal 00:04:14.780 --> 00:04:18.860 It includes not delaying the statement beyond the time of need 00:04:18.860 --> 00:04:24.860 It is permissible to regulate traffic when necessary 00:04:24.860 --> 00:04:29.540 Chapter on the one who combined them and did not volunteer 00:04:29.579 --> 00:04:32.259 On the authority of Abu Ayyub Al-Ansari 00:04:32.259 --> 00:04:41.319 The Messenger of God, may God bless him and grant him peace, combined the Maghrib and dinner prayers in Muzdalifah for the farewell pilgrimage 00:04:41.319 --> 00:04:44.740 Comment on the hadith 00:04:44.740 --> 00:04:48.500 Chapter on the one who combined them and did not volunteer 00:04:48.500 --> 00:04:53.120 What is meant by voluntary prayer here is voluntary prayer 00:04:53.120 --> 00:04:56.819 One of the benefits of talking 00:04:56.819 --> 00:04:58.779 Benefit from talking 00:04:58.779 --> 00:05:02.060 The rituals of Hajj are pious during it 00:05:02.060 --> 00:05:06.019 It includes not engaging in voluntary work on the night of sacrifice 00:05:06.019 --> 00:05:08.620 Except for the obligatory prayer 00:05:08.620 --> 00:05:13.930 In preparation for the actions of the Day of Sacrifice 00:05:13.930 --> 00:05:17.129 On the authority of Abdul Rahman bin Yazid, he said: 00:05:17.129 --> 00:05:21.250 We went out with Abdullah, may God be pleased with him, to Mecca 00:05:21.250 --> 00:05:25.009 Then we presented the two prayers together 00:05:25.009 --> 00:05:28.649 Each prayer is performed alone with the adhan and iqama 00:05:28.689 --> 00:05:31.050 And dinner in between 00:05:31.050 --> 00:05:34.370 Then he prayed Fajr when dawn came 00:05:34.370 --> 00:05:37.610 Someone says the dawn has come 00:05:37.610 --> 00:05:41.769 Someone says that dawn has not come 00:05:41.769 --> 00:05:47.649 Then he said that the Messenger of God, may God bless him and grant him peace, said 00:05:47.649 --> 00:05:53.250 These two prayers diverted their time in this place 00:05:53.250 --> 00:05:55.290 Maghrib and dinner 00:05:55.290 --> 00:05:59.209 Don't people put forward a crowd until it becomes dark 00:05:59.209 --> 00:06:02.709 And the dawn prayer at this time 00:06:02.709 --> 00:06:04.310 In a novel 00:06:04.310 --> 00:06:07.269 I did not see the Prophet, may God bless him and grant him peace 00:06:07.269 --> 00:06:10.430 He prayed a prayer outside of its appointed time 00:06:10.430 --> 00:06:12.430 Except two prayers 00:06:12.430 --> 00:06:15.230 Combine Maghrib and Isha 00:06:15.230 --> 00:06:18.779 Fajr arrived before its appointed time 00:06:18.779 --> 00:06:21.699 Then he stopped until he left 00:06:21.699 --> 00:06:23.300 Then he said 00:06:23.300 --> 00:06:26.459 If only the Commander of the Faithful would explain now 00:06:26.459 --> 00:06:28.459 He hit the Sunnah 00:06:28.459 --> 00:06:31.459 I don't know how to say it was faster 00:06:31.459 --> 00:06:34.750 Umm Dafa Othman, may God be pleased with him 00:06:34.750 --> 00:06:40.949 He continued to perform the prayer until one day he stoned the coals of Aqaba and sacrificed himself 00:06:40.949 --> 00:06:44.470 Comment on the hadith 00:06:44.470 --> 00:06:48.389 Abdullah is Ibn Masoud, may God be pleased with him 00:06:48.389 --> 00:06:50.110 We submitted a collection 00:06:50.110 --> 00:06:52.649 That is, we arrived at Muzdalifah 00:06:52.689 --> 00:06:54.930 These two prayers 00:06:54.930 --> 00:06:58.300 That is, the Maghrib and Fajr prayers 00:06:58.300 --> 00:07:00.740 They diverted their time 00:07:00.740 --> 00:07:03.019 As for converting Maghrib time 00:07:03.019 --> 00:07:06.819 It is delayed until the time of the afterlife 00:07:06.819 --> 00:07:09.220 As for changing the morning time 00:07:09.220 --> 00:07:12.240 It is too early 00:07:12.240 --> 00:07:13.920 In this place 00:07:13.920 --> 00:07:15.990 That is, in Muzdalifah 00:07:15.990 --> 00:07:17.389 It is not presented 00:07:17.389 --> 00:07:19.220 That is, it does not come 00:07:19.220 --> 00:07:20.980 Until it dims 00:07:20.980 --> 00:07:24.220 That is, it enters the time of the afterlife 00:07:24.220 --> 00:07:25.579 Then he stopped 00:07:25.579 --> 00:07:27.540 That is, in Muzdalifah 00:07:27.540 --> 00:07:29.300 Until he left 00:07:29.300 --> 00:07:33.160 That is, until the morning came and spread 00:07:33.160 --> 00:07:36.579 