1 00:00:00,080 --> 00:00:03,379 In the name of God, the Most Gracious, the Most Merciful 2 00:00:03,379 --> 00:00:06,349 A benefit center 3 00:00:06,349 --> 00:00:09,550 For humanitarian studies and research 4 00:00:09,550 --> 00:00:10,849 He offers 5 00:00:10,849 --> 00:00:15,949 Summary of Sahih Al-Bukhari 6 00:00:15,949 --> 00:00:18,859 Door 7 00:00:18,859 --> 00:00:20,859 Glory to the body 8 00:00:20,859 --> 00:00:24,750 On the authority of Ali, may God be pleased with him 9 00:00:24,750 --> 00:00:30,449 The Prophet, may God bless him and grant him peace, commanded him to stand up for his body. 10 00:00:30,449 --> 00:00:32,079 In a novel 11 00:00:32,579 --> 00:00:37,240 The Prophet, may God bless him and grant him peace, gave a hundred of his bodies 12 00:00:37,240 --> 00:00:39,740 And to divide his entire body 13 00:00:39,740 --> 00:00:43,240 Its meat, skins and majesty 14 00:00:43,240 --> 00:00:48,200 And nothing is given in her sacrifice 15 00:00:48,200 --> 00:00:51,549 Comment on the hadith 16 00:00:51,549 --> 00:00:53,549 Glory to the body 17 00:00:53,549 --> 00:00:55,049 Glory 18 00:00:55,049 --> 00:01:00,049 Which is thrown on the back of animals, such as camels, horses, and others 19 00:01:00,049 --> 00:01:05,239 Some reverence is reserved for camels, such as clothing and the like 20 00:01:05,239 --> 00:01:06,739 Her butcher 21 00:01:06,739 --> 00:01:08,239 Butchery 22 00:01:08,239 --> 00:01:12,239 What the butcher takes from the slaughtered animal as his wages 23 00:01:12,239 --> 00:01:16,519 One of the benefits of talking 24 00:01:16,519 --> 00:01:18,519 It is useful to talk 25 00:01:18,519 --> 00:01:21,519 Legitimacy of power of attorney in guidance 26 00:01:21,519 --> 00:01:25,090 It is permissible to distribute the entire gift 27 00:01:25,090 --> 00:01:32,069 It includes the distribution of the sacrificed animals and their skins among the poor 28 00:01:32,069 --> 00:01:35,709 Chapter on slaughtering tied camels 29 00:01:35,709 --> 00:01:38,709 On the authority of Ziyad bin Jubair, he said: 30 00:01:38,709 --> 00:01:45,709 I saw Ibn Omar, may God be pleased with them both, coming to a man who had cut off his camel and slaughtering it 31 00:01:45,709 --> 00:01:46,709 He said 32 00:01:46,709 --> 00:01:49,709 Send her up, bound 33 00:01:49,709 --> 00:01:54,349 The Sunnah of Muhammad, may God bless him and grant him peace 34 00:01:54,349 --> 00:01:57,859 Comment on the hadith 35 00:01:57,859 --> 00:02:01,430 Anak his body, i.e. he blessed it 36 00:02:01,430 --> 00:02:05,459 Send it, that is, its trace, to arise 37 00:02:05,459 --> 00:02:08,460 Any list 38 00:02:08,460 --> 00:02:10,460 Tied up tied up 39 00:02:10,460 --> 00:02:13,460 Any reasonable left hand 40 00:02:13,460 --> 00:02:16,909 One of the benefits of talking 41 00:02:16,909 --> 00:02:20,000 It is useful to talk 42 00:02:20,000 --> 00:02:24,000 It is recommended to slaughter camels in the manner mentioned above 43 00:02:24,000 --> 00:02:26,000 And it teaches the ignorant 44 00:02:26,000 --> 00:02:30,000 And do not remain silent about violating the Sunnah 45 00:02:30,000 --> 00:02:33,000 And there is the saying of the Companion from the Sunnah such-and-such 46 00:02:33,000 --> 00:02:35,000 He has a ruling of lifting 47 00:02:35,000 --> 00:02:41,110 Chapter on what he eats from the body and what he gives in charity 48 00:02:41,110 --> 00:02:45,969 On the authority of Jaber bin Abdullah, may God be pleased with them both, he said 49 00:02:45,969 --> 00:02:51,000 We would not eat any meat if we were larger than the three of us 50 00:02:51,000 --> 00:02:56,000 The Prophet, may God bless him and grant him peace, gave us permission and said: 51 00:02:56,000 --> 00:02:58,000 Eat and replenish 52 00:02:58,000 --> 00:03:01,000 So we ate and were provided with food 53 00:03:01,000 --> 00:03:03,159 In a novel 54 00:03:03,159 --> 00:03:10,159 We used to supply sacrificial meat during the time of the Prophet, may God bless him and grant him peace, to Medina 55 00:03:10,159 --> 00:03:13,870 Comment on the hadith 56 00:03:13,870 --> 00:03:16,409 Above three of us 57 00:03:16,409 --> 00:03:19,409 That is, the three days that we have spent 58 00:03:19,409 --> 00:03:22,409 These are the numbered days 59 00:03:22,409 --> 00:03:25,409 So, it is permissible 60 00:03:25,409 --> 00:03:28,479 It provides no savings 61 00:03:28,479 --> 00:03:31,639 One of the benefits of talking 62 00:03:31,639 --> 00:03:37,500 It is learned from the hadith that the licenses are proven by the text 63 00:03:37,500 --> 00:03:40,500 And in it is the saying of the Companions, “We were.” 64 00:03:40,500 --> 00:03:42,500 He has a ruling of lifting 65 00:03:42,500 --> 00:03:46,500 Because it is added to the time of the Prophet, may God bless him and grant him peace 