WEBVTT

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In the name of Allah, the Most Gracious, the Most Merciful.

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The Mawaddah Association is pleased

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to present to you glimpses from the lives of the Companions,

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by Abd al-Rahman Ra'fat al-Basha,

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may Allah have mercy upon him.

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Abd Allah Ibn al-Zubayr,

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may Allah be pleased with him.

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She reached the outskirts of Yathrib—the one with the two belts,

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Asma bint Abi Bakr al-Siddiq—

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exhausted and weary.

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For the other Muhajirun (emigrants)

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were suffering the hardships of travel alone,

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whereas she

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was enduring, beyond the hardships of travel,

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the hardships of pregnancy as well.

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No sooner had Asma set down her burdens in Quba,

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on the outskirts of Yathrib, than labor came upon her,

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and she gave birth to a boy whose arrival

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the City of the Messenger, peace and blessings of Allah be upon him,

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had been awaiting.

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This was because the Jews of the city

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had spread among the people

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the rumor that their rabbis had cast a spell upon the Muslim emigrants,

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and that this spell would render them infertile,

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so that no child would be born to them thereafter.

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Thus, no sooner had the news of the blessed boy’s birth

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spread among the Muslims

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than the corners of the city of the Greatest Messenger,

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peace and blessings of Allah be upon him,

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rang out with the declaration of Allah’s oneness and greatness (tahlil and takbir).

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The Muslims turned to one another,

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exchanging glad tidings and shouting,

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"The Jews have lied! The Jews have lied!"

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The blessed newborn was carried

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to the Messenger of Allah, peace and blessings of Allah be upon him,

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who placed him in his lap.

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He then called for a date,

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chewed it in his noble mouth,

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and placed it into the mouth of the fortunate boy,

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who swallowed it with ease.

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He then named him Abd Allah,

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which was the name of his grandfather, al-Siddiq, may Allah be pleased with him.

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And he gave him the kunya (patronymic) Abu Bakr,

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which was his own.

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Then he commanded al-Siddiq to call the adhan in his ear,

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and he did so.

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Thus, the first thing to enter the belly of that fortunate newborn

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was the saliva of the Messenger of Allah, may the blessings and peace of Allah be upon him.

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And the first sound to settle in his ear was the sound of the adhan,

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raised by al-Siddiq, may Allah be pleased with him and grant him satisfaction.

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Abd Allah Ibn al-Zubayr possessed a nobility of lineage

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such as few people have ever attained.

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His father was al-Zubayr Ibn al-Awwam,

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the disciple (hawari) of the Messenger of Allah, peace and blessings of Allah be upon him,

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and one of the ten promised Paradise.

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His mother was Asma bint Abi Bakr, the one with the two belts.

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His maternal grandfather was Abu Bakr al-Siddiq,

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the Caliph of the Messenger of Allah, peace and blessings of Allah be upon him, and his intimate friend.

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His maternal aunt was Aisha, Mother of the Believers,

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the innocent and exonerated.

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His paternal grandmother was Safiyya bint Abd al-Muttalib,

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the aunt of the Messenger, may the blessings and peace of Allah be upon him.

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And his father’s aunt was Khadija bint Khuwaylid,

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the lady of the women of the Arabs.

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Can any honor surpass such honor, other than the honor of Islam?

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And can any glory exceed this glory, other than the glory of faith?

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Abd Allah Ibn al-Zubayr grew up in the house of Prophethood,

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walked upon the soil of that pure home,

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and was disciplined by its sublime manners.

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He was the most beloved of Allah’s creation to his aunt Aisha,

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after the noble Messenger of Allah, upon him be the best of prayers and purest of salutations,

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and after her father, al-Siddiq, may Allah be pleased with him and grant him satisfaction.

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When Abd Allah Ibn al-Zubayr reached the age of seven,

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his father, al-Zubayr Ibn al-Awwam, ordered him

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to go to the Messenger, may the blessings and peace of Allah be upon him,

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and pledge allegiance to him to hear and obey in times of ease and hardship.

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He went to the noble Prophet, peace and blessings of Allah be upon him,

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accompanied by Abd Allah Ibn Ja'far Ibn Abi Talib,

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who was a young boy of similar age.

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When the Prophet, peace and blessings of Allah be upon him, saw them

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approaching him to pledge allegiance,

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just as mature men would do,

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he smiled with delight at their actions,

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extended his noble hand to them, and accepted their pledge.

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Throughout his life, Abd Allah Ibn al-Zubayr

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remembered this pledge,

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and remained committed to it in all his affairs,

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instructing his children to follow the way of the Messenger of Allah, peace and blessings of Allah be upon him.

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Once, his son was absent from the house for a long time,

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and when he returned, he said to him,

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"Where were you, my son?"

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He replied,

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"I found a group of people the likes of whom I have never seen.

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They were remembering Allah the Exalted,

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and one of them would wail and tremble

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until he fainted from the fear of Allah."

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"So I sat with them all day long."

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He said to him,

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"Do not sit with them after this time, my son, ever.

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For I saw the Messenger of Allah, peace and blessings of Allah be upon him,

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reciting the Qur'an,

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and remembering Allah the Blessed and Exalted in the most excellent, profound, and sincere manner.

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And I saw Abu Bakr, Umar, Uthman, and Ali, may Allah be pleased with them,

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reciting the Qur'an

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and remembering Allah as well,

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yet none of them were afflicted by any of this."

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"Do you think that these companions of yours

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are more fearful of Allah than Abu Bakr, Umar, Uthman, and Ali?"