One of the benefits of talking 00:07:36.579 --> 00:07:38.660 Benefit from talking 00:07:38.660 --> 00:07:43.779 Combining the Maghrib prayer and the Isha prayer together with a delay in Muzdalifah 00:07:43.779 --> 00:07:46.220 After payment from Arafa 00:07:46.220 --> 00:07:50.610 It indicates the desirability of hastening the Fajr prayer on the day of sacrifice 00:07:50.649 --> 00:07:55.509 It explains the virtue of hastening to the rituals of the Day of Sacrifice 00:07:55.509 --> 00:08:00.490 It is permissible to recite the Talbiyah until stoning Jamarat al-Aqaba 00:08:00.490 --> 00:08:03.569 And in it, the Prophet, may God bless him and grant him peace 00:08:03.569 --> 00:08:07.810 It is the balance in the validity of actions and words 00:08:07.810 --> 00:08:13.970 This indicates that the Companions, may God be pleased with them, were keen on following the Sunnah in all their affairs 00:08:13.970 --> 00:08:17.209 It contains the building of worship on the waqf 00:08:17.209 --> 00:08:22.720 Prayer times are suspended 00:08:22.720 --> 00:08:26.040 Chapter: Whoever brings the weak of his family at night 00:08:26.040 --> 00:08:29.240 They stand in Muzdalifah and pray 00:08:29.240 --> 00:08:32.950 It is offered when the moon sets 00:08:32.950 --> 00:08:35.029 Salem said: 00:08:35.029 --> 00:08:40.350 Abdullah bin Omar, may God be pleased with them, used to sacrifice the weakness of his family 00:08:40.350 --> 00:08:44.909 They stop at Mash'ar al-Haram in Muzdalifah at night 00:08:44.909 --> 00:08:48.190 They remember God what appeared to them 00:08:48.190 --> 00:08:53.190 Then they return before the imam stands and before he pays 00:08:53.190 --> 00:08:56.669 Some of us come forward to pray the dawn prayer 00:08:56.669 --> 00:08:59.789 Some of them submit later 00:08:59.789 --> 00:09:02.899 When they come, they stone the Jamarat 00:09:02.899 --> 00:09:06.700 Ibn Omar, may God be pleased with them, used to say: 00:09:06.700 --> 00:09:12.909 The cheapest among them is the Messenger of God, may God bless him and grant him peace 00:09:12.909 --> 00:09:16.330 Comment on the hadith 00:09:16.330 --> 00:09:19.409 Serve any ahead of time 00:09:19.409 --> 00:09:20.649 Weakness 00:09:20.649 --> 00:09:25.700 That is, women, boys, sickness, and helpless sheikhs 00:09:25.700 --> 00:09:28.740 Al-Mash'ar means Muzdalifah 00:09:28.740 --> 00:09:33.710 It is forbidden, that is, it is forbidden for them to hunt in it or elsewhere 00:09:33.710 --> 00:09:35.429 What seemed to them? 00:09:35.429 --> 00:09:40.110 That is, what appeared to them, was present in their thoughts, and they wanted it 00:09:40.110 --> 00:09:43.470 Then they return to us 00:09:43.470 --> 00:09:45.429 Before the imam stood 00:09:45.429 --> 00:09:47.350 That is, in Muzdalifah 00:09:47.350 --> 00:09:48.990 And before he pays 00:09:48.990 --> 00:09:50.590 That is, the Imam 00:09:50.590 --> 00:09:52.309 For dawn prayer 00:09:52.309 --> 00:09:54.889 That is, at dawn prayer 00:09:54.889 --> 00:09:56.490 They threw the stone 00:09:56.490 --> 00:09:58.779 That is, Jamrat al-Aqaba 00:09:58.779 --> 00:10:00.059 Cheaper 00:10:00.059 --> 00:10:03.620 That is, it is permissible for them to abandon the intention 00:10:03.620 --> 00:10:07.299 One of the benefits of talking 00:10:07.299 --> 00:10:09.460 Benefit from talking 00:10:09.460 --> 00:10:14.580 The scholars did not disagree that stoning the stone before midnight is not permissible 00:10:14.580 --> 00:10:17.379 After midnight, there was a dispute 00:10:17.379 --> 00:10:21.700 In it, the licenses are based on the text, both in word and meaning 00:10:21.740 --> 00:10:24.490 The first thing to do is to take the license 00:10:24.490 --> 00:10:28.049 It means that hardship brings ease 00:10:28.049 --> 00:10:32.049 It is permissible to perform Hajj with family and children 00:10:32.049 --> 00:10:35.769 In it, the rituals of Hajj are fulfilled in it 00:10:35.769 --> 00:10:39.769 Throwing at Jamarat al-Aqaba is one of the rituals of Hajj 00:10:39.769 --> 00:10:46.519 There is a difference in whether it is one of his duties and pillars or not 00:10:46.519 --> 00:10:50.240 On the authority of Ibn Abbas, may God be pleased with them both, he said 00:10:50.279 --> 00:10:53.960 I am one of those who came before the