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In the name of God, the Most Gracious, the Most Merciful

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Conclusion from Al-Tabari’s interpretation

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It was summarized by Dr. Aqeel bin Salem Al-Shammari

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Surat Yusuf

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In the name of God, the Most Gracious, the Most Merciful

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Women in the city said

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The dear woman tells her boy about himself

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He honored her with love

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We see it in clear error

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The women spoke about the matter of Joseph and the wife of the Mighty One in the city of Egypt

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We said that the king’s wife beguiles her servant about himself

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Joseph's love reached the depths of her heart and entered under it

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We see the wife of the Mighty in her evasion of her boy from himself

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There is an error in the verb

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It is clear to those who contemplate it and know that it is misguidance and a mistake

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Not valid or valid

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When I heard about their deception, I sent for them

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She prepared a dining table for them, and each of them brought a knife

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Each of them brought a knife

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She said come out to them

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When they saw him, they made him arrogant and cut off their hands

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They cut off their hands

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We said, God forbid, this is not human

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We said, God forbid, this is not human

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This is nothing but a generous king

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When Al-Aziz’s wife heard about the women’s deceit

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I sent to the women and prepared a meal for them

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And the blankets and pillows he leans on

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She gave each of the women who attended a knife to cut the food

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The dear woman said to Joseph

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Go out on them

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So Joseph went out to them

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When they saw Joseph, they venerated him and venerated him

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They cut off their hands without realizing it

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And we said: “Help God be glorified.”

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What a human being

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We said: This is nothing but a generous angel among the angels

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She said, "That's what you blamed me for."

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She told him about himself, so he remained steadfast

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If he does not do what I command, he will be imprisoned

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And let him be among the small

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He is the one who blamed me for loving him

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She told him about himself, but he abstained

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Even if he does not obey me in what I call him to do

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To be locked up in prison

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And let him be among the people of the lowly and the humiliated

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He was humiliated by imprisonment

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The Lord said, “The prison is more beloved to me than what they invite me to.”

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Otherwise, turn away from me their plots, and I will attack them

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I will seek them and be among the ignorant

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Youssef said

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O Lord, imprisonment in prison is more beloved to me than what they are calling me to do than disobeying You

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And if you do not protect me, O Lord, do what a prophet does

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I hope for them

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I follow them for whatever they want from me

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And I am more patient towards them than those who are ignorant of your truth

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And they disobeyed your command and prohibition

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So his Lord responded to him and turned away their plot from him

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He is the All-Hearing, the All-Knowing

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So God answered Joseph’s prayer

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So he turned away from him what Al-Aziz’s wife wanted from him

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It is He who hears Joseph's prayers when he calls upon him

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All-Knowing of His needs and needs and the needs of all His creation

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Then it appeared to them after they saw the signs

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To imprison him for a while

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Then it seemed to them that they had decided to imprison Joseph

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After they saw the signs of his innocence

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From what the dear woman threw at him

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To imprison him until they see their opinion

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Two boys entered the prison with him

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One of them said that he saw me pressing wine

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The other said that he saw me carrying bread on my head

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If birds eat from it

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Tell us its interpretation. We see you as one of the doers of good

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Two boys entered the prison with Joseph

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It was as mentioned

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Two of the servants of the Great King of Egypt

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One of them is the owner of his drink

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The other is the owner of his food

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The reason for the king's imprisonment of the two boys was as mentioned

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The king was angry with his baker

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He told him that he wanted to name him

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The owner of his drink was imprisoned

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He thought he had money to do so

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One of them said

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I see myself in my sleep squeezing grapes

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The other of the two boys said

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I see myself in my sleep carrying bread on my head

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Birds eat bread

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Tell us what he says to him as we told you

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We see you as one of the doers of good in all your actions

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He said: No food will come to you that you will be provided with

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Unless I inform you of its interpretation

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Unless I inform you of its interpretation

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Before he comes to you

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These are what my Lord taught me

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I have left the religion of a people who do not believe in God

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And in the Hereafter they will be disbelievers

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Youssef said

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O boys, no food comes to you in your dreams

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Unless I inform you of what he says to him

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It will happen in your waking hours before it comes to you

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This is what I remember knowing from the interpretation of the vision

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From what my Lord taught me, I taught it

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I have renounced the religion of those who do not believe in God and acknowledge His oneness

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And they abandoned the faith

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They do not acknowledge the Day of Resurrection, nor the reward or punishment

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I followed the religion of the fathers of Abraham, Isaac, and Jacob

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It is not for us to associate anything with God

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This is from God’s grace upon us and upon the people

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But most people are not thankful

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She followed the religion of the fathers of Abraham, Isaac, and Jacob

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Not the religion of polytheists

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It is not permissible for us to make God a partner in His worship and obedience

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This is from the grace of God that He has bestowed upon us

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This is also from God’s grace upon people

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When We sent to them preachers to His monotheism and obedience

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But whoever disbelieves in God is not grateful for His grace upon him

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Because he does not know who bestowed it upon him, nor does he know who bestowed it upon him

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O my prison companion, are different lords better or God?

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Are different lords better, or is God the One and Sublime?

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Who is in prison?

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Is it better to worship various different gods, or to worship the One God who has no second?

