WEBVTT 00:00:00.780 --> 00:00:09.779 Riyadh al-Salehin from the words of the Master of Messengers, may God bless him and grant him peace 00:00:09.779 --> 00:00:15.310 Chapter on the prohibition of hearing backbiting 00:00:15.310 --> 00:00:21.309 Anyone who hears forbidden backbiting is commanded to reject it and denounce the one who said it 00:00:21.309 --> 00:00:27.309 If he is unable or does not accept it, leave the session if possible 00:00:28.780 --> 00:00:30.780 God Almighty said 00:00:30.780 --> 00:00:33.909 If they hear the nonsense, they turn away from it 00:00:33.909 --> 00:00:36.070 And the Almighty said 00:00:36.070 --> 00:00:40.070 And those who turn away from idle talk 00:00:40.070 --> 00:00:42.070 And the Almighty said 00:00:42.070 --> 00:00:49.070 Hearing, sight, and heart were all responsible for him 00:00:49.070 --> 00:00:51.259 And the Almighty said 00:00:51.259 --> 00:01:00.420 And when you see those who delve into Our verses, turn away from them until they delve into a different hadith 00:01:00.420 --> 00:01:08.420 Or he forgets that you are Satan, so do not sit after the remembrance with the unjust people 00:01:08.420 --> 00:01:12.540 On the authority of Abu Darda, may God be pleased with him 00:01:12.540 --> 00:01:16.540 On the authority of the Prophet, may God bless him and grant him peace, he said 00:01:16.540 --> 00:01:19.540 Whoever responds to his brother's offer 00:01:19.540 --> 00:01:23.540 God will remove the fire from his face on the Day of Resurrection 00:01:23.540 --> 00:01:26.640 Narrated by Al-Tirmidhi 00:01:26.640 --> 00:01:29.340 One of the benefits of talking 00:01:29.340 --> 00:01:35.760 Whoever hears a Muslim’s backbiting should reject it and rebuke the person who said it 00:01:35.760 --> 00:01:39.760 Whoever cannot leave the council 00:01:39.760 --> 00:01:47.299 Defending a Muslim and preserving his honor is a way to escape the torment of Hell on the Day of Resurrection 00:01:47.299 --> 00:01:53.299 It explains the severity of the virtue of one who prevents backbiting and deters the backbiter 00:01:53.299 --> 00:01:55.819 Maximizing the sanctity of a Muslim 00:01:55.819 --> 00:02:00.819 And a statement of the crime of those who violated it in word or deed 00:02:00.819 --> 00:02:05.420 Muslim society is cohesive like a solid structure 00:02:05.420 --> 00:02:08.419 They pull each other together 00:02:08.419 --> 00:02:12.419 Because Muslims are brothers in faith 00:02:12.419 --> 00:02:16.509 On the authority of Itban bin Malik, may God be pleased with him 00:02:16.509 --> 00:02:21.509 In his long and famous speech presented in the chapter on hope 00:02:21.509 --> 00:02:27.509 He said the Prophet, may God bless him and grant him peace, stood up and prayed 00:02:27.509 --> 00:02:31.509 He said, “Where is Malik bin Al-Dakhsham?” 00:02:31.509 --> 00:02:38.509 A man said: He is a hypocrite who does not love God or His Messenger 00:02:38.509 --> 00:02:41.639 The Prophet, may God bless him and grant him peace, said 00:02:41.639 --> 00:02:43.639 Don't say that 00:02:44.639 --> 00:02:48.639 Don't you see that he said there is no god but God? 00:02:48.639 --> 00:02:51.639 He wants the face of God 00:02:51.639 --> 00:02:57.639 God has forbidden Hellfire from anyone who says there is no god but God 00:02:57.639 --> 00:03:00.900 By doing so he seeks the face of God 00:03:00.900 --> 00:03:03.379 Agreed 00:03:03.379 --> 00:03:08.379 On the authority of Kaab bin