Prophet, may God bless him and grant him peace 00:10:53.960 --> 00:10:58.019 The night of Muzdalifah in the weakness of its people 00:10:58.019 --> 00:10:59.620 In a novel 00:10:59.620 --> 00:11:03.580 In the heavy plural of night 00:11:03.580 --> 00:11:06.840 Comment on the hadith 00:11:06.840 --> 00:11:08.759 Night of Muzdalifah 00:11:08.759 --> 00:11:11.710 That is, the night of the Day of Sacrifice 00:11:11.710 --> 00:11:15.379 One of the benefits of talking 00:11:15.379 --> 00:11:17.460 Benefit from talking 00:11:17.460 --> 00:11:20.820 Sharia is based on ease and the prevention of embarrassment 00:11:20.820 --> 00:11:23.779 Hardship brings ease 00:11:23.779 --> 00:11:30.039 It is permissible to perform Hajj with family and children 00:11:30.039 --> 00:11:32.679 On the authority of Abdullah Mawla Asmaa 00:11:32.679 --> 00:11:34.240 About Asmaa 00:11:34.240 --> 00:11:38.200 She descended on the night of Friday prayer at Muzdalifah 00:11:38.200 --> 00:11:40.279 So she stood up and prayed 00:11:40.279 --> 00:11:42.080 An hour later 00:11:42.080 --> 00:11:43.600 Then she said 00:11:43.600 --> 00:11:46.440 Son, has the moon set? 00:11:46.440 --> 00:11:47.960 I said no 00:11:47.960 --> 00:11:49.679 An hour later 00:11:49.679 --> 00:11:51.080 Then she said 00:11:51.120 --> 00:11:53.919 Son, has the moon set? 00:11:53.919 --> 00:11:55.519 I said yes 00:11:55.519 --> 00:11:56.600 She said 00:11:56.600 --> 00:11:58.200 So they left 00:11:58.200 --> 00:12:00.039 So we left and went on 00:12:00.039 --> 00:12:02.360 Until she threw coals 00:12:02.360 --> 00:12:06.200 Then she returned and prayed the morning prayer at her house 00:12:06.200 --> 00:12:07.799 So I told her 00:12:07.799 --> 00:12:09.320 Oh Hunt 00:12:09.320 --> 00:12:12.950 I only saw us sitting down 00:12:12.950 --> 00:12:13.789 She said 00:12:13.789 --> 00:12:15.230 My son 00:12:15.230 --> 00:12:18.389 The Messenger of God, may God bless him and grant him peace 00:12:18.389 --> 00:12:21.059 Permission for the weak 00:12:21.059 --> 00:12:24.299 Comment on the hadith 00:12:24.299 --> 00:12:25.899 Collection night 00:12:25.899 --> 00:12:28.320 That is, the night of the Day of Sacrifice 00:12:28.320 --> 00:12:29.720 And we went on 00:12:29.720 --> 00:12:31.750 That is, we were pleased with it 00:12:31.750 --> 00:12:33.230 Then I came back 00:12:33.230 --> 00:12:35.950 That is, to her home in Mina 00:12:35.950 --> 00:12:37.429 Oh Hunt 00:12:37.429 --> 00:12:39.379 Yes, this one 00:12:39.379 --> 00:12:40.899 What he showed us 00:12:40.899 --> 00:12:42.700 That is, what we think 00:12:42.700 --> 00:12:44.139 We sat down 00:12:44.139 --> 00:12:47.100 That is, we are ahead of the legitimate time 00:12:47.100 --> 00:12:48.259 And the boiling 00:12:48.259 --> 00:12:51.580 It is walking in the darkness at the end of the night 00:12:51.620 --> 00:12:52.860 For the weak 00:12:52.860 --> 00:12:54.539 That is, for women 00:12:54.539 --> 00:12:55.580 And it was said 00:12:55.580 --> 00:12:56.899 The dain 00:12:56.899 --> 00:13:01.460 Whether there was a woman in the howdah or not 00:13:01.460 --> 00:13:05.220 One of the benefits of talking 00:13:05.220 --> 00:13:07.100 Benefit from talking 00:13:07.100 --> 00:13:10.379 The rituals of Hajj are pious during it 00:13:10.379 --> 00:13:14.740 The Companions, may God be pleased with them, were extremely zealous 00:13:14.740 --> 00:13:17.740 To the Sunnah of the Prophet, may God bless him and grant him peace 00:13:17.740 --> 00:13:20.649 In Hajj and other rituals 00:13:20.690 --> 00:13:24.850 It indicates that throwing the Jamarat is one of the rituals of Hajj 00:13:24.850 --> 00:13:28.409 Some people cited this hadith as evidence for the permissibility of stoning 00:13:28.409 --> 00:13:31.529 Before sunrise after dawn 00:13:31.529 --> 00:13:35.009 For those who come before people 00:13:35.009 --> 00:13:42.830 The hadith indicates that taking concessions is better than determination 00:13:42.830 --> 00:13:46.309 On the authority of Aisha, may God be pleased with her, she said 00:13:46.309 --> 00:13:48.470 We went to Muzdalifah 00:13:48.470 --> 00:13:51.629 So I asked the Prophet, may God bless him and grant him peace, permission 00:13:51.669 --> 00:13:56.149 Sawda had to pay before the people were killed 00:13:56.149 --> 