1 00:00:00,780 --> 00:00:09,779 Riyadh al-Salehin from the words of the Master of Messengers, may God bless him and grant him peace 2 00:00:09,779 --> 00:00:15,310 Chapter on the prohibition of hearing backbiting 3 00:00:15,310 --> 00:00:21,309 Anyone who hears forbidden backbiting is commanded to reject it and denounce the one who said it 4 00:00:21,309 --> 00:00:27,309 If he is unable or does not accept it, leave the session if possible 5 00:00:28,780 --> 00:00:30,780 God Almighty said 6 00:00:30,780 --> 00:00:33,909 If they hear the nonsense, they turn away from it 7 00:00:33,909 --> 00:00:36,070 And the Almighty said 8 00:00:36,070 --> 00:00:40,070 And those who turn away from idle talk 9 00:00:40,070 --> 00:00:42,070 And the Almighty said 10 00:00:42,070 --> 00:00:49,070 Hearing, sight, and heart were all responsible for him 11 00:00:49,070 --> 00:00:51,259 And the Almighty said 12 00:00:51,259 --> 00:01:00,420 And when you see those who delve into Our verses, turn away from them until they delve into a different hadith 13 00:01:00,420 --> 00:01:08,420 Or he forgets that you are Satan, so do not sit after the remembrance with the unjust people 14 00:01:08,420 --> 00:01:12,540 On the authority of Abu Darda, may God be pleased with him 15 00:01:12,540 --> 00:01:16,540 On the authority of the Prophet, may God bless him and grant him peace, he said 16 00:01:16,540 --> 00:01:19,540 Whoever responds to his brother's offer 17 00:01:19,540 --> 00:01:23,540 God will remove the fire from his face on the Day of Resurrection 18 00:01:23,540 --> 00:01:26,640 Narrated by Al-Tirmidhi 19 00:01:26,640 --> 00:01:29,340 One of the benefits of talking 20 00:01:29,340 --> 00:01:35,760 Whoever hears a Muslim’s backbiting should reject it and rebuke the person who said it 21 00:01:35,760 --> 00:01:39,760 Whoever cannot leave the council 22 00:01:39,760 --> 00:01:47,299 Defending a Muslim and preserving his honor is a way to escape the torment of Hell on the Day of Resurrection 23 00:01:47,299 --> 00:01:53,299 It explains the severity of the virtue of one who prevents backbiting and deters the backbiter 24 00:01:53,299 --> 00:01:55,819 Maximizing the sanctity of a Muslim 25 00:01:55,819 --> 00:02:00,819 And a statement of the crime of those who violated it in word or deed 26 00:02:00,819 --> 00:02:05,420 Muslim society is cohesive like a solid structure 27 00:02:05,420 --> 00:02:08,419 They pull each other together 28 00:02:08,419 --> 00:02:12,419 Because Muslims are brothers in faith 29 00:02:12,419 --> 00:02:16,509 On the authority of Itban bin Malik, may God be pleased with him 30 00:02:16,509 --> 00:02:21,509 In his long and famous speech presented in the chapter on hope 31 00:02:21,509 --> 00:02:27,509 He said the Prophet, may God bless him and grant him peace, stood up and prayed 32 00:02:27,509 --> 00:02:31,509 He said, “Where is Malik bin Al-Dakhsham?” 33 00:02:31,509 --> 00:02:38,509 A man said: He is a hypocrite who does not love God or His Messenger 34 00:02:38,509 --> 00:02:41,639 The Prophet, may God bless him and grant him peace, said 35 00:02:41,639 --> 00:02:43,639 Don't say that 36 00:02:44,639 --> 00:02:48,639 Don't you see that he said there is no god but God? 37 00:02:48,639 --> 00:02:51,639 He wants the face of God 38 00:02:51,639 --> 00:02:57,639 God has forbidden Hellfire from anyone who says there is no god but God 39 00:02:57,639 --> 00:03:00,900 By doing so he seeks the face of God 40 00:03:00,900 --> 00:03:03,379 Agreed 41 00:03:03,379 --> 00:03:08,379 On the authority of Kaab bin Malik, may God be pleased with him, in his long