WEBVTT 00:00:00.080 --> 00:00:03.439 In the name of God, the Most Gracious, the Most Merciful 00:00:03.439 --> 00:00:06.339 A benefit center 00:00:06.339 --> 00:00:09.539 For humanitarian studies and research 00:00:09.539 --> 00:00:10.820 He offers 00:00:10.820 --> 00:00:16.019 Summary of Sahih Al-Bukhari 00:00:16.019 --> 00:00:19.579 The virtues of the city 00:00:19.579 --> 00:00:23.410 The gate of the sanctuary of the city 00:00:23.410 --> 00:00:26.769 On the authority of Anas, may God be pleased with him 00:00:26.769 --> 00:00:30.289 On the authority of the Prophet, may God bless him and grant him peace, he said 00:00:30.370 --> 00:00:34.340 The city is forbidden from so-and-so to such-and-such 00:00:34.340 --> 00:00:36.579 Its trees are not cut down 00:00:36.579 --> 00:00:39.060 Nothing happens there 00:00:39.060 --> 00:00:45.939 Whoever commits an act will be subject to the curse of God, the angels, and all people 00:00:45.939 --> 00:00:49.340 Comment on the hadith 00:00:49.340 --> 00:00:51.359 Forbidden 00:00:51.359 --> 00:00:57.840 That is, many actions are prohibited in it that are not forbidden in other places 00:00:57.840 --> 00:01:00.219 From this to that 00:01:00.619 --> 00:01:04.980 That is, from a cart to a bull, as will be explained later 00:01:04.980 --> 00:01:07.459 Nothing happens there 00:01:07.459 --> 00:01:12.269 That is, he should not do anything that contradicts the Qur’an and Sunnah 00:01:12.269 --> 00:01:14.430 May the curse of God be upon him 00:01:14.430 --> 00:01:16.510 What is meant by cursing here? 00:01:16.510 --> 00:01:21.760 The punishment he deserves for his sin and expulsion from heaven 00:01:21.760 --> 00:01:25.390 One of the benefits of talking 00:01:25.390 --> 00:01:30.829 It can be concluded from the hadith that causing accidents in the city is a major sin 00:01:30.829 --> 00:01:35.260 It indicates that the one who initiates the hadith and the one who accompanies him is equal in sin 00:01:35.260 --> 00:01:38.939 It states that it is not permissible to cut down the trees of the Haram 00:01:38.939 --> 00:01:41.500 Which grew without people's actions 00:01:41.500 --> 00:01:46.620 It wasn't dry or broken 00:01:46.620 --> 00:01:49.900 On the authority of Abu Hurairah, may God be pleased with him 00:01:49.900 --> 00:01:51.489 In a novel 00:01:51.489 --> 00:01:53.569 He was saying 00:01:53.569 --> 00:01:58.510 If I saw antelopes in the city grazing, I would not frighten them 00:01:58.510 --> 00:02:02.349 That the Prophet, may God bless him and grant him peace, said 00:02:02.430 --> 00:02:06.989 Sanctuary between the two lapis of Medina on my tongue 00:02:06.989 --> 00:02:08.189 He said 00:02:08.189 --> 00:02:13.389 The Prophet, may God bless him and grant him peace, came to Banu Harithta and said 00:02:13.389 --> 00:02:17.789 I see you, Banu Haritha, have left the Haram 00:02:17.789 --> 00:02:20.030 Then he turned and said 00:02:20.030 --> 00:02:22.819 But you are in it 00:02:22.819 --> 00:02:26.210 Comment on the hadith 00:02:26.210 --> 00:02:27.650 Lapti 00:02:27.650 --> 00:02:28.770 Lap 00:02:28.770 --> 00:02:31.250 A land whose stones are black 00:02:31.250 --> 00:02:33.409 The city is between two villages 00:02:33.409 --> 00:02:36.080 Eastern and western 00:02:36.080 --> 00:02:37.439 Bani Haritha 00:02:37.439 --> 00:02:38.879 From Aws 00:02:38.879 --> 00:02:42.349 They are on the high side of free 00:02:42.349 --> 00:02:45.819 I see you, I think you are 00:02:45.819 --> 00:02:49.389 One of the benefits of talking 00:02:49.389 --> 00:02:51.469 Benefit from talking 00:02:51.469 --> 00:02:54.509 It is permissible to assert what is most likely to be suspected 00:02:54.509 --> 00:02:59.099 If it turns out that the certainty is contrary to it, it is withdrawn 00:02:59.099 --> 00:03:04.939 It states that the boundaries of the sanctuary are a matter of arrest 00:03:05.020 --> 00:03:07.810 On the authority of Ali, may God be pleased with him 00:03:07.810 --> 00:03:09.250 In a novel 00:03:09.250 --> 00:03:13.889 Ali, may God be pleased with him, addressed us on a brick pulpit 00:03:13.889 --> 00:03:17.919 On it is a sword with a newspaper hanging on it 00:03:17.919 --> 00:03:19.199 He said 00:03:19.199 --> 00:03:23.439 We have no book to read except the Book of God 00:03:23.439 --> 00:03:26.050 Change this newspaper 00:03:26.050 --> 00:03:27.490 In a novel 00:03:27.490 --> 00:03:32.530 We have not written about the Prophet, may God bless him and grant him peace, except the Qur’an 00:03:32.610 --> 00:03:35.340 And what is in this newspaper 00:03:35.340 --> 00:03:36.379 He said 00:03:36.379 --> 00:03:37.900 So he took it out 00:03:37.900 --> 00:03:42.770 There were some wounds and camel teeth in it 00:03:42.770 --> 00:03:43.889 He said 00:03:43.889 --> 00:03:45.330 And in it 00:03:45.330 --> 00:03:49.490 The city is a sanctuary between Er and Thawr 00:03:49.490 --> 00:03:53.810 Whoever commits a sin in it or shelters an innovator 00:03:53.810 --> 00:03:58.689 May the curse of God, the angels, and all people be upon him 00:03:58.770 --> 00:04:03.409 No exchange or justice will be accepted from him on the Day of Resurrection 00:04:03.409 --> 00:04:06.930 Whoever joins a people without the permission of his master 00:04:06.930 --> 00:04:11.810 May the curse of God, the angels, and all people be upon him 00:04:11.810 --> 00:04:16.449 No exchange or justice will be