00:14:00.659 She was a slow woman in a novel 00:14:00.659 --> 00:14:03.639 It was heavy and heavy 00:14:03.639 --> 00:14:05.480 So he gave her permission 00:14:05.480 --> 00:14:08.480 So I paid before the people were destroyed 00:14:08.480 --> 00:14:11.600 And we stayed until we became us 00:14:11.600 --> 00:14:14.179 Then we pushed him 00:14:14.179 --> 00:14:18.620 Because I sought permission from the Messenger of God, may God bless him and grant him peace 00:14:18.620 --> 00:14:20.940 Sawda also asked permission 00:14:21.899 --> 00:14:24.879 Comment on the hadith 00:14:24.879 --> 00:14:29.860 Sawda is the daughter of Zamah, may God be pleased with her 00:14:29.860 --> 00:14:33.490 To pay, to advance 00:14:33.490 --> 00:14:35.250 Destroy people 00:14:35.250 --> 00:14:37.490 That is, a crowd of people 00:14:37.490 --> 00:14:40.250 Slow in motion 00:14:40.250 --> 00:14:43.480 We stayed, that is, we stayed 00:14:43.480 --> 00:14:45.720 Then we pushed him 00:14:45.720 --> 00:14:49.919 That is, with the payment of the Messenger of God, may God bless him and grant him peace 00:14:50.840 --> 00:14:52.840 I am happy with it 00:14:52.840 --> 00:14:55.919 That is, what makes him happy about everything 00:14:55.919 --> 00:14:59.200 One of the benefits of talking 00:14:59.200 --> 00:15:02.279 Benefit from talking 00:15:02.279 --> 00:15:05.240 Hardship brings ease 00:15:05.240 --> 00:15:08.519 It is permissible to take licenses 00:15:08.519 --> 00:15:11.720 It is permissible to wish for relief 00:15:11.720 --> 00:15:16.690 Chapter on when to pay from the collection 00:15:16.690 --> 00:15:20.100 On the authority of Omar bin Maimun, he said: 00:15:20.100 --> 00:15:23.500 Omar, may God be pleased with him, may God bless him and grant him peace, witnessed it 00:15:23.500 --> 00:15:25.779 He prayed in the morning prayer 00:15:25.779 --> 00:15:28.139 Then he stood up and said 00:15:28.139 --> 00:15:30.940 The polytheists were of no use 00:15:30.940 --> 00:15:33.059 Until the sun rises 00:15:33.059 --> 00:15:34.500 And they say 00:15:34.500 --> 00:15:36.500 Thabir shone 00:15:36.500 --> 00:15:39.100 And the Prophet, may God bless him and grant him peace 00:15:39.100 --> 00:15:40.620 He disagreed with them 00:15:40.620 --> 00:15:44.860 Then he finished before the sun rose 00:15:44.860 --> 00:15:48.299 Comment on the hadith 00:15:48.299 --> 00:15:50.740 I witnessed any presence 00:15:50.740 --> 00:15:53.860 Plural, i.e. in Muzdalifah 00:15:53.899 --> 00:15:55.340 They are not useful 00:15:55.340 --> 00:15:57.620 That is, they do not leave 00:15:57.620 --> 00:15:59.340 Thabir shone 00:15:59.340 --> 00:16:02.100 Any input, O mountain, into radiance? 00:16:02.100 --> 00:16:03.340 And Thabeer 00:16:03.340 --> 00:16:05.059 Mount Muzdalifah 00:16:05.059 --> 00:16:08.210 On the left going to us 00:16:08.210 --> 00:16:09.330 I am generous 00:16:09.330 --> 00:16:11.309 That is, go away 00:16:11.309 --> 00:16:14.889 One of the benefits of talking 00:16:14.889 --> 00:16:16.850 Benefit from talking 00:16:16.850 --> 00:16:19.649 It is necessary to stop in Muzdalifah 00:16:19.649 --> 00:16:24.009 It includes the al-Ifadha before sunrise on the day of sacrifice 00:16:24.009 --> 00:16:30.220 It indicates that it is recommended to perform ifadah after completing the journey 00:16:30.220 --> 00:16:33.080 Body riding door 00:16:33.080 --> 00:16:35.919 On the authority of Abu Hurairah, may God be pleased with him 00:16:35.919 --> 00:16:38.960 That the Prophet of God, may God bless him and grant him peace 00:16:38.960 --> 00:16:41.639 He saw a man driving his body 00:16:41.639 --> 00:16:42.679 He said 00:16:42.679 --> 00:16:44.360 Ride it 00:16:44.360 --> 00:16:45.399 He said 00:16:45.399 --> 00:16:47.389 It's his body 00:16:47.389 --> 00:16:48.429 He said 00:16:48.429 --> 00:16:50.029 Ride it 00:16:50.029 --> 00:16:51.429 In a novel 00:16:51.429 --> 00:16:53.350 Ride it, woe to you 00:16:53.389 --> 00:16:56.720 At three or two 00:16:56.720 --> 00:16:57.799 He said 00:16:57.799 --> 00:17:00.320 I saw him riding it 00:17:00.320 --> 00:17:03.919 He follows the Prophet, may God bless him and grant him peace 00:17:03.919 --> 00:17:06.940 And the sandal is around her neck 00:17:06.940 --> 00:17:09.380 On the authority of Anas, may God be pleased