WEBVTT 00:00:00.080 --> 00:00:03.439 In the name of God, the Most Gracious, the Most Merciful 00:00:03.439 --> 00:00:06.370 A benefit center 00:00:06.370 --> 00:00:09.490 For humanitarian studies and research 00:00:09.490 --> 00:00:10.849 He offers 00:00:10.849 --> 00:00:15.890 Summary of Sahih Al-Bukhari 00:00:15.890 --> 00:00:24.449 Chapter: Whoever manages the affairs of the regions according to what they agree upon in terms of sales and rent 00:00:24.449 --> 00:00:26.449 And the measure and weight 00:00:26.449 --> 00:00:31.089 Their Sunnahs are based on their well-known intentions and doctrines 00:00:32.189 --> 00:00:35.710 On the authority of Aisha, may God be pleased with her, she said 00:00:35.710 --> 00:00:38.350 Hind bint Utbah came 00:00:38.350 --> 00:00:40.829 She said, O Messenger of God 00:00:40.829 --> 00:00:48.350 There are no people on the face of the earth who are more beloved to me than the people of Khabayak to be humiliated 00:00:48.350 --> 00:00:56.670 Then what today is on the surface of the earth is the people of Khabayk, I prefer to be comforted more than the people of Khabayak 00:00:56.670 --> 00:00:57.710 She said 00:00:57.710 --> 00:01:00.859 And also by the One in whose hand is my soul 00:01:00.939 --> 00:01:01.899 She said 00:01:01.899 --> 00:01:03.659 O Messenger of God 00:01:03.659 --> 00:01:06.939 Abu Sufyan is a meek man 00:01:06.939 --> 00:01:12.049 Am I embarrassed to feed someone who has our children? 00:01:12.049 --> 00:01:13.489 In a novel 00:01:13.489 --> 00:01:15.409 A stingy man 00:01:15.409 --> 00:01:19.890 Is it wrong for me to take some of his money secretly? 00:01:19.890 --> 00:01:21.329 And in a novel 00:01:21.329 --> 00:01:24.689 He does not give me enough for me and my child 00:01:24.689 --> 00:01:28.659 Except what I took from him and he did not know 00:01:28.659 --> 00:01:29.859 He said 00:01:29.859 --> 00:01:33.540 I don't see it except with kindness 00:01:33.540 --> 00:01:34.980 In a novel 00:01:34.980 --> 00:01:38.739 Take what is sufficient for you and your child, according to what is reasonable 00:01:38.739 --> 00:01:40.260 And in a novel 00:01:40.260 --> 00:01:44.420 There is nothing wrong with you feeding them 00:01:44.420 --> 00:01:47.840 Comment on the hadith 00:01:47.840 --> 00:01:49.599 From the people of Khaba 00:01:49.599 --> 00:01:51.840 Al-Khiba means the tent 00:01:51.840 --> 00:01:55.219 It expresses dwelling and home 00:01:55.219 --> 00:01:57.890 Messick is miserly 00:01:57.890 --> 00:02:00.290 Embarrassment of any sin 00:02:00.370 --> 00:02:01.890 Who has it 00:02:01.890 --> 00:02:03.650 That is, from his money 00:02:03.650 --> 00:02:04.930 Our children 00:02:04.930 --> 00:02:06.849 That is, our children 00:02:06.849 --> 00:02:08.129 I don't see it 00:02:08.129 --> 00:02:11.009 That is, I do not see that feeding 00:02:11.009 --> 00:02:12.370 With favor 00:02:12.370 --> 00:02:15.229 That is, as is customary 00:02:15.229 --> 00:02:18.800 One of the benefits of talking 00:02:18.800 --> 00:02:21.039 Benefit from talking 00:02:21.039 --> 00:02:25.759 It is permissible to take the established right from someone else’s money without his permission 00:02:25.840 --> 00:02:31.599 It is permissible for a woman to complain about her husband to a judge and whoever will do justice to her 00:02:31.599 --> 00:02:36.159 In it, correct knowledge is a necessary condition in Sharia law 00:02:36.159 --> 00:02:40.000 It includes the obligation to provide for the wife and young children 00:02:40.000 --> 00:02:45.150 And it is sufficiently appreciated 00:02:45.150 --> 00:02:48.509 On the authority of Aisha, may God be pleased with her, she said 00:02:48.509 --> 00:02:52.270 And whoever is rich, let him seek refuge 00:02:52.270 --> 00:02:56.990 Whoever is poor, let him eat sensibly 00:02:57.069 --> 00:02:59.150 It was revealed about the guardian of the orphan 00:02:59.150 --> 00:03:02.909 The one who resides on it and is prosperous with his money 00:03:02.909 --> 00:03:07.340 If he is poor, eat from it sensibly 00:03:07.340 --> 00:03:10.580 Comment on the hadith 00:03:10.580 --> 00:03:13.620 And whoever is rich, let him seek refuge 00:03:13.620 --> 00:03:17.860 Whoever is poor, let him eat sensibly 00:03:17.860 --> 00:03:21.300 That is, if he is rich, then his reward is due to God 00:03:21.300 --> 00:03:26.580 If he is poor, let him eat according to what he can afford for an orphan 00:03:26.659 --> 00:03:29.280 It was said as much as he needed 00:03:29.280 --> 00:03:34.159 The guardian of the orphan, meaning the one who follows his affairs and takes care of him 00:03:34.159 --> 00:03:38.719 The one who is responsible for his affairs 00:03:38.719 --> 00:03:40.560 He is good with his money 00:03:40.560 --> 00:03:45.009 That is, he takes care of the orphan’s money so that it does not perish 00:03:45.009 --> 00:03:48.539 One of the benefits of talking 00:03:48.539 --> 00:03:50.620 He benefited from the conversation 00:03:50.620 --> 00:03:53.659 It is recommended to