WEBVTT 00:00:00.080 --> 00:00:03.439 In the name of Allah, the Entirely Merciful, the Especially Merciful. 00:00:03.439 --> 00:00:06.370 Ifadah Center 00:00:06.370 --> 00:00:09.490 for Humanities Studies and Research 00:00:09.490 --> 00:00:10.849 presents 00:00:10.849 --> 00:00:15.890 Abridged Sahih al-Bukhari 00:00:15.890 --> 00:00:24.449 Chapter: One who applies the customs of the regions regarding what is mutually recognized among them in sales and leasing, 00:00:24.449 --> 00:00:26.449 as well as measures and weights, 00:00:26.449 --> 00:00:31.089 and their customs regarding their intentions and well-known practices. 00:00:32.189 --> 00:00:35.710 On the authority of 'A'ishah, may Allah be pleased with her, who said: 00:00:35.710 --> 00:00:38.350 Hind bint 'Utbah came 00:00:38.350 --> 00:00:40.829 and said, "O Messenger of Allah, 00:00:40.829 --> 00:00:48.350 there was no household on the face of the earth that I loved to see humiliated more than your household. 00:00:48.350 --> 00:00:56.670 But today, there is no household on the face of the earth that I love to see honored more than your household." 00:00:56.670 --> 00:00:57.710 She said, 00:00:57.710 --> 00:01:00.859 "And also, by the One in whose hand is my soul!" 00:01:00.939 --> 00:01:01.899 She said, 00:01:01.899 --> 00:01:03.659 "O Messenger of Allah, 00:01:03.659 --> 00:01:06.939 Abu Sufyan is a stingy man. 00:01:06.939 --> 00:01:12.049 Is there any blame upon me if I take from his wealth to feed our dependents?" 00:01:12.049 --> 00:01:13.489 In one narration: 00:01:13.489 --> 00:01:15.409 "A miserly man." 00:01:15.409 --> 00:01:19.890 "Is there any sin upon me if I take from his wealth secretly?" 00:01:19.890 --> 00:01:21.329 And in another narration: 00:01:21.329 --> 00:01:24.689 "He does not give me what suffices me and my children, 00:01:24.689 --> 00:01:28.659 except what I take from him without his knowledge." 00:01:28.659 --> 00:01:29.859 He said, 00:01:29.859 --> 00:01:33.540 "I do not see it as anything but according to what is customary." 00:01:33.540 --> 00:01:34.980 In one narration: 00:01:34.980 --> 00:01:38.739 "Take what suffices you and your children according to what is customary." 00:01:38.739 --> 00:01:40.260 And in another narration: 00:01:40.260 --> 00:01:44.420 "There is no blame upon you if you feed them." 00:01:44.420 --> 00:01:47.840 Commentary on the hadith: 00:01:47.840 --> 00:01:49.599 "From a household" (min ahli khiba'): 00:01:49.599 --> 00:01:51.840 Al-khiba' means the tent. 00:01:51.840 --> 00:01:55.219 It is used as an expression for a dwelling or a house. 00:01:55.219 --> 00:01:57.890 "Maysik" means stingy. 00:01:57.890 --> 00:02:00.290 "Haraj" means sin. 00:02:00.370 --> 00:02:01.890 "From that which is his" (min alladhi lahu): 00:02:01.890 --> 00:02:03.650 Meaning, from his wealth. 00:02:03.650 --> 00:02:04.930 "Our dependents" ('ayaluna): 00:02:04.930 --> 00:02:06.849 Meaning, our children. 00:02:06.849 --> 00:02:08.129 "I do not see it" (la arahu): 00:02:08.129 --> 00:02:11.009 Meaning, I do not see that feeding as anything but... 00:02:11.009 --> 00:02:12.370 "According to what is customary" (bil-ma'ruf): 00:02:12.370 --> 00:02:15.229 Meaning, according to what is established by custom. 00:02:15.229 --> 00:02:18.800 From the benefits of the hadith: 00:02:18.800 --> 00:02:21.039 It is derived from the hadith: 00:02:21.039 --> 00:02:25.759 The permissibility of taking one's established right from another's wealth without his permission. 00:02:25.840 --> 00:02:31.599 It contains the legitimacy of a woman complaining about her husband to a judge or someone who can grant her justice. 00:02:31.599 --> 00:02:36.159 It shows that correct custom is like a necessary condition in the Shari'ah. 00:02:36.159 --> 00:02:40.000 It shows the obligation of providing for one's wife and young children. 00:02:40.000 --> 00:02:45.150 And that it is measured by what is sufficient. 00:02:45.150 --> 00:02:48.509 On the authority of 'A'ishah, may Allah be pleased with her, who said: 00:02:48.509 --> 00:02:52.270 "And whoever is wealthy, let him refrain [from taking from the orphan's wealth]." 00:02:52.270 --> 00:02:56.990 “Prove orphans till they reach the marriageable age; then, if ye find them of sound judgment, deliver over unto them their fortune; and devour it not by squandering and in haste lest they should grow up Whoso (of the guardians) is rich, let him abstain generously (from taking of the property of orphans); and whoso is poor let him take thereof in reason (for his guardianship). And when ye deliver up their fortune unto orphans, have (the transaction) witnessed in their presence. Allah sufficeth as a Reckoner.” (4:6) 00:02:57.069 --> 00:02:59.150 It was revealed regarding the guardian of an orphan, 00:02:59.150 --> 00:03:02.909 who manages his affairs and improves his wealth. 00:03:02.909 --> 00:03:07.340 If he is poor, he may eat from it according to what is customary. 00:03:07.340 --> 00:03:10.580 Commentary on the hadith: 00:03:10.580 --> 00:03:13.620 "And whoever is wealthy, let him refrain." 00:03:13.620 --> 00:03:17.860 “Prove orphans till they reach the marriageable age; then, if ye find them of sound judgment, deliver over unto them their fortune; and devour it not by squandering and in haste lest they should grow up Whoso (of the guardians) is rich, let him abstain generously (from taking of the property of orphans); and whoso is poor let him take thereof in reason (for his guardianship). And when ye deliver up their fortune unto orphans, have (the transaction) witnessed in their presence. Allah sufficeth as a Reckoner.” (4:6) 00:03:17.860 --> 00:03:21.300 Meaning, if he is wealthy, his reward is with Allah. 