In the name of God, the Most Gracious, the Most Merciful
Conclusion from Al-Tabari’s interpretation
It was summarized by Dr. Aqeel bin Salem Al-Shammari
Surat Al-Waqi'ah
In the name of God, the Most Gracious, the Most Merciful
If the incident occurred
Not because it says false
If the cry of resurrection descends
That is when the trumpet is blown for the Hour
The fact of the incident cannot be denied
lever depressor
The incident at that time
Reducing people who were dear in this world to the fire of God
And it raises people who were weak in this world to God’s mercy and paradise
And it was said
I lowered it and heard the lowest one
I raised it and heard Al-Aqsa
If the earth quakes, it moves
The mountains crumbled to pieces and became like wet flour
It was like the appearance of dust if sunlight entered through a skylight
The observer thinks it is dust, and it is not something that hands can grasp or touch
Spread out
You people were of three types and types
The owners of the starboard, the owners of the place, and the predecessors
The owners of the starboard side are what the owners of the starboard side are
And the owners of the Mashama are what the owners of the Mashama are
His Prophet Muhammad admires those who are taken with the same right to Paradise
Then the people on the right and the people on the left, who will be taken to Hell, will say anything
And the previous ones are those who are close
In the gardens of bliss
A bunch of the first ones
And a few others
And those who preceded in believing in God and His Messenger
They are the first immigrants
Those whom God will bring close to Him on the Day of Resurrection when He admits them to Paradise
In the gardens of eternal bliss
A group of past nations
And a few of the nation of Muhammad, may God bless him and grant him peace
On the pleasure of moderation
Leaning on it facing each other
Above woven pleasures, some of which have been inserted into each other
Leaning on the promised pleasure
Facing each other, they did not look at each other's backs
Two immortal sons roam over them
With cups, jugs and a glass of wine
They don't crack or bleed
These predecessors are surrounded by two children of the same age who do not change or die
With cups, which widened his head and did not have a hose
And her jugs are naked
And a cup of wine from a certain drink that appears in the eyes is running
Their heads will not stop drinking it and become intoxicated, nor will their drink run out
And fruits of whatever they choose
And the flesh of any bird they desire
These immortal children will prevail over those who preceded them
With one of the fruits that they choose from Paradise for themselves
They also bring them the meat of any bird that their souls desire
They have a beautiful houris, which is the pure white of the eye
And the intense blackness of the eye is beautiful
They are as pure in their whiteness and beauty as hidden pearls that have been preserved within you
As a reward from God for their deeds and in compensation for their obedience to Him
They will not hear false speech therein, and there will be nothing in it that would make them sinful
They will not hear anything said about it except what you hate and what is said
But they hear peace, peace
And the companions of the right who will be taken on the Day of Resurrection with the same oath
And give their books with their oaths, O Muhammad, that is, their possessions, what is theirs, and what goodness has been prepared for them
In a flooded sidr, a fallen tahlah, a stretched shadow, and spilled water
They are in permanent shade that the sun does not copy or take away
There is also liquid pouring water in it without a groove
There is a lot of fruit in it, and they will never stop eating any of it
Just as the fruits of summer cease in winter in this world
It does not prevent them from it or prevent them from being thorns on its trees or far away from them
But if someone desires it, it falls into his mouth or comes close to him until he takes it with his hand
They have long raised mattresses, one above the other
Indeed, We created them as created beings, then brought them into being, and made them virgins, virgins
So We made them virgins, virtuous, beloved to their husbands, at the same level of age
A third of the first two and a third of the others
We created these firstborn for those who will be taken by the same oath from the position of reckoning to Paradise
Those who have this dignity are two groups and two groups
A group of those who passed away before the nation of Muhammad, may God bless him and grant him peace
Says the admirer of the Prophet
And the companions of the left who are taken from the position of reckoning to Hell
What is for them and what is prepared for them?
