WEBVTT 00:00:00.000 --> 00:00:02.759 In the name of God, the Most Gracious, the Most Merciful 00:00:02.759 --> 00:00:32.229 Nice comment 00:00:32.229 --> 00:00:35.229 On the book of identification cards 00:00:35.229 --> 00:00:38.229 With the surahs of the Holy Qur’an 00:00:38.229 --> 00:00:42.229 By Dr. Muhammad bin Abdul Aziz bin Omar Nassif 00:00:42.229 --> 00:00:44.549 May God protect him 00:00:44.549 --> 00:00:46.549 Surah Al-A'raf 00:00:46.549 --> 00:00:51.619 In the name of God, the Most Gracious, the Most Merciful. Praise be to God, and prayers and peace be upon the Messenger of God 00:00:51.619 --> 00:00:54.619 We're still with the nice comment on the ID tags 00:00:54.619 --> 00:00:57.100 And with Surah Al-A'raf 00:00:57.100 --> 00:00:59.100 It has three pauses 00:00:59.100 --> 00:01:00.100 First time 00:01:00.100 --> 00:01:02.539 About the names of the surahs 00:01:02.539 --> 00:01:05.670 Which was mentioned in the book 00:01:05.670 --> 00:01:07.700 The truth is that 00:01:07.700 --> 00:01:09.700 Books on the names of the surahs 00:01:09.700 --> 00:01:11.700 Independent 00:01:11.700 --> 00:01:15.700 In addition to books on the sciences of the Qur’an and interpretations that mention the names of the surahs 00:01:15.700 --> 00:01:18.019 Too many 00:01:18.019 --> 00:01:21.019 Therefore, I limited myself to what the Imam wrote 00:01:21.019 --> 00:01:23.019 The sign 00:01:23.019 --> 00:01:26.790 Al-Buqa’i in his book “Elevators of Consideration”. 00:01:26.790 --> 00:01:30.299 In his interpretation, Al-Darar composed 00:01:30.299 --> 00:01:33.299 The origin of elevators is considered to have been traced back to 00:01:33.299 --> 00:01:35.620 Al-Darar systems 00:01:35.620 --> 00:01:37.620 In fact, I adopted this book 00:01:37.620 --> 00:01:39.879 For reasons including 00:01:39.879 --> 00:01:42.909 He is a well-known imam 00:01:42.909 --> 00:01:46.200 And the expansion is by collecting what is in the books 00:01:46.200 --> 00:01:48.359 It is difficult 00:01:48.359 --> 00:01:50.359 Not appropriate for the purpose of the book 00:01:50.359 --> 00:01:52.810 There is a more important reason 00:01:52.810 --> 00:01:55.810 It is that Bekaa is trying to 00:01:55.810 --> 00:01:58.810 He links every name he mentions to the surah 00:01:58.810 --> 00:02:00.810 By her intention 00:02:00.810 --> 00:02:02.810 Rather, their names indicate their purpose 00:02:02.810 --> 00:02:05.099 A person can 00:02:05.099 --> 00:02:07.099 To review the names mentioned here 00:02:07.099 --> 00:02:09.099 In the book Elevators of Consideration 00:02:09.099 --> 00:02:11.129 To know its connection to the purpose of the Surah 00:02:11.129 --> 00:02:13.129 It is a testimonial matter 00:02:13.129 --> 00:02:15.129 It still needs scrutiny 00:02:15.129 --> 00:02:17.129 I didn't want to write it here 00:02:17.129 --> 00:02:19.129 This is the second stop 00:02:19.129 --> 00:02:21.419 It is in the methodology of my remembrance 00:02:21.419 --> 00:02:23.419 Reason for naming 00:02:23.419 --> 00:02:25.419 As for the names, they are the elevators of consideration 00:02:25.419 --> 00:02:27.610 As I said 00:02:27.610 --> 00:02:29.610 As for the reason for the naming 00:02:29.610 --> 00:02:31.610 I took the reason 00:02:31.610 --> 00:02:33.610 Clearly easy 00:02:33.610 --> 00:02:35.960 Although it can 00:02:35.960 --> 00:02:37.960 The person can then delve deeper 00:02:37.960 --> 00:02:39.960 This is actually the reason 00:02:39.960 --> 00:02:41.960 The obvious one is like Surah Al-A'raf 00:02:41.960 --> 00:02:43.960 Because he mentioned the word Al-A`raf in it 00:02:43.960 --> 00:02:45.960 This is