with him 00:17:09.380 --> 00:17:12.099 That the Prophet, may God bless him and grant him peace 00:17:12.099 --> 00:17:14.819 He saw a man driving his body 00:17:14.819 --> 00:17:16.220 And he said to him 00:17:16.220 --> 00:17:17.779 Ride it 00:17:17.779 --> 00:17:18.859 And he said 00:17:18.859 --> 00:17:20.579 O Messenger of God 00:17:20.579 --> 00:17:22.539 It's his body 00:17:22.539 --> 00:17:25.700 He said at three or four 00:17:25.700 --> 00:17:27.859 Ride it, woe to you 00:17:27.859 --> 00:17:30.359 Or woe to you 00:17:30.359 --> 00:17:33.849 Comment on the hadith 00:17:33.849 --> 00:17:36.089 Body riding door 00:17:36.089 --> 00:17:38.410 The body of a camel 00:17:38.410 --> 00:17:41.529 It was said that it is applied to camels and cows 00:17:41.529 --> 00:17:45.069 It was named that because of its large body 00:17:45.069 --> 00:17:46.309 He goes along 00:17:46.309 --> 00:17:48.230 That is, he walks with him 00:17:48.230 --> 00:17:50.269 And the sandal is around her neck 00:17:50.269 --> 00:17:52.299 That is, imitating it 00:17:52.299 --> 00:17:54.500 Woe to you or woe to you 00:17:54.500 --> 00:17:59.980 Woe is a word said to anyone who falls into it because it deserves it 00:17:59.980 --> 00:18:05.200 Woe to whoever falls into it, a blow he does not deserve 00:18:05.200 --> 00:18:08.859 One of the benefits of talking 00:18:08.859 --> 00:18:11.019 Benefit from talking 00:18:11.019 --> 00:18:16.099 The greatness of the body and its approval are among the rituals of God Almighty 00:18:16.099 --> 00:18:21.420 It is permissible for a scholar to discipline the violator and punish him 00:18:21.460 --> 00:18:25.420 It is permissible for the scholar to repeat the fatwa 00:18:25.420 --> 00:18:30.250 This entails condemnation for neglecting to comply with the legal order 00:18:30.250 --> 00:18:36.700 It contains an explanation of the compassion of the Prophet, may God bless him and grant him peace, and his mercy toward the nation 00:18:36.700 --> 00:18:40.380 It is permissible to benefit from the gifted body 00:18:40.380 --> 00:18:45.109 By riding, carrying, and the like, which does not harm her 00:18:45.109 --> 00:18:52.859 The hadith contains a reference to abandoning one’s thoughts that are contrary to Sharia law 00:18:52.859 --> 00:18:56.240 A door from the leg of the body with it 00:18:56.240 --> 00:18:59.839 On the authority of Ibn Omar, may God be pleased with them both, he said 00:18:59.839 --> 00:19:04.920 The Messenger of God, may God bless him and grant him peace, enjoyed his farewell pilgrimage 00:19:04.920 --> 00:19:08.160 From Umrah to Hajj and calm down 00:19:08.160 --> 00:19:11.799 So he brought with him the gift from Dhul-Halifah 00:19:11.799 --> 00:19:15.599 And the Messenger of God, may God bless him and grant him peace, began 00:19:15.599 --> 00:19:19.549 So he performed Umrah, then he performed Hajj 00:19:19.549 --> 00:19:25.670 So people enjoyed the time with the Prophet, may God bless him and grant him peace, from Umrah to Hajj 00:19:25.670 --> 00:19:28.309 He was one of the calmest people 00:19:28.309 --> 00:19:29.990 He lost the guidance 00:19:29.990 --> 00:19:32.670 And among them were those who were not guided 00:19:32.670 --> 00:19:36.950 When the Prophet, may God bless him and grant him peace, came to Mecca 00:19:36.950 --> 00:19:38.789 He told people 00:19:38.789 --> 00:19:41.109 Who among you was calmer? 00:19:41.109 --> 00:19:44.309 It is not permissible for something that was forbidden from it 00:19:44.309 --> 00:19:46.789 Until he makes an argument 00:19:46.789 --> 00:19:49.470 And whoever among you is not calmer 00:19:49.470 --> 00:19:52.869 Let him circumambulate the Kaaba, Safa, and Marwa 00:19:52.869 --> 00:19:55.549 Let him shorten and let him loose 00:19:55.549 --> 00:19:58.109 Then let him perform Hajj 00:19:58.109 --> 00:20:00.269 Whoever does not find guidance 00:20:00.269 --> 00:20:03.269 Let him fast for three days during Hajj 00:20:03.269 --> 00:20:06.829 And seven if he returns to his family 00:20:06.829 --> 00:20:09.230 He circumambulated when he came to Mecca 00:20:09.230 --> 00:20:11.950 He received the corner first thing 00:20:11.950 --> 00:20:16.269 Then he trotted three times and walked four times 00:20:16.309 --> 00:20:19.029 So he bowed when he completed