trade with the orphan’s money 00:03:53.659 --> 00:03:55.979 And taking care of the fruit of the tree 00:03:55.979 --> 00:03:58.500 And every money depends on it 00:03:58.500 --> 00:04:04.479 It states that the guardian of an orphan is like a hired worker 00:04:04.479 --> 00:04:08.020 Chapter on selling a partner from his partner 00:04:08.020 --> 00:04:12.180 On the authority of Jaber bin Abdullah, may God be pleased with him, what he said 00:04:12.180 --> 00:04:14.740 The Prophet, may God bless him and grant him peace, decided 00:04:14.740 --> 00:04:18.459 By pre-emption for any property that was not divided 00:04:18.459 --> 00:04:19.980 In a novel 00:04:19.980 --> 00:04:22.720 In all that he did not swear 00:04:22.720 --> 00:04:26.319 If the borders are signed and the roads are cleared 00:04:26.319 --> 00:04:28.800 There is no pre-emption 00:04:28.800 --> 00:04:32.060 Comment on the hadith 00:04:32.060 --> 00:04:34.459 No sentence was served 00:04:34.459 --> 00:04:35.819 By pre-emption 00:04:35.819 --> 00:04:39.339 It is a partner's right to his partner's share 00:04:39.339 --> 00:04:43.329 He did not divide any common property like real estate 00:04:43.329 --> 00:04:46.209 The borders were signed and the roads were closed 00:04:46.209 --> 00:04:50.079 That is, it became divided and not shared 00:04:50.079 --> 00:04:53.620 One of the benefits of talking 00:04:53.620 --> 00:04:55.779 Benefit from talking 00:04:55.779 --> 00:04:59.620 The legitimacy of the company in real estate and commons 00:04:59.620 --> 00:05:02.259 This is one of the company's objectives 00:05:02.259 --> 00:05:06.699 Deny harm and damage 00:05:06.699 --> 00:05:12.220 Chapter: If he buys something for someone else without his permission, it is accepted 00:05:12.220 --> 00:05:16.220 On the authority of Abdullah bin Omar, may God be pleased with him, what he said 00:05:16.220 --> 00:05:20.939 I heard the Messenger of God, may God bless him and grant him peace, say 00:05:20.939 --> 00:05:25.100 Three Rahat of those who came before you set out 00:05:25.100 --> 00:05:28.300 So they settled in a cave for the night 00:05:28.300 --> 00:05:29.660 So they entered 00:05:29.740 --> 00:05:32.540 Then a rock came down from the mountain 00:05:32.540 --> 00:05:35.100 The cave closed over them 00:05:35.100 --> 00:05:36.540 And they said 00:05:36.540 --> 00:05:39.420 He will not save you from this rock 00:05:39.420 --> 00:05:43.540 Unless you pray to God for the good of your deeds 00:05:43.540 --> 00:05:44.899 In a novel 00:05:44.899 --> 00:05:47.620 The best job you've ever done 00:05:47.620 --> 00:05:49.220 And in a novel 00:05:49.220 --> 00:05:53.649 So pray to God about it, perhaps He will relieve you of it 00:05:53.649 --> 00:05:55.170 And in a novel 00:05:55.170 --> 00:05:57.730 Only honesty can save you 00:05:57.730 --> 00:06:03.709 Let every man among you pray for what he knows to be true 00:06:03.709 --> 00:06:06.029 One of them said 00:06:06.029 --> 00:06:10.269 Oh God, I had two great old parents 00:06:10.269 --> 00:06:15.149 I would not have lost any family or money before them 00:06:15.149 --> 00:06:16.589 In a novel 00:06:16.589 --> 00:06:18.910 So I would go out and graze 00:06:18.910 --> 00:06:21.149 Then I come and milk 00:06:21.149 --> 00:06:23.149 So I brought the milkmaid 00:06:23.149 --> 00:06:26.509 So I will bring it to my parents and they will drink 00:06:26.589 --> 00:06:30.560 Then I give water to the children, my family, and my wife 00:06:30.560 --> 00:06:33.920 We refuse to ask for anything one day 00:06:33.920 --> 00:06:37.519 I did not rest on them until he fell asleep 00:06:37.519 --> 00:06:40.319 So I milked their happiness 00:06:40.319 --> 00:06:42.879 I found them asleep 00:06:42.879 --> 00:06:47.519 I hated to deprive them of their family or wealth 00:06:47.519 --> 00:06:52.750 So I stayed with the mug in my hand, waiting for them to wake up 00:06:52.750 --> 00:06:54.189 In a novel 00:06:54.189 --> 00:06:56.670 I hated to wake them up 00:06:56.670 --> 00:07:00.350 And the boys were fussing at my feet 00:07:00.350 --> 00:07:03.949 This has not ceased to be my habit and their habit 00:07:03.949 --> 00:07:06.430 Until the light of dawn 00:07:06.430 --> 00:07:10.160 So they woke up and drank their intoxication 00:07:10.160 --> 00:07:14.160 Oh God, if I did that seeking Your face 00:07:14.160 --> 00:07:18.860 So he released us from this rock we are in 00:07:18.860 --> 00:07:20.300 In a novel 00:07:20.300 --> 00:07:24.660 He created a window for us from which we could see the sky 00:07:24.740 --> 00:07:29.329 Something broke out that they couldn't get out 00:07:29.329 --> 00:07:32.610 The Prophet, may God bless him and grant him peace, said 00:07:32.610 --> 00:07:34.529 The other said 00:07:34.529 --> 00:07:37.569 Oh God, I had a cousin 00:07:37.569 --> 00:07:40.540 She was the most beloved person to me 00:07:40.540 --> 00:07:41.980 In a novel 00:07:41.980 --> 00:07:45.709 Just as a man loves women the most 00:07:45.709 --> 