Malik, may God be pleased with him, in his long hadith 00:03:08.379 --> 00:03:10.379 In the story of his repentance 00:03:10.379 --> 00:03:12.379 It was mentioned previously in the chapter on repentance 00:03:13.379 --> 00:03:14.409 He said 00:03:14.409 --> 00:03:17.409 The Prophet, may God bless him and grant him peace, said 00:03:17.409 --> 00:03:20.409 He was sitting among the people in Tabuk 00:03:20.409 --> 00:03:23.469 What did Ka'b bin Malik do? 00:03:23.469 --> 00:03:26.469 A man from Bani Salamah said 00:03:26.469 --> 00:03:28.469 O Messenger of God 00:03:28.469 --> 00:03:32.539 Holding him with his garment and looking at me with compassion 00:03:32.539 --> 00:03:36.539 Moaz bin Jabal, may God be pleased with him, said to him 00:03:36.539 --> 00:03:38.539 What you said is bad 00:03:38.539 --> 00:03:40.539 By God, O Messenger of God 00:03:40.539 --> 00:03:43.569 We did nothing but good for him 00:03:43.569 --> 00:03:47.569 The Messenger of God, may God bless him and grant him peace, remained silent 00:03:47.569 --> 00:03:49.599 Agreed 00:03:49.599 --> 00:03:52.889 In turn, that is, aside 00:03:52.889 --> 00:03:56.889 It is an indication of his admiration for himself 00:03:56.889 --> 00:04:03.060 Chapter on what is permissible through backbiting 00:04:03.060 --> 00:04:08.919 Know that backbiting is permitted for a valid, legitimate purpose 00:04:08.919 --> 00:04:12.919 It can only be accessed with it 00:04:12.919 --> 00:04:14.919 There are six reasons 00:04:14.919 --> 00:04:17.920 The first is the grievance 00:04:17.920 --> 00:04:27.920 It is permissible for the oppressed person to file a grievance with the ruler, the judge, and others who have jurisdiction or the ability to bring justice to him from his oppressor. 00:04:27.920 --> 00:04:33.139 He says: So-and-so wronged me by doing so 00:04:33.139 --> 00:04:40.139 The second is to seek help in changing the evil and returning the sinner to the right path 00:04:40.139 --> 00:04:44.139 He says to the one who hopes to be able to remove evil 00:04:44.139 --> 00:04:47.139 So-and-so does this 00:04:47.139 --> 00:04:50.139 So he rebuked him and so on 00:04:50.139 --> 00:04:54.139 Its purpose is to remove evil 00:04:54.139 --> 00:04:58.139 If he did not intend to do so, it is forbidden 00:04:58.139 --> 00:05:01.339 Third, the referendum 00:05:01.339 --> 00:05:04.339 He says to the mufti 00:05:04.339 --> 00:05:09.339 My father, my brother, my husband, or so-and-so wronged me in this way 00:05:09.339 --> 00:05:11.339 So does he have that? 00:05:11.339 --> 00:05:14.339 What is my way of getting rid of it? 00:05:14.339 --> 00:05:18.339 Obtaining my rights, repelling injustice, and so on 00:05:18.339 --> 00:05:21.370 This is permissible if necessary 00:05:21.370 --> 00:05:24.370 But it is safer and better to say 00:05:24.370 --> 00:05:31.370 What do you say about a man, person, or husband who was in such and such a situation? 00:05:31.370 --> 00:05:35.370 It achieves its purpose without specifying it 00:05:35.370 --> 00:05:38.370 However, appointment is permissible 00:05:38.370 --> 00:05:43.370 We will also mention it in Hind’s hadith, God willing 00:05:43.370 --> 00:05:49.779 The fourth is to warn Muslims against evil and advise them 00:05:49.779 --> 00:05:51.779 This is in many ways 00:05:51.779 --> 00:05:55.779 Including the wounded narrators and witnesses 00:05:55.779 --> 00:05:59.779 This is permissible according to Muslim consensus 00:05:59.779 --> 00:06:01.779 Rather, it is necessary due to need 00:06:01.779 --> 00:06:06.819 Including consultation regarding marriage or partnership with a person 00:06:06.819 --> 00:06:12.819 Or deposit it, or deal with it, or otherwise, or be adjacent to it 00:06:12.819 --> 00:06:16.910 The counselor must not hide the situation 00:06:16.910 --> 00:06:20.910 Rather, he mentions the equalities in the structure of advice 00:06:20.910 --> 00:06:25.980 Among them, if he sees someone who agrees with them, he hesitates to go to an innovator 00:06:25.980 --> 00:06:28.980 Or a sinner who takes knowledge from him 00:06:28.980 --> 00:06:31.980 He feared that the agreement would be harmed by this 00:06:31.980 --> 00:06:35.980 He should advise him to explain his situation 00:06:35.980 --> 00:06:38.980 Provided that he intends advice 00:06:38.980 --> 00:06:41.980 This is what he is wrong about 00:06:41.980 --> 00:06:44.980 The speaker may be carrying envy 00:06:44.980 --> 00:06:47.980 And Satan puts that on him 00:06:47.980 --> 00:06:50.980 He thinks it is advice 00:06:50.980 --> 00:06:53.980 Let him wait for it 00:06:53.980 --> 00:06:58.980 Among them is that he has a mandate that he does not fulfill in its proper form 00:06:58.980 --> 00:07:02.980 Either it is not suitable for her 00:07:02.980 --> 00:07:07.980 Either he is a sinner or a fool or something like that 00:07:07.980 --> 00:07:12.980 This must be mentioned to whoever has general guardianship over him 00:07:12.980 --> 00:07:15.980 To remove it and appoint someone who will fix it 00:07:15.980 --> 00:07:21.980 Or he learns that from him so that he can treat him according to his condition and not be deceived by him 00:07:21.980 --> 00:07:25.980 And he should strive to encourage him to be righteous 00:07:25.980 --> 00:07:28.170 Or replace it 00:07:29.170 --> 00:07:33.170 To be open about his immorality or heresy 00:07:33.170 --> 00:07:37.170 Such as making people drink alcohol openly and confiscating people 00:07:37.170 --> 00:07:41.170 And he took the ex-tax and collected the money unjustly 00:07:41.170 --> 00:07:44.170 And take on false matters 00:07:44.170 --> 00:07:47.170 It is permissible to mention him in what he says openly 00:07:47.170 --> 00:07:50.170 It is forbidden to mention him with any other faults 00:07:50.170 --> 00:07:55.170 Unless there is another reason for its permissibility than what we mentioned 00:07:58.579 --> 00:08:01.579 If a person is known by a nickname 00:08:01.579 --> 00:08:04.579 Such as the blind, the lame, and the deaf 00:08:04.579 --> 00:08:07.579 The blind, the cross-eyed, and others 00:08:07.579 --> 00:08:09.579 It is permissible to introduce them to that 00:08:09.579 --> 00:08:13.579 It is forbidden to use it to criticize it 00:08:13.579 --> 00:08:18.579 If it could be defined otherwise, it is or is not 00:08:18.579 --> 00:08:22.779 These are six reasons mentioned by scholars 00:08:22.779 --> 00:08:24.779 Most of them are agreed upon 00:08:24.779 --> 00:08:29.779 Its evidence is from well-known authentic hadiths 00:08:29.970 --> 00:08:31.970 It is so 00:08:31.970 --> 00:08:36.250 On the authority of Aisha, may God be pleased with her 00:08:36.250 --> 00:08:41.250 A man asked permission from the Prophet, may God bless him and grant him peace 00:08:41.250 --> 00:08:46.250 So he said, “Give him permission, what a miserable brother of the clan.” 00:08:46.250 --> 00:08:48.279 Agreed 00:08:48.279 --> 00:08:54.500 