accepted from him on the Day of Resurrection 00:04:16.449 --> 00:04:19.089 Muslims are one and the same 00:04:19.089 --> 00:04:21.569 The lowest of them seek it 00:04:21.569 --> 00:04:23.730 Whoever is afraid is a Muslim 00:04:23.730 --> 00:04:28.610 May the curse of God, the angels, and all people be upon him 00:04:28.610 --> 00:04:32.810 No exchange or justice will be accepted from him on the Day of Resurrection 00:04:34.110 --> 00:04:36.310 Comment on the hadith 00:04:37.500 --> 00:04:38.420 The newspaper 00:04:38.860 --> 00:04:41.060 Any papers written on it 00:04:41.779 --> 00:04:43.019 And camel teeth 00:04:43.540 --> 00:04:46.100 That is, the required amounts of blood money 00:04:46.740 --> 00:04:47.300 Defeat 00:04:47.660 --> 00:04:49.259 It is a mountain in the city 00:04:49.980 --> 00:04:50.500 bull 00:04:50.899 --> 00:04:54.339 It is a mountain in the city close to Mount Uhud 00:04:55.129 --> 00:04:56.449 He harbored a talker 00:04:57.009 --> 00:04:57.810 The updated one 00:04:58.129 --> 00:05:01.569 One who innovates in matters of religion or introduces an innovation 00:05:02.170 --> 00:05:02.810 And it was said 00:05:03.250 --> 00:05:06.649 It means whoever is unjust in it or helps an oppressor 00:05:07.399 --> 00:05:07.920 Exchange 00:05:08.319 --> 00:05:09.199 Any obligation 00:05:09.920 --> 00:05:10.439 Edit 00:05:10.839 --> 00:05:11.680 That is, supererogatory 00:05:12.319 --> 00:05:13.000 And it was said 00:05:13.399 --> 00:05:14.720 The exchange is repentance 00:05:15.120 --> 00:05:16.480 And justice is the ransom 00:05:17.160 --> 00:05:18.600 It was said otherwise 00:05:19.399 --> 00:05:20.600 Nor people 00:05:21.079 --> 00:05:23.319 That is, he was removed from the jurisdiction of his loyalists 00:05:24.180 --> 00:05:25.660 The affliction of Muslims 00:05:26.100 --> 00:05:27.860 That is, their covenant and security 00:05:28.579 --> 00:05:29.579 He seeks it 00:05:30.019 --> 00:05:31.100 That is, he gives it 00:05:31.860 --> 00:05:32.699 The lowest of them 00:05:33.180 --> 00:05:34.740 That is, the lowest of them in his place 00:05:35.560 --> 00:05:36.319 Shut up 00:05:36.680 --> 00:05:37.920 That is, breaking the covenant 00:05:39.060 --> 00:05:41.339 One of the benefits of talking 00:05:42.790 --> 00:05:51.149 The hadith contains a response to those who claimed that Ali, may God be pleased with him, had a will from the Messenger of God, may God bless him and grant him peace. 00:05:51.910 --> 00:05:53.990 It is permissible to write knowledge 00:05:54.750 --> 00:05:58.550 It indicates that the one who initiates the hadith and the one who accompanies him is equal in sin 00:05:59.339 --> 00:06:02.699 The hadith is evidence for those who permit a woman’s safety 00:06:03.420 --> 00:06:05.660 In it, breaking a covenant is forbidden 00:06:06.339 --> 00:06:09.660 This indicates that a person belongs to someone other than his father 00:06:10.100 --> 00:06:12.180 Or old to non-free 00:06:12.740 --> 00:06:16.060 Because of the denial of blessings and the loss of rights 00:06:16.620 --> 00:06:19.699 With the flock of relatives and disobedience in it 00:06:22.579 --> 00:06:24.019 Chapter on the virtue of the city 00:06:24.339 --> 00:06:26.139 And they deny people 00:06:27.319 --> 00:06:30.120 On the authority of Abu Hurairah, may God be pleased with him, he said 00:06:30.759 --> 00:06:33.800 The Messenger of God, may God bless him and grant him peace, said 00:06:34.480 --> 00:06:37.120 I was ordered to go to a village that eats up villages 00:06:37.759 --> 00:06:39.079 They say Yathrib 00:06:39.439 --> 00:06:40.600 It is the city 00:06:41.240 --> 00:06:44.920 It banishes people just as the furnace banishes the impurities of iron 00:06:46.459 --> 00:06:48.620 Comment on the hadith 00:06:49.740 --> 00:06:50.860 I was ordered to a village 00:06:51.459 --> 00:06:54.579 That is, I was ordered to migrate to it and settle there 00:06:55.379 --> 00:06:56.500 It eats villages 00:06:57.100 --> 00:06:59.339 That is, its people dominate the rest of the country 00:06:59.980 --> 00:07:02.579 From it, the country was conquered and gained 00:07:03.459 --> 00:07:06.300 They say some hypocrites 00:07:07.060 --> 00:07:09.019 Denies any expulsion 00:07:09.889 --> 00:07:10.529 The bellows 00:07:11.089 --> 00:07:13.290 It is the blacksmith's shop and the jeweler's shop 00:07:13.930 --> 00:07:14.569 And it was said 00:07:15.050 --> 00:07:17.769 The machine in which the blacksmith spends his money 00:07:18.670 --> 00:07:19.230 Malice 00:07:19.629 --> 00:07:20.350 Any dirt 00:07:21.569 --> 00:07:23.850 One of the benefits of talking 00:07:25.529 --> 00:07:29.089 The hadith is proof for those who preferred Medina over Mecca 00:07:29.649 --> 00:07:33.769 Because it was the one that introduced Mecca and other villages to Islam 00:07:34.490 --> 00:07:36.769 In it, the city was banished for its wickedness 00:07:37.290 --> 00:07:41.410 Rather, it is specific to the time of the Prophet, may God bless him and grant him peace 00:07:42.089 --> 00:07:42.649 And it was said 00:07:43.129 --> 00:07:46.490 What is meant by the hadith is to single out people and not other people 00:07:46.850 --> 00:07:48.370 And time without time 00:07:51.129 --> 00:07:53.129 The door for those who desire the city 00:07:54.250 --> 00:07:57.250 On the authority of Abu Hurairah, may God be pleased with him, he said 00:07:57.769 --> 