hadith 42 00:03:08,379 --> 00:03:10,379 In the story of his repentance 43 00:03:10,379 --> 00:03:12,379 It was mentioned previously in the chapter on repentance 44 00:03:13,379 --> 00:03:14,409 He said 45 00:03:14,409 --> 00:03:17,409 The Prophet, may God bless him and grant him peace, said 46 00:03:17,409 --> 00:03:20,409 He was sitting among the people in Tabuk 47 00:03:20,409 --> 00:03:23,469 What did Ka'b bin Malik do? 48 00:03:23,469 --> 00:03:26,469 A man from Bani Salamah said 49 00:03:26,469 --> 00:03:28,469 O Messenger of God 50 00:03:28,469 --> 00:03:32,539 Holding him with his garment and looking at me with compassion 51 00:03:32,539 --> 00:03:36,539 Moaz bin Jabal, may God be pleased with him, said to him 52 00:03:36,539 --> 00:03:38,539 What you said is bad 53 00:03:38,539 --> 00:03:40,539 By God, O Messenger of God 54 00:03:40,539 --> 00:03:43,569 We did nothing but good for him 55 00:03:43,569 --> 00:03:47,569 The Messenger of God, may God bless him and grant him peace, remained silent 56 00:03:47,569 --> 00:03:49,599 Agreed 57 00:03:49,599 --> 00:03:52,889 In turn, that is, aside 58 00:03:52,889 --> 00:03:56,889 It is an indication of his admiration for himself 59 00:03:56,889 --> 00:04:03,060 Chapter on what is permissible through backbiting 60 00:04:03,060 --> 00:04:08,919 Know that backbiting is permitted for a valid, legitimate purpose 61 00:04:08,919 --> 00:04:12,919 It can only be accessed with it 62 00:04:12,919 --> 00:04:14,919 There are six reasons 63 00:04:14,919 --> 00:04:17,920 The first is the grievance 64 00:04:17,920 --> 00:04:27,920 It is permissible for the oppressed person to file a grievance with the ruler, the judge, and others who have jurisdiction or the ability to bring justice to him from his oppressor. 65 00:04:27,920 --> 00:04:33,139 He says: So-and-so wronged me by doing so 66 00:04:33,139 --> 00:04:40,139 The second is to seek help in changing the evil and returning the sinner to the right path 67 00:04:40,139 --> 00:04:44,139 He says to the one who hopes to be able to remove evil 68 00:04:44,139 --> 00:04:47,139 So-and-so does this 69 00:04:47,139 --> 00:04:50,139 So he rebuked him and so on 70 00:04:50,139 --> 00:04:54,139 Its purpose is to remove evil 71 00:04:54,139 --> 00:04:58,139 If he did not intend to do so, it is forbidden 72 00:04:58,139 --> 00:05:01,339 Third, the referendum 73 00:05:01,339 --> 00:05:04,339 He says to the mufti 74 00:05:04,339 --> 00:05:09,339 My father, my brother, my husband, or so-and-so wronged me in this way 75 00:05:09,339 --> 00:05:11,339 So does he have that? 76 00:05:11,339 --> 00:05:14,339 What is my way of getting rid of it? 77 00:05:14,339 --> 00:05:18,339 Obtaining my rights, repelling injustice, and so on 78 00:05:18,339 --> 00:05:21,370 This is permissible if necessary 79 00:05:21,370 --> 00:05:24,370 But it is safer and better to say 80 00:05:24,370 --> 00:05:31,370 What do you say about a man, person, or husband who was in such and such a situation? 81 00:05:31,370 --> 00:05:35,370 It achieves its purpose without specifying it 82 00:05:35,370 --> 00:05:38,370 However, appointment is permissible 83 00:05:38,370 --> 00:05:43,370 We will also mention it in Hind’s hadith, God willing 84 00:05:43,370 --> 00:05:49,779 The fourth is to warn Muslims against evil and advise them 85 00:05:49,779 --> 00:05:51,779 This is in many ways 86 00:05:51,779 --> 00:05:55,779 Including the wounded narrators and witnesses 87 00:05:55,779 --> 00:05:59,779 This is permissible according to Muslim consensus 88 00:05:59,779 --> 00:06:01,779 Rather, it is necessary due to need 89 