1 00:00:00,000 --> 00:00:02,759 In the name of God, the Most Gracious, the Most Merciful 2 00:00:02,759 --> 00:00:32,229 Nice comment 3 00:00:32,229 --> 00:00:35,229 On the book of identification cards 4 00:00:35,229 --> 00:00:38,229 With the surahs of the Holy Qur’an 5 00:00:38,229 --> 00:00:42,229 By Dr. Muhammad bin Abdul Aziz bin Omar Nassif 6 00:00:42,229 --> 00:00:44,549 May God protect him 7 00:00:44,549 --> 00:00:46,549 Surah Al-A'raf 8 00:00:46,549 --> 00:00:51,619 In the name of God, the Most Gracious, the Most Merciful. Praise be to God, and prayers and peace be upon the Messenger of God 9 00:00:51,619 --> 00:00:54,619 We're still with the nice comment on the ID tags 10 00:00:54,619 --> 00:00:57,100 And with Surah Al-A'raf 11 00:00:57,100 --> 00:00:59,100 It has three pauses 12 00:00:59,100 --> 00:01:00,100 First time 13 00:01:00,100 --> 00:01:02,539 About the names of the surahs 14 00:01:02,539 --> 00:01:05,670 Which was mentioned in the book 15 00:01:05,670 --> 00:01:07,700 The truth is that 16 00:01:07,700 --> 00:01:09,700 Books on the names of the surahs 17 00:01:09,700 --> 00:01:11,700 Independent 18 00:01:11,700 --> 00:01:15,700 In addition to books on the sciences of the Qur’an and interpretations that mention the names of the surahs 19 00:01:15,700 --> 00:01:18,019 Too many 20 00:01:18,019 --> 00:01:21,019 Therefore, I limited myself to what the Imam wrote 21 00:01:21,019 --> 00:01:23,019 The sign 22 00:01:23,019 --> 00:01:26,790 Al-Buqa’i in his book “Elevators of Consideration”. 23 00:01:26,790 --> 00:01:30,299 In his interpretation, Al-Darar composed 24 00:01:30,299 --> 00:01:33,299 The origin of elevators is considered to have been traced back to 25 00:01:33,299 --> 00:01:35,620 Al-Darar systems 26 00:01:35,620 --> 00:01:37,620 In fact, I adopted this book 27 00:01:37,620 --> 00:01:39,879 For reasons including 28 00:01:39,879 --> 00:01:42,909 He is a well-known imam 29 00:01:42,909 --> 00:01:46,200 And the expansion is by collecting what is in the books 30 00:01:46,200 --> 00:01:48,359 It is difficult 31 00:01:48,359 --> 00:01:50,359 Not appropriate for the purpose of the book 32 00:01:50,359 --> 00:01:52,810 There is a more important reason 33 00:01:52,810 --> 00:01:55,810 It is that Bekaa is trying to 34 00:01:55,810 --> 00:01:58,810 He links every name he mentions to the surah 35 00:01:58,810 --> 00:02:00,810 By her intention 36 00:02:00,810 --> 00:02:02,810 Rather, their names indicate their purpose 37 00:02:02,810 --> 00:02:05,099 A person can 38 00:02:05,099 --> 00:02:07,099 To review the names mentioned here 39 00:02:07,099 --> 00:02:09,099 In the book Elevators of Consideration 40 00:02:09,099 --> 00:02:11,129 To know its connection to the purpose of the Surah 41 00:02:11,129 --> 00:02:13,129 It is a testimonial matter 42 00:02:13,129 --> 00:02:15,129 It still needs scrutiny 43 00:02:15,129 --> 00:02:17,129 I didn't want to write it here 44 00:02:17,129 --> 00:02:19,129 This is the second stop 45 00:02:19,129 --> 00:02:21,419 It is in the methodology of my remembrance 46 00:02:21,419 --> 00:02:23,419 Reason for naming 47 00:02:23,419 --> 00:02:25,419 As for the names, they are the elevators of consideration 48 00:02:25,419 --> 00:02:27,610 As I said 49 00:02:27,610 --> 00:02:29,610 As for the reason for the naming 50 00:02:29,610 --> 00:02:31,610 I took the reason 51 00:02:31,610 --> 00:02:33,610 Clearly easy 52 00:02:33,610 --> 00:02:35,960 Although it can 53 00:02:35,960 --> 00:02:37,960 The person can then delve deeper 54 00:02:37,960 --> 00:02:39,960 This is actually the reason 55 00:02:39,960 --> 00:02:41,960 The obvious one is like Surah Al-A'raf 56 00:02:41,960 --> 00:02:43,960 Because he mentioned the word Al-A`raf in it 57 00:02:43,960 --> 00:02:45,960 This is an easy reason 58 00:02:45,960 --> 00:02:46,960 