00:07:47.990 So I wanted it for myself 00:07:47.990 --> 00:07:50.110 So she refused me 00:07:50.110 --> 00:07:53.589 Until it hurt her for a year 00:07:53.589 --> 00:07:55.029 Then she came to me 00:07:55.029 --> 00:07:58.629 So I gave her twenty and one hundred dinars 00:07:58.629 --> 00:08:00.029 In a novel 00:08:00.029 --> 00:08:03.189 Until I brought her a hundred dinars 00:08:03.189 --> 00:08:06.949 To keep her distance from me 00:08:06.949 --> 00:08:08.389 So I did 00:08:08.389 --> 00:08:11.189 Even if you can afford it 00:08:11.189 --> 00:08:12.470 She said 00:08:12.470 --> 00:08:13.870 In a novel 00:08:13.870 --> 00:08:15.509 Fear God 00:08:15.509 --> 00:08:20.430 It is not permissible for you to break the ring except with his right 00:08:20.430 --> 00:08:23.589 I was embarrassed to fall on her 00:08:23.589 --> 00:08:27.430 So I left her, and she was the most beloved person to me 00:08:27.430 --> 00:08:31.079 And she left the gold that I gave her 00:08:31.079 --> 00:08:34.759 Oh God, if I did it seeking Your face 00:08:34.759 --> 00:08:37.820 So he relieved us of what we were in 00:08:37.820 --> 00:08:40.059 Then the rock opened 00:08:40.059 --> 00:08:41.539 In a novel 00:08:41.539 --> 00:08:44.259 He released two-thirds of them 00:08:44.259 --> 00:08:48.740 However, they cannot get out of it 00:08:48.740 --> 00:08:51.980 The Prophet, may God bless him and grant him peace, said 00:08:51.980 --> 00:08:53.889 The third said 00:08:53.929 --> 00:08:57.169 Oh God, if you hire workers 00:08:57.169 --> 00:08:59.289 So I gave them their reward 00:08:59.289 --> 00:09:01.330 Not one man 00:09:01.330 --> 00:09:04.129 He left what was his and went 00:09:04.129 --> 00:09:05.850 So his reward was fruitful 00:09:05.850 --> 00:09:09.100 Until he had a lot of money 00:09:09.100 --> 00:09:10.580 In a novel 00:09:10.580 --> 00:09:14.139 I hired a worker for a difference of a speck 00:09:14.139 --> 00:09:15.580 So I gave it to him 00:09:15.580 --> 00:09:18.259 And he refused to take it 00:09:18.259 --> 00:09:21.779 So I looked to that difference and planted it 00:09:21.820 --> 00:09:25.700 Until I bought cows from him and herds them 00:09:25.700 --> 00:09:27.220 And in a novel 00:09:27.220 --> 00:09:30.230 On teams of rice 00:09:30.230 --> 00:09:33.230 He came to me after a while and said 00:09:33.230 --> 00:09:34.830 Oh Abdullah 00:09:34.830 --> 00:09:37.110 Give me my reward 00:09:37.110 --> 00:09:38.470 So I told him 00:09:38.470 --> 00:09:40.909 Whatever you see is your reward 00:09:40.909 --> 00:09:44.789 From camels, cows, sheep and slaves 00:09:44.789 --> 00:09:45.870 And he said 00:09:45.870 --> 00:09:47.350 Oh Abdullah 00:09:47.350 --> 00:09:49.629 Don't mock me 00:09:49.629 --> 00:09:50.789 So I said 00:09:50.789 --> 00:09:53.549 I am not mocking you 00:09:53.549 --> 00:09:56.470 So he took it all and missed it 00:09:56.470 --> 00:09:59.509 He left nothing of it behind 00:09:59.509 --> 00:10:03.990 Oh God, if I did that seeking Your face 00:10:03.990 --> 00:10:07.059 So release us from the situation we are in 00:10:07.059 --> 00:10:09.559 Then the rock opened 00:10:09.559 --> 00:10:10.919 In a novel 00:10:10.919 --> 00:10:13.000 So she left them 00:10:13.000 --> 00:10:15.399 In all places 00:10:15.399 --> 00:10:18.769 So they went out walking 00:10:18.769 --> 00:10:22.190 Comment on the hadith 00:10:22.230 --> 00:10:23.590 Three rahat 00:10:23.590 --> 00:10:25.590 That is, three people 00:10:25.590 --> 00:10:27.029 Oh, sleepover 00:10:27.029 --> 00:10:28.629 That is, at night 00:10:28.629 --> 00:10:29.549 Gar 00:10:29.549 --> 00:10:31.710 He delved into the mountain 00:10:31.710 --> 00:10:32.990 So I went down 00:10:32.990 --> 00:10:35.750 That is, it descended and descended from a height 00:10:35.750 --> 00:10:36.909 Corrupted 00:10:36.909 --> 00:10:38.789 That is, it was closed 00:10:38.789 --> 00:10:40.309 He will not save you 00:10:40.309 --> 00:10:43.590 That is, he will not save you or save you 00:10:43.590 --> 00:10:45.669 For the benefit of your deeds 00:10:45.669 --> 00:10:47.909 That is, supplicants to God Almighty 00:10:47.909 --> 00:10:50.830 You did a good deed 00:10:50.870 --> 00:10:52.309 Don't be stupid 00:10:52.309 --> 00:10:55.379 Ghubq is drinking the evening 00:10:55.379 --> 00:10:56.659 Fanabi 00:10:56.659 --> 00:10:58.220 That is, after 00:10:58.220 --> 00:11:00.379 I did not comfort them 00:11:00.379 --> 00:11:03.299 That is, I did not return to my parents 00:11:03.299 --> 00:11:04.340 So I stayed 00:11:04.340 --> 00:11:06.740 That is, I stayed in my place 00:11:06.740 --> 00:11:07.820 Mug 00:11:07.820 --> 00:11:09.500 That is, the ego 00:11:09.500 --> 00:11:10.940 On my hand 00:11:10.940 --> 00:11:13.370 That is, I hold it in my hand 00:11:13.370 --> 00:11:14.889 Dawn lightning 00:11:14.889 --> 00:11:16.990 That is, its light appeared 00:11:16.990 --> 00:11:18.789 Seeking your face 00:11:18.830 --> 00:11:22.450 That is, seeking your pleasure and devotion to you 00:11:22.450 --> 00:11:24.210 