WEBVTT

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In the name of God, the Most Gracious, the Most Merciful

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Conclusion from Al-Tabari’s interpretation

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It was summarized by Dr. Aqeel bin Salem Al-Shammari

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Surat Al-Qasas

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In the name of God, the Most Gracious, the Most Merciful

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When Musa had completed his term and led his family, he saw a fire on the side of the mountain

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He said to their family, “Stay still. I sensed a fire. Perhaps I will bring you news from it, or an ember from the fire. Perhaps you will calm down.”

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When Musa fulfilled his ten proofs,

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He walked with his family to his home from Egypt

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I see and feel fire from the side of the stage

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He told his family to be patient and wait, for I saw fire

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Perhaps I will bring you news from the fire, or I will bring you a thick piece of firewood with fire in it, so that you may warm yourself with it from the cold. And it was winter.

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When he reached it, a call was called from the right bank of the valley in the blessed spot of the tree: O Moses, indeed I am God, Lord of the worlds.

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When Moses came to the fire that was near the mountain

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God called Moses to the blessed spot by the tree

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Indeed, O Moses, I am God, Lord of the worlds

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And if he threw your stick, then when he saw it shaking as if it were a jinn or a deviant, he did not follow up

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O Moses, come and do not be afraid, for you are safe

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And if you throw your staff, Moses threw it and it became a running serpent

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When Moses saw it moving and turbulent, it was as if it were a genie of snakes

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Nor did Moses escape from it, nor did he turn around or wait

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So call me, O Moses, come to me and do not be afraid of what you are running away from

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You are safe, but it is your stick

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Put your hand in your pocket and it will come out white without any harm

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And embrace your wings of terror

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These are two proofs from your Lord to Pharaoh and his entourage

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They were immoral people

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Put your hand in your shirt pocket and it will come out white and not stained

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I hold your hand close to you from the fear and disunity that has befallen you

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From your observation, I have not witnessed the horror of the snake

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These two things I showed you, O Moses, are the ones who turned the stick into a snake

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And your hand, which is brown and white, shines without leprosy

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Two verses and two arguments to Pharaoh and the nobles of his people as an argument against them

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And an indication of the truth of your prophecy, O Moses

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Pharaoh and his people were unbelievers

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He said, “My Lord, I have killed a soul among them, so I fear that they will be killed.”

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Moses said, “My Lord, I have killed a soul from Pharaoh’s people.”

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So I fear that if I go to them, I have not defended myself under the pretext that they will be killed

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Because I have a knot on my tongue and I cannot explain what I want to say

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My brother Haroun is more eloquent than me

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So he sent him with me, wanting him to believe me

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I am afraid they will lie

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My brother Haroun is the best articulator of what he wants to explain

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So he sent him with me as an assistant to explain to them what I was addressing them with

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I am afraid that they will not believe me when I tell them

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I sent to you

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He said, “We will support you with your brother and give you authority.”

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They will not reach you with Our signs

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You and those who follow you will prevail

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God said to Moses

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We will strengthen you and help you with your brother

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And we will make an argument for you

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So let Pharaoh and his people not harm you

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With our argument and authority that we give to you

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You and those who follow you will be victorious, Pharaoh and his entourage

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When Moses came to him with Our clear signs

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They said, “This is nothing but fabricated magic.”

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They said, “This is nothing but fabricated magic.”

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We have not heard of this among our forefathers

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When Moses came to Pharaoh and his chiefs

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With our evidence and arguments

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Evidence is evidence

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With the truth of what Moses brought from his Lord

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They said to Moses

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This that you brought us is nothing but magic

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He was slandered by you

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And you silenced him as a lie and a falsehood

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We have not heard of this that you are calling us to

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Of worshiping Him whom you call us to worship

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In our ancestors and parents who went before us

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Moses said, “My Lord knows best who brought guidance from Him.”

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And whoever will have the consequence of disgrace

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The wrongdoers will not succeed

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Moses said

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My Lord knows best who brought guidance

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For the sake of truth and clarity

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From his clear argument

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And who has the praiseworthy obstacle in the Hereafter?

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It does not succeed and their seekers who disbelieve in God Almighty do not achieve it

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And Pharaoh said, O chiefs!

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I do not know that you have any god other than Me

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So, Haman, light a fire for me on clay

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So make me a edifice

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Perhaps I may look to the God of Moses

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And I think he is one of the liars

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Pharaoh said to his people's nobles and masters

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O eminent ones, I do not know that you have any god other than me

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So you worship Him

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And believe the words of Moses

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You and he have a usury other than me

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And the idol of Zwai

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So work for me, O Haman, for a constructive reward

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May I look at the idol of Moses

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I believe that what he says is that he has it

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An idol worshiped in heaven by the liars

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And he and his soldiers were unjustly arrogant on earth

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They thought that they would not return to us

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So we captured him and his soldiers

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So we abandoned them in the city

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So look at what was the end of the wrongdoers

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Pharaoh and his soldiers were arrogant in the land of Egypt

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About believing in Moses and the monotheism of God without truth

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They thought that after their death they would not be resurrected

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There is no reward or punishment

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So we gathered Pharaoh and his Copt soldiers

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So we threw them all into the sea

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So we drowned them in it

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So look, O Muhammad, with the eyes of your heart

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What was the situation of those who wronged themselves?