00:08:01.689 I heard the Messenger of God, may God bless him and grant him peace, say 00:08:02.290 --> 00:08:05.769 They leave the city as good as it was 00:08:06.250 --> 00:08:08.689 Only the righteous can cheat it 00:08:09.209 --> 00:08:11.810 Awafi wants wild animals and birds 00:08:12.639 --> 00:08:14.120 And the last one to be gathered 00:08:14.600 --> 00:08:17.879 Two shepherds from Muzaina want the city 00:08:18.360 --> 00:08:20.199 They croak at their sheep 00:08:20.680 --> 00:08:22.600 They find her a monster 00:08:23.240 --> 00:08:26.040 Even when they reached the farewell fold 00:08:26.519 --> 00:08:28.720 Fall on their faces 00:08:30.019 --> 00:08:32.220 Comment on the hadith 00:08:33.409 --> 00:08:35.330 The door for those who desire the city 00:08:35.809 --> 00:08:37.809 He wanted no show 00:08:38.559 --> 00:08:39.480 They leave 00:08:39.840 --> 00:08:41.840 That is, they call and leave 00:08:42.690 --> 00:08:43.649 Good 00:08:44.129 --> 00:08:47.970 That is, in the best state of development and abundance of fruits 00:08:48.850 --> 00:08:49.970 He does not cover it 00:08:50.409 --> 00:08:52.690 That is, he does not approach it or approach it 00:08:53.450 --> 00:08:54.169 Al-Awaf 00:08:54.769 --> 00:08:57.769 That is, those seeking sustenance from animals and birds 00:08:58.529 --> 00:08:59.210 Decorated 00:08:59.690 --> 00:09:01.529 It is a tribe of Mudar 00:09:02.309 --> 00:09:03.669 They want the city 00:09:04.190 --> 00:09:05.909 That is, they go to the city 00:09:06.779 --> 00:09:07.700 They're croaking 00:09:08.259 --> 00:09:10.779 That is, they call and drive the sheep 00:09:11.539 --> 00:09:12.220 A monster 00:09:12.700 --> 00:09:15.100 That is, empty with no one in it 00:09:16.059 --> 00:09:16.700 They reached puberty 00:09:17.100 --> 00:09:17.980 That is, a connection 00:09:18.740 --> 00:09:20.019 Farewell fold 00:09:20.580 --> 00:09:22.899 It is an obstacle at the sanctuary of the city 00:09:23.460 --> 00:09:24.580 It was called that 00:09:25.059 --> 00:09:29.340 Because those who leave the city go with him and those who are deposited into it 00:09:30.080 --> 00:09:30.840 Another 00:09:31.279 --> 00:09:32.320 That is, I fell 00:09:33.419 --> 00:09:35.700 One of the benefits of talking 00:09:37.049 --> 00:09:39.049 Hadith is one of the signs of prophecy 00:09:39.490 --> 00:09:44.250 To inform him, may God bless him and grant him peace, of what will happen at the end of time 00:09:45.009 --> 00:09:48.730 In the hadith, the city will be calm until the Day of Resurrection 00:09:49.210 --> 00:09:51.210 Even if it is empty at times 00:09:51.889 --> 00:09:54.490 In the hadith there is proof of the gathering and resurrection 00:09:57.159 --> 00:10:00.159 On the authority of Sufyan bin Abi Zuhair, may God be pleased with him 00:10:00.440 --> 00:10:01.519 He said 00:10:02.120 --> 00:10:05.919 I heard the Messenger of God, may God bless him and grant him peace, say 00:10:06.519 --> 00:10:07.720 Yemen opens 00:10:08.240 --> 00:10:10.240 Then a people will come crying 00:10:10.720 --> 00:10:13.919 They take responsibility for their families and those who obey them 00:10:14.519 --> 00:10:18.279 And the city is better for them, if they knew 00:10:18.960 --> 00:10:20.200 And the Levant opens 00:10:20.799 --> 00:10:22.799 Then a people will come crying 00:10:23.360 --> 00:10:26.679 They take responsibility for their families and those who obey them 00:10:27.240 --> 00:10:31.080 And the city is better for them, if they knew 00:10:31.679 --> 00:10:32.960 And open Iraq 00:10:33.559 --> 00:10:35.559 Then a people will come crying 00:10:36.039 --> 00:10:39.480 They take responsibility for their families and those who obey them 00:10:40.000 --> 00:10:43.679 And the city is better for them, if they knew 00:10:45.259 --> 00:10:47.299 Comment on the hadith 00:10:48.500 --> 00:10:49.419 They cry 00:10:49.779 --> 00:10:51.019 That is, Suqoun 00:10:51.019 --> 00:10:55.019 They will bear with their families, that is, to prosperity 00:10:55.019 --> 00:10:58.019 Obey them, that is, follow them 00:10:58.019 --> 00:11:01.019 Good is better 00:11:01.019 --> 00:11:06.019 If only they knew what the advantage of residing in the city would be 00:11:06.019 --> 00:11:10.460 One of the benefits of talking 00:11:10.460 --> 00:11:15.460 In the hadith, there is a notice of disparagement from a corner of the false self 00:11:15.460 --> 00:11:18.460 And the wreckage of the urgent mortal world 00:11:18.460 --> 00:11:21.460 I offer to stay in the city 00:11:21.460 --> 00:11:25.460 It contains an explanation of the virtue of the city and an encouragement to live in it 00:11:25.460 --> 00:11:28.460 And preferring it to the Levant and Yemen 00:11:28.460 --> 00:11:31.460 Hadith is one of the signs of prophecy 00:11:31.460 --> 00:11:34.460 So he informed the Prophet, may God bless him and grant him peace 00:11:34.460 --> 00:11:37.460 With the conquests and the spread of Islam 00:11:39.799 --> 00:11:40.799 Door 00:11:40.799 --> 00:11:44.179 Faith leads to the city 00:11:44.179 --> 00:11:47.179 On the authority of Abu Hurairah, may God be pleased with him 00:11:47.179 --> 00:11:51.179 The Messenger of God, may God bless him and grant him peace, said 00:11:51.179 --> 00:11:54.179 Faith will reach the city 00:11:54.179 --> 00:11:58.759 As the snake crawls into its burrow 00:11:58.759 --> 00:12:02.210 Comment on the hadith 