00:03:21.300 --> 00:03:26.580 And if he is poor, he may eat in proportion to his management of the orphan. 00:03:26.659 --> 00:03:29.280 It is also said: in proportion to his need. 00:03:29.280 --> 00:03:34.159 "Guardian of the orphan" (wali al-yatim): meaning the one who manages his affairs and takes charge. 00:03:34.159 --> 00:03:38.719 "Who manages his affairs" (alladhi yuqimu 'alayhi): meaning the one who oversees his matters. 00:03:38.719 --> 00:03:40.560 "And improves his wealth": 00:03:40.560 --> 00:03:45.009 Meaning, he takes care of the orphan's wealth so that it does not perish. 00:03:45.009 --> 00:03:48.539 From the benefits of the hadith: 00:03:48.539 --> 00:03:50.620 It is derived from the hadith: 00:03:50.620 --> 00:03:53.659 The recommendation of trading with an orphan's wealth, 00:03:53.659 --> 00:03:55.979 and taking care of the fruits of his trees, 00:03:55.979 --> 00:03:58.500 and all wealth according to its nature. 00:03:58.500 --> 00:04:04.479 It shows that the guardian of an orphan is like a hired worker. 00:04:04.479 --> 00:04:08.020 Chapter: A partner selling to his partner. 00:04:08.020 --> 00:04:12.180 On the authority of Jabir ibn 'Abdullah, may Allah be pleased with them both, who said: 00:04:12.180 --> 00:04:14.740 The Prophet, peace and blessings of Allah be upon him, decreed 00:04:14.740 --> 00:04:18.459 the right of pre-emption (shuf'ah) in every property that has not been divided. 00:04:18.459 --> 00:04:19.980 In one narration: 00:04:19.980 --> 00:04:22.720 "In everything that has not been divided." 00:04:22.720 --> 00:04:26.319 So when the boundaries are set and the paths are marked, 00:04:26.319 --> 00:04:28.800 there is no right of pre-emption. 00:04:28.800 --> 00:04:32.060 Commentary on the hadith: 00:04:32.060 --> 00:04:34.459 "Decreed" (qada): meaning judged. 00:04:34.459 --> 00:04:35.819 "Pre-emption" (shuf'ah): 00:04:35.819 --> 00:04:39.339 It is a right for a partner in the share of his partner. 00:04:39.339 --> 00:04:43.329 "Has not been divided": meaning held in common, like real estate. 00:04:43.329 --> 00:04:46.209 "Boundaries are set and paths are marked": 00:04:46.209 --> 00:04:50.079 Meaning, it has become divided and is no longer held in common. 00:04:50.079 --> 00:04:53.620 From the benefits of the hadith: 00:04:53.620 --> 00:04:55.779 It is derived from the hadith: 00:04:55.779 --> 00:04:59.620 The legitimacy of partnership in real estate and common property. 00:04:59.620 --> 00:05:02.259 It shows that among the objectives of partnership 00:05:02.259 --> 00:05:06.699 is the removal of harm and causing damage. 00:05:06.699 --> 00:05:12.220 Chapter: If one buys something for another without his permission, then he approves it. 00:05:12.220 --> 00:05:16.220 On the authority of 'Abdullah ibn 'Umar, may Allah be pleased with them both, who said: 00:05:16.220 --> 00:05:20.939 I heard the Messenger of Allah, peace and blessings of Allah be upon him, say: 00:05:20.939 --> 00:05:25.100 "Three men from those before you set out, 00:05:25.100 --> 00:05:28.300 until they sought shelter for the night in a cave. 00:05:28.300 --> 00:05:29.660 They entered it, 00:05:29.740 --> 00:05:32.540 and a rock rolled down from the mountain 00:05:32.540 --> 00:05:35.100 and blocked the cave upon them. 00:05:35.100 --> 00:05:36.540 They said, 00:05:36.540 --> 00:05:39.420 'Nothing will save you from this rock 00:05:39.420 --> 00:05:43.540 except that you call upon Allah by your righteous deeds.'" 00:05:43.540 --> 00:05:44.899 In one narration: 00:05:44.899 --> 00:05:47.620 "By the best deed you have ever done." 00:05:47.620 --> 00:05:49.220 And in another narration: 00:05:49.220 --> 00:05:53.649 "So call upon Allah by them, perhaps He will relieve it for you." 00:05:53.649 --> 00:05:55.170 And in another narration: 00:05:55.170 --> 00:05:57.730 "Nothing will save you except truthfulness. 00:05:57.730 --> 00:06:03.709 So let each man among you call upon Him by what he knows he has been truthful in." 00:06:03.709 --> 00:06:06.029 One of them said, 00:06:06.029 --> 00:06:10.269 "O Allah, I had two elderly parents, 00:06:10.269 --> 00:06:15.149 and I would not give milk to anyone before them, neither family nor wealth." 00:06:15.149 --> 00:06:16.589 In one narration: 00:06:16.589 --> 00:06:18.910 "I would go out and graze [the livestock], 00:06:18.910 --> 00:06:21.149 then I would return and milk them, 00:06:21.149 --> 00:06:23.149 and bring the milking vessel, 00:06:23.149 --> 00:06:26.509 and bring it to my parents, and they would drink. 00:06:26.589 --> 00:06:30.560 Then I would give drink to the children, my family, and my wife. 00:06:30.560 --> 00:06:33.920 One day, I was delayed in seeking something, 00:06:33.920 --> 00:06:37.519 and I did not return to them until they had slept. 00:06:37.519 --> 00:06:40.319 I milked their evening portion for them, 00:06:40.319 --> 00:06:42.879 but I found them asleep. 00:06:42.879 --> 00:06:47.519 I disliked giving milk to anyone before them, family or wealth. 00:06:47.519 --> 00:06:52.750 So I remained with the cup in my hand, waiting for them to wake up." 00:06:52.750 --> 00:06:54.189 In one narration: 00:06:54.189 --> 00:06:56.670 "I disliked waking them up, 00:06:56.670 --> 00:07:00.350 while the children were crying at my feet. 00:07:00.350 --> 00:07:03.949 This remained my habit and theirs, 00:07:03.949 --> 00:07:06.430 until dawn broke. 00:07:06.430 --> 00:07:10.160 Then they woke up and drank their evening portion. 