66 00:03:46,500 --> 00:03:52,449 Chapter on shaving and cutting when replacing 67 00:03:52,449 --> 00:03:54,870 On the authority of Ibn Omar 68 00:03:54,870 --> 00:03:59,870 The Prophet, may God bless him and grant him peace, shaved his head during the Farewell Hajj 69 00:03:59,870 --> 00:04:01,870 And some of his companions 70 00:04:01,870 --> 00:04:03,870 Some of them fell short 71 00:04:03,870 --> 00:04:07,349 Comment on the hadith 72 00:04:07,349 --> 00:04:09,860 And some of his companions 73 00:04:09,860 --> 00:04:14,860 That is, followers of the actions of the Prophet, may God bless him and grant him peace 74 00:04:14,860 --> 00:04:18,279 One of the benefits of talking 75 00:04:18,279 --> 00:04:24,040 It is learned from the hadith that shaving is better than cutting it 76 00:04:24,040 --> 00:04:28,040 There is no denying the difference in diversity 77 00:04:28,040 --> 00:04:33,120 On the authority of Abdullah bin Omar, may God be pleased with them both 78 00:04:33,120 --> 00:04:37,120 The Messenger of God, may God bless him and grant him peace, said 79 00:04:37,120 --> 00:04:40,120 May God have mercy on those who shave 80 00:04:40,120 --> 00:04:42,120 They said 81 00:04:42,120 --> 00:04:45,120 And those who fall short, O Messenger of God 82 00:04:45,120 --> 00:04:46,120 He said 83 00:04:46,120 --> 00:04:49,120 May God have mercy on those who shave 84 00:04:49,120 --> 00:04:50,120 They said 85 00:04:50,120 --> 00:04:53,120 And those who fall short, O Messenger of God 86 00:04:53,120 --> 00:04:54,120 He said 87 00:04:54,120 --> 00:04:56,120 And the negligent 88 00:04:56,120 --> 00:05:00,319 On the authority of Abu Hurairah, may God be pleased with him, he said 89 00:05:00,319 --> 00:05:03,319 The Messenger of God, may God bless him and grant him peace, said 90 00:05:03,319 --> 00:05:06,319 Oh God, forgive those who shave 91 00:05:06,319 --> 00:05:24,350 They said, “And for those who fall short.” He said, “O God, forgive those who cut their hair.” They said, “And for those who fall short.” He said it three times. He said, “And for those who fall short.” 92 00:05:24,350 --> 00:05:28,500 Comment on the hadith 93 00:05:28,500 --> 00:05:31,500 May God have mercy on those who shave 94 00:05:31,500 --> 00:05:35,500 The Messenger of God, may God bless him and grant him peace, presented the shavers 95 00:05:35,500 --> 00:05:39,500 Because he, may God bless him and grant him peace, shaved his head 96 00:05:39,500 --> 00:05:42,500 Some people shaved and some people fell short 97 00:05:42,500 --> 00:05:44,500 Someone came forward who agreed with him 98 00:05:44,500 --> 00:05:47,500 He called for those who were negligent in the third 99 00:05:47,500 --> 00:05:50,500 And in a novel on the fourth 100 00:05:50,500 --> 00:05:54,500 Because those who were negligent fell short by limiting themselves to negligence 101 00:05:54,500 --> 00:05:57,560 It has linguistic agreement 102 00:05:57,560 --> 00:06:00,560 The soaring one is the one who is extremely high 103 00:06:00,560 --> 00:06:02,560 And the one who falls short of it 104 00:06:02,560 --> 00:06:06,560 It is appropriate to prefer shaving over cutting hair 105 00:06:06,560 --> 00:06:09,850 Oh God, forgive those who shave 106 00:06:09,850 --> 00:06:11,850 Praying for forgiveness and mercy 107 00:06:11,850 --> 00:06:14,850 It is to show credit 108 00:06:14,850 --> 00:06:18,399 One of the benefits of talking 109 00:06:18,399 --> 00:06:23,290 He benefits from the superiority of the throat 110 00:06:23,290 --> 00:06:25,290 Because it is more informative in worship 111 00:06:25,290 --> 00:06:29,290 It indicates the sincerity of the intention to submit to God 112 00:06:29,290 --> 00:06:32,290 Because the one who falls short is punished by his adornment 113 00:06:32,290 --> 00:06:34,290 Which God Almighty wanted 114 00:06:34,290 --> 00:06:37,290 The pilgrim must be free of charge for her 115 00:06:37,290 --> 00:06:40,360 And in it is the virtue and distinction of deeds 116 00:06:40,360 --> 00:06:43,360 It is proven only by text 117 00:06:43,360 --> 00:06:46,360 This is the keenness of the Companions, may God be pleased with them 118 00:06:46,360 --> 00:06:48,360 To obtain credit and reward 119 00:06:48,360 --> 00:06:52,600 On the authority of Ibn Abbas 120 00:06:52,600 --> 00:06:55,600 On the authority of Muawiyah, may God be pleased with them 121 00:06:55,600 --> 00:06:57,600 He said 122 00:06:57,600 --> 00:07:00,600 I fell short of the Messenger of God, may God bless him and grant him peace 123 00:07:00,600 --> 00:07:02,600 With a clip 124 00:07:02,600 --> 00:07:06,139 Comment on the hadith 125 00:07:06,139 --> 00:07:10,720 I fell short of the Messenger of God, may God bless him and grant him peace 126 00:07:10,720 --> 00:07:14,839 This was a shortcoming in