00:12:02.210 --> 00:12:07.210 To cedar, meaning to join and come together 00:12:07.210 --> 00:12:10.720 Her hole, that is, her hole 00:12:10.720 --> 00:12:14.519 One of the benefits of talking 00:12:14.519 --> 00:12:16.519 Benefit from talking 00:12:16.519 --> 00:12:19.519 The city is loved only by a believer 00:12:19.519 --> 00:12:25.519 Rather, his faith and love for the Prophet, may God bless him and grant him peace, led him to it 00:12:25.519 --> 00:12:28.549 In it, faith returns to the city 00:12:28.549 --> 00:12:31.549 He also got out of it first 00:12:31.549 --> 00:12:35.549 In it, giving an example is more effective and clearer 00:12:35.549 --> 00:12:40.629 Chapter on the sin of those who harm the people of Medina 00:12:40.629 --> 00:12:44.080 On the authority of Saad, may God be pleased with him, he said 00:12:44.080 --> 00:12:48.080 I heard the Prophet, may God bless him and grant him peace, say 00:12:48.080 --> 00:12:51.080 The people of the city do not plot against anyone 00:12:51.080 --> 00:12:55.080 It just melts like salt melts in water 00:12:55.080 --> 00:12:59.100 Comment on the hadith 00:12:59.100 --> 00:13:01.519 He plots 00:13:01.519 --> 00:13:04.519 Melted 00:13:04.519 --> 00:13:07.840 One of the benefits of talking 00:13:07.840 --> 00:13:10.639 Benefit from talking 00:13:10.639 --> 00:13:15.639 Prohibiting the will of evil against the city and its people, whether injustice or otherwise 00:13:15.639 --> 00:13:21.769 In it, God Almighty took care to protect the city from all evil 00:13:21.769 --> 00:13:24.799 It contains a statement of the virtue and honor of the city 00:13:24.799 --> 00:13:28.799 It is permissible to set a physical example 00:13:28.799 --> 00:13:33.799 Confirming the prohibition by giving an example to make it more meaningful 00:13:33.799 --> 00:13:37.799 The hadith contains a reference to the prohibition of injustice 00:13:37.799 --> 00:13:42.850 Bab Atam Al-Madina 00:13:42.850 --> 00:13:46.360 On the authority of Osama, may God be pleased with him, he said 00:13:46.360 --> 00:13:52.360 The Prophet, may God bless him and grant him peace, supervised one of the Atams of Medina 00:13:52.360 --> 00:13:56.360 He said, “Do you see what I see?” 00:13:56.360 --> 00:14:02.360 I see the sites of temptation through your homes, like the sites of rain 00:14:02.360 --> 00:14:06.159 Comment on the hadith 00:14:06.159 --> 00:14:10.580 Supervise any view from a high place 00:14:10.580 --> 00:14:12.639 The ruins of the city 00:14:12.639 --> 00:14:15.639 That is, its high buildings are like fortresses 00:14:15.639 --> 00:14:19.639 To see the vision here is science 00:14:20.639 --> 00:14:23.639 It is possible that it is visual vision 00:14:23.639 --> 00:14:27.639 That she appeared to the Prophet, may God bless him and grant him peace 00:14:27.639 --> 00:14:29.639 Until he looked at her 00:14:29.639 --> 00:14:32.639 It also represented heaven and hell to him in the direction of the qibla 00:14:32.639 --> 00:14:35.639 Until he saw them while he was praying 00:14:35.639 --> 00:14:37.860 Sedition sites 00:14:37.860 --> 00:14:40.860 That is, the places where temptations fall 00:14:40.860 --> 00:14:41.860 During 00:14:41.860 --> 00:14:44.860 That is, between it and its environs 00:14:44.860 --> 00:14:45.860 diameter 00:14:45.860 --> 00:14:46.860 That is, rain 00:14:46.860 --> 00:14:50.860 He likened the fall and abundance of temptations to the city 00:14:50.860 --> 00:14:53.860 With the fall of the large diameter and its generality 00:14:53.860 --> 00:14:58.110 One of the benefits of talking 00:14:58.110 --> 00:15:00.110 Benefit from talking 00:15:00.110 --> 00:15:02.110 It is necessary to avoid temptations 00:15:02.110 --> 00:15:05.110 And it is a tangible proverb 00:15:05.110 --> 00:15:07.110 I fall into the soul and make it clearer 00:15:07.110 --> 00:15:11.179 It contains information about the abundance of strife in the city 00:15:11.179 --> 00:15:14.710 Door 00:15:14.710 --> 00:15:16.710 The Antichrist will not enter the city 00:15:16.710 --> 00:15:20.379 On the authority of Abu Bakra, may God be pleased with him 00:15:20.379 --> 00:15:24.379 On the authority of the Prophet, may God bless him and grant him peace, he said 00:15:24.379 --> 00:15:28.379 The terror of the Antichrist will not enter the city 00:15:28.379 --> 00:15:31.379 It has seven gates at that time 00:15:31.379 --> 00:15:34.379 There are two angels at every door 00:15:34.379 --> 00:15:38.220 Comment on the hadith 00:15:38.220 --> 00:15:39.629 Horror 00:15:39.629 --> 00:15:40.629 No fear 00:15:40.629 --> 00:15:42.629 Christ 00:15:42.629 --> 00:15:45.629 It is called that because it wipes the ground 00:15:45.629 --> 00:15:47.629 Or because he is anointed with the eye 00:15:47.629 --> 00:15:49.629 Because he is one-eyed 00:15:49.629 --> 00:15:51.629 Or for his tourism 00:15:51.629 --> 00:15:52.759 Antichrist 00:15:52.759 --> 00:15:54.759 That is, a lot of lying 00:15:54.759 --> 00:15:58.179 One of the benefits of talking 00:15:58.179 --> 00:16:01.039 Benefit from talking 00:16:01.039 --> 00:16:03.039 Statement of the virtue of the city 00:16:03.039 --> 00:16:06.039 It contains proof of the existence of angels 00:16:06.039 --> 00:16:08.039 They protect the city from the antichrist 00:16:08.039 --> 00:16:13.039 It means that the city is safe from the temptation of the Antichrist 00:16:13.039 --> 00:16:17.509 