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He who conquered everything, humiliated it, and subjugated it, so it obeyed it, willingly or unwillingly

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You worship nothing besides Him except names you have named, you and your fathers

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God has not sent down any authority for it

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The ruling belongs only to God. He commanded that you should not worship anyone but Him

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That is a valuable religion, but most people do not know

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You worship nothing besides God except names you and your fathers have named

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Polytheism on your part and likening it in its names to God

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They were not allowed to name it

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There is no meaning or argument given to these names

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But it was fabricated by them and a slander

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Judgment belongs only to God

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It is He who has commanded that you and all of His creation should not worship Him

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Except for Him who has divinity and worship

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Pure and nothing else

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This is what I called you to

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It is the upright religion in which he has become passionate and passionate

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But the people of polytheism are ignorant of that

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They do not know its truth

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O two companions of the prison, as for one of you, he will give his master wine to drink

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As for the other, he will be crucified and birds will eat from his head

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The matter you are asking about has been decided

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Youssef said

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O two companions of the prison, one of you will give his master a drink

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As for the other, he will be crucified and birds will eat from his head

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He has finished the matter about which you asked a fatwa

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He said to the one who thought he was a survivor of them

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Remember Me with your Lord, but Satan makes him forget to mention his Lord

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He stayed in prison for a few years

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Joseph said to the one who knew that he had escaped from his companion who had misunderstood the vision

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Remember me to your master and tell him of my grievance

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Satan made Joseph forget to mention his Lord

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But he sinned against her and was imprisoned for a long time because of her

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He stayed in prison for a few years, ranging from three to nine years

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The king said, “I see seven fat cows being eaten by seven lean ones.”

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Seven lean ears, seven green ears of corn, and some dry ones will eat them

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O eminent ones, give me a fatwa regarding my vision if you can express the vision

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The king of Egypt said: I see in a dream seven fat cows

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Seven lean cows eat them

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He said, “I see seven green sambalas in my dream.”

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And seven other dried sambuls

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O noble men and companions, give me a fatwa regarding my visions and interpret them if you have any meaning for the vision.

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They said they are just dreams, and we do not interpret dreams with two worlds

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The elders said, “This vision of yours is a false vision that has no truth.”

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We are not what false dreams interpret as two worlds

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And those who came from among them said, and the remembrance came after a nation, “I will inform you of its interpretation,” so they sent

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He who came from the killing of the two prison companions

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He remembered after a while what he had forgotten about Joseph

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I will tell you its interpretation, so let me go and I will bring you its interpretation from the one who knows it

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Joseph, friend, advise us about seven fat cows

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He eats them seven lean ears, seven ears of wheat, and others dry. Perhaps I will return to the people so that they may know

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Joseph, O friend, advise us regarding the vision of seven fat cows in a dream, seven of which are eaten by goats

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And in seven green ears there were also visions, and seven of them were withered

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So that I can go back to the people and tell them so that they know the interpretation of what I asked you about regarding the vision

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He said: You shall sow for seven years continually, and whatever you reap, leave it in its ears, except a little of what you shall eat

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Then after that will come seven hardships that will consume what you have given them, except a little of what you fortify

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Then after that comes a year in which people have rain and in which they squeeze

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Joseph said to his questioner, “You will cultivate these seven years as you used to cultivate all the years before them, according to your custom in the past.”

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Whatever you reap, leave it in its ears, except a little of what you eat

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Then comes after the seven years during which you plant trees

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Seven years of drought, in which what you brought will be eaten in preparing what you prepared for them in the seven fertile years of food and sustenance.

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Except for a small amount of what you achieve. Then after that comes a year in which the people will be provided with rain and rain

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In it they squeeze grapes, sesame, and the like

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When the Messenger came to him, he said, “Go back to your Lord and ask Him what is the matter with the women who cut off their hands. Indeed, my Lord is All-Knowing of their plots.”

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When the messenger returned, he told them the interpretation of the king’s vision about Joseph

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The king knew the truth of what he had given him in a fatwa regarding the interpretation of his vision and the validity of it

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The king said, “Bring me the one who saw this vision of mine.”

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When the king’s messenger came to him inviting him to the king, Joseph said to the messenger

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Go back to your master and ask the king what is the matter with the women who cut off their hands and the woman who was imprisoned because of them

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He refused to go out with the Messenger until he knew the validity of his situation with them because of what they had accused him of regarding women

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God has knowledge of their deeds and deeds, as did a prophet, and all of that is not hidden from Him, and He is the one behind their reward for that.

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He said: What is wrong with you when you told Joseph about himself?

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We said, “God forbid” we knew of the evil he did

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Al-Aziz’s wife said, “Now the truth has come to fruition. I narrated it on his own authority, and he is one of the truthful.”

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He said: What was your matter and what was your concern when you narrated to Joseph about himself?

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He responded to him and said, “God forbid that we know of any evil he did.”

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Al-Aziz’s wife said, “Now the truth has become clear, has been revealed, and has appeared.”

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I narrated it on his own authority, and Yusuf was one of those who were truthful when he said, “It narrated it to me on my own authority.”

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This is so that he may know that I did not betray him in the unseen and that God does not guide the plots of the traitors

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This is what I did when I returned the king’s messenger to him, and I did not respond to him and went out to him

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And my asking him to ask the women, I did so so that my master would know that I had not cheated on him with his wife while he was away from me.

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God does not repay the deeds of those who betray their trusts