Umrah al-Jarana 127 00:07:14,839 --> 00:07:17,839 Bmashqas is the long blade 128 00:07:17,839 --> 00:07:19,839 Not wide 129 00:07:19,839 --> 00:07:20,839 And it was said 130 00:07:20,839 --> 00:07:23,839 Rather, it is an arrow with a broad blade 131 00:07:23,839 --> 00:07:28,439 One of the benefits of talking 132 00:07:28,439 --> 00:07:30,439 Benefit from talking 133 00:07:30,439 --> 00:07:32,439 Permissibility of negligence 134 00:07:32,439 --> 00:07:34,439 Even if the throat is better 135 00:07:34,439 --> 00:07:39,439 It is permissible to seek help in shaving, giving a gift, and the like 136 00:07:39,439 --> 00:07:43,949 Visitation on the Day of Sacrifice 137 00:07:43,949 --> 00:07:46,430 On the authority of Nafi 138 00:07:46,430 --> 00:07:49,430 On the authority of Ibn Omar, may God be pleased with them both 139 00:07:49,430 --> 00:07:51,430 He went around once 140 00:07:51,430 --> 00:07:53,430 Then he naps 141 00:07:53,430 --> 00:07:55,430 Then it comes from us 142 00:07:55,430 --> 00:07:57,430 It means the Day of Sacrifice 143 00:07:57,430 --> 00:08:01,040 Comment on the hadith 144 00:08:01,040 --> 00:08:02,449 He naps 145 00:08:02,449 --> 00:08:04,449 Siesta 146 00:08:04,449 --> 00:08:06,449 Sleeping midday 147 00:08:06,449 --> 00:08:08,480 Day of Sacrifice 148 00:08:08,480 --> 00:08:11,480 That is, the tenth day of Dhul-Hijjah 149 00:08:11,480 --> 00:08:14,769 One of the benefits of talking 150 00:08:14,769 --> 00:08:17,509 Benefit from talking 151 00:08:17,509 --> 00:08:19,509 Legitimacy of a nap 152 00:08:19,509 --> 00:08:22,509 And using it for worship 153 00:08:22,509 --> 00:08:26,509 It indicates that the Companion’s action is something about which there is no room for opinion 154 00:08:26,509 --> 00:08:28,509 He has a ruling of lifting 155 00:08:28,509 --> 00:08:33,590 Chapter on the sermon days from us 156 00:08:33,590 --> 00:08:37,000 On the authority of Ibn Abbas, may God be pleased with them both 157 00:08:37,000 --> 00:08:40,000 That the Messenger of God, may God bless him and grant him peace 158 00:08:40,000 --> 00:08:43,000 Sermons to people on the Day of Sacrifice 159 00:08:43,000 --> 00:08:44,000 And he said 160 00:08:44,000 --> 00:08:46,000 Oh people 161 00:08:46,000 --> 00:08:49,000 What day is this? 162 00:08:49,000 --> 00:08:50,039 He said 163 00:08:50,039 --> 00:08:52,039 Sacred day 164 00:08:52,039 --> 00:08:53,039 He said 165 00:08:53,039 --> 00:08:55,039 What country is this? 166 00:08:55,039 --> 00:08:56,039 He said 167 00:08:56,039 --> 00:08:58,039 Forbidden country 168 00:08:58,039 --> 00:08:59,070 He said 169 00:08:59,070 --> 00:09:02,070 What month is this? 170 00:09:02,070 --> 00:09:03,070 He said 171 00:09:03,070 --> 00:09:05,070 Sacred month 172 00:09:05,070 --> 00:09:06,230 He said 173 00:09:06,230 --> 00:09:11,230 Your blood, your wealth, and your honor are forbidden to you 174 00:09:11,230 --> 00:09:14,230 As sacred as this day of yours 175 00:09:14,230 --> 00:09:16,230 In this country of yours 176 00:09:16,230 --> 00:09:18,230 In this month of yours 177 00:09:18,230 --> 00:09:20,230 He repeated it repeatedly 178 00:09:20,230 --> 00:09:23,230 Then he raised his head and said 179 00:09:23,230 --> 00:09:26,230 Oh God, have you reached it? 180 00:09:27,230 --> 00:09:29,230 Oh God, have you reached it? 181 00:09:29,230 --> 00:09:32,230 Ibn Abbas, may God be pleased with them, said 182 00:09:32,230 --> 00:09:35,230 By the One in whose hand is my soul 183 00:09:35,230 --> 00:09:38,230 It is his will to his nation 184 00:09:38,230 --> 00:09:41,230 Let the absent witness be informed 185 00:09:41,230 --> 00:09:44,320 Do not return to being unbelievers again 186 00:09:44,320 --> 00:09:47,320 You hit each other's necks 187 00:09:47,320 --> 00:09:51,539 Comment on the hadith 188 00:09:51,539 --> 00:09:53,539 Forbidden country 189 00:09:53,539 --> 00:09:59,799 That is, fighting and other things that the text prohibits are forbidden therein 190 00:09:59,799 --> 00:10:01,799 And your symptoms 191 00:10:01,799 --> 00:10:02,799 The offer 192 00:10:02,799 --> 00:10:05,860 The subject of praise and blame from man 193 00:10:05,860 --> 00:10:08,860 It is his will to his nation 194 00:10:08,860 --> 00:10:14,080 That is, the words he said were his will to his nation 195 00:10:14,080 --> 00:10:15,080 The witness 196 00:10:15,080 --> 00:10:18,120 That is, present in that council 197 00:10:18,120 --> 00:10:21,120 Do not return to being unbelievers again 198 00:10:21,120 --> 00:10:23,120 That is, do not do the actions of infidels 199 00:10:23,120 --> 00:10:26,120 Or do you not declare one another to be unbelievers? 