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So they disbelieved in their Lord

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And We made them imams calling to Hell

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On the Day of Resurrection, they will not be helped

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And We made Pharaoh and his people imams to be followed

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People who rebel against God and disbelieve in Him

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They call people to the actions of the people of Hell

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On the Day of Resurrection, he will not support them

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If God tortures them, Nasser

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They were fighting each other in this world

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That victory vanished at that time

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We followed them in this world as a curse

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On the Day of Resurrection, they will be among the hated

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We committed Pharaoh and his people in this world

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With shame and anger from us towards them

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And we, their followers, will be another curse on the Day of Resurrection

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They are subjected to perpetual disgrace

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They are among the people whom God has reviled

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So He destroyed them because of their disbelief in their Lord

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So make them an example for those who consider it

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And We gave Moses the Book

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After We destroyed the first centuries

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Insights for people

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Insights for people

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And guidance and mercy, so that they may remember

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And We gave Moses the Torah

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After We destroyed the nations that were before him

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Like the people of Noah, Ad and Thamud

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And the people of Lot and the companions of Media

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Dia for those who are Israel among them

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It is needed by their religion

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And a clarification for them and a mercy for those of them who act upon it

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To remember God's blessings upon them

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So they thank Him for it and do not disbelieve

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And I was not on the western side

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When We conveyed the matter to Moses

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And I was not one of the witnesses

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And you, Muhammad, were not near the west of the mountain

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When we imposed the matter on Moses and obliged him and his people

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And you were not one of the witnesses to that

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But we created centuries

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So their lives are prolonged

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And I was not a resident of the people of Medina

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Our verses are recited to them

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Our verses are recited to them

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But we were missionaries

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But we created nations

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So we updated it after that

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So their lives are prolonged

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And I was not residing among the people of Midian

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You did not witness any of that, Muhammad

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But it was we who sent the messengers

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And I was not beside the stage

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When we called, but it was a mercy from your Lord

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To warn a people against whom no warner has come

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By you, perhaps they will remember

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And you, Muhammad, were not beside the mountain

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When Moses called us, “I will write it.”

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For those who fear and pay zakat

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And those who believe in Our signs

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Those who follow the Messenger, the illiterate Prophet

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You did not witness any of that, Muhammad

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So you learn it

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But we knew you

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And We sent down to you

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And We sent you to creation

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Mercy from us to you and to them

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To warn a people to whom no warner had come before you

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They are the Arabs to whom he was sent

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The Messenger of God, may God bless him and grant him peace

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To remember how wrong they are

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Resurrecting from their disbelief in their Lord

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They will come to acknowledge God

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With oneness and singling Him out for worship

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Unless a calamity befalls them

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For what their hands have provided

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And they say, “Our Lord.”

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Had you not sent us a messenger?

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So we will follow your signs

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And we will be among the believers

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And had it not been for those who said...

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I sent you to them, Muhammad

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If misfortune befalls them

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Or Our torment came upon them

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Before we send you to them

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They would have said, “Our Lord.”

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Did you not send us a messenger?

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Before your wrath befalls us

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We follow your evidence

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And we will be among the believers

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In your divinity, those who believe in your messenger

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But We sent you as a warner to them

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So that people do not have authority over God

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An argument after the Messengers

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When the truth came to them

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From us

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They said if it had not been given to me

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Like what was given to Moses

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Did they not disbelieve?

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With what Moses was given

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before

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They said they were magicians pretending

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And they said, “We are disbelievers in every way.”

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When Muhammad came to them

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May God bless him and grant him peace

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By message

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They said rebellion against God

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May I not be given to Muhammad?

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May God bless him and grant him peace

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Like what was given to Moses

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Bin Imran from the book

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Say, O Muhammad, to your people from Quraysh

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Did not those who disbelieve?

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They learned this argument from the Jews

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With what was given to Moses before you

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And they said: When Moses was given of the Torah

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And when Jesus was given the Gospel

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Two magicians cooperated

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She said the Jews

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We have every book on earth

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From the Torah, the Gospel, the Psalms, and the Criterion

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Unbelievers

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Say: Bring a book from God

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He was calmer than them

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Follow

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Follow him if you are honest

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Say, O Muhammad, to those who say

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For the Torah and the Bible

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They are both pretend magic

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Bring a book from God

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He guided them both to the path of truth

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Follow him if you are honest

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In your claim

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These two books are magical

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And the right is in others

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If they do not respond to you

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Know that they do not follow their desires

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Who is more astray than he who follows his desires?

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Without guidance from God

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God does not guide unjust people

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If these people do not answer you

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Know that they do not follow their desires

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And that which they speak

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They say in both books

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A false and false statement that has no truth

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And who strays from the path of guidance?

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And the method of payment

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Whoever follows his own passion

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Without a statement from God

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God does not help

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Right injury

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And the people's path to maturity

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Those who disobeyed God's command

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They abandoned his obedience

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And they denied His Messenger

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Conclusion from Al-Tabari’s interpretation
