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In the name of God, the Most Gracious, the Most Merciful

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Conclusion from Al-Tabari’s interpretation

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It was summarized by Dr. Aqeel bin Salem Al-Shammari

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Surat Al-Waqi'ah

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In the name of God, the Most Gracious, the Most Merciful

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If the incident occurred

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Not because it says false

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If the cry of resurrection descends

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That is when the trumpet is blown for the Hour

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The fact of the incident cannot be denied

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lever depressor

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The incident at that time

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Reducing people who were dear in this world to the fire of God

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And it raises people who were weak in this world to God’s mercy and paradise

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And it was said

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I lowered it and heard the lowest one

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I raised it and heard Al-Aqsa

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If the earth quakes, it moves

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The mountains crumbled to pieces and became like wet flour

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It was like the appearance of dust if sunlight entered through a skylight

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The observer thinks it is dust, and it is not something that hands can grasp or touch

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Spread out

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You people were of three types and types

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The owners of the starboard, the owners of the place, and the predecessors

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The owners of the starboard side are what the owners of the starboard side are

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And the owners of the Mashama are what the owners of the Mashama are

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His Prophet Muhammad admires those who are taken with the same right to Paradise

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Then the people on the right and the people on the left, who will be taken to Hell, will say anything

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And the previous ones are those who are close

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In the gardens of bliss

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A bunch of the first ones

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And a few others

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And those who preceded in believing in God and His Messenger

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They are the first immigrants

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Those whom God will bring close to Him on the Day of Resurrection when He admits them to Paradise

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In the gardens of eternal bliss

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A group of past nations

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And a few of the nation of Muhammad, may God bless him and grant him peace

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On the pleasure of moderation

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Leaning on it facing each other

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Above woven pleasures, some of which have been inserted into each other

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Leaning on the promised pleasure

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Facing each other, they did not look at each other's backs

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Two immortal sons roam over them

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With cups, jugs and a cup of wine

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They don't crack or bleed

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These predecessors are surrounded by two children of the same age who do not change or die

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With cups, which widened his head and did not have a hose

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And her jugs are naked

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And a cup of wine from a certain drink that appears in the eyes is running

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Their heads will not stop drinking it and become intoxicated, nor will their drink run out

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And fruits of whatever they choose

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And the flesh of any bird they desire

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These immortal children will prevail over those who preceded them

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With one of the fruits that they choose from Paradise for themselves

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They also bring them the meat of any bird that their souls desire

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They have a beautiful houris, which is the pure white of the eye

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And the intense blackness of the eye is beautiful

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They are as pure in their whiteness and beauty as hidden pearls that have been preserved within you

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As a reward from God for their deeds and in compensation for their obedience to Him

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They will not hear false speech therein, and there will be nothing in it that would make them sinful

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They will not hear anything said about it except what you hate and what is said

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But they hear peace, peace

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And the companions of the right who will be taken on the Day of Resurrection with the same oath

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And give their books with their oaths, O Muhammad, that is, their possessions, what is theirs, and what goodness has been prepared for them

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In a flooded sidr, a fallen tahlah, a stretched shadow, and spilled water

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They are in permanent shade that the sun does not copy or take away

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There is also liquid pouring water in it without a groove

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There is a lot of fruit in it, and they will never stop eating any of it

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Just as the fruits of summer cease in winter in this world

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It does not prevent them from it or prevent them from being thorns on its trees or far away from them

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But if someone desires it, it falls into his mouth or comes close to him until he takes it with his hand

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They have long raised mattresses, one above the other

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Indeed, We created them as created beings, then brought them into being, and made them virgins, virgins

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So We made them virgins, virtuous, beloved to their husbands, at the same level of age

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A third of the first two and a third of the others

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We created these firstborn for those who will be taken by the same oath from the position of reckoning to Paradise

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Those who have this dignity are two groups and two groups

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A group of those who passed away before the nation of Muhammad, may God bless him and grant him peace

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Says the admirer of the Prophet

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And the companions of the left who are taken from the position of reckoning to Hell

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What is for them and what is prepared for them?

