Da sunan Allah, Mai rahama, Mai jin kai
Muhammadu Manzon Allah ne
Takaitaccen tarihin Annabi
Sheikh Musa Bel-Rashed Al-Azmi Allah ya kiyaye shi
Shekara ta uku da hijira
Yakin Dhu Amir ko Ghatafan
Lokacin da Manzon Allah tsira da amincin Allah su tabbata a gare shi ya dawo daga yakin Suwaiq
Ya rayu a madina har karshen watan Zul-Hijja ko kusa da ita
Sannan ya mamaye Najda yana son Ghatafan
Dalilin haka kuwa shi ne abin da aka ruwaito wa Manzon Allah tsira da amincin Allah su tabbata a gare shi
Kungiyar Banu Tha'labah da Muharib suna cikin Zul-Amr
Sun taru, suna son kai farmaki daga wajen birnin
Manzon Allah tsira da amincin Allah su tabbata a gare shi ya tafi
Tare da shi akwai mutum ɗari huɗu da hamsin
A kan hanya sun ji wa wani mutum rauni
Ana ce masa Jabbar, daga Banu Thalabah
Sai ya shiga Manzon Allah, tsira da amincin Allah su tabbata a gare shi
Sai ya ba shi labarinsu
Yace bazasu haduba
Da sun ji labarin tafiyarku, sai su gudu zuwa kololuwar duwatsu
Kuma ina tafiya tare da ku
Don haka sai Manzon Allah tsira da amincin Allah su tabbata a gare shi ya kira shi
Ka Musulunta ka Musulunta
Manzon Allah tsira da amincin Allah su tabbata a gare shi ya yi tafiya
Har sai da ya isa wani ruwa mai suna Dhul Amr
Sai ya yada zango da ita
Tantuna biyu sun watse a saman duwatsu
Sai Manzon Allah tsira da amincin Allah su tabbata a gare shi ya dawo
Zuwa birni
Kuma bai kasance mai zalunci ba
Rashinsa ya yi dare goma sha daya
Yakin Uhudu
Yakin Uhudu ya faru
Asabar tsakiyar Shawwal
Daga shekara ta uku Hijira
Al-Hafiz ya ce a cikin Al-Fath
Ya yi sanannen lamarin
Wato a Dutsen Uhud
In Shawwal
Shekaru uku, bisa yarjejeniyar jama'a
Ya yi wannan gagarumin balaguro
Ayoyi masu yawa daga cikin suratu Ali Imrana
An fara daga fadinSa Madaukaki
Ƙungiyoyi biyu daga cikinku sun yi nufin su gaza
Kuma Allah ne Majiɓincinsu
Kuma ga Allah sai muminai su dogara
Kuma Allah ya ba ku nasara a Badar
Kuma an wulakanta ku
Sabõda haka ku bi Allah da taƙawa, tsammãninku kunã gõdewa
Al-Hafiz Ibn Katheer yana cewa a tafsirin wadannan ayoyin:
Abin da ake nufi da wannan taron shi ne ranar Lahadi a cewar jama'a
Ibn Abbas da Al-Hasan suka faxi haka
Qatada and Al-Sadi
Kuma ba daya ba
Da kuma Al-Hasan Al-Basri
Abin da ake nufi da wannan shi ne Ranar Jam’iyyu
Ibn Jarir ne ya ruwaito
Shi baƙon abu ne kuma ba abin dogaro ba ne
Ibn Ishaq ya ce a cikin tarihinsa
Lahadi rana ce ta bala'i, bala'i, da bincike
Allah ya jarrabi muminai da shi
Kuma munafukai an shafe su
Wani wanda ya nuna bangaskiya da harshensa
Kafircin da ke cikin zuciyarsa ya raina shi
Da yinin da Allah ke girmama masu nufin girmanSa
Tare da shaida daga al'ummar jihar sa
Dalilin mamayewa
Ibn Ishaq yace
A lokacin da kafiran kuraishawa mutanen Qalib suka ji masa rauni a ranar Badar
Suka koma Makkah
Abu Sufyan bin Harb ya dawo da rakuminsa
Abdullahi bin Abi Rabi'a yayi tafiya
Da Ikrimah bin Abi Jahal
Safwan bin Umayyah
Daga cikin mutanen Quraishawa
Wadanda aka ji wa ubanninsu da ‘ya’yansu da ‘yan’uwansu rauni a ranar Badar
Sai suka yi magana da Abu Sufyan bin Harb
Kuma duk wanda ya yi ciniki a cikin wannan ayari daga cikin Quraishawa
Suka ce: “Ya ku mutanen Kuraishawa!
