In the name of God, the Most Gracious, the Most Merciful
Conclusion from Al-Tabari’s interpretation
It was summarized by Dr. Aqeel bin Salem Al-Shammar
Surat Al-Ma'idah
In the name of God, the Most Gracious, the Most Merciful
God made the Kaaba, the Sacred House, a place of standing for the people
The sacred month, gifts, and necklaces
This is so that you may know that God knows what is in the heavens and what is on earth
And God is All-Knowing of everything
God made the Kaaba, the Sacred House, a support for the people
The sacred month and the guidance
The strength of a thing is what makes it good
Like the greatest king, the strength of his subjects
Because he is in control of their affairs
And so were the Kaaba, the sacred month, the gift, and the necklaces
The structure of the Arabs in pre-Islamic times
In Islam, it is for its people the landmarks of their Hajj and prayers
I made this for you so that you might know that God knows all that is in the heavens and that is on earth
And that you may know that He is All-Knowing of all things
Know that God is severe in punishment and that God is Forgiving and Merciful
Know, people
Your Lord is severe in His punishment for those who disobey Him
He is Forgiving of the sins of those who turn to Him
Merciful to punish him for his past sins
The Messenger only has to deliver the message
God knows what you reveal and what you conceal
Our Messenger only has to deliver our message to you
Then to us is the reward and to us is the punishment
It is not hidden from us what the worker among you did
So he showed it next to him and spoke it with his tongue
And what you hide within yourselves of faith and disbelief
Say: The bad and the good are not equal, even if you like the abundance of the bad
So fear God, O people of understanding, that you may succeed
Say, O Muhammad, the bad and the good are not balanced
Even if you like the large number of sinners
So fear God, O people of minds and veils
So that you can succeed in your request for what he has
O you who have believed, do not ask about things
If your changes make you uncomfortable, do not ask about things
If you change it, it will hurt you even if you ask about it
When the Qur’an is revealed, it will change you, may God forgive it
God is Forgiving and Forbearing
It was mentioned that this verse was revealed to the Messenger of God, may God bless him and grant him peace
Because of issues that people were asking him
Sometimes a test for him and sometimes a mockery
Some of them say to him, “From my father.”
Some of them tell him if his camel strays
Where is my camel?
O you who have believed, do not ask about things
If we show you the truth of what you are asking about
It's bad for you to express it
Because the revelation only brings you what is for your test
Either by affirmative action
Or by prohibiting something if no revelation came to you prohibiting it
You were in a break
May God forgive you for asking about things that God hates for you to ask about
God will cover the sins of those who repent of them
He is forbearing of sins and refrains from punishing him with them
People before you asked it, then they became disbelievers in it
Do not ask the verses
And do not look for things that, if they change you, will make you uncomfortable
Some people asked for signs before you
When they were given it, they became disbelievers in it
God did not make Buhaira, Sa'ibah, Wasila, or Ham
But those who disbelieve invent lies against God
Most of them don't stop
God does not set water in a lake, nor does he leave loose, nor is he a bond, nor a protector
But you are the ones who did that, you infidels
So you forbade it as a slander against your Lord
Most of them do not understand that this prohibition is false and invalid
As for the lake, it is the one that split her ear
And the loose one is the one who leaves the place and the one who connects it
One of their blessings in pre-Islamic times was the female, if she was born in a womb with a male and a female
It was said that the female had joined her brother by preventing the slaughter from him
The protector is a camel stallion that protects its back from being ridden
Because of a succession of boys, he spoke from his stallion
And when it is said to them, “Come to what God has revealed and to the Messenger.”
They said, “What we found our fathers upon is sufficient for us.”
Even if their fathers knew nothing and were not guided
And when it is said to these people: Come to the revelation of God and His Book and to His Messenger
So that what you say about God will become clear to you is false
They responded by saying, “It is sufficient for us to do what we found our fathers doing before us.”
Did the fathers of those who said not know that they were adding it to God?
Among the prohibitions on Al-Buhaira, Al-Saybah, Al-Wasila, and Al-Ham are lies and slander against God
And in what they were doing, they were doing it uprightly and correctly
Rather, they were on the wrong path
O you who have believed, take care of yourselves. Those who go astray will not harm you if you are guided
To God is the return of all of you, and He will inform you of what you used to do
O you who have believed, take care of yourselves, so correct them
For it will not harm you if you disbelieve and take other than the path of truth
If you are guided and believe in your Lord
You obeyed him in what he ordered you to do and in what he forbade you
So you prohibited what was forbidden and made what was permissible what was permissible
And you performed among the people who went astray what God obligated you to do of enjoining what is right and forbidding what is wrong
To God is your destiny in the afterlife, all you believers
There he tells each group what they were doing in this world
Then he rewards him for his work
O you who have believed, there is a testimony among you when death approaches one of you
When making a will, two just people from among you or two others from other than you
If you strike the ground and the calamity of death befalls you
You hold them back for part of the prayer, and they swear to God that if you are in doubt, we will not buy it for a price, even if it is a relative
We do not conceal the testimony of God, for we are indeed among the sinners
O you who have believed, let it be witnessed among you when death approaches one of you at the time of the will
Two Muslims of sound mind or two non-Muslims
If you are traveling, then death will come to you
So you made a will to them and handed over to them whatever money and inheritance you had to your heirs
Then give to your heirs what you entrusted to them and claim treason against them, then the ruling will be upon them
You will stop them after praying and they will swear to God if you accuse them of betrayal in their trust
They swear to God, we do not swear falsely about compensation that we will take from him and money to take away
Or we will succeed and redeem it for these people whose guardian and deceased have bequeathed to us
Even if the one by whom we swear is a relative of ours, we do not conceal our testimony to God
Then we are among the sinners
If it is found that they deserved a sin, two others will take their place
Of those who deserved the first two, they swear by God that our testimony is more worthy than theirs
If we are transgressors, then we are among the wrongdoers
It was reproached from them or it appeared that they were lying in their belief in God
Then two others will take their place from among the heirs of the deceased, among those who deserved the sin of betrayal, the first two recommended to them
The first is the dead from the first two divisions, so the first
It is possible that the first one is on the right side of both of them
Then he swears by the other two who take the place of those who were found to have deserved a sin
The first two are the ones who swear an oath and the dead one is one of the traitors
Our oath is more worthy than the oath of those who divide and deserve sin
Their false oaths are that they have betrayed such-and-such of our deceased’s wealth
We have not exceeded the truth in our faith
Indeed, we have been transgressing in our oaths
So we swore falsely and falsely about it
Someone who takes what does not belong to him
And with his immoral oaths, he takes people's money
That is less likely to give testimony on its face
Or they fear that their oaths will be rejected after their oaths
Fear God and listen
And God does not guide the rebellious people
This is what I told you about the guardians
It is closer to them to be sincere in their oaths and not to be secretive
They acknowledge the truth and do not betray
Or fear these guardians
If they are found to have deserved sin for their faith in God
To return their oaths to the guardians of the dead
After their faith was found to be a lie
Then they will be true to their faith and testimony
Fearing scandal for themselves
Fear God, O people, and watch Him in your faith
To swear a false oath
And to take with it the wealth of someone whose wealth is forbidden to you
Listen to what is said to you and what is taught to you, and act upon it
And God does not help whoever is disobedient from the command of his Lord
So he disagreed with him, obeyed Satan, and disobeyed his Lord