00:07:10.160 --> 00:07:14.160 O Allah, if I did that seeking Your countenance, 00:07:14.160 --> 00:07:18.860 then relieve us from what we are in because of this rock." 00:07:18.860 --> 00:07:20.300 In one narration: 00:07:20.300 --> 00:07:24.660 "Relieve for us an opening through which we can see the sky." 00:07:24.740 --> 00:07:29.329 It opened slightly, but they could not get out. 00:07:29.329 --> 00:07:32.610 The Prophet, peace and blessings of Allah be upon him, said: 00:07:32.610 --> 00:07:34.529 "The second one said, 00:07:34.529 --> 00:07:37.569 'O Allah, I had a cousin 00:07:37.569 --> 00:07:40.540 who was the most beloved of people to me.'" 00:07:40.540 --> 00:07:41.980 In one narration: 00:07:41.980 --> 00:07:45.709 "As intensely as a man loves women. 00:07:45.709 --> 00:07:47.990 I sought her for herself, 00:07:47.990 --> 00:07:50.110 but she refused me, 00:07:50.110 --> 00:07:53.589 until a year of famine afflicted her. 00:07:53.589 --> 00:07:55.029 She came to me, 00:07:55.029 --> 00:07:58.629 and I gave her one hundred and twenty dinars." 00:07:58.629 --> 00:08:00.029 In one narration: 00:08:00.029 --> 00:08:03.189 "Until I brought her one hundred dinars, 00:08:03.189 --> 00:08:06.949 on the condition that she would yield herself to me. 00:08:06.949 --> 00:08:08.389 She did so. 00:08:08.389 --> 00:08:11.189 But when I had power over her, 00:08:11.189 --> 00:08:12.470 she said," 00:08:12.470 --> 00:08:13.870 In one narration: 00:08:13.870 --> 00:08:15.509 "'Fear Allah! 00:08:15.509 --> 00:08:20.430 It is not lawful for you to break the seal except by its right.' 00:08:20.430 --> 00:08:23.589 So I felt ashamed to have intercourse with her, 00:08:23.589 --> 00:08:27.430 and I turned away from her, even though she was the most beloved of people to me, 00:08:27.430 --> 00:08:31.079 and I left the gold I had given her. 00:08:31.079 --> 00:08:34.759 O Allah, if I did that seeking Your countenance, 00:08:34.759 --> 00:08:37.820 then relieve us from what we are in.'" 00:08:37.820 --> 00:08:40.059 The rock opened, 00:08:40.059 --> 00:08:41.539 in one narration: 00:08:41.539 --> 00:08:44.259 "It relieved them by two-thirds, 00:08:44.259 --> 00:08:48.740 but they still could not get out." 00:08:48.740 --> 00:08:51.980 The Prophet, peace and blessings of Allah be upon him, said: 00:08:51.980 --> 00:08:53.889 "The third one said, 00:08:53.929 --> 00:08:57.169 'O Allah, I hired laborers, 00:08:57.169 --> 00:08:59.289 and I gave them their wages, 00:08:59.289 --> 00:09:01.330 except for one man 00:09:01.330 --> 00:09:04.129 who left his due and went away. 00:09:04.129 --> 00:09:05.850 So I invested his wages, 00:09:05.850 --> 00:09:09.100 until the wealth grew from it.'" 00:09:09.100 --> 00:09:10.580 In one narration: 00:09:10.580 --> 00:09:14.139 "I hired a laborer for a faraq (measure) of millet. 00:09:14.139 --> 00:09:15.580 I gave him his due, 00:09:15.580 --> 00:09:18.259 but he refused to take it. 00:09:18.259 --> 00:09:21.779 I took that faraq and planted it, 00:09:21.820 --> 00:09:25.700 until I bought cows and a herdsman with it." 00:09:25.700 --> 00:09:27.220 In one narration: 00:09:27.220 --> 00:09:30.230 "For a faraq of rice. 00:09:30.230 --> 00:09:33.230 He came to me after a while and said, 00:09:33.230 --> 00:09:34.830 'O servant of Allah, 00:09:34.830 --> 00:09:37.110 give me my wages.' 00:09:37.110 --> 00:09:38.470 I said to him, 00:09:38.470 --> 00:09:40.909 'All that you see is your wages: 00:09:40.909 --> 00:09:44.789 the camels, the cows, the sheep, and the slaves.' 00:09:44.789 --> 00:09:45.870 He said, 00:09:45.870 --> 00:09:47.350 'O servant of Allah, 00:09:47.350 --> 00:09:49.629 do not mock me.' 00:09:49.629 --> 00:09:50.789 I said, 00:09:50.789 --> 00:09:53.549 'I am not mocking you.' 00:09:53.549 --> 00:09:56.470 So he took it all and drove it away, 00:09:56.470 --> 00:09:59.509 and left nothing of it. 00:09:59.509 --> 00:10:03.990 O Allah, if I did that seeking Your countenance, 00:10:03.990 --> 00:10:07.059 then relieve us from what we are in.'" 00:10:07.059 --> 00:10:09.559 The rock opened, 00:10:09.559 --> 00:10:10.919 in one narration: 00:10:10.919 --> 00:10:13.000 It cleared away from them. 00:10:13.000 --> 00:10:15.399 In all instances. 00:10:15.399 --> 00:10:18.769 They went out walking. 00:10:18.769 --> 00:10:22.190 Commentary on the hadith. 00:10:22.230 --> 00:10:23.590 Three men. 00:10:23.590 --> 00:10:25.590 Meaning three individuals. 00:10:25.590 --> 00:10:27.029 They sought shelter for the night. 00:10:27.029 --> 00:10:28.629 Meaning during the night. 00:10:28.629 --> 00:10:29.549 A cave. 00:10:29.549 --> 00:10:31.710 It is a hollow in the mountain. 00:10:31.710 --> 00:10:32.990 It descended. 00:10:32.990 --> 00:10:35.750 Meaning it fell and came down from a height. 00:10:35.750 --> 00:10:36.909 It blocked it. 00:10:36.909 --> 00:10:38.789 Meaning it closed it off. 00:10:38.789 --> 00:10:40.309 It will not save you. 00:10:40.309 --> 00:10:43.590 Meaning it will not rescue or deliver you. 00:10:43.590 --> 00:10:45.669 By your righteous deeds. 00:10:45.669 --> 00:10:47.909 Meaning by seeking nearness to Allah the Exalted. 00:10:47.909 --> 00:10:50.830 Through a righteous deed you have performed. 00:10:50.870 --> 00:10:52.309 I would not give the evening drink. 00:10:52.309 --> 00:10:55.379 The 'ghabuq' is the evening drink. 00:10:55.379 --> 00:10:56.659 So I would delay. 00:10:56.659 --> 00:10:58.220 Meaning I would wait. 00:10:58.220 --> 00:11:00.379 I did not bring it to them. 00:11:00.379 --> 00:11:03.299 Meaning I did not return to my parents. 