an easy reason 00:02:45.960 --> 00:02:46.960 Not enough 00:02:46.960 --> 00:02:48.960 Or let's say 00:02:48.960 --> 00:02:49.960 It is not the end 00:02:49.960 --> 00:02:52.340 You will not ponder the reason for the name 00:02:52.340 --> 00:02:54.340 For example, notice 00:02:54.340 --> 00:02:56.340 Some researchers have that name 00:02:56.340 --> 00:02:58.439 The norms are within 00:02:58.439 --> 00:03:00.439 A group of fences 00:03:00.439 --> 00:03:02.439 It was called matters 00:03:02.439 --> 00:03:04.629 Related to the Day of Resurrection 00:03:04.629 --> 00:03:06.629 Whether it was in 00:03:06.629 --> 00:03:08.629 Names on the Day of Resurrection 00:03:08.629 --> 00:03:10.699 Such as reality and qaraa 00:03:10.699 --> 00:03:12.699 Or in the events of the Day of Resurrection 00:03:12.699 --> 00:03:14.699 Such as splitting and balling 00:03:14.699 --> 00:03:17.659 And the breakfast 00:03:17.659 --> 00:03:19.659 Al-A'raf is one of those names 00:03:19.659 --> 00:03:22.139 On the Day of Resurrection 00:03:22.139 --> 00:03:24.229 As if the names of the surahs 00:03:24.229 --> 00:03:26.229 Which collided with the Day of Resurrection 00:03:26.229 --> 00:03:28.229 Focus on issues 00:03:28.229 --> 00:03:30.300 It should be invoked by a person 00:03:30.300 --> 00:03:32.300 It gives an idea 00:03:32.300 --> 00:03:34.300 In principle, it is just 00:03:34.300 --> 00:03:36.330 Names for surahs 00:03:36.330 --> 00:03:38.330 Give a preliminary idea 00:03:38.330 --> 00:03:40.419 For the Day of Resurrection 00:03:40.419 --> 00:03:42.419 However 00:03:42.419 --> 00:03:44.419 Could also look into this 00:03:44.419 --> 00:03:46.419 On the one hand, customization 00:03:46.419 --> 00:03:48.419 The position of customs and no other 00:03:48.419 --> 00:03:50.419 Positions, balance and path 00:03:52.490 --> 00:03:54.490 And give newspapers 00:03:54.490 --> 00:03:56.490 All right and left 00:03:56.490 --> 00:03:58.490 It is not called a surah 00:03:58.490 --> 00:04:00.490 In the name of norms, why were they singled out? 00:04:00.490 --> 00:04:02.490 All of this is subject to research and consideration 00:04:02.490 --> 00:04:04.490 The person appears little by little 00:04:04.490 --> 00:04:06.490 The truth is that books 00:04:06.490 --> 00:04:08.710 As I said, many 00:04:08.710 --> 00:04:10.710 But it is also renewed 00:04:10.710 --> 00:04:12.710 Whenever I download the library 00:04:12.710 --> 00:04:14.710 I find a book in the surahs or elsewhere 00:04:14.710 --> 00:04:16.709 And so are you 00:04:16.709 --> 00:04:18.709 Today at dawn 00:04:18.709 --> 00:04:20.709 I found someone to speak in half an hour 00:04:20.709 --> 00:04:22.709 About the reason for naming Surah Al-A'raf 00:04:22.709 --> 00:04:24.899 On YouTube 00:04:24.899 --> 00:04:26.899 The truth is that these things are 00:04:26.899 --> 00:04:28.899 There is room for broad consideration 00:04:28.899 --> 00:04:30.899 But it was 00:04:30.899 --> 00:04:32.899 Lines written here 00:04:32.899 --> 00:04:34.899 In identification cards 00:04:34.899 --> 00:04:36.899 As the first step 00:04:36.899 --> 00:04:38.899 To start meditating 00:04:38.899 --> 00:04:41.420 In this section 00:04:41.420 --> 00:04:43.420 As for the third and final time 00:04:43.420 --> 00:04:45.420 It relates to a topic 00:04:45.420 --> 00:04:47.420 The whole surah 00:04:47.420 --> 00:04:49.420 Surah Al-A'raf 00:04:49.420 --> 00:04:51.420 I said in the book 00:04:51.420 --> 00:04:53.420 On the subject of the surah 00:04:53.420 --> 00:04:55.480 On page forty-three 00:04:55.480 --> 00:04:57.480 Given its introduction 00:04:57.480 --> 00:04:59.480 First