So he released us 00:11:24.210 --> 00:11:27.789 That is, get us out of the distress we are in 00:11:27.789 --> 00:11:29.110 So I was relieved 00:11:29.110 --> 00:11:31.110 That is, it was displaced 00:11:31.110 --> 00:11:33.389 So I wanted it for myself 00:11:33.389 --> 00:11:36.139 A metaphor for asking for sexual intercourse 00:11:36.139 --> 00:11:38.620 Until she suffered from it for a year 00:11:38.620 --> 00:11:44.070 That is, until a year of drought befell her and she was in need 00:11:44.070 --> 00:11:45.870 Unlock the ring 00:11:46.789 --> 00:11:49.330 A metaphor for virginity 00:11:49.330 --> 00:11:50.970 Except for his right 00:11:50.970 --> 00:11:52.490 It is marriage 00:11:52.490 --> 00:11:53.730 And what is meant 00:11:53.730 --> 00:11:57.970 The virginity cannot be removed except through a permissible marriage 00:11:57.970 --> 00:11:59.370 With the milker 00:11:59.370 --> 00:12:01.970 That is, with the vessel in which he is milked 00:12:01.970 --> 00:12:04.009 It is meant here 00:12:04.009 --> 00:12:06.370 The milk in which it is diluted 00:12:06.370 --> 00:12:07.850 They fuss 00:12:07.850 --> 00:12:11.009 That is, they scream and cry from hunger 00:12:11.009 --> 00:12:12.529 At my feet 00:12:12.529 --> 00:12:15.809 That is, at my feet while I am standing 00:12:15.850 --> 00:12:16.970 Always 00:12:16.970 --> 00:12:20.029 That is, my habit and my dealings with them 00:12:20.029 --> 00:12:21.629 So I was embarrassed 00:12:21.629 --> 00:12:24.669 Embarrassment is sin and distress 00:12:24.669 --> 00:12:26.710 From falling on it 00:12:26.710 --> 00:12:28.870 Any of her licentiousness 00:12:28.870 --> 00:12:30.590 So I left her 00:12:30.590 --> 00:12:32.389 That is, I left it 00:12:32.389 --> 00:12:34.149 Seeking your face 00:12:34.149 --> 00:12:37.389 That is, sincere to God Almighty 00:12:37.389 --> 00:12:38.590 A reward 00:12:38.590 --> 00:12:41.529 That is, those who work for wages 00:12:41.529 --> 00:12:42.730 Reward them 00:12:42.730 --> 00:12:46.059 That is, their agreed-upon fee 00:12:46.100 --> 00:12:47.700 Leave what is his 00:12:47.700 --> 00:12:49.580 That is, he did not take it 00:12:49.580 --> 00:12:50.740 So it bore fruit 00:12:50.740 --> 00:12:52.379 That is, it increased 00:12:52.379 --> 00:12:55.019 Until he had a lot of money 00:12:55.019 --> 00:12:58.200 That is, camels, cows, etc 00:12:58.200 --> 00:13:00.240 He came to me after a while 00:13:00.240 --> 00:13:02.259 That is, after a while 00:13:02.259 --> 00:13:04.299 Give me my reward 00:13:04.299 --> 00:13:07.259 That is, give me the previous fare 00:13:07.259 --> 00:13:08.500 And the slave 00:13:08.500 --> 00:13:10.259 That is, slaves 00:13:10.259 --> 00:13:12.220 Don't mock me 00:13:12.220 --> 00:13:14.379 That is, do not mock me 00:13:14.379 --> 00:13:15.779 So he got tired 00:13:15.779 --> 00:13:18.940 That is, he took him and led him in front of him 00:13:18.940 --> 00:13:20.139 With a difference 00:13:20.139 --> 00:13:21.139 The difference 00:13:21.139 --> 00:13:24.179 A measure that holds three saas 00:13:24.179 --> 00:13:28.929 This is equivalent to approximately seven and a half kilograms 00:13:28.929 --> 00:13:29.889 My father 00:13:29.889 --> 00:13:31.529 That is, abstain 00:13:31.529 --> 00:13:32.769 So I was baptized 00:13:32.769 --> 00:13:34.490 That is, he meant it 00:13:34.490 --> 00:13:35.889 So she slipped away 00:13:35.889 --> 00:13:38.460 That is, it was displaced 00:13:38.460 --> 00:13:42.000 One of the benefits of talking 00:13:42.000 --> 00:13:44.080 Benefit from talking 00:13:44.080 --> 00:13:46.720 News about advanced nations 00:13:46.759 --> 00:13:50.710 He mentioned their deeds to encourage others to do the same 00:13:50.710 --> 00:13:54.110 And in it, what was legislated before us was legislated for us 00:13:54.110 --> 00:13:56.710 Unless he denies it 00:13:56.710 --> 00:13:59.830 It is recommended to pray in times of distress 00:13:59.830 --> 00:14:03.389 And pleading with God Almighty for good deeds 00:14:03.389 --> 00:14:05.549 As in dropsy 00:14:05.549 --> 00:14:09.590 It confirms the dignity of the saints and the righteous 00:14:09.590 --> 00:14:13.990 It contains an explanation of the virtue of honoring one’s parents and serving them 00:14:14.029 --> 00:14:18.750 And their preference over other children and wife 00:14:18.750 --> 00:14:21.669 It is the obligation of maintenance on the parents 00:14:21.669 --> 00:14:24.149 And on the children and families 00:14:24.149 --> 00:14:30.149 It contains the virtue of chastity and refraining from forbidden things after being able to do them 00:14:30.149 --> 00:14:33.669 It contains the acceptance of repentance by the Almighty God 00:14:33.669 --> 00:14:37.230 And whoever makes amends with what remains will be forgiven 00:14:37.230 --> 00:14:41.389 And those who commit evil deeds abandon them seeking His face 00:14:41.389 --> 00:14:43.740 He wrote his wages 00:14:43.779 --> 00:14:48.139 It includes asking the Lord Almighty to fulfill His promise 