Not enough 59 00:02:46,960 --> 00:02:48,960 Or let's say 60 00:02:48,960 --> 00:02:49,960 It is not the end 61 00:02:49,960 --> 00:02:52,340 You will not ponder the reason for the name 62 00:02:52,340 --> 00:02:54,340 For example, notice 63 00:02:54,340 --> 00:02:56,340 Some researchers have that name 64 00:02:56,340 --> 00:02:58,439 The norms are within 65 00:02:58,439 --> 00:03:00,439 A group of fences 66 00:03:00,439 --> 00:03:02,439 It was called matters 67 00:03:02,439 --> 00:03:04,629 Related to the Day of Resurrection 68 00:03:04,629 --> 00:03:06,629 Whether it was in 69 00:03:06,629 --> 00:03:08,629 Names on the Day of Resurrection 70 00:03:08,629 --> 00:03:10,699 Such as reality and qaraa 71 00:03:10,699 --> 00:03:12,699 Or in the events of the Day of Resurrection 72 00:03:12,699 --> 00:03:14,699 Such as splitting and balling 73 00:03:14,699 --> 00:03:17,659 And the breakfast 74 00:03:17,659 --> 00:03:19,659 Al-A'raf is one of those names 75 00:03:19,659 --> 00:03:22,139 On the Day of Resurrection 76 00:03:22,139 --> 00:03:24,229 As if the names of the surahs 77 00:03:24,229 --> 00:03:26,229 Which collided with the Day of Resurrection 78 00:03:26,229 --> 00:03:28,229 Focus on issues 79 00:03:28,229 --> 00:03:30,300 It should be invoked by a person 80 00:03:30,300 --> 00:03:32,300 It gives an idea 81 00:03:32,300 --> 00:03:34,300 In principle, it is just 82 00:03:34,300 --> 00:03:36,330 Names for surahs 83 00:03:36,330 --> 00:03:38,330 Give a preliminary idea 84 00:03:38,330 --> 00:03:40,419 For the Day of Resurrection 85 00:03:40,419 --> 00:03:42,419 However 86 00:03:42,419 --> 00:03:44,419 Could also look into this 87 00:03:44,419 --> 00:03:46,419 On the one hand, customization 88 00:03:46,419 --> 00:03:48,419 The position of customs and no other 89 00:03:48,419 --> 00:03:50,419 Positions, balance and path 90 00:03:52,490 --> 00:03:54,490 And give newspapers 91 00:03:54,490 --> 00:03:56,490 All right and left 92 00:03:56,490 --> 00:03:58,490 It is not called a surah 93 00:03:58,490 --> 00:04:00,490 In the name of norms, why were they singled out? 94 00:04:00,490 --> 00:04:02,490 All of this is subject to research and consideration 95 00:04:02,490 --> 00:04:04,490 The person appears little by little 96 00:04:04,490 --> 00:04:06,490 The truth is that books 97 00:04:06,490 --> 00:04:08,710 As I said, many 98 00:04:08,710 --> 00:04:10,710 But it is also renewed 99 00:04:10,710 --> 00:04:12,710 Whenever I download the library 100 00:04:12,710 --> 00:04:14,710 I find a book in the surahs or elsewhere 101 00:04:14,710 --> 00:04:16,709 And so are you 102 00:04:16,709 --> 00:04:18,709 Today at dawn 103 00:04:18,709 --> 00:04:20,709 I found someone to speak in half an hour 104 00:04:20,709 --> 00:04:22,709 About the reason for naming Surah Al-A'raf 105 00:04:22,709 --> 00:04:24,899 On YouTube 106 00:04:24,899 --> 00:04:26,899 The truth is that these things are 107 00:04:26,899 --> 00:04:28,899 There is room for broad consideration 108 00:04:28,899 --> 00:04:30,899 But it was 109 00:04:30,899 --> 00:04:32,899 Lines written here 110 00:04:32,899 --> 00:04:34,899 In identification cards 111 00:04:34,899 --> 00:04:36,899 As the first step 112 00:04:36,899 --> 00:04:38,899 To start meditating 113 00:04:38,899 --> 00:04:41,420 In this section 114 00:04:41,420 --> 00:04:43,420 As for the third and final time 115 00:04:43,420 --> 00:04:45,420 It relates to a topic 116 00:04:45,420 --> 00:04:47,420 The whole surah 117 00:04:47,420 --> 00:04:49,420 Surah Al-A'raf 118 00:04:49,420 --> 00:04:51,420 I said in the book 119 00:04:51,420 --> 00:04:53,420 On the subject of the surah 120 00:04:53,420 --> 00:04:55,480 On page forty-three 121 00:04:55,480 --> 00:04:57,480 Given its introduction 122 00:04:57,480 --> 00:04:59,480 First and foremost is an order 123 