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In the name of God, the Most Gracious, the Most Merciful

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Conclusion from Al-Tabari’s interpretation

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It was summarized by Dr. Aqeel bin Salem Al-Shammar

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Surat Al-Ma'idah

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In the name of God, the Most Gracious, the Most Merciful

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God made the Kaaba, the Sacred House, a place of standing for the people

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The sacred month, gifts, and necklaces

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This is so that you may know that God knows what is in the heavens and what is on earth

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And God is All-Knowing of everything

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God made the Kaaba, the Sacred House, a support for the people

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The sacred month and the guidance

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The strength of a thing is what makes it good

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Like the greatest king, the strength of his subjects

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Because he is in control of their affairs

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And so were the Kaaba, the sacred month, the gift, and the necklaces

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The structure of the Arabs in pre-Islamic times

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In Islam, it is for its people the landmarks of their Hajj and prayers

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I made this for you so that you might know that God knows all that is in the heavens and that is on earth

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And that you may know that He is All-Knowing of all things

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Know that God is severe in punishment and that God is Forgiving and Merciful

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Know, people

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Your Lord is severe in His punishment for those who disobey Him

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He is Forgiving of the sins of those who turn to Him

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Merciful to punish him for his past sins

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The Messenger only has to deliver the message

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God knows what you reveal and what you conceal

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Our Messenger only has to deliver our message to you

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Then to us is the reward and to us is the punishment

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It is not hidden from us what the worker among you did

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So he showed it next to him and spoke it with his tongue

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And what you hide within yourselves of faith and disbelief

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Say: The bad and the good are not equal, even if you like the abundance of the bad

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So fear God, O people of understanding, that you may succeed

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Say, O Muhammad, the bad and the good are not balanced

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Even if you like the large number of sinners

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So fear God, O people of minds and veils

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So that you can succeed in your request for what he has

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O you who have believed, do not ask about things

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If your changes make you uncomfortable, do not ask about things

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If you change it, it will hurt you even if you ask about it

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When the Qur’an is revealed, it will change you, may God forgive it

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God is Forgiving and Forbearing

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It was mentioned that this verse was revealed to the Messenger of God, may God bless him and grant him peace

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Because of issues that people were asking him

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Sometimes a test for him and sometimes a mockery

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Some of them say to him, “From my father.”

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Some of them tell him if his camel strays

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Where is my camel?

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O you who have believed, do not ask about things

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If we show you the truth of what you are asking about

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It's bad for you to express it

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Because the revelation only brings you what is for your test

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Either by affirmative action

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Or by prohibiting something if no revelation came to you prohibiting it

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You were in a break

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May God forgive you for asking about things that God hates for you to ask about

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God will cover the sins of those who repent of them

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He is forbearing of sins and refrains from punishing him with them

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People before you asked it, then they became disbelievers in it

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Do not ask the verses

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And do not look for things that, if they change you, will make you uncomfortable

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Some people asked for signs before you

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When they were given it, they became disbelievers in it

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God did not make Buhaira, Sa'ibah, Wasila, or Ham

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But those who disbelieve invent lies against God

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Most of them don't stop

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God does not set water in a lake, nor does he leave loose, nor is he a bond, nor a protector

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But you are the ones who did that, you infidels

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So you forbade it as a slander against your Lord

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Most of them do not understand that this prohibition is false and invalid

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As for the lake, it is the one that split her ear

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And the loose one is the one who leaves the place and the one who connects it

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One of their blessings in pre-Islamic times was the female, if she was born in a womb with a male and a female

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It was said that the female had joined her brother by preventing the slaughter from him

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The protector is a camel stallion that protects its back from being ridden

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Because of a succession of boys, he spoke from his stallion

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And when it is said to them, “Come to what God has revealed and to the Messenger.”

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They said, “What we found our fathers upon is sufficient for us.”