00:06:01,779 --> 00:06:06,819 Including consultation regarding marriage or partnership with a person 90 00:06:06,819 --> 00:06:12,819 Or deposit it, or deal with it, or otherwise, or be adjacent to it 91 00:06:12,819 --> 00:06:16,910 The counselor must not hide the situation 92 00:06:16,910 --> 00:06:20,910 Rather, he mentions the equalities in the structure of advice 93 00:06:20,910 --> 00:06:25,980 Among them, if he sees someone who agrees with them, he hesitates to go to an innovator 94 00:06:25,980 --> 00:06:28,980 Or a sinner who takes knowledge from him 95 00:06:28,980 --> 00:06:31,980 He feared that the agreement would be harmed by this 96 00:06:31,980 --> 00:06:35,980 He should advise him to explain his situation 97 00:06:35,980 --> 00:06:38,980 Provided that he intends advice 98 00:06:38,980 --> 00:06:41,980 This is what he is wrong about 99 00:06:41,980 --> 00:06:44,980 The speaker may be carrying envy 100 00:06:44,980 --> 00:06:47,980 And Satan puts that on him 101 00:06:47,980 --> 00:06:50,980 He thinks it is advice 102 00:06:50,980 --> 00:06:53,980 Let him wait for it 103 00:06:53,980 --> 00:06:58,980 Among them is that he has a mandate that he does not fulfill in its proper form 104 00:06:58,980 --> 00:07:02,980 Either it is not suitable for her 105 00:07:02,980 --> 00:07:07,980 Either he is a sinner or a fool or something like that 106 00:07:07,980 --> 00:07:12,980 This must be mentioned to whoever has general guardianship over him 107 00:07:12,980 --> 00:07:15,980 To remove it and appoint someone who will fix it 108 00:07:15,980 --> 00:07:21,980 Or he learns that from him so that he can treat him according to his condition and not be deceived by him 109 00:07:21,980 --> 00:07:25,980 And he should strive to encourage him to be righteous 110 00:07:25,980 --> 00:07:28,170 Or replace it 111 00:07:29,170 --> 00:07:33,170 To be open about his immorality or heresy 112 00:07:33,170 --> 00:07:37,170 Such as making people drink alcohol openly and confiscating people 113 00:07:37,170 --> 00:07:41,170 And he took the ex-tax and collected the money unjustly 114 00:07:41,170 --> 00:07:44,170 And take on false matters 115 00:07:44,170 --> 00:07:47,170 It is permissible to mention him in what he says openly 116 00:07:47,170 --> 00:07:50,170 It is forbidden to mention him with any other faults 117 00:07:50,170 --> 00:07:55,170 Unless there is another reason for its permissibility than what we mentioned 118 00:07:58,579 --> 00:08:01,579 If a person is known by a nickname 119 00:08:01,579 --> 00:08:04,579 Such as the blind, the lame, and the deaf 120 00:08:04,579 --> 00:08:07,579 The blind, the cross-eyed, and others 121 00:08:07,579 --> 00:08:09,579 It is permissible to introduce them to that 122 00:08:09,579 --> 00:08:13,579 It is forbidden to use it to criticize it 123 00:08:13,579 --> 00:08:18,579 If it could be defined otherwise, it is or is not 124 00:08:18,579 --> 00:08:22,779 These are six reasons mentioned by scholars 125 00:08:22,779 --> 00:08:24,779 Most of them are agreed upon 126 00:08:24,779 --> 00:08:29,779 Its evidence is from well-known authentic hadiths 127 00:08:29,970 --> 00:08:31,970 It is so 128 00:08:31,970 --> 00:08:36,250 On the authority of Aisha, may God be pleased with her 129 00:08:36,250 --> 00:08:41,250 A man asked permission from the Prophet, may God bless him and grant him peace 130 00:08:41,250 --> 00:08:46,250 So he said, “Give him permission, what a miserable brother of the clan.” 131 00:08:46,250 --> 00:08:48,279 Agreed 132 00:08:48,279 --> 00:08:54,500 Al-Bukhari cited it as evidence for the permissibility