Muhammad ya barku
Kuma kashe zabinku
Don haka ku taimake mu da wannan kudi a yakinsa
Wataƙila za mu iya ɗaukar fansa a kan duk wanda ya cutar da mu
Haka suka yi
A cikinsu, kamar yadda wasu malamai suka ambata
Allah madaukakin sarki ya bayyana
Wadanda suka kafirta suna ciyar da dukiyoyinsu
Domin kange su daga tafarkin Allah
Za su ciyar da shi, sa'an nan kuma ta kasance nadama a kansu
Sa'an nan kuma za su yi nasara
Kuma waɗanda suka kãfirta ana tãra su a cikin Jahannama
Al-Hafiz Ibn Katheer yana cewa a tafsirin wannan ayar:
An ruwaito daga Mujahid da Saeed bin Jubair
Al-Hakam bin Uyaynah, Qatadah, Al-Suddi and bin Abzi
An sauka akan Abu Sufyan da kuxin da aka kashe masa a Uhudu
Don yaqar Manzon Allah tsira da amincin Allah su tabbata a gare shi
Al-Dahhak ya ce
An saukar da shi game da mutanen Badar
Kuma ana godiya
Su na gama-gari ne
Ko da kuwa dalilin saukarsa ya kebanta
Tada hankalin kabilu
Da adadin rundunar kafirai
Kuraishawa sun shirya don yakar Manzon Allah tsira da amincin Allah su tabbata a gare shi
Na aika da wata kungiya ta yi tattaki a cikin Larabawa, tana kira gare su da su ba su goyon baya
Suna bijirewa Manzon Allah tsira da amincin Allah su tabbata a gare shi da musulmi
Dubu uku suka taru wurinsu
Daga Kuraishawa da abokansu da Ahabiyawa
Sun kawo matansu don kada su gudu
Abu Amer Al-Fasiq ya shiga cikinsu
Shi ne mahaifin Hanzala Ghasil al-Malaika, Allah Ya yarda da shi
Da mutum hamsin daga mutanensa
Matsayinsa shi ne tona ramuka a fagen fama
A bar musulmi su fadi
Sai Abu Sufyan bin Harb ya tafi
Shugaban mutane ne
Ina kai su cikin birni
Ya sauka kusa da dutsen Uhudu
A wani wuri da ake kira idanu biyu
Ibn Ishaq yace
Don haka kuraishawa suka taru don yakar Manzon Allah tsira da amincin Allah su tabbata a gare shi
Lokacin da Abu Sufyan bin Harb da masu ayari suka aikata haka
Tare da masoyanta da wadanda suka yi mata biyayya daga kabilar Kenana da mutanen Tihama
Kuma suka fita tare da su tare da matalauta
Wato mata
Neman fushinsu da rashin gudu
Haka suka taho har suka iso Ayn
A cikin wani dutse a cikin ciki na marsh
Daga wani magudanar ruwa dake gefen kwarin daura da birnin
Jubair bin Mut'im
An kashe Hamza, Allah ya kara masa yarda
Ya kira Jubair bin Mutim, Allah Ya yarda da shi
Ya kasance mushriki
Bawan sa Bahabashe ne
Ana kiransa da zalunci
Yana jifa mashinsa yana zagin Abyssiniya
Fada min me ke damunta
Ya ce masa ya fita daga cikin mutane
In ka kashe Hamza kawun Muhammad
Tuaimah bin Adi
Kun tsufa
Imamul Bukhari ya ruwaito a cikin sahihinsa
An kar~o daga Ja’afar bn Umar bn Umayyah Al-Damariy ya ce:
Ya fad'a a b'ace
Hamza ya kashe Tuaimah bin Adi bin Al-Khayar a Badar
Ubangijina Jubayr bin Mutim ya ce da ni
Idan ka kashe Hamza da makanta
Kuna da 'yanci
Ya fad'a a b'ace
Ba ni da bukatar wani abu dabam
Takaitaccen tarihin Annabi
Idan duniya ta dade tana son juna
Kewar ku ba ta da iyaka
Allah ya saka da alkhairi da zarar an daga kiran
Sauran ya motsa da lebbansa