00:11:03.299 --> 00:11:04.340 I remained. 00:11:04.340 --> 00:11:06.740 Meaning I stayed in my place. 00:11:06.740 --> 00:11:07.820 The vessel. 00:11:07.820 --> 00:11:09.500 Meaning the container. 00:11:09.500 --> 00:11:10.940 In my hand. 00:11:10.940 --> 00:11:13.370 Meaning I was holding it in my hand. 00:11:13.370 --> 00:11:14.889 The dawn broke. 00:11:14.889 --> 00:11:16.990 Meaning its light appeared. 00:11:16.990 --> 00:11:18.789 Seeking Your countenance. 00:11:18.830 --> 00:11:22.450 Meaning seeking Your pleasure and sincerity to You. 00:11:22.450 --> 00:11:24.210 So relieve us. 00:11:24.210 --> 00:11:27.789 Meaning bring us out of the distress we are in. 00:11:27.789 --> 00:11:29.110 It opened. 00:11:29.110 --> 00:11:31.110 Meaning it moved aside. 00:11:31.110 --> 00:11:33.389 I solicited her for herself. 00:11:33.389 --> 00:11:36.139 A euphemism for requesting intercourse. 00:11:36.139 --> 00:11:38.620 Until a year of drought afflicted her. 00:11:38.620 --> 00:11:44.070 Meaning until a year of famine befell her, which forced her into need. 00:11:44.070 --> 00:11:45.870 Breaking the seal. 00:11:46.789 --> 00:11:49.330 A euphemism for virginity. 00:11:49.330 --> 00:11:50.970 Except by its right. 00:11:50.970 --> 00:11:52.490 Which is marriage. 00:11:52.490 --> 00:11:53.730 The intended meaning is: 00:11:53.730 --> 00:11:57.970 Virginity is only removed through lawful marriage. 00:11:57.970 --> 00:11:59.370 With the milking vessel. 00:11:59.370 --> 00:12:01.970 Meaning the container into which one milks. 00:12:01.970 --> 00:12:04.009 It is intended here: 00:12:04.009 --> 00:12:06.370 The milk that has been milked into it. 00:12:06.370 --> 00:12:07.850 They were crying out. 00:12:07.850 --> 00:12:11.009 Meaning they were shouting and weeping from hunger. 00:12:11.009 --> 00:12:12.529 At my feet. 00:12:12.529 --> 00:12:15.809 Meaning at my feet while I was standing. 00:12:15.850 --> 00:12:16.970 My habit. 00:12:16.970 --> 00:12:20.029 Meaning my custom and usual practice with them. 00:12:20.029 --> 00:12:21.629 I felt constrained. 00:12:21.629 --> 00:12:24.669 'Haraj' is sin and distress. 00:12:24.669 --> 00:12:26.710 From falling upon her. 00:12:26.710 --> 00:12:28.870 Meaning from committing adultery with her. 00:12:28.870 --> 00:12:30.590 I turned away from her. 00:12:30.590 --> 00:12:32.389 Meaning I left her. 00:12:32.389 --> 00:12:34.149 Seeking Your countenance. 00:12:34.149 --> 00:12:37.389 Meaning being sincere to Allah, the Almighty and Majestic. 00:12:37.389 --> 00:12:38.590 Wages. 00:12:38.590 --> 00:12:41.529 Meaning those who work for a wage. 00:12:41.529 --> 00:12:42.730 Their wage. 00:12:42.730 --> 00:12:46.059 Meaning their agreed-upon compensation. 00:12:46.100 --> 00:12:47.700 He left what was his. 00:12:47.700 --> 00:12:49.580 Meaning he did not take it. 00:12:49.580 --> 00:12:50.740 It multiplied. 00:12:50.740 --> 00:12:52.379 Meaning it increased. 00:12:52.379 --> 00:12:55.019 Until wealth became abundant from it. 00:12:55.019 --> 00:12:58.200 Meaning camels, cattle, and others. 00:12:58.200 --> 00:13:00.240 He came to me after a while. 00:13:00.240 --> 00:13:02.259 Meaning after a period of time. 00:13:02.259 --> 00:13:04.299 Pay me my wage. 00:13:04.299 --> 00:13:07.259 Meaning give me my previous wages. 00:13:07.259 --> 00:13:08.500 And the slaves. 00:13:08.500 --> 00:13:10.259 Meaning the servants. 00:13:10.259 --> 00:13:12.220 Do not mock me. 00:13:12.220 --> 00:13:14.379 Meaning do not ridicule me. 00:13:14.379 --> 00:13:15.779 He drove them away. 00:13:15.779 --> 00:13:18.940 Meaning he took them and drove them before him. 00:13:18.940 --> 00:13:20.139 A 'farq'. 00:13:20.139 --> 00:13:21.139 The 'farq' is: 00:13:21.139 --> 00:13:24.179 A measure that holds three sa's. 00:13:24.179 --> 00:13:28.929 Meaning approximately equivalent to seven and a half kilograms. 00:13:28.929 --> 00:13:29.889 He refused. 00:13:29.889 --> 00:13:31.529 Meaning he abstained. 00:13:31.529 --> 00:13:32.769 I intended. 00:13:32.769 --> 00:13:34.490 Meaning I aimed for. 00:13:34.490 --> 00:13:35.889 It cleared away. 00:13:35.889 --> 00:13:38.460 Meaning it moved aside. 00:13:38.460 --> 00:13:42.000 From the benefits of the hadith. 00:13:42.000 --> 00:13:44.080 One benefits from the hadith: 00:13:44.080 --> 00:13:46.720 The reporting of previous nations. 00:13:46.759 --> 00:13:50.710 And mentioning their deeds to encourage similar actions. 00:13:50.710 --> 00:13:54.110 It contains the principle that the law of those before us is a law for us. 00:13:54.110 --> 00:13:56.710 As long as there is no rejection of it. 00:13:56.710 --> 00:13:59.830 It contains the recommendation of supplication during times of distress. 00:13:59.830 --> 00:14:03.389 And seeking nearness to Allah the Exalted through righteous deeds. 00:14:03.389 --> 00:14:05.549 As in the prayer for rain (Istisqa'). 00:14:05.549 --> 00:14:09.590 It confirms the miracles of the saints and the righteous. 00:14:09.590 --> 00:14:13.990 It clarifies the virtue of honoring parents and serving them. 00:14:14.029 --> 00:14:18.750 And preferring them over others, including children and spouses. 00:14:18.750 --> 00:14:21.669 It contains the obligation of providing for parents. 00:14:21.669 --> 00:14:24.149 And for children and family. 00:14:24.149 --> 00:14:30.149 It contains the virtue of chastity and refraining from forbidden acts after having the ability to commit them. 00:14:30.149 --> 00:14:33.669 It contains the acceptance of repentance by the Creator, the Almighty and Majestic. 