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Just as Abd Allah Ibn al-Zubayr was raised in righteousness and piety,

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he was also raised in horsemanship and warfare from his earliest youth.

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His father was extremely keen to have him witness the military expeditions,

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and to take him along to distant lands,

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so that he might attend battles and witness the conquests.

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He took him along on the day of Yarmouk from Medina to the Levant,

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and singled him out with a thoroughbred horse,

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and hired a guardian to look after it for him.

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Thus, he was able to witness the greatest battle in the history of Islam at close range,

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to see the massive armies in their charges and retreats,

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and to accompany them in defeat and victory.

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He became a man of war just as he was a worshiper of the night.

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Abd Allah Ibn al-Zubayr never missed a battle fought by the Muslims

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from the time he became capable of bearing arms.

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In every battle the mujahidin fought, he had

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an impact that was noted and praised.

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Among these was when the Caliph of the Muslims, Uthman Ibn Affan, may Allah be pleased with him and grant him satisfaction,

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authorized his governor in Egypt to conquer North Africa.

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The invading army set out toward its objective,

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but it was not long before news of them ceased to reach the Caliph,

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which caused him great concern and distress.

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So he sent Abd Allah Ibn al-Zubayr at the head of a group of Muslim cavalry

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to reinforce the army and bring back news of them.

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Abd Allah Ibn al-Zubayr met the invading army

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and examined its condition.

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He found that its commander was fighting the polytheists from morning until noon every day,

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and then both his army and theirs would rest due to the harsh weather and intense heat.

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He quickly suggested that he divide his army into two parts:

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one part to fight the first half of the day,

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and one part to fight the second half of the day,

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so that the two groups could alternate resting while the fighting continued.

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In this way, he would not give the enemy a chance to catch their breath.

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The army commander was pleased with the proposed plan

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and ordered its implementation,

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willingly and voluntarily relinquishing command to Abd Allah Ibn al-Zubayr.

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The two armies fought the next day as they had fought every day.

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When noon arrived,

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the enemies began to withdraw as was their custom,

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but they were shocked and surprised by the Muslims,

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who continued the fight with an army full of vigor,

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sharpened resolve,

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and abundant energy.

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Panic struck their hearts,

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disorder entered their ranks,

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and the signs of defeat appeared upon them.

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At that moment, Ibn al-Zubayr saw the opportunity was ripe,

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so he chose thirty of his strongest men

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and said to them, "Guard my back,

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and you will see what I am about to do."

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Jarjir, the king of the enemies

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and commander of their army, was stationed in the center of his camp,

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riding his grey pack-horse.

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He had two slave girls with him shading him with peacock feathers.

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Abd Allah Ibn al-Zubayr said to the men he had chosen,

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"I am going toward him, so follow me,

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and repel from me the treachery of anyone who opposes me."

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Then he moved toward Jarjir,

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steady of heart, firm of resolve, and measured of step.

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He began to cut through the ranks with both hands in calm composure.

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The people thought he was an envoy

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who had come from the Muslims to negotiate.

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When he reached the center of the camp,

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the king realized his intent and feared his might,

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so he turned to flee.

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But Abd Allah Ibn al-Zubayr caught up with him

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and struck him a blow that threw him to the ground.

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Then he pounced upon him,

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finished him off, and severed his head,

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hoisting it upon his spear.

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Then he raised his voice in takbir,

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and the Muslims shouted takbir in response to him.

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Zeal stirred the souls of the Muslims,

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and panic spread in the hearts of the polytheists,

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so they turned their backs and fled,

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leaving their rears exposed to Ibn al-Zubayr

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and his soldiers fighting in the cause of Allah.

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Allah honored Abd Allah Ibn al-Zubayr,

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for he possessed, above all his other virtues,

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the loftiness of piety and the purity of righteousness,

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as he lived standing in prayer by night and fasting by day,

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with a heart attached to the houses of Allah.

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People used to call him "the Dove of the Mosque."

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It was known that he divided the nights of his life into three:

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one night he would spend standing in prayer until morning,

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one night he would spend bowing until morning,

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and one night he would spend prostrating until morning as well.

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He had stances during the seasons of worship

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that shook the hearts of the Muslims,

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and stirred the hidden depths of faith in their hearts.

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Among these is what was narrated by Muhammad Ibn Abd Allah al-Thaqafi,

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He said: ‘Abdullah Ibn al-Zubayr (may Allah be pleased with him) came out to us,

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one day before the Day of Tarwiyah, while he was in the state of ihram.

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He recited the talbiyah in a manner more beautiful than any I had ever heard,

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and indeed, like nothing else I have ever heard.

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Then he praised Allah with the most abundant praise,

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and extolled Him with the most excellent commendation.

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He then said: ‘To proceed:

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You have come from various horizons,

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as delegations to Allah, the Almighty and Majestic.

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It is the right of Allah to honor those who come to Him as His delegation.

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So whoever among you has come seeking what is with Allah,

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know that one who seeks Allah shall not be disappointed.

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Verify your words with your deeds,

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for the essence of speech is action.

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And intention, intention!

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For deeds are but by intentions.

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Fear Allah, fear Allah regarding these days of yours,

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for they are days in which sins are forgiven.’

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Then he recited the talbiyah,

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and the people recited the talbiyah along with him.

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I have never seen a day,

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in which there were more people weeping than on that day.

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Furthermore,

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‘Abdullah Ibn al-Zubayr spent his entire life,

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struggling for what he believed to be the truth,

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until he was killed near the sacred Ka‘bah.

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Among those who wept at the time of his death,

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was ‘Abdullah Ibn ‘Umar Ibn al-Khattab (may Allah be pleased with them both).
