In the name of God, the Most Gracious, the Most Merciful
Conclusion from Al-Tabari’s interpretation
It was summarized by Dr. Aqeel bin Salem Al-Shammari
Surat Yusuf
In the name of God, the Most Gracious, the Most Merciful
Women in the city said
The dear woman tells her boy about himself
He honored her with love
We see it in clear error
The women spoke about the matter of Joseph and the wife of the Mighty One in the city of Egypt
We said that the king’s wife beguiles her servant about himself
Joseph's love reached the depths of her heart and entered under it
We see the wife of the Mighty in her evasion of her boy from himself
There is an error in the verb
It is clear to those who contemplate it and know that it is misguidance and a mistake
Not valid or valid
When I heard about their deception, I sent for them
She prepared a dining table for them, and each of them brought a knife
Each of them brought a knife
She said come out to them
When they saw him, they made him arrogant and cut off their hands
They cut off their hands
We said, God forbid, this is not human
We said, God forbid, this is not human
This is nothing but a generous king
When Al-Aziz’s wife heard about the women’s deceit
I sent to the women and prepared a meal for them
And the blankets and pillows he leans on
She gave each of the women who attended a knife to cut the food
The dear woman said to Joseph
Go out on them
So Joseph went out to them
When they saw Joseph, they venerated him and venerated him
They cut off their hands without realizing it
And we said: “Help God be glorified.”
What a human being
We said: This is nothing but a generous angel among the angels
She said, "That's what you blamed me for."
She told him about himself, so he remained steadfast
If he does not do what I command, he will be imprisoned
And let him be among the small
He is the one who blamed me for loving him
She told him about himself, but he abstained
Even if he does not obey me in what I call him to do
To be locked up in prison
And let him be among the people of the lowly and the humiliated
He was humiliated by imprisonment
The Lord said, “The prison is more beloved to me than what they invite me to.”
Otherwise, turn away from me their plots, and I will attack them
I will seek them and be among the ignorant
Youssef said
O Lord, imprisonment in prison is more beloved to me than what they are calling me to do than disobeying You
And if you do not protect me, O Lord, do what a prophet does
I hope for them
I follow them for whatever they want from me
And I am more patient towards them than those who are ignorant of your truth
And they disobeyed your command and prohibition
So his Lord responded to him and turned away their plot from him
He is the All-Hearing, the All-Knowing
So God answered Joseph’s prayer
So he turned away from him what Al-Aziz’s wife wanted from him
It is He who hears Joseph's prayers when he calls upon him
All-Knowing of His needs and needs and the needs of all His creation
Then it appeared to them after they saw the signs
To imprison him for a while
Then it seemed to them that they had decided to imprison Joseph
After they saw the signs of his innocence
From what the dear woman threw at him
To imprison him until they see their opinion
Two boys entered the prison with him
One of them said that he saw me pressing wine
The other said that he saw me carrying bread on my head
If birds eat from it
Tell us its interpretation. We see you as one of the doers of good
Two boys entered the prison with Joseph
It was as mentioned
Two of the servants of the Great King of Egypt
One of them is the owner of his drink
The other is the owner of his food
The reason for the king's imprisonment of the two boys was as mentioned
The king was angry with his baker
He told him that he wanted to name him
The owner of his drink was imprisoned
He thought he had money to do so
One of them said
I see myself in my sleep squeezing grapes
The other of the two boys said
I see myself in my sleep carrying bread on my head
Birds eat bread
Tell us what he says to him as we told you
We see you as one of the doers of good in all your actions
He said: No food will come to you that you will be provided with
Unless I inform you of its interpretation
Unless I inform you of its interpretation
Before he comes to you
These are what my Lord taught me
I have left the religion of a people who do not believe in God
And in the Hereafter they will be disbelievers
Youssef said
O boys, no food comes to you in your dreams
Unless I inform you of what he says to him
It will happen in your waking hours before it comes to you
This is what I remember knowing from the interpretation of the vision
From what my Lord taught me, I taught it
I have renounced the religion of those who do not believe in God and acknowledge His oneness
And they abandoned the faith
They do not acknowledge the Day of Resurrection, nor the reward or punishment
I followed the religion of the fathers of Abraham, Isaac, and Jacob
It is not for us to associate anything with God
This is from God’s grace upon us and upon the people
But most people are not thankful
She followed the religion of the fathers of Abraham, Isaac, and Jacob
Not the religion of polytheists
It is not permissible for us to make God a partner in His worship and obedience
This is from the grace of God that He has bestowed upon us
This is also from God’s grace upon people
When We sent to them preachers to His monotheism and obedience
But whoever disbelieves in God is not grateful for His grace upon him
Because he does not know who bestowed it upon him, nor does he know who bestowed it upon him
O my prison companion, are different lords better or God?
Are different lords better, or is God the One and Sublime?
Who is in prison?
Is it better to worship various different gods, or to worship the One God who has no second?