of the backbiting of corrupt and suspicious people 133 00:08:56,460 --> 00:08:58,460 One of the benefits of talking 134 00:08:58,460 --> 00:09:02,720 It is permissible to mention people of corruption and suspicion 135 00:09:02,720 --> 00:09:05,720 Therefore, Al-Bukhari translated saying: 136 00:09:05,720 --> 00:09:11,460 Chapter on what is permissible to backbite people of corruption and suspicion 137 00:09:11,460 --> 00:09:13,460 The one who reveals immorality and evil 138 00:09:13,460 --> 00:09:19,460 What is mentioned about him is not a reprehensible backbiting 139 00:09:19,460 --> 00:09:26,899 What the Prophet, may God bless him and grant him peace, said about his nation regarding the things he calls them 140 00:09:26,899 --> 00:09:28,899 And adds it to them from the macro 141 00:09:28,899 --> 00:09:30,899 It is not backbiting 142 00:09:30,899 --> 00:09:34,450 Anyone who learns obscenity in others 143 00:09:34,450 --> 00:09:38,450 He thought that a third would be deceived by this obscene act 144 00:09:38,450 --> 00:09:44,629 He must advise him, advise him, and warn him against it 145 00:09:44,629 --> 00:09:47,629 On the authority of Aisha, may God be pleased with her, she said 146 00:09:47,629 --> 00:09:51,629 The Messenger of God, may God bless him and grant him peace, said 147 00:09:51,629 --> 00:09:57,629 I don't think so-and-so knows anything about our religion 148 00:09:57,629 --> 00:09:59,700 Narrated by Al-Bukhari 149 00:09:59,700 --> 00:10:04,019 Laith bin Saad, one of the narrators of this hadith, said: 150 00:10:04,019 --> 00:10:09,019 These two men were hypocrites 151 00:10:09,019 --> 00:10:11,909 One of the benefits of talking 152 00:10:11,909 --> 00:10:18,200 The Prophet, may God bless him and grant him peace, did not know all the hypocrites 153 00:10:18,200 --> 00:10:21,200 Because he said it as a matter of conjecture 154 00:10:21,200 --> 00:10:24,649 A statement that some suspicion is permissible 155 00:10:24,649 --> 00:10:27,649 Because it is in the form of a warning 156 00:10:27,649 --> 00:10:30,649 Like the two men 157 00:10:30,649 --> 00:10:34,679 Therefore, Al-Bukhari translated his book on literature 158 00:10:34,679 --> 00:10:37,710 Chapter on permissible suspicion 159 00:10:37,710 --> 00:10:42,929 It is permissible to reveal the condition of someone known for hypocrisy 160 00:10:42,929 --> 00:10:44,929 Forbidden suspicion 161 00:10:44,929 --> 00:10:52,460 Rather, it is the bad opinion of a Muslim who is sound in his religion and honor 162 00:10:52,460 --> 00:10:56,460 On the authority of Fatima bint Qais, may God be pleased with her, she said 163 00:10:56,460 --> 00:11:01,529 I came to the Prophet, may God bless him and grant him peace, and said: 164 00:11:01,529 --> 00:11:05,529 Abu Al-Jahm and Muawiyah engaged me 165 00:11:05,529 --> 00:11:09,529 The Messenger of God, may God bless him and grant him peace, said 166 00:11:09,529 --> 00:11:14,559 As for Muawiyah, he is a poor man who has no money 167 00:11:14,559 --> 00:11:19,659 As for Abi Al-Jahm, he does not put the stick on his shoulder 168 00:11:19,659 --> 00:11:21,850 Agreed 169 00:11:21,850 --> 00:11:23,850 And in a narration by Muslim 170 00:11:23,850 --> 00:11:28,850 As for Abi Al-Jahm, it is a women's clothing 171 00:11:28,850 --> 00:11:33,850 It is an interpretation of a novel that does not take the stick off its shoulders 172 00:11:33,850 --> 00:11:37,850 It was said that it means a lot of travel 173 00:11:37,850 --> 00:11:43,769 The tramp, meaning the poor 174 00:11:43,769 --> 00:11:46,120 One of the benefits of talking 175 00:11:46,120 --> 