00:14:33.669 --> 00:14:37.230 And that whoever reforms what remains of his life will be forgiven. 00:14:37.230 --> 00:14:41.389 And that whoever intends to commit sins but leaves them for the sake of His countenance. 00:14:41.389 --> 00:14:43.740 A reward is written for him. 00:14:43.779 --> 00:14:48.139 It contains asking the Lord, the Majestic, to fulfill His promise. 00:14:48.139 --> 00:14:52.259 It contains guidance toward managing and growing wealth. 00:14:52.259 --> 00:14:55.019 The hadith contains the prohibition of adultery. 00:14:55.019 --> 00:14:59.500 It contains the recommendation of marriage for those who have the ability. 00:14:59.500 --> 00:15:05.919 The hadith indicates that for those who love one another, nothing is seen as better than marriage. 00:15:05.919 --> 00:15:09.879 It contains the warning of Allah the Exalted for those who intend to commit a sin. 00:15:09.879 --> 00:15:12.799 And commanding them to have piety and repent. 00:15:12.840 --> 00:15:17.399 The hadith contains guidance against exploiting people's needs. 00:15:17.399 --> 00:15:22.639 It clarifies the virtue of self-accountability and fear of Allah the Exalted. 00:15:22.639 --> 00:15:25.360 It contains the legitimacy of hiring/labor contracts. 00:15:25.360 --> 00:15:28.399 It contains the permissibility of paying wages in food. 00:15:28.399 --> 00:15:33.080 It contains the permissibility of a person selling someone else's property as an unauthorized agent. 00:15:33.080 --> 00:15:36.120 And disposing of it without the owner's permission. 00:15:36.120 --> 00:15:39.440 If the owner approves it thereafter. 00:15:39.480 --> 00:15:42.919 It clarifies the virtue of fulfilling trusts. 00:15:42.919 --> 00:15:47.159 The hadith indicates the prohibition of mockery. 00:15:47.159 --> 00:15:52.200 It contains the issue of whether a trustee who trades with entrusted money and makes a profit. 00:15:52.200 --> 00:15:56.679 Whether the profit belongs to the owner of the money is a matter of disagreement. 00:15:56.679 --> 00:16:01.360 It contains that financial rights do not lapse due to the passage of time. 00:16:01.360 --> 00:16:06.679 It clarifies the virtue of sincerity to Allah the Exalted in all deeds. 00:16:06.679 --> 00:16:10.679 And that whoever fears Allah, He will make for him a way out. 00:16:10.679 --> 00:16:17.600 Chapter: Buying and selling with polytheists and those at war. 00:16:17.600 --> 00:16:22.600 On the authority of 'Abd al-Rahman Ibn Abi Bakr, may Allah be pleased with them both, who said: 00:16:22.600 --> 00:16:27.600 We were with the Prophet, peace and blessings of Allah be upon him, numbering one hundred and thirty. 00:16:27.600 --> 00:16:30.600 The Prophet, peace be upon him, said: 00:16:30.600 --> 00:16:33.600 "Does anyone among you have food?" 00:16:33.600 --> 00:16:37.600 Suddenly, a man had a sa' of food or something similar. 00:16:37.600 --> 00:16:38.600 It was kneaded. 00:16:38.600 --> 00:16:42.600 Then a tall, disheveled polytheist man came. 00:16:42.600 --> 00:16:45.600 Driving sheep before him. 00:16:45.600 --> 00:16:48.600 The Prophet, peace be upon him, said: 00:16:48.600 --> 00:16:50.600 "Is it for sale or a gift?" 00:16:50.600 --> 00:16:53.600 Or he said: "Is it a donation?" 00:16:53.600 --> 00:16:56.600 He said: "No, rather it is for sale." 00:16:56.600 --> 00:16:58.600 So he bought a sheep from him. 00:16:58.600 --> 00:16:59.600 It was prepared. 00:16:59.600 --> 00:17:02.600 The Prophet, peace be upon him, ordered: 00:17:02.600 --> 00:17:05.599 That the liver be roasted. 00:17:05.599 --> 00:17:07.599 By Allah. 00:17:07.599 --> 00:17:09.599 There was not one among the one hundred and thirty. 00:17:09.599 --> 00:17:12.599 But that the Prophet, peace be upon him, had cut. 00:17:12.599 --> 00:17:16.599 A piece for him from its liver. 00:17:16.599 --> 00:17:19.599 If he was present, he gave it to him. 00:17:19.599 --> 00:17:22.599 And if he was absent, he set it aside for him. 00:17:22.599 --> 00:17:25.599 He made two large bowls from it. 00:17:25.599 --> 00:17:28.599 They all ate, and we were satisfied. 00:17:28.599 --> 00:17:30.599 The two bowls remained. 00:17:30.599 --> 00:17:33.599 We carried it on the camel. 00:17:33.599 --> 00:17:37.299 Commentary on the hadith. 00:17:37.299 --> 00:17:40.720 "We were with the Prophet, peace be upon him." 00:17:40.720 --> 00:17:42.720 Meaning on a journey. 00:17:42.720 --> 00:17:43.720 "With a man." 00:17:43.720 --> 00:17:45.720 Meaning from the Companions. 00:17:45.720 --> 00:17:46.720 "Of food." 00:17:46.720 --> 00:17:48.720 Meaning barley or wheat. 00:17:48.720 --> 00:17:50.720 Because it was kneaded. 00:17:50.720 --> 00:17:51.720 "It was kneaded." 00:17:51.720 --> 00:17:53.720 Meaning to make bread from it. 00:17:53.720 --> 00:17:55.720 "Disheveled." 00:17:55.720 --> 00:17:58.720 Meaning very tall, beyond the average height. 00:17:58.720 --> 00:18:00.720 And it is said otherwise. 00:18:00.720 --> 00:18:01.750 "A gift." 00:18:01.750 --> 00:18:04.750 Meaning a donation without compensation. 00:18:04.750 --> 00:18:07.750 "It was prepared," meaning it was slaughtered. 00:18:07.750 --> 00:18:10.750 "The liver" is the liver. 00:18:10.750 --> 00:18:14.750 And it is said everything in the belly, including the liver and others. 00:18:14.750 --> 00:18:17.750 "To be roasted," meaning over the fire. 00:18:17.750 --> 00:18:21.750 "By Allah" is one of the forms of swearing. 00:18:21.750 --> 00:18:23.750 Its meaning is "the oath of Allah." 00:18:23.750 --> 00:18:25.819 "A piece," meaning a portion. 00:18:25.819 --> 00:18:28.819 "A piece," meaning a portion. 