He who conquered everything, humiliated it, and subjugated it, so it obeyed it, willingly or unwillingly
You worship nothing besides Him except names you have named, you and your fathers
God has not sent down any authority for it
The ruling belongs only to God. He commanded that you should not worship anyone but Him
That is a valuable religion, but most people do not know
You worship nothing besides God except names you and your fathers have named
Polytheism on your part and likening it in its names to God
They were not allowed to name it
There is no meaning or argument given to these names
But it was fabricated by them and a slander
Judgment belongs only to God
It is He who has commanded that you and all of His creation should not worship Him
Except for Him who has divinity and worship
Pure and nothing else
This is what I called you to
It is the upright religion in which he has become passionate and passionate
But the people of polytheism are ignorant of that
They do not know its truth
O two companions of the prison, as for one of you, he will give his master wine to drink
As for the other, he will be crucified and birds will eat from his head
The matter you are asking about has been decided
Youssef said
O two companions of the prison, one of you will give his master a drink
As for the other, he will be crucified and birds will eat from his head
He has finished the matter about which you asked a fatwa
He said to the one who thought he was a survivor of them
Remember Me with your Lord, but Satan makes him forget to mention his Lord
He stayed in prison for a few years
Joseph said to the one who knew that he had escaped from his companion who had misunderstood the vision
Remember me to your master and tell him of my grievance
Satan made Joseph forget to mention his Lord
But he sinned against her and was imprisoned for a long time because of her
He stayed in prison for a few years, ranging from three to nine years
The king said, “I see seven fat cows being eaten by seven lean ones.”
Seven lean ears, seven green ears of corn, and some dry ones will eat them
O eminent ones, give me a fatwa regarding my vision if you can express the vision
The king of Egypt said: I see in a dream seven fat cows
Seven lean cows eat them
He said, “I see seven green sambalas in my dream.”
And seven other dried sambuls
O noble men and companions, give me a fatwa regarding my visions and interpret them if you have any meaning for the vision.
They said they are just dreams, and we do not interpret dreams with two worlds
The elders said, “This vision of yours is a false vision that has no truth.”
We are not what false dreams interpret as two worlds
And those who came from among them said, and the remembrance came after a nation, “I will inform you of its interpretation,” so they sent
He who came from the killing of the two prison companions
He remembered after a while what he had forgotten about Joseph
I will tell you its interpretation, so let me go and I will bring you its interpretation from the one who knows it
Joseph, friend, advise us about seven fat cows
He eats them seven lean ears, seven ears of wheat, and others dry. Perhaps I will return to the people so that they may know
Joseph, O friend, advise us regarding the vision of seven fat cows in a dream, seven of which are eaten by goats
And in seven green ears there were also visions, and seven of them were withered
So that I can go back to the people and tell them so that they know the interpretation of what I asked you about regarding the vision
He said: You shall sow for seven years continually, and whatever you reap, leave it in its ears, except a little of what you shall eat
Then after that will come seven hardships that will consume what you have given them, except a little of what you fortify
Then after that comes a year in which people have rain and in which they squeeze
Joseph said to his questioner, “You will cultivate these seven years as you used to cultivate all the years before them, according to your custom in the past.”
Whatever you reap, leave it in its ears, except a little of what you eat
Then comes after the seven years during which you plant trees
سنون سبع جدوب قحطه يؤكل فيهن ما قدمتم في إعداد ما أعددتم لهن في السنين السبعة الخصبة من الطعام والأقوات
Except for a small amount of what you achieve. Then after that comes a year in which the people will be provided with rain and rain
In it they squeeze grapes, sesame, and the like
فلما جاءه الرسول قال ارجع إلى ربك فاسأله ما بال النسوة التي قطعن أيديهن إن ربي بكيدهن عليم
When the messenger returned, he told them the interpretation of the king’s vision about Joseph
The king knew the truth of what he had given him in a fatwa regarding the interpretation of his vision and the validity of it
The king said, “Bring me the one who saw this vision of mine.”
When the king’s messenger came to him inviting him to the king, Joseph said to the messenger
Go back to your master and ask the king what is the matter with the women who cut off their hands and the woman who was imprisoned because of them
He refused to go out with the Messenger until he knew the validity of his situation with them because of what they had accused him of regarding women
إن الله ذو علم بصنيعهن وأفعالهن التي فعل نبي لا يخفى عليه ذلك كله وهو من وراء جزائهن على ذلك
He said: What is wrong with you when you told Joseph about himself?
We said, “God forbid” we knew of the evil he did
Al-Aziz’s wife said, “Now the truth has come to fruition. I narrated it on his own authority, and he is one of the truthful.”
He said: What was your matter and what was your concern when you narrated to Joseph about himself?
He responded to him and said, “God forbid that we know of any evil he did.”
Al-Aziz’s wife said, “Now the truth has become clear, has been revealed, and has appeared.”
I narrated it on his own authority, and Yusuf was one of those who were truthful when he said, “It narrated it to me on my own authority.”
This is so that he may know that I did not betray him in the unseen and that God does not guide the plots of the traitors
This is what I did when I returned the king’s messenger to him, and I did not respond to him and went out to him
ومسألتي إياه أن يسأل النسوة إنما فعلته ليعلم سيدي أني لم أخنه في زوجته في حال غيبته عني
God does not repay the deeds of those who betray their trusts