On the authority of Abu Hurairah, may God be pleased with him 00:16:17.509 --> 00:16:18.509 He said 00:16:18.509 --> 00:16:22.509 The Messenger of God, may God bless him and grant him peace, said 00:16:22.509 --> 00:16:25.509 On the necks of the city are angels 00:16:25.509 --> 00:16:29.509 Neither the plague nor the antichrist will enter it 00:16:29.509 --> 00:16:30.700 In a novel 00:16:30.700 --> 00:16:33.700 Christ will not enter the city 00:16:33.700 --> 00:16:37.309 Comment on the hadith 00:16:37.309 --> 00:16:39.730 City caps 00:16:39.730 --> 00:16:41.730 That is, its entrances and ways 00:16:41.730 --> 00:16:47.730 It was said that its doors and the openings of its roads through which one can enter it 00:16:47.730 --> 00:16:53.860 Plague means death due to the known epidemic 00:16:53.860 --> 00:16:57.049 One of the benefits of talking 00:16:57.049 --> 00:16:59.720 Benefit from talking 00:16:59.720 --> 00:17:03.720 The city is guarded from the Antichrist and the plague 00:17:03.720 --> 00:17:07.720 It explains the virtue and honor of living in the city 00:17:07.720 --> 00:17:10.720 It proves the existence of angels 00:17:10.720 --> 00:17:16.319 On the authority of Anas bin Malik, may God be pleased with him 00:17:16.319 --> 00:17:19.319 On the authority of the Prophet, may God bless him and grant him peace 00:17:19.319 --> 00:17:20.319 He said 00:17:20.319 --> 00:17:24.319 There is no country but the Antichrist will not trample it 00:17:24.319 --> 00:17:27.319 Except Mecca and Medina 00:17:27.319 --> 00:17:29.319 None of her niqabs have a niqab 00:17:29.319 --> 00:17:34.319 Except for him, the angels are among us, guarding him 00:17:34.319 --> 00:17:36.480 In a novel 00:17:36.480 --> 00:17:40.480 The Antichrist will come and settle in the area of the city 00:17:40.480 --> 00:17:42.609 And in a novel 00:17:42.609 --> 00:17:45.609 The Antichrist will not approach her 00:17:45.609 --> 00:17:46.609 He said 00:17:46.609 --> 00:17:49.609 And the plague, God willing 00:17:49.609 --> 00:17:53.859 Then the city and its people shake three times 00:17:53.859 --> 00:17:57.859 So God expels every infidel and hypocrite 00:17:57.859 --> 00:18:01.470 Comment on the hadith 00:18:01.470 --> 00:18:05.049 He will enter it 00:18:05.049 --> 00:18:09.109 They guard it, meaning they preserve it 00:18:09.109 --> 00:18:10.109 Trembling 00:18:10.109 --> 00:18:13.109 That is, an earthquake occurs 00:18:13.109 --> 00:18:15.109 City district 00:18:15.109 --> 00:18:17.690 That is, close to it 00:18:17.690 --> 00:18:21.549 One of the benefits of talking 00:18:21.549 --> 00:18:23.549 Benefit from talking 00:18:23.549 --> 00:18:26.549 God Almighty protected Mecca and Medina 00:18:26.549 --> 00:18:29.549 From the Antichrist’s control over them 00:18:29.549 --> 00:18:32.549 It contains an explanation of the virtue of the city 00:18:32.549 --> 00:18:35.549 It denies disbelief and hypocrisy 00:18:35.549 --> 00:18:39.960 On the authority of Abu Saeed, he said: 00:18:39.960 --> 00:18:42.960 The Messenger of God, may God bless him and grant him peace, told us 00:18:42.960 --> 00:18:46.960 One day he talked for a long time about the Antichrist 00:18:46.960 --> 00:18:50.960 And what he was telling us was that he said 00:18:50.960 --> 00:18:52.960 The antichrist comes 00:18:52.960 --> 00:18:56.960 He is forbidden from entering the city 00:18:56.960 --> 00:19:00.960 Some of the races that follow the city will take place 00:19:00.960 --> 00:19:03.960 Then a man will come out to him on that day 00:19:03.960 --> 00:19:07.960 He is the best of people or the best of people 00:19:07.960 --> 00:19:08.960 And he says 00:19:08.960 --> 00:19:15.960 I bear witness that you are the antichrist whom the Messenger of God, may God bless him and grant him peace, told us recently 00:19:15.960 --> 00:19:17.960 The Antichrist says 00:19:17.960 --> 00:19:21.960 Did you see if I killed this man and then brought him back to life? 00:19:21.960 --> 00:19:23.960 Do you doubt it? 00:19:23.960 --> 00:19:25.960 They say no 00:19:25.960 --> 00:19:28.960 He kills him and then revives him 00:19:28.960 --> 00:19:29.960 And he says 00:19:29.960 --> 00:19:34.960 By God, I have never been more discerning about you than I am today 00:19:34.960 --> 00:19:38.059 The Antichrist wants to kill him 00:19:38.059 --> 00:19:40.059 Do not dominate him 00:19:40.059 --> 00:19:43.819 Comment on the hadith 00:19:43.819 --> 00:19:46.400 It is forbidden for him 00:19:46.400 --> 00:19:48.529 That is, forbidden 00:19:48.529 --> 00:19:49.529 City niqab 00:19:49.529 --> 00:19:52.529 That is, its entrances and ways 00:19:52.529 --> 00:19:58.529 It was said that they are its doors and the openings of its roads through which one enters it 00:19:58.529 --> 00:19:59.690 Race 00:19:59.690 --> 00:20:02.690 It is land with high salinity 00:20:02.690 --> 00:20:04.750 Next to the city 00:20:04.750 --> 00:20:06.750 That is, outside it 00:20:06.750 --> 00:20:07.779 See 00:20:07.779 --> 00:20:09.779 That is, tell me 00:20:09.779 --> 00:20:10.779 And they say 00:20:10.779 --> 00:20:13.779 That is, those who believe in it 00:20:13.779 --> 00:20:14.779 More insightful 00:20:14.779 --> 00:20:17.779 That is, more certain that you are the Antichrist 00:20:17.779 --> 00:20:22.779 Because the Messenger of God, may God bless him and grant him peace, told of this sign 00:20:22.779 --> 00:20:25.779 