00:18:29.819 --> 00:18:30.819 "Present." 00:18:30.819 --> 00:18:32.819 Meaning in attendance. 00:18:32.819 --> 00:18:33.819 "Set it aside for him." 00:18:33.819 --> 00:18:35.849 Meaning his share. 00:18:35.849 --> 00:18:37.849 "He made two large bowls from it." 00:18:37.849 --> 00:18:39.849 The bowl. 00:18:39.849 --> 00:18:42.849 A vessel that holds enough to satisfy ten people. 00:18:42.849 --> 00:18:43.849 "It remained." 00:18:43.849 --> 00:18:46.099 Meaning it was in excess. 00:18:46.099 --> 00:18:49.970 From the benefits of the hadith. 00:18:49.970 --> 00:18:51.970 One benefits from the hadith: 00:18:51.970 --> 00:18:56.970 The permissibility of selling to a disbeliever and the validation of their ownership over what is in their possession. 00:18:56.970 --> 00:19:01.970 The hadith indicates that purchasing items from an unknown person whose status is not known is permissible. 00:19:01.970 --> 00:19:05.970 Unless one discovers something that necessitates exercising caution, 00:19:05.970 --> 00:19:08.029 Or that which mandates refraining from trading with them. 00:19:08.029 --> 00:19:11.029 It also contains the principle that whoever possesses an item, 00:19:11.029 --> 00:19:14.029 Its outward appearance suggests that they are its owner. 00:19:14.029 --> 00:19:18.029 It is not incumbent upon the buyer to verify the reality of their ownership. 00:19:18.029 --> 00:19:21.029 In this hadith, there are four miracles. 00:19:21.029 --> 00:19:23.029 The first is the multiplication of the sa' (a measure of grain). 00:19:23.029 --> 00:19:26.029 The second is the multiplication of the food's substance. 00:19:26.029 --> 00:19:27.029 The third is: 00:19:27.029 --> 00:19:31.029 The capacity of the two bowls to satisfy that number of people. 00:19:31.029 --> 00:19:32.029 The fourth is: 00:19:32.029 --> 00:19:37.029 The surplus that remained after they were satiated and had their fill. 00:19:37.029 --> 00:19:41.029 It contains the recommendation of sharing food during times of severe hunger. 00:19:41.029 --> 00:19:44.029 And the equality of people in that regard. 00:19:44.029 --> 00:19:48.029 It also shows the manifestation of blessing when gathering for a meal. 00:19:48.029 --> 00:19:51.029 It contains the legitimacy of emphasizing a statement with an oath, 00:19:51.029 --> 00:19:56.109 Even if the speaker is truthful. 00:19:56.109 --> 00:20:01.559 Chapter: Purchasing a slave from a combatant (harbi), gifting them, and manumitting them. 00:20:01.559 --> 00:20:04.559 On the authority of Abu Hurayrah, may Allah be pleased with him, who said: 00:20:04.559 --> 00:20:06.690 In one narration: 00:20:06.690 --> 00:20:10.690 Ibrahim, peace be upon him, did not tell a lie except on three occasions. 00:20:10.690 --> 00:20:14.690 Two of them were for the sake of Allah, the Almighty and Majestic. 00:20:14.690 --> 00:20:17.690 His statement: "Indeed, I am ill." 00:20:17.690 --> 00:20:21.779 And his statement: "Rather, this, the largest of them, did it." 00:20:21.779 --> 00:20:24.779 The Prophet, peace and blessings of Allah be upon him, said: 00:20:24.779 --> 00:20:27.779 Ibrahim, peace be upon him, migrated with Sarah. 00:20:27.779 --> 00:20:31.779 He entered a village in which there was a king among the kings, 00:20:31.779 --> 00:20:34.779 Or a tyrant among the tyrants. 00:20:34.779 --> 00:20:37.779 It was said that Ibrahim had entered with a woman, 00:20:37.779 --> 00:20:40.779 Who was among the most beautiful of women. 00:20:40.779 --> 00:20:45.779 So he sent for him, saying: "O Ibrahim, who is this woman with you?" 00:20:45.779 --> 00:20:47.819 He said: "My sister." 00:20:47.819 --> 00:20:50.819 Then he returned to her and said: 00:20:50.819 --> 00:20:52.819 "Do not prove my statement a lie, 00:20:52.819 --> 00:20:55.819 For I have informed them that you are my sister. 00:20:55.819 --> 00:20:59.819 By Allah, there is no believer on earth other than me and you." 00:20:59.819 --> 00:21:01.819 So he sent her to him. 00:21:01.819 --> 00:21:03.819 He stood up toward her, 00:21:03.819 --> 00:21:06.819 So she stood up to perform wudu and pray. 00:21:06.819 --> 00:21:07.819 She said: 00:21:07.819 --> 00:21:11.819 "O Allah, if I have believed in You and Your Messenger, 00:21:11.819 --> 00:21:14.819 And have guarded my chastity except for my husband, 00:21:14.819 --> 00:21:17.819 Then do not let this disbeliever overcome me." 00:21:17.819 --> 00:21:20.819 So he began to gasp until he kicked with his leg. 00:21:21.819 --> 00:21:23.009 In one narration: 00:21:23.009 --> 00:21:25.009 When she entered upon him, 00:21:25.009 --> 00:21:29.009 He reached out to touch her with his hand, but he was seized. 00:21:29.009 --> 00:21:30.009 He said: 00:21:30.009 --> 00:21:33.009 "Supplicate to Allah for me, and I will not harm you." 00:21:33.009 --> 00:21:36.009 So she supplicated to Allah, and he was released. 00:21:36.009 --> 00:21:38.009 Then he reached for her a second time, 00:21:38.009 --> 00:21:41.009 And he was seized similarly or more severely. 00:21:41.009 --> 00:21:42.009 He said: 00:21:42.009 --> 00:21:45.009 "Supplicate to Allah for me, and I will not harm you." 00:21:45.009 --> 00:21:47.009 So she supplicated, and he was released. 00:21:47.009 --> 00:21:50.009 Then he called some of his guards. 00:21:50.009 --> 00:21:52.299 Abu Hurayrah said: 00:21:52.299 --> 00:21:53.299 She said: 00:21:53.299 --> 00:21:55.299 "O Allah, if he dies, 00:21:55.299 --> 00:21:57.299 It will be said that she killed him." 00:21:57.299 --> 00:22:01.299 So he sent her away on the second or third time. 00:22:01.299 --> 00:22:02.299 He said: 00:22:02.299 --> 00:22:06.299 "By Allah, you have not sent me a human, but a devil. 