200 00:10:26,120 --> 00:10:28,120 It was said otherwise 201 00:10:28,120 --> 00:10:31,120 You hit each other's necks 202 00:10:31,120 --> 00:10:33,120 That is, you fight 203 00:10:33,120 --> 00:10:35,120 Because it is a habit of disbelief 204 00:10:35,120 --> 00:10:38,120 Blood, honor and money are permissible 205 00:10:38,120 --> 00:10:42,240 One of the benefits of talking 206 00:10:42,240 --> 00:10:44,240 Benefit from talking 207 00:10:44,240 --> 00:10:48,240 The legitimacy of the sermon and sermon on the Day of Sacrifice 208 00:10:48,240 --> 00:10:52,240 It indicates that the obligation to convey knowledge is sufficient 209 00:10:52,240 --> 00:10:55,240 It may be necessary for some people 210 00:10:55,240 --> 00:11:00,240 It confirms the prohibition and makes it as strict as possible 211 00:11:00,240 --> 00:11:02,240 Repetition and the like 212 00:11:02,240 --> 00:11:05,240 There is the legitimacy of setting an example 213 00:11:05,240 --> 00:11:07,240 And attaching peer to peer 214 00:11:07,240 --> 00:11:10,240 To be clearer to the listener 215 00:11:10,240 --> 00:11:15,240 It includes the sanctity of innocent blood, honor, and money 216 00:11:15,240 --> 00:11:22,220 It states that the sanctity of places and times is a matter of suspension 217 00:11:22,220 --> 00:11:25,220 Ibn Abbas, may God be pleased with them, said 218 00:11:25,220 --> 00:11:30,220 I heard the Prophet, may God bless him and grant him peace, giving a sermon at Arafat 219 00:11:30,220 --> 00:11:35,220 Whoever cannot find sandals, let him wear socks 220 00:11:35,220 --> 00:11:39,220 Whoever does not find a lower garment, let him wear trousers 221 00:11:39,220 --> 00:11:41,919 For the forbidden 222 00:11:41,919 --> 00:11:45,399 Comment on the hadith 223 00:11:45,399 --> 00:11:46,399 The two soles 224 00:11:46,399 --> 00:11:47,399 The sole 225 00:11:47,399 --> 00:11:49,820 The shoe 226 00:11:49,820 --> 00:11:53,750 One of the benefits of talking 227 00:11:53,750 --> 00:11:55,750 Benefited from the hadith 228 00:11:55,750 --> 00:11:58,750 The legality of the sermon on the day of Arafat 229 00:11:58,750 --> 00:12:04,759 It involves moving to a substitute when the original is not available 230 00:12:04,759 --> 00:12:07,759 On the authority of Abdullah bin Omar, he said: 231 00:12:07,759 --> 00:12:12,759 The Messenger of God, may God bless him and grant him peace, said in the Farewell Pilgrimage 232 00:12:12,759 --> 00:12:16,049 In the novel Bemna 233 00:12:16,049 --> 00:12:20,049 Do you know which month is the most sacred? 234 00:12:20,049 --> 00:12:24,210 They said, "Don't we make this month?" 235 00:12:24,210 --> 00:12:25,210 In a novel 236 00:12:25,210 --> 00:12:28,210 Do you know what month this is? 237 00:12:28,210 --> 00:12:29,210 They said 238 00:12:29,210 --> 00:12:32,210 God and His Messenger know best 239 00:12:32,210 --> 00:12:33,210 He said 240 00:12:33,210 --> 00:12:35,500 Sacred month 241 00:12:35,500 --> 00:12:39,500 No country, you know, is more sacred 242 00:12:39,500 --> 00:12:40,500 They said 243 00:12:40,500 --> 00:12:43,759 Except this our country 244 00:12:43,759 --> 00:12:44,759 In a novel 245 00:12:44,759 --> 00:12:47,759 I wonder what country this is? 246 00:12:47,759 --> 00:12:48,759 They said 247 00:12:48,759 --> 00:12:51,759 God and His Messenger know best 248 00:12:51,759 --> 00:12:52,789 He said 249 00:12:52,789 --> 00:12:54,789 Forbidden country 250 00:12:54,789 --> 00:12:55,919 He said 251 00:12:55,919 --> 00:12:59,919 Do you know which day is the greatest sanctity? 252 00:12:59,919 --> 00:13:00,950 They said 253 00:13:00,950 --> 00:13:03,950 Except today 254 00:13:03,950 --> 00:13:06,200 In a novel 255 00:13:06,200 --> 00:13:09,200 Do you know what day this is? 256 00:13:09,200 --> 00:13:10,200 They said 257 00:13:10,200 --> 00:13:13,200 God and His Messenger know best 258 00:13:13,200 --> 00:13:14,240 He said 259 00:13:14,240 --> 00:13:17,240 This is a forbidden day 260 00:13:17,240 --> 00:13:18,399 He said 261 00:13:18,399 --> 00:13:21,399 For God is Blessed and Most High 262 00:13:21,399 --> 00:13:26,399 Your blood, your money, and your honor have been forbidden to you 263 00:13:26,399 --> 00:13:28,399 Except for her rights 264 00:13:28,399 --> 00:13:30,399 As sacred as this day of yours 265 00:13:30,399 --> 00:13:32,399 In this country of yours 266 00:13:32,399 --> 00:13:35,399 In this month of yours 267 00:13:35,399 --> 00:13:37,460 Except have you reached it? 268 00:13:37,460 --> 00:13:38,460 Three 269 00:13:38,460 --> 00:13:40,460 They answer all of that 270 00:13:40,460 --> 00:13:42,460 Except yes 271 00:13:42,460 --> 00:13:43,519 He said 272 00:13:43,519 --> 00:13:46,519 And judge or punish 273 00:13:46,519 --> 00:13:49,519 Do not return to being unbelievers again 274 00:13:49,519 --> 00:13:52,519 You hit each other's necks 275 00:13:52,519 --> 00:13:55,970 He added a comment in a novel 276 00:13:55,970 --> 00:14:00,970 One day the Prophet, may