his circumambulation of the Kaaba 00:20:19.029 --> 00:20:21.710 At the Maqam, two rak'ahs 00:20:21.710 --> 00:20:23.150 Then he greeted 00:20:23.150 --> 00:20:25.829 So he left and went to Al-Safa 00:20:25.829 --> 00:20:29.670 He circumambulated Al-Safa and Al-Marwah seven times 00:20:29.670 --> 00:20:32.750 Then he was not permitted to do anything he was forbidden from 00:20:32.750 --> 00:20:34.750 Until he completed his Hajj 00:20:34.750 --> 00:20:37.549 And he slaughtered a gift on the Day of Sacrifice 00:20:37.549 --> 00:20:40.190 He continued and went around the house 00:20:40.190 --> 00:20:43.789 Then he was freed from everything he was deprived of 00:20:43.789 --> 00:20:48.309 He did what the Messenger of God, may God bless him and grant him peace, did 00:20:48.309 --> 00:20:54.000 Who is the most guided and guided of the people among the people? 00:20:54.000 --> 00:20:58.549 On the authority of Aisha, may God be pleased with her, the same thing happened 00:20:58.549 --> 00:21:01.869 Comment on the hadith 00:21:01.869 --> 00:21:05.069 Enjoy the Messenger of God, may God bless him and grant him peace 00:21:05.069 --> 00:21:08.750 In the farewell Hajj from Umrah to Hajj 00:21:08.750 --> 00:21:11.670 That is, the Prophet, may God bless him and grant him peace, declared ihram 00:21:11.670 --> 00:21:13.670 By Hajj alone 00:21:13.670 --> 00:21:16.069 Then cancel the Hajj until a lifetime 00:21:16.109 --> 00:21:18.490 And he had fun 00:21:18.490 --> 00:21:22.849 Dhu al-Hulayfa is the miqat of the people of Medina 00:21:22.849 --> 00:21:26.289 So he performed Umrah, then he performed Hajj 00:21:26.289 --> 00:21:29.890 It is used to recite the Talbiyah during Ihram 00:21:29.890 --> 00:21:33.970 What is meant is not that he entered into ihram for the first time during Umrah 00:21:33.970 --> 00:21:36.339 Then I enter ihram for Hajj 00:21:36.339 --> 00:21:37.819 And let him fall short 00:21:37.819 --> 00:21:40.849 That is, to take some of the hair from his head 00:21:40.849 --> 00:21:42.210 And let him analyze 00:21:42.210 --> 00:21:44.130 That is, it has become lawful 00:21:44.170 --> 00:21:48.569 He may do everything that was forbidden to him during ihram 00:21:48.569 --> 00:21:50.450 To perform Hajj 00:21:50.450 --> 00:21:54.869 That is, after cutting it and decomposing it, it becomes forbidden for Hajj 00:21:54.869 --> 00:21:56.869 Whoever does not find guidance 00:21:56.869 --> 00:21:58.589 Either for lack of guidance 00:21:58.589 --> 00:22:00.980 Or because it is not expensive 00:22:00.980 --> 00:22:04.059 Let him fast for three days during Hajj 00:22:04.059 --> 00:22:08.460 It is the seventh, eighth and ninth day of Dhul-Hijjah 00:22:08.460 --> 00:22:11.279 It was said that the days of Tashreeq 00:22:11.279 --> 00:22:12.960 So he received the corner 00:22:12.960 --> 00:22:15.670 That is, he received the Black Stone 00:22:15.670 --> 00:22:16.710 Go 00:22:16.710 --> 00:22:18.910 That is, walking faster 00:22:18.910 --> 00:22:20.670 Three rafts 00:22:20.670 --> 00:22:22.470 Any runs 00:22:22.470 --> 00:22:25.029 He continued and went around the house 00:22:25.029 --> 00:22:29.940 That is, he went to the House and performed the Tawaf al-Ifad 00:22:29.940 --> 00:22:33.670 One of the benefits of talking 00:22:33.670 --> 00:22:35.710 Benefit from talking 00:22:35.710 --> 00:22:39.670 The legality of performing Ihram for both Hajj and Umrah 00:22:39.710 --> 00:22:43.390 In it, the rituals of Hajj are suspended 00:22:43.390 --> 00:22:48.269 It includes the acts of Hajj, including performing the Hajj individually, performing Qur’an, and performing tamattu’ 00:22:48.269 --> 00:22:51.589 It is everyone's job for themselves 00:22:51.589 --> 00:22:57.730 It indicates that it is not necessary for him to enter the ihram for Hajj after completing the ihram period of Hajj 00:22:57.730 --> 00:23:01.910 In it, the basic principle in the Hajj activities is order 00:23:01.910 --> 00:23:04.950 It is one of the rituals of Hajj and Umrah 00:23:04.950 --> 00:23:07.589 Tawaf when arriving 00:23:07.630 --> 00:23:12.150 There is sand in the first three rounds of circumambulation 00:23:12.150 --> 00:23:15.069 And he received the Black Stone 00:23:15.069 --> 00:23:19.589 It includes praying two rak'ahs after circumambulating