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In the name of God, the Most Gracious, the Most Merciful

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Conclusion from Al-Tabari’s interpretation

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It was summarized by Dr. Aqeel bin Salem Al-Shammar

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Surat Al-Layl

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In the name of God, the Most Gracious, the Most Merciful

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And at night, when he sprays

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And the day when it appears

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And He did not create male and female

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Your quest is for winter

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God Almighty says He will remember Him divided by night

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When the day is covered with darkness

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So his light went away and his darkness came

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And the night overshadows the day

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And I swear by the day, when it shines, it gives light

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And it became apparent to the eyes what the darkness of the night was

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It prevented her from seeing him

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And he brought it to him in person

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And he said

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And He did not create male and female

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It bears an oath from God Almighty

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By the Creator of male and female

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And to be divided by His creation, male and female

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Your quest is for winter

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That is, your work is different, people

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Because among you is the disbeliever in his Lord and the disobedient to Him in His commands and prohibitions

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The one who believes in Him and is obedient to Him in His commands and prohibitions

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As for the one who gives, he is pious

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And believe in good deeds

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We will make it easy for him

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As for him who is stingy and seeks help

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And he lied with goodness

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We will ease his hardship

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As for those of you who give and are pious, O people, for the sake of God

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And whoever God commands him to give him of his wealth and what He has given him of His bounty

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Fear God and avoid sin

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And he certified the back from God for giving him what he gave of his money

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In what he gave him in it, in what God commanded him to give him in it

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We will prepare him for an easy time

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It is doing what God is pleased with in this world

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So that he will be rewarded with Paradise in the afterlife

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As for those who are miserly in spending for the sake of God

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And prevent what God has given him of His grace

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Whoever spends it in the ways in which God has commanded it to be spent

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He dispensed with his Lord and did not desire Him to work for Him in obedience to Him

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By increasing what he was authorized to do

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And he lied in the back

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We will prepare him in this world for hardship

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And his money will not be of use to him if it deteriorates

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Guidance is upon us

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And indeed, for us is the Hereafter and the First

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Anything to pay for this person who was stingy with his money

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And he dispensed with his Lord

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What will happen to him on the Day of Resurrection, then he will return to Hell

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It is our duty to clarify truth from falsehood

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Obedience comes from disobedience

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And we have all dominion in this world and the hereafter

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We give them to whomever we want from our creation

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We deprive him of whoever we want

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So I warned you of a blazing fire

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Only the most miserable can reach it

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Who lied and betrayed

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The pious will avoid it

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He who gives what is his is purified

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And no one has a blessing that can be rewarded

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Except seeking the face of his Most High Lord

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And he will be satisfied

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So I warned you, O people, of a blazing fire

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Only the most miserable will enter it and pray at its price

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He who denied the signs of his Lord and turned away from them

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He did not believe it

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And my prayers will be kindled by the fire that burns

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The pious one is the one who gives what he has in this world

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In the rights that God imposed on him

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By giving him this, he is cleansed of his sins

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No one of God’s creation has this

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He who gives what he has for the sake of God is purified

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From the hand he rewards him with

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He does not spend as much as he spends on that

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He gives what he gives metaphors to a person

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He rewards him with his hand

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There is no reward for his blessing

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She gave him the best of blessings from him

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But he gives him the rights of God

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Seeking the face of God

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And this one who comes will be satisfied

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He does not have the rights of God Almighty

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He purifies himself with what God will reward him in the afterlife

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Instead of what came in this world

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On his path when he meets his Lord, Blessed and Most High

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Conclusion from Al-Tabari’s interpretation