God bless him and grant him peace, stood between the Jamarat embers to sacrifice 277 00:14:00,970 --> 00:14:03,970 In the argument that he made for Hajj with this 278 00:14:03,970 --> 00:14:05,970 And he said 279 00:14:05,970 --> 00:14:08,970 This is the biggest day of Hajj 280 00:14:08,970 --> 00:14:13,000 Then the Prophet, may God bless him and grant him peace, started saying 281 00:14:13,000 --> 00:14:15,000 Oh God, bear witness 282 00:14:15,000 --> 00:14:17,000 He bid farewell to the people 283 00:14:17,000 --> 00:14:19,000 And they said 284 00:14:19,000 --> 00:14:22,799 This is my farewell argument 285 00:14:22,799 --> 00:14:26,279 Comment on the hadith 286 00:14:26,279 --> 00:14:28,279 The greatest sanctity 287 00:14:28,279 --> 00:14:30,279 That is, the most severe prohibition 288 00:14:30,279 --> 00:14:32,279 This is our month 289 00:14:32,279 --> 00:14:34,320 That is, Dhu al-Hijjah 290 00:14:34,320 --> 00:14:36,320 This is our country 291 00:14:36,320 --> 00:14:37,379 That is, Mecca 292 00:14:37,379 --> 00:14:39,379 Our present day 293 00:14:39,379 --> 00:14:41,700 That is, the day of sacrifice 294 00:14:41,700 --> 00:14:45,700 Your blood, your money, and your honor are forbidden to you 295 00:14:45,700 --> 00:14:47,700 Except for her rights 296 00:14:47,700 --> 00:14:49,860 That is, fixed in the text 297 00:14:49,860 --> 00:14:52,860 And judge or punish 298 00:14:52,860 --> 00:14:57,860 Woe is a word said to anyone who falls into it because it deserves it 299 00:14:57,860 --> 00:15:03,049 Woe to whoever falls into it, a blow he does not deserve 300 00:15:03,049 --> 00:15:05,049 Don't come back 301 00:15:05,049 --> 00:15:07,049 That is, do not come back 302 00:15:07,049 --> 00:15:09,049 After infidels 303 00:15:09,049 --> 00:15:12,049 That is, do not do the actions of infidels 304 00:15:12,049 --> 00:15:15,049 Or do you not declare one another to be unbelievers? 305 00:15:15,049 --> 00:15:17,049 It was said otherwise 306 00:15:17,049 --> 00:15:19,049 You hit each other's necks 307 00:15:19,049 --> 00:15:21,049 That is, you fight 308 00:15:21,049 --> 00:15:23,049 Because it is the habit of those who disbelieve 309 00:15:23,049 --> 00:15:26,049 Blood, honor and money are permissible 310 00:15:26,049 --> 00:15:28,080 You know? 311 00:15:28,080 --> 00:15:30,080 That is, do you know? 312 00:15:30,080 --> 00:15:31,080 With this 313 00:15:31,080 --> 00:15:35,080 That is, according to the words mentioned in the previous sermon 314 00:15:35,080 --> 00:15:36,309 So he started 315 00:15:36,309 --> 00:15:38,309 That is, make it 316 00:15:38,309 --> 00:15:41,720 One of the benefits of talking 317 00:15:41,720 --> 00:15:44,590 Benefit from talking 318 00:15:44,590 --> 00:15:47,590 The legitimacy of the sermon on the Day of Sacrifice 319 00:15:47,590 --> 00:15:51,590 It confirms the prohibition and makes it as strict as possible 320 00:15:51,590 --> 00:15:53,590 Repetition and the like 321 00:15:53,590 --> 00:15:56,590 There is the legitimacy of setting an example 322 00:15:56,590 --> 00:15:58,590 And attaching peer to peer 323 00:15:58,590 --> 00:16:01,590 To be clearer to the listener 324 00:16:01,590 --> 00:16:06,590 It includes the sanctity of innocent blood, honor, and money 325 00:16:06,590 --> 00:16:11,590 It states that the sanctity of places and times is only proven by text 326 00:16:11,590 --> 00:16:16,590 In it, the infallible soul is permitted by its established right 327 00:16:16,590 --> 00:16:19,590 This hadith is one of the signs of prophecy 328 00:16:19,590 --> 00:16:22,590 The fighting occurred later 329 00:16:22,590 --> 00:16:26,590 In it, the day of Nahari is the major day of Hajj 330 00:16:26,590 --> 00:16:31,669 Chapter on throwing stones 331 00:16:31,669 --> 00:16:34,399 On the authority of Wabra, he said: 332 00:16:34,399 --> 00:16:37,399 I asked Ibn Omar, may God be pleased with them both 333 00:16:37,399 --> 00:16:39,399 When do I stone the stones? 334 00:16:39,399 --> 00:16:40,399 He said 335 00:16:40,399 --> 00:16:43,399 If your imam throws stones at him, throw at him 336 00:16:43,399 --> 00:16:46,470 So I repeated the matter to him 337 00:16:46,470 --> 00:16:47,470 He said 338 00:16:47,470 --> 00:16:49,470 We were crying 339 00:16:49,470 --> 00:16:52,470 When the sun went down, we threw 340 00:16:52,470 --> 00:16:55,919 Comment on the hadith 341 00:16:55,919 --> 00:16:58,360 When do I stone the stones? 342 00:16:58,360 --> 00:17:01,360 That is, on a day other than the day of sacrifice 343 00:17:01,360 --> 00:17:03,360 If your imam throws stones 344 00:17:03,360 --> 00:17:04,359 What is meant? 