They are in the toxins of hell and its depths
A cloud of very black smoke
That shadow is not as cold as the shadows of other things
But it is hot because it is smoke from the fire of hell
It is not generous because it is painful for those who seek shade from it
They were wealthy before
They were insisting on the great perjury
The companions of the north were blessed before the punishment of God befell them
They were committed to the great sin of polytheism
And they used to say, “When we die and become dust and bones, will we be resurrected?”
Or our first parents
Say that the first two and the last
They will gather to Mitata on a known day
And they used to say that they disbelieved in the resurrection
When we were dust in our graves and rotting bones
Indeed, we will be resurrected from it, alive as we were before death
Or our first fathers who were before us
Say, O Muhammad, to these people
The first ones are from your fathers and the last ones are from you and from others
They will gather at the appointed time of a known day
That will be the Day of Resurrection
Then you, you misguided people, are liars
You will eat from the trees of Zaqqum
They have millions of bellies
Then you are the ones who have strayed from the path of guidance
Those who disbelieve in God’s promises and threats
You will eat from the trees of Zaqqum
Millions of Zaqqum trees will fill your bellies
So they drink from the boiling water
Drinkers drink heme
This is their home on the Day of Judgment
So the companions of the north drank on the trees from Zaqqum
If they eat it, they fill their stomachs with it
From the intimate that has finished boiling and freeing
They drink camels that are afflicted with disease
Do not quench your thirst with water
This is what I described to you people
It is their descending that their Lord will descend upon them on the day God will condemn their worship
We created you, so why don't you believe?
We created you, people
And you were nothing
So We created you as human beings
Do you not believe what he said to you who did this to you?
He will resurrect you after your death
Have you seen what you are bored with?
Do you create it or are we the creators?
Have you seen, O deniers, God’s ability to revive you after your death?
The sperm that you desire in your women’s wombs
Do you create that or are we the creators?
We have decreed death among you, and we will not be outdone
We will replace your examples and raise you in what you do not know
You have already known the first creation, but did you not remember?
We have decreed death among you people
So we made it for some and delayed it for some for a specified period
And we are not ahead of you, O people, in your lives and your term
So she gave us the matter that we had decreed for her, of life and death
Rather, nothing advances or lags behind for us
We will replace you with people like you after we destroy you
So we will bring others of your kind
We will replace for you what you know of yourselves what you do not know of forms
You people have already known about the first innovation that We introduced to you
Before that, you were nothing
Do you not remember, people?
So you will learn that He is the one who created you from the beginning
It is not impossible for Him to bring you back after your death
Have you seen what you plow?
Do you plant it or are we the farmers?
Had We willed, We could have made it into rubble, and you would have continued to disassemble it
We are not in love
Rather, we are deprived
Have you people seen the field that you are plowing?
Do you make it a seed, or do we make it so?
If we wished, we could turn that seed that we planted into waste, so that it could not be used for food or food
So you stood wondering at what happened to your crops
And you say
Our crops and crops have not perished because we are in love
But we are deprived and unregenerate people
Have you seen the water that you drink?
Did you bring it down from the mountain or were we the one who sent it down?
If We wished, We could make it bitter, so why would you not be grateful?
Have you people seen the water that you drink?
Did you send it down from the clouds above you to the bottom of the earth, or did we send it down to you?
If We wished, We could make that water which We sent down for you from the basin salt
You did not benefit from it for drinking, planting, or planting
Do you not thank your Lord for the fresh water He has given you for your drinking and benefits?
Have you seen the fire that you see?
Did you create its tree or were we the creators?
We made it a reminder and an enjoyment for the strengthened
So glorify the name of your great Lord
Have you seen, O people, the fire that you extract from your ulna?
Did you create its tree and invent its origin, or did we invent that and create it?
We have made the Fire a reminder for you by which you remember the Fire of Hell, and a provision for travelers
So glorify, O Muhammad, the remembrance of your great Lord
Conclusion from Al-Tabari’s interpretation