It is that he revives the murdered 00:20:25.779 --> 00:20:27.779 Do not dominate him 00:20:27.779 --> 00:20:30.779 That is, he cannot kill him 00:20:30.779 --> 00:20:34.099 One of the benefits of talking 00:20:34.099 --> 00:20:36.940 Benefit from talking 00:20:36.940 --> 00:20:38.940 Statement of the virtue of the city 00:20:38.940 --> 00:20:41.940 Hadith is one of the signs of prophecy 00:20:41.940 --> 00:20:46.940 It means that the city is safe from the temptation of the Antichrist 00:20:46.940 --> 00:20:52.940 The hadith indicates that adherence to the Sunnah is protection from temptation 00:20:52.940 --> 00:20:56.940 The hadith contains an explanation of the greatness of the Antichrist’s temptation 00:20:56.940 --> 00:21:00.339 Door 00:21:00.339 --> 00:21:03.339 The city denies malice 00:21:03.339 --> 00:21:05.819 On the authority of Jaber bin Abdullah 00:21:05.819 --> 00:21:11.819 That a Bedouin pledged allegiance to the Messenger of God, may God bless him and grant him peace, to accept Islam 00:21:11.819 --> 00:21:15.819 The Bedouins fell ill in the city 00:21:15.819 --> 00:21:20.819 The Bedouin came to the Messenger of God, may God bless him and grant him peace, and said 00:21:20.819 --> 00:21:24.819 O Messenger of God, give me my pledge of allegiance 00:21:24.819 --> 00:21:28.819 The Messenger of God, may God bless him and grant him peace, refused 00:21:28.819 --> 00:21:31.819 Then he came to him and said 00:21:31.819 --> 00:21:33.819 Take my pledge 00:21:33.819 --> 00:21:35.819 He refused 00:21:35.819 --> 00:21:37.819 Then he came to him and said 00:21:37.819 --> 00:21:39.819 Take my pledge 00:21:39.819 --> 00:21:41.819 He refused 00:21:41.819 --> 00:21:43.950 So the Bedouins left 00:21:43.950 --> 00:21:47.950 The Messenger of God, may God bless him and grant him peace, said 00:21:47.950 --> 00:21:49.950 But the city is like a cairn 00:21:49.950 --> 00:21:51.950 She denies her malice 00:21:51.950 --> 00:21:53.950 And its goodness shines 00:21:53.950 --> 00:21:56.500 Comment 00:21:56.500 --> 00:21:58.910 On the talk 00:21:58.910 --> 00:21:59.910 Your malaise 00:21:59.910 --> 00:22:01.910 Any fever pain 00:22:01.910 --> 00:22:03.910 He came tomorrow with a fever 00:22:03.910 --> 00:22:05.910 Pick me up 00:22:05.910 --> 00:22:07.910 That is, he wanted to return from Islam 00:22:07.910 --> 00:22:09.910 He refused 00:22:09.910 --> 00:22:11.910 That is, abstain 00:22:11.910 --> 00:22:13.910 Calcare 00:22:13.910 --> 00:22:15.910 The furnace is the blacksmith's shop 00:22:15.910 --> 00:22:17.910 And the jeweler 00:22:17.910 --> 00:22:19.910 It was said that the instrument on which one blows 00:22:19.910 --> 00:22:21.940 Mourning 00:22:21.940 --> 00:22:23.940 Denies 00:22:23.940 --> 00:22:25.940 That is, expelled and expelled 00:22:25.940 --> 00:22:27.940 Her malice 00:22:27.940 --> 00:22:29.940 That is, its dirt 00:22:29.940 --> 00:22:32.359 He obeys 00:22:32.359 --> 00:22:35.130 That is, he will be saved 00:22:35.130 --> 00:22:37.130 One of the benefits of talking 00:22:37.130 --> 00:22:39.130 Benefit from talking 00:22:39.130 --> 00:22:41.130 And it is not for anyone 00:22:41.130 --> 00:22:43.130 A choice to leave the right 00:22:43.130 --> 00:22:45.130 And returning to falsehood 00:22:45.130 --> 00:22:47.130 In the hadith, the integrity of religion 00:22:47.130 --> 00:22:49.130 More important than physical safety 00:22:52.730 --> 00:22:54.730 On the authority of Zaid bin Thabit, may God be pleased with him 00:22:54.730 --> 00:22:56.730 He said 00:22:56.730 --> 00:22:58.730 When the Prophet, may God bless him and grant him peace, came out 00:22:58.730 --> 00:23:00.730 To anyone 00:23:00.730 --> 00:23:02.730 People who left returned 00:23:02.730 --> 00:23:04.730 With him 00:23:04.730 --> 00:23:06.730 They were the companions of the Prophet, may God bless him and grant him peace 00:23:06.730 --> 00:23:08.730 Two bands 00:23:08.730 --> 00:23:10.730 A group says we will fight them 00:23:10.730 --> 00:23:12.730 And a group says 00:23:12.730 --> 00:23:14.730 We don't fight them 00:23:14.730 --> 00:23:16.730 So I went down 00:23:16.730 --> 00:23:18.730 What is the matter with the hypocrites? 00:23:18.730 --> 00:23:20.730 Two categories, I swear 00:23:20.730 --> 00:23:22.730 They are for what they earned 00:23:22.730 --> 00:23:24.730 And he said 00:23:24.730 --> 00:23:26.730 She is good 00:23:26.730 --> 00:23:28.730 Deny sins 00:23:28.730 --> 00:23:30.730 In a novel that denies men 00:23:30.730 --> 00:23:32.730 And in a novel 00:23:32.730 --> 00:23:34.730 Deny malice 00:23:34.730 --> 00:23:36.730 It also negates fire 00:23:36.730 --> 00:23:38.920 Silver slag 00:23:38.920 --> 00:23:40.920 In the novel Al-Hadid 00:23:40.920 --> 00:23:43.559 Comment 00:23:43.559 --> 00:23:46.009 On the talk 00:23:46.009 --> 00:23:48.009 People who are hypocrites have returned 00:23:48.009 --> 00:23:50.009 And on top of them 00:23:50.009 --> 00:23:52.009 Abdullah bin Abi bin Salul 00:23:52.009 --> 00:23:54.069 I swear to God, Arx 00:23:54.069 --> 00:23:56.069 They are for what they earned 00:23:56.069 --> 00:23:58.069 That is, returning them to disbelief and destruction 00:23:58.069 --> 00:24:00.069 Good 00:24:00.069 --> 00:24:02.099 That is, the city 00:24:02.099 --> 00:24:04.099 She denies any graduation 00:24:04.099 --> 00:24:06.099 And stay away 00:24:06.099 --> 00:24:08.099 That is, its dirt and its value 