00:14:48.139 --> 00:14:52.259 It contains guidance on reforming and developing money 00:14:52.259 --> 00:14:55.019 The hadith prohibits adultery 00:14:55.019 --> 00:14:59.500 It indicates the desirability of marriage for those who are able to do so 00:14:59.500 --> 00:15:05.919 In the hadith there is an indication that the one who is in love does not see the same as between marriage 00:15:05.919 --> 00:15:09.879 It involves intimidating God Almighty to those who want to sin 00:15:09.879 --> 00:15:12.799 He commanded him to be pious and repent 00:15:12.840 --> 00:15:17.399 The hadith contains guidance not to exploit people’s needs 00:15:17.399 --> 00:15:22.639 It explains the virtue of holding oneself accountable and fearing God Almighty 00:15:22.639 --> 00:15:25.360 It contains the legitimacy of leasing 00:15:25.360 --> 00:15:28.399 It is permissible to rent food 00:15:28.399 --> 00:15:33.080 It indicates that it is permissible for a person to sell someone else’s property out of curiosity 00:15:33.080 --> 00:15:36.120 Disposing of it without the permission of its owner 00:15:36.120 --> 00:15:39.440 If the owner permits it after that 00:15:39.480 --> 00:15:42.919 It contains an explanation of the virtue of fulfilling trustworthiness 00:15:42.919 --> 00:15:47.159 The hadith contains a reference to the prohibition against mockery 00:15:47.159 --> 00:15:52.200 It indicates that if the depository trades in the money deposited and makes a profit 00:15:52.200 --> 00:15:56.679 Is there a dispute over whether the profit belongs to the owner of the money? 00:15:56.679 --> 00:16:01.360 It states that financial rights do not lapse by statute of limitations 00:16:01.360 --> 00:16:06.679 It explains the virtue of sincerity to God Almighty in all deeds 00:16:06.679 --> 00:16:10.679 And whoever fears God, He will make a way out for him 00:16:10.679 --> 00:16:17.600 Chapter on buying and selling with polytheists and people of war 00:16:17.600 --> 00:16:22.600 On the authority of Abdul Rahman bin Abi Bakr, may God be pleased with them both, he said 00:16:22.600 --> 00:16:27.600 We were with the Prophet, may God bless him and grant him peace, one hundred and thirty 00:16:27.600 --> 00:16:30.600 The Prophet, may God bless him and grant him peace, said 00:16:30.600 --> 00:16:33.600 Do any of you have food? 00:16:33.600 --> 00:16:37.600 Then a man had a saa' of food or the like 00:16:37.600 --> 00:16:38.600 So he kneaded 00:16:38.600 --> 00:16:42.600 Then a polytheist man, Mishaan Long, came 00:16:42.600 --> 00:16:45.600 He drives sheep 00:16:45.600 --> 00:16:48.600 The Prophet, may God bless him and grant him peace, said 00:16:48.600 --> 00:16:50.600 Sale or Attia 00:16:50.600 --> 00:16:53.600 Or he said, “Amhabah.” 00:16:53.600 --> 00:16:56.600 He said no, but sell 00:16:56.600 --> 00:16:58.600 So he bought a shah from him 00:16:58.600 --> 00:16:59.600 So I made it 00:16:59.600 --> 00:17:02.600 The Prophet, may God bless him and grant him peace, commanded 00:17:02.600 --> 00:17:05.599 With the blackness of the stomach, it is roasted 00:17:05.599 --> 00:17:07.599 God bless 00:17:07.599 --> 00:17:09.599 What's in thirty and a hundred? 00:17:09.599 --> 00:17:12.599 Except that the Prophet, may God bless him and grant him peace, was saddened 00:17:12.599 --> 00:17:16.599 He has a black spot on his stomach 00:17:16.599 --> 00:17:19.599 If he was a witness, give it to her 00:17:19.599 --> 00:17:22.599 If he was absent, he would be hidden from him 00:17:22.599 --> 00:17:25.599 So he made two bowls out of it 00:17:25.599 --> 00:17:28.599 They all ate and we were satisfied 00:17:28.599 --> 00:17:30.599 So I preferred the two bowls 00:17:30.599 --> 00:17:33.599 So we carried him on the camel 00:17:33.599 --> 00:17:37.299 Comment on the hadith 00:17:37.299 --> 00:17:40.720 We were with the Prophet, may God bless him and grant him peace 00:17:40.720 --> 00:17:42.720 That is, in travel 00:17:42.720 --> 00:17:43.720 With a man 00:17:43.720 --> 00:17:45.720 Any of the companions 00:17:45.720 --> 00:17:46.720 Of food 00:17:46.720 --> 00:17:48.720 Any uber barley 00:17:48.720 --> 00:17:50.720 Because he kneaded 00:17:50.720 --> 00:17:51.720 So he kneaded 00:17:51.720 --> 00:17:53.720 That is, to make bread from it 00:17:53.720 --> 00:17:55.720 Mishaan 00:17:55.720 --> 00:17:58.720 That is, very long above the length 00:17:58.720 --> 00:18:00.720 It was said otherwise 00:18:00.720 --> 00:18:01.750 Attia 00:18:01.750 --> 00:18:04.750 Any gift without return 00:18:04.750 --> 00:18:07.750 So I made, that is, I slaughtered 00:18:07.750 --> 00:18:10.750 The blackness of the abdomen is the liver 00:18:10.750 --> 00:18:14.750 It was said that everything in the stomach, such as the liver and other things 00:18:14.750 --> 00:18:17.750 To be grilled on fire 00:18:17.750 --> 00:18:21.750 May God bless you is one of the words of oath 00:18:21.750 --> 00:18:23.750 It means the right hand of God 00:18:23.750 --> 00:18:25.819 Cut any pieces 00:18:25.819 --> 