00:11:52,570 It is permissible to hear the words of a foreigner and a foreigner during a referendum or the like 176 00:11:52,570 --> 00:11:55,570 It is permissible to propose to someone else 177 00:11:55,570 --> 00:11:59,080 If the first one does not get an answer 178 00:11:59,080 --> 00:12:04,080 It is permissible to mention the absent person, including his defects that he dislikes 179 00:12:04,080 --> 00:12:06,080 If it is for advice 180 00:12:06,080 --> 00:12:10,080 In that case, backbiting would not be forbidden 181 00:12:10,080 --> 00:12:12,080 Because who was consulted? 182 00:12:12,080 --> 00:12:16,080 He must speak the truth and give advice 183 00:12:16,080 --> 00:12:19,080 This is not due to backbiting 184 00:12:19,080 --> 00:12:25,529 Because he did not intend it to poke fun at him, nor to heal his anger, nor to harm him 185 00:12:25,529 --> 00:12:30,529 The desirability of guiding a person to his own interests, even if he dislikes it 186 00:12:30,529 --> 00:12:33,980 Accept the advice of virtuous people 187 00:12:33,980 --> 00:12:36,980 And obey their advice 188 00:12:36,980 --> 00:12:40,490 And its outcome is praiseworthy 189 00:12:40,490 --> 00:12:46,000 It is desirable to give preference to marrying a wealthy man over his family 190 00:12:46,000 --> 00:12:52,000 It is desirable to marry a man who rarely hits his wife or who travels little 191 00:12:52,000 --> 00:12:58,000 According to the interpretation that he does not put the staff on his shoulder, i.e. he travels a lot 192 00:12:58,000 --> 00:13:03,379 The advisor may refer to someone other than the one whom he consulted 193 00:13:03,379 --> 00:13:07,379 Because he, may God bless him and grant him peace, pointed to his name 194 00:13:07,379 --> 00:13:12,379 Only Abu Jahm and Muawiyah were mentioned to him 195 00:13:12,379 --> 00:13:17,470 On the authority of Zaid bin Arqam, may God be pleased with him, he said: 196 00:13:17,470 --> 00:13:25,570 We went out with the Messenger of God, may God bless him and grant him peace, on a journey during which people were afflicted with hardship 197 00:13:25,570 --> 00:13:28,570 Abdullah bin Abi said 198 00:13:28,570 --> 00:13:33,570 Do not spend on those with the Messenger of God until they disperse 199 00:13:33,570 --> 00:13:34,570 And he said 200 00:13:34,570 --> 00:13:40,700 If we return to Medina, the more honorable will expel from it the meaner 201 00:13:40,700 --> 00:13:46,789 I came to the Messenger of God, may God bless him and grant him peace, and told him about that 202 00:13:46,789 --> 00:13:49,789 So he sent to Abdullah bin Abi 203 00:13:49,789 --> 00:13:52,789 So he worked hard to do what he did 204 00:13:52,789 --> 00:13:53,789 And they said 205 00:13:53,789 --> 00:13:58,820 Zaid, the Messenger of God, may God bless him and grant him peace, lied 206 00:13:58,820 --> 00:14:02,820 What they said struck me with distress 207 00:14:02,820 --> 00:14:06,820 Until God Almighty revealed my belief 208 00:14:06,820 --> 00:14:09,820 If hypocrites come to you 209 00:14:09,820 --> 00:14:14,820 Then the Prophet, may God bless him and grant him peace, called them to ask forgiveness for them 210 00:14:14,820 --> 00:14:18,019 They twisted their heads 211 00:14:18,019 --> 00:14:21,360 He agreed with me 212 00:14:21,360 --> 00:14:25,419 They shake off, that is, they separate from him 213 00:14:25,419 --> 00:14:28,419 The intensity of any severe distress 214 00:14:28,419 --> 00:14:32,419 They twisted, that is, they turned away 215 00:14:32,419 --> 00:14:36,740 One of the benefits of talking 216 00:14:36,740 --> 00:14:40,740 It is permissible to