Al-Bukhari cited it as evidence for the permissibility of the backbiting of corrupt and suspicious people 00:08:56.460 --> 00:08:58.460 One of the benefits of talking 00:08:58.460 --> 00:09:02.720 It is permissible to mention people of corruption and suspicion 00:09:02.720 --> 00:09:05.720 Therefore, Al-Bukhari translated saying: 00:09:05.720 --> 00:09:11.460 Chapter on what is permissible to backbite people of corruption and suspicion 00:09:11.460 --> 00:09:13.460 The one who reveals immorality and evil 00:09:13.460 --> 00:09:19.460 What is mentioned about him is not a reprehensible backbiting 00:09:19.460 --> 00:09:26.899 What the Prophet, may God bless him and grant him peace, said about his nation regarding the things he calls them 00:09:26.899 --> 00:09:28.899 And adds it to them from the macro 00:09:28.899 --> 00:09:30.899 It is not backbiting 00:09:30.899 --> 00:09:34.450 Anyone who learns obscenity in others 00:09:34.450 --> 00:09:38.450 He thought that a third would be deceived by this obscene act 00:09:38.450 --> 00:09:44.629 He must advise him, advise him, and warn him against it 00:09:44.629 --> 00:09:47.629 On the authority of Aisha, may God be pleased with her, she said 00:09:47.629 --> 00:09:51.629 The Messenger of God, may God bless him and grant him peace, said 00:09:51.629 --> 00:09:57.629 I don't think so-and-so knows anything about our religion 00:09:57.629 --> 00:09:59.700 Narrated by Al-Bukhari 00:09:59.700 --> 00:10:04.019 Laith bin Saad, one of the narrators of this hadith, said: 00:10:04.019 --> 00:10:09.019 These two men were hypocrites 00:10:09.019 --> 00:10:11.909 One of the benefits of talking 00:10:11.909 --> 00:10:18.200 The Prophet, may God bless him and grant him peace, did not know all the hypocrites 00:10:18.200 --> 00:10:21.200 Because he said it as a matter of conjecture 00:10:21.200 --> 00:10:24.649 A statement that some suspicion is permissible 00:10:24.649 --> 00:10:27.649 Because it is in the form of a warning 00:10:27.649 --> 00:10:30.649 Like the two men 00:10:30.649 --> 00:10:34.679 Therefore, Al-Bukhari translated his book on literature 00:10:34.679 --> 00:10:37.710 Chapter on permissible suspicion 00:10:37.710 --> 00:10:42.929 It is permissible to reveal the condition of someone known for hypocrisy 00:10:42.929 --> 00:10:44.929 Forbidden suspicion 00:10:44.929 --> 00:10:52.460 Rather, it is the bad opinion of a Muslim who is sound in his religion and honor 00:10:52.460 --> 00:10:56.460 On the authority of Fatima bint Qais, may God be pleased with her, she said 00:10:56.460 --> 00:11:01.529 I came to the Prophet, may God bless him and grant him peace, and said: 00:11:01.529 --> 00:11:05.529 Abu Al-Jahm and Muawiyah engaged me 00:11:05.529 --> 00:11:09.529 The Messenger of God, may God bless him and grant him peace, said 00:11:09.529 --> 00:11:14.559 As for Muawiyah, he is a poor man who has no money 00:11:14.559 --> 00:11:19.659 As for Abi Al-Jahm, he does not put the stick on his shoulder 00:11:19.659 --> 00:11:21.850 Agreed 00:11:21.850 --> 00:11:23.850 And in a narration by Muslim 00:11:23.850 --> 00:11:28.850 As for Abi Al-Jahm, it is a women's clothing 00:11:28.850 --> 00:11:33.850 It is an interpretation of a novel that does not take the stick off its shoulders 00:11:33.850 --> 00:11:37.850 It was said that it means a lot of travel 00:11:37.850 --> 00:11:43.769 The tramp, meaning the poor 00:11:43.769 --> 00:11:46.120 One of the benefits of