00:04:59,480 --> 00:05:01,610 By following the revelation 124 00:05:01,610 --> 00:05:03,610 And its sections 125 00:05:03,610 --> 00:05:05,610 The first is to follow the revelation 126 00:05:05,610 --> 00:05:07,610 The second is in stories 127 00:05:07,610 --> 00:05:09,610 Show people's condition with revelation 128 00:05:09,610 --> 00:05:11,610 And the consequences of those conditions 129 00:05:11,610 --> 00:05:13,740 Which they took 130 00:05:13,740 --> 00:05:15,930 In basics 131 00:05:15,930 --> 00:05:17,930 Guidance and misguidance 132 00:05:17,930 --> 00:05:19,930 And it says: Whoever God guides is the one who is guided 133 00:05:19,930 --> 00:05:21,930 And there came those who misled 134 00:05:21,930 --> 00:05:23,930 God has no guide 135 00:05:23,930 --> 00:05:25,930 I say given its introduction 136 00:05:25,930 --> 00:05:27,930 And its departments in general 137 00:05:27,930 --> 00:05:29,930 And the story of Adam in particular 138 00:05:29,930 --> 00:05:31,930 The truth is that the story of Adam is central to the Surah 139 00:05:31,930 --> 00:05:34,439 As if it separates 140 00:05:34,439 --> 00:05:36,439 What is stated in Surah 141 00:05:36,439 --> 00:05:38,470 The cow 142 00:05:38,470 --> 00:05:40,470 Adam is required to follow the revelation 143 00:05:40,470 --> 00:05:42,470 Either it comes, you are the ones who guide 144 00:05:42,470 --> 00:05:44,470 Those who follow gifts will have no fear 145 00:05:44,470 --> 00:05:46,629 Nor do they grieve 146 00:05:46,629 --> 00:05:48,629 In Surah Al-Baqarah 147 00:05:48,629 --> 00:05:51,079 Here came the calls 148 00:05:51,079 --> 00:05:53,079 For the first time 149 00:05:53,079 --> 00:05:55,079 And for the last time 150 00:05:55,079 --> 00:05:57,079 Commenting on Adam's story 151 00:05:57,079 --> 00:05:59,079 These calls came, O sons of Adam 152 00:05:59,079 --> 00:06:01,079 We have sent down to you clothing that conceals your appearance 153 00:06:01,079 --> 00:06:03,079 O children of Adam, let Satan not tempt you 154 00:06:03,079 --> 00:06:05,079 Four calls 155 00:06:05,079 --> 00:06:07,079 You need to meditate 156 00:06:07,079 --> 00:06:09,079 And what remains in the Surah 157 00:06:09,079 --> 00:06:11,079 Related in some way 158 00:06:11,079 --> 00:06:13,079 In this story 159 00:06:13,079 --> 00:06:15,079 And it is a story 160 00:06:15,079 --> 00:06:17,079 To our father it represents 161 00:06:17,079 --> 00:06:19,079 Our mission in this world 162 00:06:19,079 --> 00:06:21,079 It is nice that it is at the end of the surah 163 00:06:21,079 --> 00:06:23,079 It's over 164 00:06:23,079 --> 00:06:25,209 With prostration 165 00:06:25,209 --> 00:06:27,209 And we know that Muslim 166 00:06:27,209 --> 00:06:29,209 If you prostrate 167 00:06:29,209 --> 00:06:31,209 The devil who refused to prostrate 168 00:06:31,209 --> 00:06:33,209 It is mentioned at the beginning of the surah 169 00:06:33,209 --> 00:06:35,209 Step aside 170 00:06:35,209 --> 00:06:37,209 Regret or 171 00:06:37,209 --> 00:06:39,209 Sorry for what happened 172 00:06:39,209 --> 00:06:41,209 Amir Ibn Adam says 173 00:06:41,209 --> 00:06:43,209 By prostrating, he prostrated, and he will enter Paradise 174 00:06:43,209 --> 00:06:45,209 And I was commanded to prostrate, and when I prostrate, Hell is upon me 175 00:06:45,209 --> 00:06:47,500 Or as stated in the hadith 176 00:06:47,500 --> 00:06:49,500 Bring these meanings to mind 177 00:06:49,500 --> 00:06:51,500 And you are reading its surah 178 00:06:51,500 --> 00:06:53,500 Al-Adhamah and ask God 179 00:06:53,500 --> 00:06:55,500 I have an opening for you from him 180 00:06:55,500 --> 00:06:57,500 May God’s blessings and peace be upon our Prophet Muhammad 181 00:06:57,500 --> 00:06:59,500 And upon his family and all his companions 182 00:06:59,500 --> 00:07:01,500 Praise be to God, Lord of the worlds