00:22:06.299 --> 00:22:09.299 Return her to Ibrahim." 00:22:09.299 --> 00:22:12.299 And they gave her Hajar. 00:22:12.299 --> 00:22:15.390 She returned to Ibrahim, peace be upon him, 00:22:15.390 --> 00:22:16.390 And she said: 00:22:16.390 --> 00:22:17.390 And she said: 00:22:17.390 --> 00:22:20.390 "Do you realize that Allah has humiliated the disbeliever, 00:22:20.390 --> 00:22:22.390 And provided a servant girl?" 00:22:22.390 --> 00:22:24.549 In one narration: 00:22:24.549 --> 00:22:27.549 She came to him while he was standing in prayer. 00:22:27.549 --> 00:22:29.549 He gestured with his hand: 00:22:29.549 --> 00:22:30.549 "What happened?" 00:22:30.549 --> 00:22:31.549 She said: 00:22:31.549 --> 00:22:34.549 "Allah has turned back the plot of the disbeliever, 00:22:34.549 --> 00:22:37.549 Or the wicked one, against his own throat, 00:22:37.549 --> 00:22:39.549 And has provided Hajar as a servant." 00:22:39.549 --> 00:22:41.650 Abu Hurayrah said: 00:22:41.650 --> 00:22:46.319 "That is your mother, O children of the water of the sky." 00:22:46.319 --> 00:22:49.740 Commentary on the hadith: 00:22:49.740 --> 00:22:52.740 Ibrahim, peace be upon him, migrated with Sarah, 00:22:52.740 --> 00:22:54.740 Meaning he traveled with her. 00:22:54.740 --> 00:22:55.769 Village: 00:22:55.769 --> 00:22:56.769 It is said: 00:22:56.769 --> 00:22:57.769 The village, 00:22:57.769 --> 00:22:59.769 Was in Jordan. 00:22:59.769 --> 00:23:00.769 King: 00:23:00.769 --> 00:23:02.769 It is said his name was Saduq. 00:23:02.769 --> 00:23:04.769 Tyrant: 00:23:04.769 --> 00:23:07.769 The term 'tyrant' is applied to an oppressive king. 00:23:07.769 --> 00:23:09.769 "My sister": 00:23:09.769 --> 00:23:11.769 He meant the brotherhood of faith. 00:23:11.769 --> 00:23:12.769 "Believer": 00:23:12.769 --> 00:23:15.769 Meaning in Allah, the Almighty and Majestic. 00:23:15.769 --> 00:23:17.769 "He stood up toward her": 00:23:17.769 --> 00:23:20.799 Meaning the king intended to commit an immoral act. 00:23:20.799 --> 00:23:22.799 "And I have guarded my chastity": 00:23:22.799 --> 00:23:27.799 Meaning protected by Islam, chastity, freedom, and marriage. 00:23:27.799 --> 00:23:30.829 The intended meaning here is marriage. 00:23:30.829 --> 00:23:32.829 "Do not let him overcome me": 00:23:32.829 --> 00:23:34.859 Meaning do not let him reach me. 00:23:34.859 --> 00:23:36.859 "He gasped": 00:23:36.859 --> 00:23:39.859 Meaning he choked until a gasping sound was heard from him. 00:23:39.859 --> 00:23:41.859 "He kicked with his leg": 00:23:41.859 --> 00:23:44.990 Meaning he moved it and struck it against the ground. 00:23:44.990 --> 00:23:45.990 "He released her": 00:23:45.990 --> 00:23:49.119 Meaning he let her go from what had afflicted him. 00:23:49.119 --> 00:23:50.119 "A devil": 00:23:50.119 --> 00:23:53.119 Meaning a rebellious one from the jinn. 00:23:53.119 --> 00:23:55.119 "And they gave her Hajar": 00:23:55.119 --> 00:23:57.119 Meaning they gave Sarah a slave girl, 00:23:57.119 --> 00:23:59.180 Whose name was Hajar. 00:23:59.180 --> 00:24:00.180 "Do you realize": 00:24:00.180 --> 00:24:02.180 Meaning, have you been informed? 00:24:02.180 --> 00:24:05.180 Addressing Ibrahim, peace be upon him. 00:24:05.180 --> 00:24:06.180 "Humiliated": 00:24:06.180 --> 00:24:10.180 Meaning angered him and turned him back disgraced and disappointed. 00:24:10.180 --> 00:24:12.180 And other meanings have been suggested. 00:24:12.180 --> 00:24:14.180 "And provided a servant girl": 00:24:14.180 --> 00:24:17.440 Meaning he gave her a slave girl to serve her. 00:24:17.440 --> 00:24:21.180 From the benefits of the hadith: 00:24:21.180 --> 00:24:23.180 It is derived from the hadith: 00:24:23.180 --> 00:24:28.180 The legitimacy of wudu and prayer in the creed of Ibrahim, peace be upon him. 00:24:28.269 --> 00:24:32.269 It confirms the karamah (miraculous grace) for righteous women. 00:24:32.269 --> 00:24:38.269 It contains the legitimacy of using righteous deeds as a means of intercession to Allah, the Almighty and Majestic. 00:24:38.269 --> 00:24:43.269 The hadith points to the fact that whoever preserves the limits of Allah, 00:24:43.269 --> 00:24:45.269 Will be preserved in this world and the Hereafter. 00:24:45.269 --> 00:24:49.269 It provides guidance to avoid places of suspicion. 00:24:49.269 --> 00:24:55.269 The hadith indicates that whoever says to his wife "my sister," intending the brotherhood of faith, 00:24:55.269 --> 00:24:57.269 It does not constitute zihar (a form of divorce). 00:24:57.269 --> 00:24:58.269 It contains a point of discussion. 00:24:58.269 --> 00:25:01.400 It contains the permissibility of using ambiguous language (ma'arid). 00:25:01.400 --> 00:25:04.400 In which there is an alternative to lying. 00:25:04.400 --> 00:25:08.400 It shows that one of the conditions for the acceptance of supplication is sincerity. 00:25:08.400 --> 00:25:13.400 It shows that trials occur to the righteous to elevate their ranks. 00:25:13.400 --> 00:25:18.400 It contains the legitimacy of seeking ways to escape from oppressors. 00:25:18.400 --> 00:25:23.400 It provides guidance to take precautions while believing in the divine decree. 00:25:23.400 --> 00:25:28.579 Chapter: Killing the swine. 00:25:28.579 --> 00:25:32.089 On the authority of Abu Hurayrah, may Allah be pleased with him, who said: 00:25:32.089 --> 00:25:36.089 The Messenger of Allah, peace and blessings of Allah be upon him, said: 00:25:36.089 --> 00:25:38.089 "By Him in Whose hand is my soul, 00:25:38.089 --> 00:25:42.089 The son of Maryam will surely descend among you." 00:25:42.089 --> 00:25:46.279 In one narration: "The Hour will not be established until..." 