talking 00:11:46.120 --> 00:11:52.570 It is permissible to hear the words of a foreigner and a foreigner during a referendum or the like 00:11:52.570 --> 00:11:55.570 It is permissible to propose to someone else 00:11:55.570 --> 00:11:59.080 If the first one does not get an answer 00:11:59.080 --> 00:12:04.080 It is permissible to mention the absent person, including his defects that he dislikes 00:12:04.080 --> 00:12:06.080 If it is for advice 00:12:06.080 --> 00:12:10.080 In that case, backbiting would not be forbidden 00:12:10.080 --> 00:12:12.080 Because who was consulted? 00:12:12.080 --> 00:12:16.080 He must speak the truth and give advice 00:12:16.080 --> 00:12:19.080 This is not due to backbiting 00:12:19.080 --> 00:12:25.529 Because he did not intend it to poke fun at him, nor to heal his anger, nor to harm him 00:12:25.529 --> 00:12:30.529 The desirability of guiding a person to his own interests, even if he dislikes it 00:12:30.529 --> 00:12:33.980 Accept the advice of virtuous people 00:12:33.980 --> 00:12:36.980 And obey their advice 00:12:36.980 --> 00:12:40.490 And its outcome is praiseworthy 00:12:40.490 --> 00:12:46.000 It is desirable to give preference to marrying a wealthy man over his family 00:12:46.000 --> 00:12:52.000 It is desirable to marry a man who rarely hits his wife or who travels little 00:12:52.000 --> 00:12:58.000 According to the interpretation that he does not put the staff on his shoulder, i.e. he travels a lot 00:12:58.000 --> 00:13:03.379 The advisor may refer to someone other than the one whom he consulted 00:13:03.379 --> 00:13:07.379 Because he, may God bless him and grant him peace, pointed to his name 00:13:07.379 --> 00:13:12.379 Only Abu Jahm and Muawiyah were mentioned to him 00:13:12.379 --> 00:13:17.470 On the authority of Zaid bin Arqam, may God be pleased with him, he said: 00:13:17.470 --> 00:13:25.570 We went out with the Messenger of God, may God bless him and grant him peace, on a journey during which people were afflicted with hardship 00:13:25.570 --> 00:13:28.570 Abdullah bin Abi said 00:13:28.570 --> 00:13:33.570 Do not spend on those with the Messenger of God until they disperse 00:13:33.570 --> 00:13:34.570 And he said 00:13:34.570 --> 00:13:40.700 If we return to Medina, the more honorable will expel from it the meaner 00:13:40.700 --> 00:13:46.789 I came to the Messenger of God, may God bless him and grant him peace, and told him about that 00:13:46.789 --> 00:13:49.789 So he sent to Abdullah bin Abi 00:13:49.789 --> 00:13:52.789 So he worked hard to do what he did 00:13:52.789 --> 00:13:53.789 And they said 00:13:53.789 --> 00:13:58.820 Zaid, the Messenger of God, may God bless him and grant him peace, lied 00:13:58.820 --> 00:14:02.820 What they said struck me with distress 00:14:02.820 --> 00:14:06.820 Until God Almighty revealed my belief 00:14:06.820 --> 00:14:09.820 If hypocrites come to you 00:14:09.820 --> 00:14:14.820 Then the Prophet, may God bless him and grant him peace, called them to ask forgiveness for them 00:14:14.820 --> 00:14:18.019 They twisted their heads 00:14:18.019 --> 00:14:21.360 He agreed with me 00:14:21.360 --> 00:14:25.419 They shake off, that is, they separate from him 00:14:25.419 --> 00:14:28.419 The intensity of any severe distress 00:14:28.419 --> 00:14:32.419 They twisted, that is, they turned away 00:14:32.419 --> 00:14:36.740 One of the benefits of talking 00:14:36.740 --> 00:14:40.740 It is