at the Maqam 00:23:19.589 --> 00:23:22.940 It includes sa'y between Safa and Marwah 00:23:22.940 --> 00:23:27.119 The sacrificial animal is slaughtered on the tenth of Dhul-Hijjah 00:23:27.119 --> 00:23:31.480 It indicates that one should not be removed after Tawaf Al-Ifadah 00:23:31.480 --> 00:23:38.500 It includes the permissibility of imitating the scholar and imam in the actions of Hajj 00:23:38.539 --> 00:23:44.019 Go near someone who feels like it and imitate Dhu al-Hulayfa, then enter ihram 00:23:44.019 --> 00:23:47.859 On the authority of Al-Miswar bin Makhramah and Marwan bin Al-Hakam 00:23:47.859 --> 00:23:50.779 One of them exceeds the other 00:23:50.779 --> 00:23:52.220 He said 00:23:52.220 --> 00:23:56.539 The Prophet, may God bless him and grant him peace, left in the year of Hudaybiyyah 00:23:56.539 --> 00:24:00.049 In a few ten hundred of his companions 00:24:00.049 --> 00:24:04.730 When the ally was offended, he imitated the gift and made it felt beautiful 00:24:04.730 --> 00:24:07.089 And he was deprived of it by his age 00:24:07.130 --> 00:24:10.230 He sent a source to him from Khuza'ah 00:24:10.230 --> 00:24:13.589 The Prophet, may God bless him and grant him peace, walked 00:24:13.589 --> 00:24:17.990 Until his eyes came to Baghdir Al Ashhat 00:24:17.990 --> 00:24:19.150 He said 00:24:19.150 --> 00:24:22.430 The Quraysh have gathered crowds for you 00:24:22.430 --> 00:24:25.069 They have collected the Ahabish for you 00:24:25.069 --> 00:24:30.190 They fought you and kept you away from the house and prevented you 00:24:30.190 --> 00:24:31.509 And he said 00:24:31.509 --> 00:24:34.190 Point out, O people, to me 00:24:34.230 --> 00:24:41.950 So you see that I tend toward their families and descendants of those who want to keep us away from the House 00:24:41.950 --> 00:24:44.750 If they come, it will be God Almighty 00:24:44.750 --> 00:24:47.670 He cut off an eye from the polytheists 00:24:47.670 --> 00:24:50.930 Otherwise, we will leave them at war 00:24:50.930 --> 00:24:52.569 Abu Bakr said 00:24:52.569 --> 00:24:54.250 O Messenger of God 00:24:54.250 --> 00:24:56.730 I went out intentionally to this house 00:24:56.730 --> 00:25:00.529 You don't want to kill anyone or war with anyone 00:25:00.529 --> 00:25:02.490 So go to him 00:25:02.490 --> 00:25:05.740 Whoever turns us away from him, we will fight him 00:25:05.740 --> 00:25:06.940 He said 00:25:06.940 --> 00:25:09.720 Kill the name of God 00:25:09.720 --> 00:25:13.180 Comment on the hadith 00:25:13.180 --> 00:25:17.740 Chapter: Whoever feels and imitates Dhu al-Hulayfa and then enters ihram 00:25:17.740 --> 00:25:19.339 Gift notice 00:25:19.339 --> 00:25:23.980 That is, blood flowing from the right side of the hump of the sacrifice 00:25:23.980 --> 00:25:25.740 And imitating the guidance 00:25:25.740 --> 00:25:30.440 Hanging a shoe or leather to be a sign of the gift 00:25:30.440 --> 00:25:32.200 Year of Hudaybiyyah 00:25:32.240 --> 00:25:35.049 That is, the sixth year of the Hijra 00:25:35.049 --> 00:25:37.650 He sent, that is, he sent 00:25:37.650 --> 00:25:40.410 Hire any spy 00:25:40.410 --> 00:25:45.329 His name is Busr bin Sufyan, may God be pleased with him 00:25:45.329 --> 00:25:47.130 Baghdir Al Ashhat 00:25:47.130 --> 00:25:49.710 That is, near Al-Hudaybiyyah 00:25:49.710 --> 00:25:51.150 Ahabish 00:25:51.150 --> 00:25:55.700 They are a group of people who are not from one tribe 00:25:55.700 --> 00:25:57.180 And they caught you 00:25:57.180 --> 00:25:59.769 That is, they prevent you by force 00:25:59.769 --> 00:26:00.970 Ashiro 00:26:01.009 --> 00:26:04.049 That is, what is your opinion and advice? 