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Even if their fathers knew nothing and were not guided

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And when it is said to these people: Come to the revelation of God and His Book and to His Messenger

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So that what you say about God will become clear to you is false

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They responded by saying, “It is sufficient for us to do what we found our fathers doing before us.”

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Did the fathers of those who said not know that they were adding it to God?

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Among the prohibitions on Al-Buhaira, Al-Saybah, Al-Wasila, and Al-Ham are lies and slander against God

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And in what they were doing, they were doing it uprightly and correctly

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Rather, they were on the wrong path

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O you who have believed, take care of yourselves. Those who go astray will not harm you if you are guided

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To God is the return of all of you, and He will inform you of what you used to do

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O you who have believed, take care of yourselves, so correct them

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For it will not harm you if you disbelieve and take other than the path of truth

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If you are guided and believe in your Lord

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You obeyed him in what he ordered you to do and in what he forbade you

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So you prohibited what was forbidden and made what was permissible what was permissible

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And you performed among the people who went astray what God obligated you to do of enjoining what is right and forbidding what is wrong

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To God is your destiny in the afterlife, all you believers

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There he tells each group what they were doing in this world

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Then he rewards him for his work

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O you who have believed, there is a testimony among you when death approaches one of you

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When making a will, two just people from among you or two others from other than you

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If you strike the ground and the calamity of death befalls you

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You hold them back for part of the prayer, and they swear to God that if you are in doubt, we will not buy it for a price, even if it is a relative

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We do not conceal the testimony of God, for we are indeed among the sinners

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O you who have believed, let it be witnessed among you when death approaches one of you at the time of the will

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Two Muslims of sound mind or two non-Muslims

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If you are traveling, then death will come to you

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So you made a will to them and handed over to them whatever money and inheritance you had to your heirs

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Then give to your heirs what you entrusted to them and claim treason against them, then the ruling will be upon them

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You will stop them after praying and they will swear to God if you accuse them of betrayal in their trust

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They swear to God, we do not swear falsely about compensation that we will take from him and money to take away

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Or we will succeed and redeem it for these people whose guardian and deceased have bequeathed to us

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Even if the one by whom we swear is a relative of ours, we do not conceal our testimony to God

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Then we are among the sinners

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If it is found that they deserved a sin, two others will take their place

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Of those who deserved the first two, they swear by God that our testimony is more worthy than theirs

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If we are transgressors, then we are among the wrongdoers

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It was reproached from them or it appeared that they were lying in their belief in God

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Then two others will take their place from among the heirs of the deceased, among those who deserved the sin of betrayal, the first two recommended to them

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The first is the dead from the first two divisions, so the first

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It is possible that the first one is on the right side of both of them

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Then he swears by the other two who take the place of those who were found to have deserved a sin

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The first two are the ones who swear an oath and the dead one is one of the traitors

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Our oath is more worthy than the oath of those who divide and deserve sin

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Their false oaths are that they have betrayed such-and-such of our deceased’s wealth

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We have not exceeded the truth in our faith

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Indeed, we have been transgressing in our oaths

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So we swore falsely and falsely about it

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Someone who takes what does not belong to him

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And with his immoral oaths, he takes people's money

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That is less likely to give testimony on its face

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Or they fear that their oaths will be rejected after their oaths

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Fear God and listen

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And God does not guide the rebellious people

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This is what I told you about the guardians

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It is closer to them to be sincere in their oaths and not to be secretive

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They acknowledge the truth and do not betray

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Or fear these guardians

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If they are found to have deserved sin for their faith in God

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To return their oaths to the guardians of the dead

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After their faith was found to be a lie

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Then they will be true to their faith and testimony

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Fearing scandal for themselves

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Fear God, O people, and watch Him in your faith

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To swear a false oath

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And to take with it the wealth of someone whose wealth is forbidden to you

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Listen to what is said to you and what is taught to you, and act upon it

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And God does not help whoever is disobedient from the command of his Lord

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So he disagreed with him, obeyed Satan, and disobeyed his Lord