and foremost is an order 00:04:59.480 --> 00:05:01.610 By following the revelation 00:05:01.610 --> 00:05:03.610 And its sections 00:05:03.610 --> 00:05:05.610 The first is to follow the revelation 00:05:05.610 --> 00:05:07.610 The second is in stories 00:05:07.610 --> 00:05:09.610 Show people's condition with revelation 00:05:09.610 --> 00:05:11.610 And the consequences of those conditions 00:05:11.610 --> 00:05:13.740 Which they took 00:05:13.740 --> 00:05:15.930 In basics 00:05:15.930 --> 00:05:17.930 Guidance and misguidance 00:05:17.930 --> 00:05:19.930 And it says: Whoever God guides is the one who is guided 00:05:19.930 --> 00:05:21.930 And there came those who misled 00:05:21.930 --> 00:05:23.930 God has no guide 00:05:23.930 --> 00:05:25.930 I say given its introduction 00:05:25.930 --> 00:05:27.930 And its departments in general 00:05:27.930 --> 00:05:29.930 And the story of Adam in particular 00:05:29.930 --> 00:05:31.930 The truth is that the story of Adam is central to the Surah 00:05:31.930 --> 00:05:34.439 As if it separates 00:05:34.439 --> 00:05:36.439 What is stated in Surah 00:05:36.439 --> 00:05:38.470 The cow 00:05:38.470 --> 00:05:40.470 Adam is required to follow the revelation 00:05:40.470 --> 00:05:42.470 Either it comes, you are the ones who guide 00:05:42.470 --> 00:05:44.470 Those who follow gifts will have no fear 00:05:44.470 --> 00:05:46.629 Nor do they grieve 00:05:46.629 --> 00:05:48.629 In Surah Al-Baqarah 00:05:48.629 --> 00:05:51.079 Here came the calls 00:05:51.079 --> 00:05:53.079 For the first time 00:05:53.079 --> 00:05:55.079 And for the last time 00:05:55.079 --> 00:05:57.079 Commenting on Adam's story 00:05:57.079 --> 00:05:59.079 These calls came, O sons of Adam 00:05:59.079 --> 00:06:01.079 We have sent down to you clothing that conceals your appearance 00:06:01.079 --> 00:06:03.079 O children of Adam, let Satan not tempt you 00:06:03.079 --> 00:06:05.079 Four calls 00:06:05.079 --> 00:06:07.079 You need to meditate 00:06:07.079 --> 00:06:09.079 And what remains in the Surah 00:06:09.079 --> 00:06:11.079 Related in some way 00:06:11.079 --> 00:06:13.079 In this story 00:06:13.079 --> 00:06:15.079 And it is a story 00:06:15.079 --> 00:06:17.079 To our father it represents 00:06:17.079 --> 00:06:19.079 Our mission in this world 00:06:19.079 --> 00:06:21.079 It is nice that it is at the end of the surah 00:06:21.079 --> 00:06:23.079 It's over 00:06:23.079 --> 00:06:25.209 With prostration 00:06:25.209 --> 00:06:27.209 And we know that Muslim 00:06:27.209 --> 00:06:29.209 If you prostrate 00:06:29.209 --> 00:06:31.209 The devil who refused to prostrate 00:06:31.209 --> 00:06:33.209 It is mentioned at the beginning of the surah 00:06:33.209 --> 00:06:35.209 Step aside 00:06:35.209 --> 00:06:37.209 Regret or 00:06:37.209 --> 00:06:39.209 Sorry for what happened 00:06:39.209 --> 00:06:41.209 Amir Ibn Adam says 00:06:41.209 --> 00:06:43.209 By prostrating, he prostrated, and he will enter Paradise 00:06:43.209 --> 00:06:45.209 And I was commanded to prostrate, and when I prostrate, Hell is upon me 00:06:45.209 --> 00:06:47.500 Or as stated in the hadith 00:06:47.500 --> 00:06:49.500 Bring these meanings to mind 00:06:49.500 --> 00:06:51.500 And you are reading its surah 00:06:51.500 --> 00:06:53.500 Al-Adhamah and ask God 00:06:53.500 --> 00:06:55.500 I have an opening for you from him 00:06:55.500 --> 00:06:57.500 May God’s blessings and peace be upon our Prophet Muhammad 00:06:57.500 --> 00:06:59.500 And upon his family and all his companions 00:06:59.500 --> 00:07:01.500 Praise be to God, Lord of the worlds