00:26:04.049 --> 00:26:05.170 You see 00:26:05.170 --> 00:26:06.970 None of the opinion 00:26:06.970 --> 00:26:08.089 I tend 00:26:08.089 --> 00:26:11.210 That is, we attack them and kill them 00:26:11.210 --> 00:26:12.529 And my offspring 00:26:12.529 --> 00:26:14.380 Any sons 00:26:14.380 --> 00:26:17.140 If they come, it will be God Almighty 00:26:17.140 --> 00:26:20.140 He cut off an eye from the polytheists 00:26:20.140 --> 00:26:26.039 That is, may God protect us from those who used to monitor us and spy on our news 00:26:26.039 --> 00:26:27.519 They are at war 00:26:27.519 --> 00:26:30.319 That is, plundered and plundered 00:26:31.279 --> 00:26:33.519 That is, intending to perform rituals 00:26:33.519 --> 00:26:35.200 So go to him 00:26:35.200 --> 00:26:36.880 That is, for home 00:26:36.880 --> 00:26:38.200 We repulsed 00:26:38.200 --> 00:26:40.619 That is, prevent us 00:26:44.279 --> 00:26:46.400 Benefit from talking 00:26:46.400 --> 00:26:50.200 The legitimacy of imitation and the legitimacy of notification 00:26:50.200 --> 00:26:52.519 There is a ruling on notification 00:26:52.519 --> 00:26:55.039 That body that made me feel 00:26:55.039 --> 00:26:58.039 If it is mixed with other things, it will be distinguished 00:26:58.039 --> 00:27:00.400 And if I got lost, I would know 00:27:00.480 --> 00:27:02.400 And if the thief sees it 00:27:02.400 --> 00:27:05.470 Maybe he was deterred and left her 00:27:05.470 --> 00:27:07.910 It is one of the purposes of Hajj 00:27:07.910 --> 00:27:09.710 Glorifying rituals 00:27:09.710 --> 00:27:12.430 Urging others to glorify others 00:27:12.430 --> 00:27:14.829 It is permissible to take eyes 00:27:14.829 --> 00:27:17.470 And feel the news of the enemy 00:27:17.470 --> 00:27:21.069 It contains the legitimacy and virtue of Shura 00:27:21.069 --> 00:27:25.349 It contains an explanation of the virtue of Abu Bakr Al-Siddiq, may God be pleased with him 00:27:25.349 --> 00:27:29.339 And the quality of his opinion 00:27:29.380 --> 00:27:32.859 On the authority of Aisha, may God be pleased with her, she said 00:27:32.859 --> 00:27:37.859 Then she met Laed Huda the Prophet, may God bless him and grant him peace 00:27:37.859 --> 00:27:39.380 In a novel 00:27:39.380 --> 00:27:43.690 So she meets her lover from the place I had 00:27:43.690 --> 00:27:46.210 Then feel it and imitate it 00:27:46.210 --> 00:27:48.319 Or imitated it 00:27:48.319 --> 00:27:49.720 In a novel 00:27:49.720 --> 00:27:51.950 He imitates sheep 00:27:51.950 --> 00:27:54.789 Then he sent her home 00:27:54.789 --> 00:27:56.230 In a novel 00:27:56.230 --> 00:27:59.099 Then he sent it with my father 00:27:59.099 --> 00:28:01.299 He resided in the city 00:28:01.299 --> 00:28:05.670 Whatever was forbidden to him had a solution 00:28:05.670 --> 00:28:07.029 In a novel 00:28:07.029 --> 00:28:10.259 Until we slaughter the sacrificial animal 00:28:10.259 --> 00:28:13.670 Comment on the hadith 00:28:13.670 --> 00:28:15.390 She meets Laed 00:28:15.390 --> 00:28:19.339 That is, I made the rope with which camels imitate 00:28:19.339 --> 00:28:23.019 Whatever was forbidden to him had a solution 00:28:23.019 --> 00:28:27.799 That is, he did not avoid anything that a muhrim avoids 00:28:27.799 --> 00:28:28.960 From them 00:28:28.960 --> 00:28:31.420 That is, from wool 00:28:31.460 --> 00:28:35.220 One of the benefits of talking 00:28:35.220 --> 00:28:37.339 Benefit from talking 00:28:37.339 --> 00:28:41.019 The legality of imitating the sacrifice and notifying it 00:28:41.019 --> 00:28:45.650 And in it the one who is guided directs to imitate and notice 00:28:45.650 --> 00:28:48.849 It is desirable to send a sacrificial animal to the Haram 00:28:48.849 --> 00:28:52.930 It states that whoever sends a gift will not become ihram 00:28:52.930 --> 00:28:57.319 Nothing is forbidden to him that is forbidden to a muhrim 00:28:57.319 --> 00:29:01.630 It includes the permissibility of necklaces made of hair and wool 00:29:01.670 --> 00:29:05.750 It contains the legitimacy of representation in some Hajj activities 00:29:05.750 --> 00:29:09.109 Such as delegation and authorization in guidance 00:29:09.109 --> 00:29:12.150 It explains the virtue of a good wife 00:29:12.150 --> 00:29:18.000 And supporting her husband in charitable works 00:29:18.000 --> 00:29:21.410 Chapter on imitating sheep 00:29:21.410 --> 00:29:24.930 On the authority of Aisha, may God be pleased with her, she said 00:29:24.930 --> 00:29:30.710 The Prophet, may God bless him and grant him peace, once presented a sheep as a gift 00:29:30.710 --> 00:29:34.319 One of the benefits of talking 00:29:34.359 --> 00:29:36.480 Benefit from talking 00:29:36.480 --> 00:29:41.160 The principle in the actions of the Prophet, may God bless him and grant him peace, is consolation 00:29:41.160 --> 00:29:44.000 To ensure privacy 00:29:44.000 --> 00:29:47.799 It is permissible to give gifts with ease