permissible to abandon the fault of the pride of the people due to lapses 00:14:40.740 --> 00:14:43.740 Because it does not alienate their followers 00:14:43.740 --> 00:14:47.740 Limit yourself to blaming them and accepting their excuses 00:14:47.740 --> 00:14:49.740 And confirm their oaths 00:14:49.740 --> 00:14:53.740 Even if the evidence indicates otherwise 00:14:53.740 --> 00:14:58.149 Because of the humanization and composition that it entails 00:14:58.149 --> 00:15:02.149 It is permissible to communicate what is not permissible to be reported 00:15:02.149 --> 00:15:04.149 It is not gossip 00:15:04.149 --> 00:15:08.789 Unless he meant absolute corruption 00:15:09.789 --> 00:15:11.789 He did not entrust it to himself 00:15:11.789 --> 00:15:13.789 Rather, his strength and innocence 00:15:13.789 --> 00:15:16.789 Make an article for him 00:15:16.789 --> 00:15:20.789 God also revealed these verses regarding the hypocrites 00:15:20.789 --> 00:15:23.789 In confirmation of Zaid bin Arqam, may God be pleased with him 00:15:23.789 --> 00:15:27.789 Revealing the worst hypocrites 00:15:27.789 --> 00:15:32.980 On the authority of Aisha, may God be pleased with her, she said 00:15:32.980 --> 00:15:37.980 Hind, Abu Sufyana’s wife, said to the Prophet, may God bless him and grant him peace 00:15:37.980 --> 00:15:40.980 Abu Sufyan is a stingy man 00:15:40.980 --> 00:15:44.980 He does not give me enough for me and my child 00:15:44.980 --> 00:15:48.980 Except what I took from him and he did not know 00:15:48.980 --> 00:15:50.100 He said 00:15:50.100 --> 00:15:54.100 Take what is sufficient for you and your child, according to what is reasonable 00:15:54.100 --> 00:15:56.419 Agreed 00:15:56.419 --> 00:16:01.320 Stinginess, miserliness, and caution 00:16:01.320 --> 00:16:03.480 With favor 00:16:03.480 --> 00:16:07.480 Meaning, without extravagance or frugality 00:16:07.480 --> 00:16:11.629 One of the benefits of talking 00:16:11.629 --> 00:16:14.629 It is permissible for a person to mention something that he does not like 00:16:14.629 --> 00:16:18.629 If it is in the form of a referendum or the like 00:16:18.629 --> 00:16:24.049 It is permissible for one of the two parties to be heard in the absence of the other 00:16:24.049 --> 00:16:29.659 It is permissible to listen to a foreign woman’s speech about rulings and fatwas 00:16:29.659 --> 00:16:34.200 The wife’s statement regarding receiving alimony 00:16:34.200 --> 00:16:39.200 Because he, may God bless him and grant him peace, did not ask her for clarification 00:16:39.200 --> 00:16:44.649 Spousal support is obligatory and it is sufficient 00:16:44.649 --> 00:16:49.029 The husband must provide for the woman’s child 00:16:49.029 --> 00:16:52.419 It is permissible to eliminate the absent person 00:16:52.419 --> 00:16:58.860 It is permissible for a woman to take care of her children, sponsor them, and spend on them 00:16:58.860 --> 00:17:05.380 Implementing custom in matters that are not defined by Sharia law 00:17:05.380 --> 00:17:07.920 If the man does not spend 00:17:07.920 --> 00:17:16.500 A woman has the right to take from her husband’s money, without his permission, what is sufficient for her and her dependents 00:17:16.500 --> 00:17:20.500 It is permissible for a wife to leave her husband’s house for a need 00:17:20.500 --> 00:17:24.500 If he gives her permission or knows that he is satisfied with it 00:17:24.500 --> 00:17:29.619 Riyadh Al-Salehin