00:25:46.279 --> 00:25:52.279 In one narration: "How will you be when the son of Maryam descends among you, 00:25:52.279 --> 00:25:56.569 And your leader is from among you, as a just judge?" 00:25:56.569 --> 00:26:00.630 In one narration: "As a fair judge." 00:26:00.630 --> 00:26:05.630 He will break the cross, kill the swine, and abolish the jizya. 00:26:05.630 --> 00:26:09.630 Wealth will overflow until no one accepts it, 00:26:09.630 --> 00:26:15.630 Until a single prostration will be better than the world and all that is in it. 00:26:15.630 --> 00:26:18.660 Then Abu Hurayrah says: 00:26:18.660 --> 00:26:20.660 "And recite if you wish: 00:26:20.660 --> 00:26:26.660 “There is not one of the People of the Scripture but will believe in him before his death, and on the Day of Resurrection he will be a witness against them -” (4:159) 00:26:26.660 --> 00:26:30.660 “There is not one of the People of the Scripture but will believe in him before his death, and on the Day of Resurrection he will be a witness against them -” (4:159) 00:26:30.660 --> 00:26:34.299 Commentary on the hadith: 00:26:34.299 --> 00:26:42.009 "Will surely descend": 'Yushiku' is a verb of proximity indicating the near occurrence of the event. 00:26:42.009 --> 00:26:45.099 "Descend": Meaning from the sky. 00:26:45.099 --> 00:26:48.099 Because Isa, peace be upon him, was raised alive. 00:26:48.099 --> 00:26:53.099 And he will descend at the white minaret in the east of Damascus. 00:26:53.099 --> 00:26:56.230 "Judge": Meaning a ruler. 00:26:56.230 --> 00:26:59.230 "Just": Meaning fair. 00:26:59.230 --> 00:27:02.230 "Abolish the jizya": Meaning he will lift it. 00:27:02.230 --> 00:27:06.230 "Wealth will overflow": Meaning it will become abundant and widespread. 00:27:06.230 --> 00:27:09.619 From the benefits of the hadith: 00:27:09.619 --> 00:27:13.220 The hadith is among the signs of Prophethood. 00:27:13.220 --> 00:27:16.220 The hadith exposes the falsehood of the Christians, 00:27:16.220 --> 00:27:20.220 As they claimed that the Jews crucified Isa, peace be upon him. 00:27:20.220 --> 00:27:25.220 It shows that swine is forbidden in the religion of the Christians. 00:27:25.220 --> 00:27:28.220 And Isa's, peace be upon him, killing of the swine, 00:27:28.220 --> 00:27:32.220 Is a refutation of the Christians who claim it is permissible in their law. 00:27:32.220 --> 00:27:35.220 It contains the prohibition of eating swine. 00:27:35.220 --> 00:27:42.079 Chapter: The fat of a dead animal should not be melted nor its grease sold. 00:27:42.079 --> 00:27:46.559 On the authority of Ibn Abbas, may Allah be pleased with them both, who said: 00:27:46.559 --> 00:27:50.559 It reached Umar ibn al-Khattab that so-and-so sold wine. 00:27:50.559 --> 00:27:54.559 He said: "May Allah fight so-and-so! 00:27:54.559 --> 00:27:59.559 Does he not know that the Messenger of Allah, peace and blessings of Allah be upon him, said: 00:27:59.559 --> 00:28:02.559 'May Allah fight the Jews! 00:28:02.559 --> 00:28:06.559 In one narration: 'May Allah curse the Jews! 00:28:06.559 --> 00:28:09.559 The fats were forbidden to them, 00:28:09.559 --> 00:28:12.559 So they melted them and sold them.'" 00:28:12.559 --> 00:28:16.099 Commentary on the hadith: 00:28:16.099 --> 00:28:21.460 The 'grease' (wadak) is the fat of meat and the oil extracted from it. 00:28:21.460 --> 00:28:25.680 "So-and-so" is Samurah, may Allah be pleased with him. 00:28:25.680 --> 00:28:28.710 "May Allah fight so-and-so": 00:28:28.710 --> 00:28:32.710 This is a phrase the Arabs use when intending to rebuke. 00:28:32.710 --> 00:28:35.710 It is not meant literally. 00:28:35.710 --> 00:28:38.740 "Melted them": Meaning they liquefied them. 00:28:38.740 --> 00:28:41.869 From the benefits of the hadith: 00:28:41.869 --> 00:28:45.509 It is derived from the hadith: 00:28:45.509 --> 00:28:48.509 The invalidation of tricks and means to reach what is forbidden. 00:28:48.509 --> 00:28:51.509 It contains the prohibition of selling wine. 00:28:51.509 --> 00:28:57.509 The hadith is evidence that a Muslim selling wine to a dhimmi (non-Muslim citizen) is not permissible. 00:28:57.509 --> 00:29:01.509 It contains the use of analogy (qiyas) in similar and parallel cases. 00:29:01.509 --> 00:29:06.619 On the authority of Abu Hurayrah, may Allah be pleased with him: 00:29:06.619 --> 00:29:10.619 That the Messenger of Allah, peace and blessings of Allah be upon him, said: 00:29:10.619 --> 00:29:12.619 "May Allah fight the Jews! 00:29:12.619 --> 00:29:15.619 The fats were forbidden to them, 00:29:15.619 --> 00:29:18.619 So they sold them and consumed their prices." 00:29:18.619 --> 00:29:22.009 Commentary on the hadith. 00:29:22.009 --> 00:29:24.519 "May Allah destroy the Jews." 00:29:24.519 --> 00:29:26.519 That is, may Allah curse them. 00:29:26.519 --> 00:29:29.519 It has also been said that it means may He kill and destroy them. 00:29:29.519 --> 00:29:32.779 Among the benefits of this hadith: 00:29:32.779 --> 00:29:35.380 One may derive from this hadith: 00:29:35.380 --> 00:29:39.380 A warning against the Jewish method of using deceitful stratagems. 00:29:39.380 --> 00:29:42.380 It also contains the prohibition of selling the fat of carrion. 00:29:42.380 --> 00:29:47.380 Some have used this as evidence that anything forbidden to eat or drink, 00:29:47.380 --> 00:29:51.380 may not be sold, just as it may not be consumed.