00:18:28.819 Cut any pieces 00:18:29.819 --> 00:18:30.819 Watch 00:18:30.819 --> 00:18:32.819 That is, present 00:18:32.819 --> 00:18:33.819 Hide him 00:18:33.819 --> 00:18:35.849 That is, his share 00:18:35.849 --> 00:18:37.849 So he made two bowls out of it 00:18:37.849 --> 00:18:39.849 The bowl 00:18:39.849 --> 00:18:42.849 A vessel that can hold enough for ten people 00:18:42.849 --> 00:18:43.849 So I preferred 00:18:43.849 --> 00:18:46.099 That is, it increased 00:18:46.099 --> 00:18:49.970 One of the benefits of talking 00:18:49.970 --> 00:18:51.970 Benefit from talking 00:18:51.970 --> 00:18:56.970 It is permissible to sell an infidel and prove his ownership of what is in his possession 00:18:56.970 --> 00:19:01.970 The hadith says that buying things from an unknown person who does not know is permissible 00:19:01.970 --> 00:19:05.970 Until he knows what he needs to avoid 00:19:05.970 --> 00:19:08.029 Or it is necessary to abandon the pledge of allegiance to him 00:19:08.029 --> 00:19:11.029 And it means that whoever has something in his hand 00:19:11.029 --> 00:19:14.029 It appears that he is its owner 00:19:14.029 --> 00:19:18.029 The buyer is not required to know the truth about his ownership 00:19:18.029 --> 00:19:21.029 There are four miracles in the hadith 00:19:21.029 --> 00:19:23.029 The first is to multiply the saa’ 00:19:23.029 --> 00:19:26.029 The second is to increase the darkening of the abdomen 00:19:26.029 --> 00:19:27.029 And the third 00:19:27.029 --> 00:19:31.029 The width of the two bowls is enough for that number 00:19:31.029 --> 00:19:32.029 And the fourth 00:19:32.029 --> 00:19:37.029 The leftover food left over after they were satisfied 00:19:37.029 --> 00:19:41.029 It indicates the desirability of consolation with food when there is extreme hunger 00:19:41.029 --> 00:19:44.029 And people are equal in that 00:19:44.029 --> 00:19:48.029 It indicates the appearance of blessing when meeting over food 00:19:48.029 --> 00:19:51.029 It is permissible to confirm the news by oath 00:19:51.029 --> 00:19:56.109 Even if the informant is honest 00:19:56.109 --> 00:20:01.559 Chapter: Buying owned property from a military man, giving him a gift, and emancipating him 00:20:01.559 --> 00:20:04.559 On the authority of Abu Hurairah, may God be pleased with him, he said 00:20:04.559 --> 00:20:06.690 In a novel 00:20:06.690 --> 00:20:10.690 Abraham, peace be upon him, only told three lies 00:20:10.690 --> 00:20:14.690 Two of them are in the essence of God Almighty 00:20:14.690 --> 00:20:17.690 Saying I am sick 00:20:17.690 --> 00:20:21.779 And what he said, but what this eldest of them did 00:20:21.779 --> 00:20:24.779 The Prophet, may God bless him and grant him peace, said 00:20:24.779 --> 00:20:27.779 Abraham, peace be upon him, immigrated with Sarah 00:20:27.779 --> 00:20:31.779 So he entered a village in which there was a king 00:20:31.779 --> 00:20:34.779 Or a mighty one of the mighty 00:20:34.779 --> 00:20:37.779 It was said that Abraham entered into a marriage with a woman 00:20:37.779 --> 00:20:40.779 She is one of the best women 00:20:40.779 --> 00:20:45.779 So send to him: O Abraham, who is this that you have? 00:20:45.779 --> 00:20:47.819 My sister said 00:20:47.819 --> 00:20:50.819 Then he returned to her and said 00:20:50.819 --> 00:20:52.819 Don't lie to me 00:20:52.819 --> 00:20:55.819 I told them that you are my sister 00:20:55.819 --> 00:20:59.819 By God, there is a believer on earth other than me and you 00:20:59.819 --> 00:21:01.819 So he sent it to him 00:21:01.819 --> 00:21:03.819 So he stood up to her 00:21:03.819 --> 00:21:06.819 So she got up and performed ablution and prayed 00:21:06.819 --> 00:21:07.819 And she said 00:21:07.819 --> 00:21:11.819 Oh God, if I believe in you and your messenger 00:21:11.819 --> 00:21:14.819 I treated my chastity well except with my husband 00:21:14.819 --> 00:21:17.819 Do not dominate the infidel 00:21:17.819 --> 00:21:20.819 He covered himself until he ran with his foot 00:21:21.819 --> 00:21:23.009 In a novel 00:21:23.009 --> 00:21:25.009 When I entered him 00:21:25.009 --> 00:21:29.009 He went to take it with his hand and took it 00:21:29.009 --> 00:21:30.009 And he said 00:21:30.009 --> 00:21:33.009 Pray to God for me and I will not harm you 00:21:33.009 --> 00:21:36.009 So she prayed to God and he released her 00:21:36.009 --> 00:21:38.009 Then eat the second one 00:21:38.009 --> 00:21:41.009 So he took the same or worse 00:21:41.009 --> 00:21:42.009 And he said 00:21:42.009 --> 00:21:45.009 Pray to God for me and I will not harm you 00:21:45.009 --> 00:21:47.009 So she prayed and he was released 00:21:47.009 --> 00:21:50.009 So he called some of his veils 00:21:50.009 --> 00:21:52.299 Abu Hurairah said 00:21:52.299 --> 00:21:53.299 And she said 00:21:53.299 --> 00:21:55.299 Oh God, if he dies 00:21:55.299 --> 00:21:57.299 It is said that she was killed 00:21:57.299 --> 00:22:01.299 So he sent the second or the third 00:22:01.299 --> 