abandon the fault of the pride of the people due to lapses 217 00:14:40,740 --> 00:14:43,740 Because it does not alienate their followers 218 00:14:43,740 --> 00:14:47,740 Limit yourself to blaming them and accepting their excuses 219 00:14:47,740 --> 00:14:49,740 And confirm their oaths 220 00:14:49,740 --> 00:14:53,740 Even if the evidence indicates otherwise 221 00:14:53,740 --> 00:14:58,149 Because of the humanization and composition that it entails 222 00:14:58,149 --> 00:15:02,149 It is permissible to communicate what is not permissible to be reported 223 00:15:02,149 --> 00:15:04,149 It is not gossip 224 00:15:04,149 --> 00:15:08,789 Unless he meant absolute corruption 225 00:15:09,789 --> 00:15:11,789 He did not entrust it to himself 226 00:15:11,789 --> 00:15:13,789 Rather, his strength and innocence 227 00:15:13,789 --> 00:15:16,789 Make an article for him 228 00:15:16,789 --> 00:15:20,789 God also revealed these verses regarding the hypocrites 229 00:15:20,789 --> 00:15:23,789 In confirmation of Zaid bin Arqam, may God be pleased with him 230 00:15:23,789 --> 00:15:27,789 Revealing the worst hypocrites 231 00:15:27,789 --> 00:15:32,980 On the authority of Aisha, may God be pleased with her, she said 232 00:15:32,980 --> 00:15:37,980 Hind, Abu Sufyana’s wife, said to the Prophet, may God bless him and grant him peace 233 00:15:37,980 --> 00:15:40,980 Abu Sufyan is a stingy man 234 00:15:40,980 --> 00:15:44,980 He does not give me enough for me and my child 235 00:15:44,980 --> 00:15:48,980 Except what I took from him and he did not know 236 00:15:48,980 --> 00:15:50,100 He said 237 00:15:50,100 --> 00:15:54,100 Take what is sufficient for you and your child, according to what is reasonable 238 00:15:54,100 --> 00:15:56,419 Agreed 239 00:15:56,419 --> 00:16:01,320 Stinginess, miserliness, and caution 240 00:16:01,320 --> 00:16:03,480 With favor 241 00:16:03,480 --> 00:16:07,480 Meaning, without extravagance or frugality 242 00:16:07,480 --> 00:16:11,629 One of the benefits of talking 243 00:16:11,629 --> 00:16:14,629 It is permissible for a person to mention something that he does not like 244 00:16:14,629 --> 00:16:18,629 If it is in the form of a referendum or the like 245 00:16:18,629 --> 00:16:24,049 It is permissible for one of the two parties to be heard in the absence of the other 246 00:16:24,049 --> 00:16:29,659 It is permissible to listen to a foreign woman’s speech about rulings and fatwas 247 00:16:29,659 --> 00:16:34,200 The wife’s statement regarding receiving alimony 248 00:16:34,200 --> 00:16:39,200 Because he, may God bless him and grant him peace, did not ask her for clarification 249 00:16:39,200 --> 00:16:44,649 Spousal support is obligatory and it is sufficient 250 00:16:44,649 --> 00:16:49,029 The husband must provide for the woman’s child 251 00:16:49,029 --> 00:16:52,419 It is permissible to eliminate the absent person 252 00:16:52,419 --> 00:16:58,860 It is permissible for a woman to take care of her children, sponsor them, and spend on them 253 00:16:58,860 --> 00:17:05,380 Implementing custom in matters that are not defined by Sharia law 254 00:17:05,380 --> 00:17:07,920 If the man does not spend 255 00:17:07,920 --> 00:17:16,500 A woman has the right to take from her husband’s money, without his permission, what is sufficient for her and her dependents 256 00:17:16,500 --> 00:17:20,500 It is permissible for a wife to leave her husband’s house for a need 257 00:17:20,500 --> 00:17:24,500 If he gives her permission or knows that he is satisfied with it 258 00:17:24,500 --> 00:17:29,619 Riyadh Al-Salehin