345 00:17:04,359 --> 00:17:07,359 The prince who is on Hajj 346 00:17:07,359 --> 00:17:08,519 matter 347 00:17:08,519 --> 00:17:11,519 That is, question and referendum 348 00:17:11,519 --> 00:17:12,519 We sigh 349 00:17:12,519 --> 00:17:15,519 That is, we watch the time and investigate 350 00:17:16,519 --> 00:17:20,710 One of the benefits of talking 351 00:17:20,710 --> 00:17:22,710 Benefit from talking 352 00:17:22,710 --> 00:17:27,710 Throwing stones during the days of Tashreeq is done after noon 353 00:17:27,710 --> 00:17:31,710 In it, the followers were keen to know the Sunnah 354 00:17:31,710 --> 00:17:34,710 And in it is the saying of the Companions, “We were.” 355 00:17:34,710 --> 00:17:36,740 He has a ruling of lifting 356 00:17:36,740 --> 00:17:41,740 It is permissible to return the question to the scholar and the mufti 357 00:17:41,740 --> 00:17:45,740 It states that the acts of Hajj follow the major imamate 358 00:17:45,740 --> 00:17:50,720 Chapter on throwing stones from the depths of the valley 359 00:17:50,720 --> 00:17:54,329 On the authority of Abdul Rahman bin Yazid 360 00:17:54,329 --> 00:17:57,329 He was with Ibn Masoud, may God be pleased with him 361 00:17:57,329 --> 00:18:00,329 When he stoned Jamrat al-Aqaba 362 00:18:00,329 --> 00:18:02,329 So he entered the valley 363 00:18:02,329 --> 00:18:04,329 Even if it is aligned with a tree 364 00:18:04,329 --> 00:18:06,329 He intercepted her 365 00:18:06,329 --> 00:18:08,490 In a novel 366 00:18:08,490 --> 00:18:10,490 So he placed the house on his left 367 00:18:10,490 --> 00:18:12,490 And from us to his right 368 00:18:12,490 --> 00:18:14,680 He threw seven pebbles 369 00:18:14,680 --> 00:18:17,680 He grows bigger with every pebble 370 00:18:17,680 --> 00:18:19,680 Then he said 371 00:18:19,680 --> 00:18:22,680 From it here and besides Him there is no god 372 00:18:22,680 --> 00:18:26,680 The one to whom Surah Al-Baqarah was revealed rose 373 00:18:26,680 --> 00:18:28,680 May God bless him and grant him peace 374 00:18:28,680 --> 00:18:32,230 Comment on the hadith 375 00:18:32,230 --> 00:18:34,640 Jamrat al-Aqaba 376 00:18:34,640 --> 00:18:36,640 It is the major anthrax 377 00:18:36,640 --> 00:18:38,640 So he entered the valley 378 00:18:38,640 --> 00:18:41,640 That is, a stop in the valley 379 00:18:41,640 --> 00:18:43,640 Align with the tree 380 00:18:43,640 --> 00:18:45,640 That is, he met her 381 00:18:45,640 --> 00:18:46,640 He intercepted her 382 00:18:46,640 --> 00:18:48,640 That is, it came from her presentation 383 00:18:48,640 --> 00:18:50,640 Of them here 384 00:18:50,640 --> 00:18:52,640 None of this place 385 00:18:52,640 --> 00:18:54,680 Surah Al-Baqarah 386 00:18:54,680 --> 00:18:56,680 Mention of Surah Al-Baqarah 387 00:18:56,680 --> 00:19:00,680 Because most of the rituals are mentioned in it 388 00:19:00,680 --> 00:19:03,930 One of the benefits of talking 389 00:19:03,930 --> 00:19:06,730 Benefit from talking 390 00:19:06,730 --> 00:19:09,730 Indeed, to whom were the matters of rituals revealed 391 00:19:09,730 --> 00:19:11,730 The law was taken from him 392 00:19:11,730 --> 00:19:13,730 First and most deserving of being followed 393 00:19:13,730 --> 00:19:15,730 Whoever throws a burning ember from above it 394 00:19:16,730 --> 00:19:19,730 It is permissible to swear an oath without swearing an oath 395 00:19:19,730 --> 00:19:22,730 This is the keenness of the Companions, may God be pleased with them 396 00:19:22,730 --> 00:19:26,730 Following the guidance of the Prophet, may God bless him and grant him peace 397 00:19:26,730 --> 00:19:30,730 In it, education actually informs the soul 398 00:19:30,730 --> 00:19:35,619 Door if sand two coals 399 00:19:35,619 --> 00:19:38,619 He establishes and facilitates the future of kisses 400 00:19:38,619 --> 00:19:42,579 On the authority of Ibn Omar, may God be pleased with them both 401 00:19:42,579 --> 00:19:45,579 He was stoning the lower Jamarat 402 00:19:45,579 --> 00:19:47,579 With seven pebbles 403 00:19:47,579 --> 00:19:50,579 He grows older with every pebble 404 00:19:50,579 --> 00:19:53,579 Then move forward until it becomes easier 405 00:19:53,579 --> 00:19:56,579 He stands facing the Qiblah 406 00:19:56,579 --> 00:19:58,579 He stands for a long time 407 00:19:58,579 --> 00:20:00,579 He prays and raises his hands 408 00:20:00,579 --> 00:20:02,579 Then he throws the middle one 409 00:20:02,579 --> 00:20:05,579 Then he takes the same left and begins 410 00:20:05,579 --> 00:20:08,579 He faces the Qiblah 411 00:20:08,579 --> 00:20:10,579 He stands for a long time 412 00:20:10,579 --> 00:20:13,579 He prays and raises his hands 413 00:20:13,579 --> 00:20:15,579 And he stays for a long time 414 00:20:15,579 --> 00:20:19,579 Then he throws Jamrat al-Aqabah from the depths of the valley 415 00:20:19,579 --> 00:20:21,579 And he doesn't stop there 416 00:20:21,579 --> 00:20:24,579 Then he goes away and says: 417 00:20:24,579 --> 00:20:29,579 This