00:22:02.299 And he said 00:22:02.299 --> 00:22:06.299 By God, you have sent me nothing but a devil 00:22:06.299 --> 00:22:09.299 Return it to Abraham 00:22:09.299 --> 00:22:12.299 And they gave her bricks 00:22:12.299 --> 00:22:15.390 So I returned to Abraham, peace be upon him 00:22:15.390 --> 00:22:16.390 And she said 00:22:16.390 --> 00:22:17.390 And she said 00:22:17.390 --> 00:22:20.390 I felt that God suppressed the infidel 00:22:20.390 --> 00:22:22.390 And serve his son 00:22:22.390 --> 00:22:24.549 In a novel 00:22:24.549 --> 00:22:27.549 She came to him while he was standing and praying 00:22:27.549 --> 00:22:29.549 So my father waved his hand 00:22:29.549 --> 00:22:30.549 Ready 00:22:30.549 --> 00:22:31.549 She said 00:22:31.549 --> 00:22:34.549 May God repel the infidel's plot 00:22:34.549 --> 00:22:37.549 Or the immoral person in his slaughter 00:22:37.549 --> 00:22:39.549 And I serve Hagar 00:22:39.549 --> 00:22:41.650 Abu Hurairah said 00:22:41.650 --> 00:22:46.319 That is your mother, children of the waters of the sky 00:22:46.319 --> 00:22:49.740 Comment on the hadith 00:22:49.740 --> 00:22:52.740 Abraham, peace be upon him, immigrated with Sarah 00:22:52.740 --> 00:22:54.740 That is, he traveled with it 00:22:54.740 --> 00:22:55.769 Village 00:22:55.769 --> 00:22:56.769 It was said 00:22:56.769 --> 00:22:57.769 The village 00:22:57.769 --> 00:22:59.769 Jordan 00:22:59.769 --> 00:23:00.769 King 00:23:00.769 --> 00:23:02.769 His name was said to be Zadok 00:23:02.769 --> 00:23:04.769 Mighty 00:23:04.769 --> 00:23:07.769 The mighty calls the unjust king 00:23:07.769 --> 00:23:09.769 You are my sister 00:23:09.769 --> 00:23:11.769 He wanted the brotherhood of religion 00:23:11.769 --> 00:23:12.769 Believer 00:23:12.769 --> 00:23:15.769 That is, by God Almighty 00:23:15.769 --> 00:23:17.769 So he stood up to her 00:23:17.769 --> 00:23:20.799 That is, the king wants indecency 00:23:20.799 --> 00:23:22.799 And I guarded my private parts 00:23:22.799 --> 00:23:27.799 That is, she is protected by Islam, chastity, freedom and marriage 00:23:27.799 --> 00:23:30.829 What is meant here is marriage 00:23:30.829 --> 00:23:32.829 Do not dominate me 00:23:32.829 --> 00:23:34.859 That is, do not let it reach me 00:23:34.859 --> 00:23:36.859 So he pressed 00:23:36.859 --> 00:23:39.859 That is, he choked until he heard him snoring 00:23:39.859 --> 00:23:41.859 He ran with his foot 00:23:41.859 --> 00:23:44.990 That is, move it and hit it on the ground 00:23:44.990 --> 00:23:45.990 So he sent 00:23:45.990 --> 00:23:49.119 That is, he released what befell him 00:23:49.119 --> 00:23:50.119 A devil 00:23:50.119 --> 00:23:53.119 That is, a rebel from the jinn 00:23:53.119 --> 00:23:55.119 And they gave her bricks 00:23:55.119 --> 00:23:57.119 That is, they gave Sarah as a slave 00:23:57.119 --> 00:23:59.180 Her name is Hajar 00:23:59.180 --> 00:24:00.180 I felt 00:24:00.180 --> 00:24:02.180 That is, I informed 00:24:02.180 --> 00:24:05.180 Addressing Abraham, peace be upon him 00:24:05.180 --> 00:24:06.180 Suppressed 00:24:06.180 --> 00:24:10.180 That is, he made him angry and rejected him, miserable and disappointed 00:24:10.180 --> 00:24:12.180 It was said otherwise 00:24:12.180 --> 00:24:14.180 And I serve Walidah 00:24:14.180 --> 00:24:17.440 That is, he gave her a nation to serve 00:24:17.440 --> 00:24:21.180 One of the benefits of talking 00:24:21.180 --> 00:24:23.180 Benefit from talking 00:24:23.180 --> 00:24:28.180 The legitimacy of ablution and prayer in the religion of Abraham, peace be upon him 00:24:28.269 --> 00:24:32.269 It proves the dignity of righteous women 00:24:32.269 --> 00:24:38.269 It is permissible to ask God Almighty to do good deeds 00:24:38.269 --> 00:24:43.269 The hadith indicates that whoever keeps the limits of God Almighty 00:24:43.269 --> 00:24:45.269 In this world and the hereafter 00:24:45.269 --> 00:24:49.269 It contains guidance on avoiding areas of suspicion 00:24:49.269 --> 00:24:55.269 In the hadith, whoever says to his wife, “My sister,” and wants brotherhood in religion 00:24:55.269 --> 00:24:57.269 It was not apparent 00:24:57.269 --> 00:24:58.269 And there is research 00:24:58.269 --> 00:25:01.400 It permits exhibitions 00:25:01.400 --> 00:25:04.400 And it is free from lying 00:25:04.400 --> 00:25:08.400 One of the conditions for answering a supplication is sincerity 00:25:08.400 --> 00:25:13.400 And there is a trial for the righteous to raise their ranks 00:25:13.400 --> 00:25:18.400 It contains the legitimacy of seeking Al-Hayali to get rid of the darkness 00:25:18.400 --> 00:25:23.400 It contains guidance to be careful while believing in destiny 00:25:23.400 --> 00:25:28.579 Chapter on killing pigs 00:25:28.579 --> 00:25:32.089 On the authority of Abu Hurairah, may God be pleased with him, he said 00:25:32.089 --> 00:25:36.089 The Messenger of God, may God bless him and grant him peace, said 00:25:36.089 --> 00:25:38.089 By the One in whose hand is my soul 00:25:38.089 --> 00:25:42.089 It is doubtful that the son of Mary will descend among you 00:25:42.089 --> 00:25:46.279 In a novel, the Hour will not come until the end 00:25:46.279 --> 00:25:52.279 And in the narration: How will you be when the son of Mary descends among you? 00:25:52.279 --> 00:25:56.569 And your imam is a just judge 00:25:56.569 --> 00:26:00.630 In the novel Hakam Maqsat 00:26:00.630 --> 00:26:05.630 He breaks the cross, kills the pig, and imposes tribute 00:26:05.630 --> 00:26:09.630 The money is overflowing until no one accepts it 00:26:09.630 --> 00:26:15.630 So that one prostration is better than the world and everything in it 00:26:15.630 --> 00:26:18.660 Then Abu Hurairah says: 00:26:18.660 --> 00:26:20.660 And read if you want 00:26:20.660 --> 00:26:26.660 And there is not one of the People of the Book who believes that he will be informed before his death 00:26:26.660 --> 00:26:30.660 On the Day of Resurrection, he will be a witness against them 00:26:30.660 --> 00:26:34.299 Comment on the hadith 00:26:34.299 --> 00:26:42.009 Lyushka is about to be one of the verbs of approach indicating the imminent occurrence of the news 00:26:42.009 --> 00:26:45.099 Comes down from the sky 00:26:45.099 --> 00:26:48.099 Because Jesus, peace be upon him, was raised alive 00:26:48.099 --> 00:26:53.099 He will stay at the white lighthouse east of Damascus 00:26:53.099 --> 00:26:56.230 A ruler, that is, a ruler 00:26:56.230 --> 00:26:59.230 Fair means just 00:26:59.230 --> 00:27:02.230 He imposes the tribute, i.e. raises it 00:27:02.230 --> 00:27:06.230 Money overflows, meaning it increases and expands 00:27:06.230 --> 00:27:09.619 One of the benefits of talking 00:27:09.619 --> 00:27:13.220 Hadith is one of the signs of prophecy 00:27:13.220 --> 00:27:16.220 In the hadith, the falsehood of the Nassar is revealed 00:27:16.220 --> 00:27:20.220 They claimed that the Jews crucified Jesus, peace be upon him 00:27:20.220 --> 00:27:25.220 It indicates that pig is forbidden according to Christian law 00:27:25.220 --> 00:27:28.220 Jesus, peace be upon him, killed the pig 00:27:28.220 --> 00:27:32.220 A denial of the Christians who say it is permissible in their law 00:27:32.220 --> 00:27:35.220 It prohibits eating pork 00:27:35.220 --> 00:27:42.079 Chapter: The fat of a dead animal should not be melted and its fat should not be sold 00:27:42.079 --> 00:27:46.559 On the authority of Ibn Abbas, may God be pleased with them both, he said 00:27:46.559 --> 00:27:50.559 It was reported to Omar bin Al-Khattab that so-and-so sold wine 00:27:50.559 --> 00:27:54.559 He said: God killed so-and-so 00:27:54.559 --> 00:27:59.559 Did he not know that the Messenger of God, may God bless him and grant him peace, said 00:27:59.559 --> 00:28:02.559 God killed the Jews 00:28:02.559 --> 00:28:06.559 In the novel, God cursed the Jews 00:28:06.559 --> 00:28:09.559 Fats were forbidden to them 00:28:09.559 --> 00:28:12.559 They beautified it and sold it 00:28:12.559 --> 00:28:16.099 Comment on the hadith 00:28:16.099 --> 00:28:21.460 The fat is the fat of meat and the fat that is extracted from it 00:28:21.460 --> 00:28:25.680 So-and-so is Samra, may God be pleased with him 00:28:25.680 --> 00:28:28.710 God killed so-and-so 00:28:28.710 --> 00:28:32.710 It is a word that Arabs say when they want to rebuke 00:28:32.710 --> 00:28:35.710 It is not what it really is 00:28:35.710 --> 00:28:38.740 So they beautified it, that is, they melted it 00:28:38.740 --> 00:28:41.869 One of the benefits of talking 00:28:41.869 --> 00:28:45.509 He benefited from the conversation 00:28:45.509 --> 00:28:48.509 Nullifying the tricks and means of doing what is forbidden 00:28:48.509 --> 00:28:51.509 It prohibits the sale of alcohol 00:28:51.509 --> 00:28:57.509 The hadith contains evidence that it is not permissible for a Muslim to sell alcohol to a non-Muslim 00:28:57.509 --> 00:29:01.509 It includes the use of analogy in similarities and isotopes 00:29:01.509 --> 00:29:06.619 On the authority of Abu Hurairah, may God be pleased with him 00:29:06.619 --> 00:29:10.619 The Messenger of God, may God bless him and grant him peace, said 00:29:10.619 --> 00:29:12.619 God killed the Jews 00:29:12.619 --> 00:29:15.619 Fats were forbidden to them 00:29:15.619 --> 00:29:18.619 So they sold it and ate its price 00:29:18.619 --> 00:29:22.009 Comment on the hadith 00:29:22.009 --> 00:29:24.519 God killed the Jews 00:29:24.519 --> 00:29:26.519 That is, may God curse them 00:29:26.519 --> 00:29:29.519 It was said that he killed them and destroyed them 00:29:29.519 --> 00:29:32.779 One of the benefits of talking 00:29:32.779 --> 00:29:35.380 Benefit from talking 00:29:35.380 --> 00:29:39.380 Warning against the Jewish method of fraud 00:29:39.380 --> 00:29:42.380 It prohibits the sale of dead body fat 00:29:42.380 --> 00:29:47.380 Some argued that food and drink were forbidden 00:29:47.380 --> 00:29:51.380 It is not permissible to sell them, nor is it permissible to eat them