1 00:00:00,400 --> 00:00:02,399 In the name of Allah, the Most Gracious, the Most Merciful. 2 00:00:02,399 --> 00:00:06,400 There are doubts that many people fall into, 3 00:00:06,400 --> 00:00:09,400 especially when searching for a legal ruling, 4 00:00:09,400 --> 00:00:12,400 regarding the permissibility or prohibition of a matter. 5 00:00:12,400 --> 00:00:14,429 That is where the doubt arises. 6 00:00:14,429 --> 00:00:20,429 But what is the scale by which a person can weigh emerging issues? 7 00:00:20,429 --> 00:00:24,559 Hudhayfah Ibn al-Yaman, may Allah be pleased with him, was asked, 8 00:00:24,559 --> 00:00:29,589 "How does a man among us know if he has been afflicted by a trial?" 9 00:00:29,589 --> 00:00:31,589 He, may Allah be pleased with him, replied, 10 00:00:31,589 --> 00:00:34,659 "If he sees something as forbidden yesterday, 11 00:00:34,659 --> 00:00:38,659 and sees it as permissible today, then he has been afflicted by a trial." 12 00:00:38,659 --> 00:00:40,880 This is a clear scale. 13 00:00:40,880 --> 00:00:47,100 Hudhayfah outlines its features in brief, clear words. 14 00:00:47,100 --> 00:00:51,100 The clear meaning of the words of Hudhayfah Ibn al-Yaman 15 00:00:51,100 --> 00:00:55,100 confirms to us that he refers to what has been established as forbidden by the Shari'ah, 16 00:00:55,100 --> 00:01:02,100 that which does not fall into the realm of disagreement among Muslim scholars and jurists. 17 00:01:02,100 --> 00:01:06,099 This is what is intended by the saying of the Prophet, peace and blessings of Allah be upon him, 18 00:01:06,099 --> 00:01:10,099 "The lawful is clear and the unlawful is clear." 19 00:01:10,099 --> 00:01:15,390 So, if a Muslim reaches the point of doubting the prohibition of something whose prohibition is manifest, 20 00:01:15,390 --> 00:01:18,390 or the permissibility of something whose permissibility is manifest, 21 00:01:18,390 --> 00:01:23,390 then there is no doubt that he has been afflicted by the worst of trials, and we seek refuge in Allah. 22 00:01:24,549 --> 00:01:29,549 An example of this is for a person to be certain of the prohibition of bribery, 23 00:01:29,549 --> 00:01:32,549 regardless of how its names may change, 24 00:01:32,549 --> 00:01:35,579 and to know with certainty of its prohibition, 25 00:01:35,579 --> 00:01:38,579 then to soften and weaken before it, 26 00:01:38,579 --> 00:01:41,579 when its sweetness appears to him, 27 00:01:41,579 --> 00:01:45,579 mixed with the bitterness of sin and the evil of the consequence. 28 00:01:45,579 --> 00:01:51,650 Here, the Muslim must use this magnificent and precise scale 29 00:01:51,650 --> 00:01:57,030 to which Hudhayfah Ibn al-Yaman, may Allah be pleased with him, pointed. 30 00:01:57,030 --> 00:02:01,030 Other forbidden matters should be measured against bribery, 31 00:02:01,030 --> 00:02:05,030 those that have a connection to the desires of the human soul 32 00:02:05,030 --> 00:02:08,030 and its worldly interests, 33 00:02:08,030 --> 00:02:11,030 such as trading in certain forbidden items, 34 00:02:11,030 --> 00:02:14,030 or justifying clear usurious transactions 35 00:02:14,030 --> 00:02:17,219 in response to the soul's whims. 36 00:02:17,219 --> 00:02:19,219 This is the scale of Hudhayfah; 37 00:02:19,219 --> 00:02:22,219 if only we would weigh our affairs with it, 38 00:02:22,219 --> 00:02:25,219 those that waver between the lawful and the unlawful.