00:24:08.099 --> 00:24:10.359 Of the benefits 00:24:10.359 --> 00:24:13.190 Hadith 00:24:13.190 --> 00:24:15.190 Benefit from talking 00:24:15.190 --> 00:24:17.190 That of the one who holds himself 00:24:17.190 --> 00:24:19.190 A covenant with God Almighty 00:24:19.190 --> 00:24:21.190 It should not be sweet 00:24:21.190 --> 00:24:23.190 This is where the example is set 00:24:23.190 --> 00:24:25.190 By the tangible, I am informed in 00:24:25.190 --> 00:24:28.700 Self 00:24:28.700 --> 00:24:30.890 Door 00:24:30.890 --> 00:24:32.890 On the authority of Anas, may God be pleased with him 00:24:32.890 --> 00:24:34.890 On the authority of the Prophet, may God bless him and grant him peace 00:24:34.890 --> 00:24:36.890 He said 00:24:36.890 --> 00:24:38.890 Or make it in the city 00:24:38.890 --> 00:24:40.890 Double what you made in Mecca 00:24:40.890 --> 00:24:43.369 From the blessing 00:24:43.369 --> 00:24:45.369 Comment on the hadith 00:24:45.369 --> 00:24:47.779 My weakness 00:24:47.779 --> 00:24:49.779 That is, like me 00:24:49.779 --> 00:24:51.779 Blessing 00:24:51.779 --> 00:24:54.230 That is, the abundance and continuity of goodness 00:24:54.230 --> 00:24:56.230 One of the benefits of talking 00:24:56.230 --> 00:24:58.970 Benefit from talking 00:24:58.970 --> 00:25:00.970 Statement of the virtue of the city 00:25:00.970 --> 00:25:02.970 And Mecca 00:25:02.970 --> 00:25:04.970 And encourage their residence 00:25:04.970 --> 00:25:06.970 And in the hadith there is evidence for whom 00:25:06.970 --> 00:25:08.970 It leads to Medina over Mecca 00:25:08.970 --> 00:25:10.970 And it has to be doubled 00:25:10.970 --> 00:25:12.970 Blessing in the city 00:25:12.970 --> 00:25:14.970 A tangible matter 00:25:14.970 --> 00:25:16.970 And speaking from the highest level of prophecy 00:25:16.970 --> 00:25:18.970 Everyone who lives in the city 00:25:18.970 --> 00:25:20.970 Know the blessing of its sa' 00:25:20.970 --> 00:25:22.970 And extend it 00:25:22.970 --> 00:25:24.970 It contains a statement of intense love 00:25:24.970 --> 00:25:26.970 The Prophet, may God bless him and grant him peace 00:25:26.970 --> 00:25:30.440 For the city 00:25:30.440 --> 00:25:32.660 Door 00:25:32.660 --> 00:25:34.660 On the authority of Aisha, may God be pleased with her 00:25:34.660 --> 00:25:36.660 She said when he came 00:25:36.660 --> 00:25:38.660 Lord of God, may God bless him and grant him peace 00:25:38.660 --> 00:25:40.660 City 00:25:40.660 --> 00:25:42.730 Poor Abu Bakr and Bilal 00:25:42.730 --> 00:25:44.730 In a novel 00:25:44.730 --> 00:25:46.730 She said, so she entered upon them 00:25:46.730 --> 00:25:48.730 So I said 00:25:48.730 --> 00:25:50.730 Father, how can I find you? 00:25:50.730 --> 00:25:52.730 Oh Bilal, how can I find you? 00:25:52.730 --> 00:25:54.730 So it was 00:25:54.730 --> 00:25:56.730 Abu Bakr if you take him 00:25:56.730 --> 00:25:58.730 The father-in-law says 00:25:58.730 --> 00:26:00.730 Everyone is in the morning 00:26:00.730 --> 00:26:02.730 In his family 00:26:02.730 --> 00:26:04.730 Death is less than a trap 00:26:04.730 --> 00:26:06.789 Bilal was then 00:26:06.789 --> 00:26:08.789 The father-in-law left him 00:26:08.789 --> 00:26:10.789 He raises his voice and says 00:26:10.789 --> 00:26:12.819 I wish 00:26:12.819 --> 00:26:14.819 My hair, are you fine? 00:26:14.819 --> 00:26:16.819 Bawad night 00:26:16.819 --> 00:26:18.819 And around me I become proud and majestic 00:26:18.819 --> 00:26:20.819 Do I reply? 00:26:20.819 --> 00:26:22.819 One day, crazy water 00:26:22.819 --> 00:26:24.819 And does it seem? 00:26:24.819 --> 00:26:27.079 We have a shamah and a tambourine 00:26:27.079 --> 00:26:29.079 He said 00:26:29.079 --> 00:26:31.079 Oh God, curse Shaybah 00:26:31.079 --> 00:26:33.079 Bin Rabia and Atba 00:26:33.079 --> 00:26:35.079 And Amit bin Khalaf 00:26:35.079 --> 00:26:37.079 They also took us out 00:26:37.079 --> 00:26:39.079 From our land to the land of the epidemic 00:26:39.079 --> 00:26:41.299 Then he said 00:26:41.299 --> 00:26:43.299 The Messenger of God, may God bless him and grant him peace 00:26:43.299 --> 00:26:45.299 In a novel 00:26:45.299 --> 00:26:47.299 Aisha said 00:26:47.299 --> 00:26:49.299 So I came to the Messenger of God 00:26:49.299 --> 00:26:51.299 May God bless him and grant him peace 00:26:51.299 --> 00:26:53.299 So I told him 00:26:53.299 --> 00:26:55.339 He said, Oh God 00:26:55.339 --> 00:26:57.339 We loved the city 00:26:57.339 --> 00:26:59.339 We loved Mecca or more 00:26:59.339 --> 00:27:01.369 God bless 00:27:01.369 --> 00:27:03.369 We have our share 00:27:03.369 --> 00:27:05.529 And in cities 00:27:05.529 --> 00:27:07.529 In a novel 00:27:07.529 --> 00:27:09.529 And bless us with her share 00:27:09.529 --> 00:27:11.690 And extend it 00:27:11.690 --> 00:27:13.690 Correct it for us 00:27:13.690 --> 00:27:15.690 And move her father-in-law 00:27:15.690 --> 00:27:17.849 To Al-Jahfa 00:27:17.849 --> 00:27:19.849 She said she had left the city 00:27:19.849 --> 00:27:21.880 It is the worst of God's earth 00:27:21.880 --> 00:27:23.880 She said 00:27:23.880 --> 00:27:25.880 Bathan was a son 00:27:25.880 --> 00:27:27.880 It means Ajna water 00:27:27.880 --> 00:27:30.549 Comment 00:27:30.549 --> 00:27:33.000 He said the hadith 00:27:33.000 --> 00:27:35.000 And Akka means the mother-in-law took him 00:27:35.000 --> 00:27:37.130 And her pain 00:27:37.130 --> 