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They are in the toxins of hell and its depths

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A cloud of very black smoke

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That shadow is not as cold as the shadows of other things

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But it is hot because it is smoke from the fire of hell

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It is not generous because it is painful for those who seek shade from it

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They were wealthy before that

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They were insisting on a major perjury

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The companions of the north were blessed before the punishment of God befell them

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They were committed to the great sin of polytheism

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And they used to say, “When we die and become dust and bones, will we be resurrected?”

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Or our first parents

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Say that the first two and the last

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They will gather to Mitata on a known day

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And they used to say that they disbelieved in the resurrection

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When we were dust in our graves and rotting bones

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Indeed, we will be resurrected from it, alive as we were before death

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Or our first fathers who were before us

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Say, O Muhammad, to these people

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The first ones are from your fathers and the last ones are from you and from others

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They will gather at the appointed time of a known day

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That will be the Day of Resurrection

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Then you, you misguided people, are liars

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You will eat from the trees of Zaqqum

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They have millions of bellies

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Then you are the ones who have strayed from the path of guidance

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Those who disbelieve in God’s promises and threats

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You will eat from the trees of Zaqqum

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Millions of Zaqqum trees will fill your bellies

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So they drink from the boiling water

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Drinkers drink heme

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This is their home on the Day of Judgment

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So the companions of the north drank on the trees from Zaqqum

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If they eat it, they fill their stomachs with it

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From the intimate that has finished boiling and freeing

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They drink camels that are afflicted with disease

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Do not quench your thirst with water

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This is what I described to you people

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It is their descending that their Lord will descend upon them on the day God will condemn their worship

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We created you, so why don't you believe?

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We created you, people

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And you were nothing

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So We created you as human beings

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Do you not believe what he said to you who did this to you?

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He will resurrect you after your death

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Have you seen what you are bored with?

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Do you create it or are we the creators?

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Have you seen, O deniers, God’s ability to revive you after your death?

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The sperm that you desire in your women’s wombs

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Do you create that or are we the creators?

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We have decreed death among you, and we will not be outdone

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We will replace your examples and raise you up in what you do not know

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You have already known the first creation, but did you not remember?

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We have decreed death among you people

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So we made it for some and delayed it for some for a specified period

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And we are not ahead of you, O people, in your lives and your term

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So she gave us the matter that we had decreed for her, of life and death

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Rather, nothing advances or lags behind for us

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We will replace you with people like you after we destroy you

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So we will bring others of your kind

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We will replace for you what you know of yourselves what you do not know of forms

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You people have already known about the first innovation that We introduced to you

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Before that, you were nothing

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Do you not remember, people?

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So you will learn that He is the one who created you from the beginning

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It is not impossible for Him to bring you back after your death

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Have you seen what you plow?

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Do you plant it or are we the growers?

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Had We willed, We could have made it into rubble, and you would have continued to disassemble it

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We are not in love

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Rather, we are deprived

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Have you people seen the field that you are plowing?

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Do you make it a seed, or do we make it so?

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If we wished, we could turn that seed that we planted into waste, so that it could not be used for food or food

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So you stood wondering at what happened to your crops

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And you say

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Our crops and crops have not perished because we are in love

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But we are deprived and unregenerate people

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Have you seen the water that you drink?

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Did you bring it down from the mountain or were we the one who sent it down?

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If We wished, We could make it bitter, so why would you not be grateful?

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Have you people seen the water that you drink?

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Did you send it down from the clouds above you to the bottom of the earth, or did we send it down to you?

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If We wished, We could make that water which We sent down for you from the basin salt

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You did not benefit from it for drinking, planting, or planting

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Do you not thank your Lord for the fresh water He has given you for your drinking and benefits?

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Have you seen the fire that you see?

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Did you create its tree or were we the creators?

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We made it a reminder and an enjoyment for the strengthened

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So glorify the name of your great Lord

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Have you seen, O people, the fire that you extract from your ulna?

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Did you create its tree and invent its origin, or did we invent that and create it?

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We have made the Fire a reminder for you by which you remember the Fire of Hell, and a provision for travelers

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So glorify, O Muhammad, the remembrance of your great Lord

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Conclusion from Al-Tabari’s interpretation