00:27:39.130 It is said in the morning 00:27:39.130 --> 00:27:41.130 May God bless you with goodness 00:27:41.130 --> 00:27:43.130 May God Almighty bless you 00:27:43.130 --> 00:27:45.130 Good morning and death 00:27:45.130 --> 00:27:47.130 He may suddenly fall asleep and not sleep 00:27:47.130 --> 00:27:49.220 Lowest neighborhood 00:27:49.220 --> 00:27:51.220 That is, closer 00:27:51.220 --> 00:27:53.220 His shoelaces 00:27:53.220 --> 00:27:55.220 That is, the sole straps that are 00:27:55.220 --> 00:27:57.259 On her face 00:27:57.259 --> 00:27:59.259 The father-in-law left him 00:27:59.259 --> 00:28:01.259 I calmed down and relieved him of his fever 00:28:01.259 --> 00:28:03.259 He raises his voice 00:28:03.259 --> 00:28:05.259 That is, he raises his voice 00:28:05.259 --> 00:28:07.259 If he sings or reads 00:28:07.259 --> 00:28:09.380 Or he cried 00:28:09.380 --> 00:28:11.380 I wish I had my hair 00:28:11.380 --> 00:28:13.380 This is a wishful thinking formula 00:28:13.380 --> 00:28:15.380 Abita means I sleep 00:28:15.380 --> 00:28:17.380 Remember and honor 00:28:17.380 --> 00:28:19.380 Two plants are known 00:28:19.380 --> 00:28:21.380 Arda 00:28:21.380 --> 00:28:23.380 Of roses on the water 00:28:23.380 --> 00:28:25.380 Crazy 00:28:25.380 --> 00:28:27.380 It is water at Akkab 00:28:27.380 --> 00:28:29.380 A few miles from Mecca 00:28:29.380 --> 00:28:31.380 In Mar Dhahran area 00:28:31.380 --> 00:28:33.380 It seems 00:28:33.380 --> 00:28:35.380 That is, the indigo appears 00:28:35.380 --> 00:28:37.380 Mole and parasite 00:28:37.380 --> 00:28:39.380 They are two mountains 00:28:39.380 --> 00:28:41.380 And it was said: an eye 00:28:41.380 --> 00:28:43.420 And correct it 00:28:43.420 --> 00:28:45.420 That is, correct the city from 00:28:45.420 --> 00:28:47.450 Diseases 00:28:47.450 --> 00:28:49.450 The juhfah is a position 00:28:49.450 --> 00:28:51.450 In three stages from Mecca 00:28:51.450 --> 00:28:53.509 Epidemic 00:28:53.509 --> 00:28:55.509 That is, many diseases and fevers 00:28:55.509 --> 00:28:57.579 Bathan 00:28:57.579 --> 00:28:59.579 It is a valley in a desert 00:28:59.579 --> 00:29:01.670 City 00:29:01.670 --> 00:29:03.670 Son, meaning broad 00:29:03.670 --> 00:29:05.740 Ajna 00:29:05.740 --> 00:29:07.740 Any variable taste and color 00:29:07.740 --> 00:29:10.019 Of the benefits 00:29:10.019 --> 00:29:12.819 Hadith 00:29:12.819 --> 00:29:14.819 Benefit from talking 00:29:14.819 --> 00:29:16.819 Statement of the virtue of Abu Bakr 00:29:16.819 --> 00:29:18.819 May God be pleased with him and his statement 00:29:18.819 --> 00:29:20.819 His status is in satisfaction with God 00:29:20.819 --> 00:29:22.859 By his decree 00:29:22.859 --> 00:29:24.859 It contains an explanation of the virtue of supplication 00:29:24.859 --> 00:29:26.859 In it, the supplication is lifted 00:29:26.859 --> 00:29:28.859 Epidemic and pain are a year 00:29:28.859 --> 00:29:30.859 Whether it's an epidemic 00:29:30.859 --> 00:29:32.920 Public or private 00:29:32.920 --> 00:29:34.920 This is permissible 00:29:34.920 --> 00:29:36.920 The type of singing contained 00:29:36.920 --> 00:29:38.920 In the news 00:29:38.920 --> 00:29:40.920 It represents legitimacy 00:29:40.920 --> 00:29:42.920 Virtues with poetry 00:29:42.920 --> 00:29:44.920 In it, the supplication is valid 00:29:44.920 --> 00:29:46.920 Body and pests go 00:29:46.920 --> 00:29:48.920 It does not contradict trust and certainty 00:29:48.920 --> 00:29:50.920 Contentment and patience 00:29:50.920 --> 00:29:52.920 There is a reference in the news 00:29:52.920 --> 00:29:54.920 And death is real 00:29:54.920 --> 00:29:56.920 A must have for every neighborhood 00:29:56.920 --> 00:29:58.920 And there is legitimacy 00:29:58.920 --> 00:30:00.920 Patriotism and nostalgia 00:30:00.920 --> 00:30:02.920 To him 00:30:02.920 --> 00:30:04.920 Hadith is one of the signs of prophecy 00:30:04.920 --> 00:30:06.920 Everyone who lives in the city 00:30:06.920 --> 00:30:08.920 Know the blessing of its sa' 00:30:08.920 --> 00:30:10.920 And extend it 00:30:10.920 --> 00:30:12.920 It explains the virtue of the blessing of health 00:30:12.920 --> 00:30:16.900 On the authority of Omar, may God be pleased with him 00:30:16.900 --> 00:30:18.900 He said 00:30:18.900 --> 00:30:20.900 Oh God, grant me a testimony 00:30:20.900 --> 00:30:22.900 For your sake 00:30:22.900 --> 00:30:24.900 Make death in the country of your messenger 00:30:24.900 --> 00:30:26.900 May God bless him and grant him peace 00:30:26.900 --> 00:30:29.319 Comment 00:30:29.319 --> 00:30:31.640 On the talk 00:30:31.640 --> 00:30:33.640 In the country of your messenger 00:30:33.640 --> 00:30:35.640 May God bless him and grant him peace 00:30:35.640 --> 00:30:38.019 That is, the city 00:30:38.019 --> 00:30:40.789 One of the benefits of talking 00:30:40.789 --> 00:30:42.789 Benefit from talking 00:30:42.789 --> 00:30:44.789 The legitimacy of wishing for a certificate 00:30:44.789 --> 00:30:46.789 He wished to die 00:30:46.789 --> 00:30:48.789 In the blessed places 00:30:48.789 --> 00:30:50.789 It contains an explanation of the virtue of Omar 00:30:50.789 --> 00:30:52.789 May God be pleased with him 00:30:52.789 --> 00:30:54.789 Statement of the virtue of the city 00:30:54.789 --> 00:30:56.789 It contains an explanation of the virtue of jihad 00:30:56.789 --> 00:30:58.789 And martyrdom for the sake of God Almighty