is how I saw the Prophet, may God bless him and grant him peace, doing it 418 00:20:29,579 --> 00:20:34,079 Comment on the hadith 419 00:20:34,079 --> 00:20:36,079 The lowest ember 420 00:20:36,079 --> 00:20:37,079 That is, the picture 421 00:20:37,079 --> 00:20:40,079 Close to Al Khaif Mosque 422 00:20:40,079 --> 00:20:42,079 And the closest one to us 423 00:20:42,079 --> 00:20:45,079 Tarma from the second day of sacrifice 424 00:20:45,079 --> 00:20:47,240 After 425 00:20:47,240 --> 00:20:49,279 Any after and after 426 00:20:49,279 --> 00:20:51,279 So easy 427 00:20:51,279 --> 00:20:53,440 That is, he means the plain of the land 428 00:20:53,440 --> 00:20:55,440 Central 429 00:20:55,440 --> 00:20:57,440 That is, the middle jamrah 430 00:20:57,440 --> 00:20:59,440 Then he takes 431 00:20:59,440 --> 00:21:00,440 That is, he leaves 432 00:21:00,440 --> 00:21:02,440 The same north 433 00:21:02,440 --> 00:21:05,039 That is, the north side 434 00:21:05,039 --> 00:21:08,839 One of the benefits of talking 435 00:21:08,839 --> 00:21:10,839 Benefit from talking 436 00:21:10,839 --> 00:21:13,839 The Companions, may God be pleased with them, were keen 437 00:21:13,839 --> 00:21:16,839 The highest of the Prophet, may God bless him and grant him peace 438 00:21:16,839 --> 00:21:18,839 And in it are the acts of Hajj 439 00:21:18,839 --> 00:21:20,839 Stay in it 440 00:21:20,839 --> 00:21:22,839 It is desirable to prolong the supplication 441 00:21:22,839 --> 00:21:24,839 At the Jamaratain 442 00:21:24,839 --> 00:21:26,839 The intention is to do the left thing 443 00:21:26,839 --> 00:21:28,839 In worship 444 00:21:28,839 --> 00:21:30,839 It contains the supplications and supplications 445 00:21:30,839 --> 00:21:33,839 In Hajj, it is restricted and absolute 446 00:21:33,839 --> 00:21:36,910 It includes the desirability of facing the Qiblah 447 00:21:36,910 --> 00:21:40,960 In prayer 448 00:21:40,960 --> 00:21:43,440 Farewell convoys door 449 00:21:43,440 --> 00:21:46,440 On the authority of Anas bin Malik, may God be pleased with him 450 00:21:46,440 --> 00:21:49,440 That the Prophet, may God bless him and grant him peace 451 00:21:49,440 --> 00:21:51,440 He prayed noon and afternoon prayers 452 00:21:51,440 --> 00:21:53,440 And Morocco and dinner 453 00:21:53,440 --> 00:21:56,440 Then he lay down in the hut 454 00:21:56,440 --> 00:21:58,440 Then he rode home 455 00:21:58,440 --> 00:22:00,880 So he walked around with him 456 00:22:00,880 --> 00:22:04,430 Comment on the hadith 457 00:22:04,430 --> 00:22:05,430 Lay down 458 00:22:05,430 --> 00:22:06,430 That is, he fell asleep 459 00:22:06,430 --> 00:22:08,430 In Al-Muhasab 460 00:22:08,430 --> 00:22:10,430 Al-Muhassab is a spacious place 461 00:22:10,430 --> 00:22:12,430 Between us and Mecca 462 00:22:12,430 --> 00:22:15,430 It is between the two mountains to the graves 463 00:22:15,430 --> 00:22:16,430 Name it 464 00:22:16,430 --> 00:22:18,430 Grit meeting in it 465 00:22:18,430 --> 00:22:20,430 By carrying the torrent to him 466 00:22:20,430 --> 00:22:23,750 One of the benefits of talking 467 00:22:23,750 --> 00:22:26,680 Benefit from talking 468 00:22:26,680 --> 00:22:29,680 Hajj activities are suspended 469 00:22:29,680 --> 00:22:32,680 It includes the use of night sleep 470 00:22:32,680 --> 00:22:34,680 On Hajj activities 471 00:22:34,680 --> 00:22:38,690 Chapter: If a woman menstruates 472 00:22:38,690 --> 00:22:40,690 After she overflowed 473 00:22:40,690 --> 00:22:43,200 About Ikrimah 474 00:22:43,200 --> 00:22:44,200 The people of the city 475 00:22:44,200 --> 00:22:47,200 Ibn Abbas, may God be pleased with them, asked 476 00:22:47,200 --> 00:22:49,200 About a woman who died 477 00:22:49,200 --> 00:22:51,200 Then she menstruated 478 00:22:51,200 --> 00:22:52,200 He told them 479 00:22:52,200 --> 00:22:54,200 Alienate 480 00:22:54,200 --> 00:22:55,200 They said 481 00:22:55,200 --> 00:22:57,200 We don't take your word for it 482 00:22:57,200 --> 00:22:59,200 We abandon Zaid's statement 483 00:22:59,200 --> 00:23:00,200 He said 484 00:23:00,200 --> 00:23:02,200 If you provide the city 485 00:23:02,200 --> 00:23:03,200 So they asked 486 00:23:03,200 --> 00:23:05,200 So they presented the city 487 00:23:05,200 --> 00:23:06,200 So they asked 488 00:23:06,200 --> 00:23:08,200 It was among those who asked 489 00:23:08,200 --> 00:23:10,200 Umm Salim 490 00:23:10,200 --> 00:23:12,200 So I mentioned the hadith of my class 491 00:23:14,099 --> 00:23:17,549 Comment on the hadith 492 00:23:17,549 --> 00:23:19,549 We leave, that is, we leave 493 00:23:19,549 --> 00:23:23,609 Zaid, i.e. Ibn Thabit, may God be pleased with him 494 00:23:23,609 --> 00:23:25,609 Safiya's hadith 495 00:23:25,609 --> 00:23:30,059 Previously numbered 26 and two hundred 496 00:23:30,059 --> 00:23:33,829 One of the benefits of talking 497 00:23:33,829 --> 00:23:35,829 Benefit from talking 498 00:23:35,829 --> 00:23:39,829 It is permissible to consult scholars regarding issues 499 00:23:39,829 --> 00:23:41,829 It is legitimate to present the issue 500 00:23:41,829 --> 00:23:43,829 On more than one world 501 00:23:43,829 --> 00:23:48,829 It indicates that women are more knowledgeable about their affairs if they understand them 502 00:23:48,829 --> 00:23:52,829 It contains guidance on verifying fatwas and rulings 503 00:23:52,829 --> 00:23:57,829 In the hadith, the farewell tawaf is waived for the menstruating woman 504 00:23:57,829 --> 00:24:01,589 The door of Al-Muhassab 505 00:24:01,589 --> 00:24:06,000 On the authority of Aisha, may God be pleased with her, she said 506 00:24:06,000 --> 00:24:11,000 It was a house sent down by the Prophet, may God bless him and grant him peace 507 00:24:11,000 --> 00:24:14,000 To let him out 508 00:24:14,000 --> 00:24:16,000 I mean, it's flat 509 00:24:16,000 --> 00:24:20,089 Comment on the hadith 510 00:24:20,089 --> 00:24:25,190 Make it easier for him to head into town 511 00:24:25,190 --> 00:24:26,190 With the flattest 512 00:24:26,190 --> 00:24:30,190 Al-Abtah, Al-Batha, and Khaif Bani Kenana 513 00:24:30,190 --> 00:24:32,190 Name for one thing 514 00:24:32,190 --> 00:24:35,480 One of the benefits of talking 515 00:24:35,480 --> 00:24:38,180 Benefit from talking 516 00:24:38,180 --> 00:24:41,180 Going to the left side in worship 517 00:24:41,180 --> 00:24:45,180 It indicates that descending on Al-Muhasab is not part of the rituals of Hajj 518 00:24:45,180 --> 00:24:51,200 On the authority of Ibn Abbas, may God be pleased with them both, he said 519 00:24:51,200 --> 00:24:54,200 Appointment is nothing 520 00:24:54,200 --> 00:24:59,200 Rather, it is a revelation revealed by the Messenger of God, may God bless him and grant him peace 521 00:24:59,200 --> 00:25:02,640 Comment on the hadith 522 00:25:02,640 --> 00:25:05,119 Immunization 523 00:25:05,119 --> 00:25:09,119 That is, if one of us flees to Mecca to bid farewell 524 00:25:09,119 --> 00:25:13,119 He stays in Al-Muhasab until he sleeps there for an hour 525 00:25:13,119 --> 00:25:15,119 Then he enters Mecca 526 00:25:15,119 --> 00:25:18,319 One of the benefits of talking 527 00:25:18,319 --> 00:25:20,990 Benefit from talking 528 00:25:20,990 --> 00:25:25,079 Tahsib is not part of the rituals of Hajj 529 00:25:25,079 --> 00:25:30,079 It includes seeking help from the sleep of the pupil of Hajj for Hajj 530 00:25:30,079 --> 00:25:40,130 It indicates that the Companions, may God be pleased with them, are the most knowledgeable people about the Sunnah of the Prophet, may God bless him and grant him peace 531 00:25:40,130 --> 00:25:44,130 Chapter on descending at Dhu Tuwa before entering Mecca 532 00:25:44,130 --> 00:25:49,130 And landing at Al-Bathaa in Dhu Al-Hulayfa when he returns from Mecca 533 00:25:49,130 --> 00:25:51,839 On the authority of Nafi 534 00:25:51,839 --> 00:25:57,839 Ibn Omar, may God be pleased with them, used to spend the night in Dhu Tuwa, between the two cities 535 00:25:57,839 --> 00:26:01,839 Then he enters from the ditch at the top of Mecca 536 00:26:01,839 --> 00:26:05,839 Whenever he came to Mecca, he would perform Hajj or Umrah 537 00:26:05,839 --> 00:26:09,839 He was only strangled at the door of the mosque 538 00:26:09,839 --> 00:26:13,839 Then he enters and the black corner comes and starts with it 539 00:26:13,839 --> 00:26:19,839 Then he circumambulates seven times, three times running and four times walking 540 00:26:19,839 --> 00:26:23,839 Then he leaves and prays two rak'ahs 541 00:26:23,839 --> 00:26:27,839 Then he leaves before returning home 542 00:26:27,839 --> 00:26:30,839 He circumambulates between Safa and Marwa 543 00:26:30,839 --> 00:26:33,839 If it was issued during Hajj or Umrah 544 00:26:33,839 --> 00:26:36,839 I am in Batha, which is located in Dhī al-Hālifa 545 00:26:37,839 --> 00:26:42,839 Which the Prophet, may God bless him and grant him peace, used to narrate 546 00:26:42,839 --> 00:26:46,480 Comment on the hadith 547 00:26:46,480 --> 00:26:50,920 Sleeping overnight 548 00:26:50,920 --> 00:26:54,920 Dhi Tuwa is a place at the bottom of Mecca 549 00:26:54,920 --> 00:26:57,920 On the usual Umrah route 550 00:26:57,920 --> 00:27:01,920 It was said that it is between Mecca and Tanim 551 00:27:01,920 --> 00:27:03,920 Between the two folds 552 00:27:03,920 --> 00:27:06,920 Al Thanya is the road to Aqaba 553 00:27:06,920 --> 00:27:09,920 Anakh Anakh did not leave Rahila 554 00:27:09,920 --> 00:27:12,920 That is, I bless her and make her sit 555 00:27:12,920 --> 00:27:15,920 Then he enters the Grand Mosque 556 00:27:15,920 --> 00:27:17,920 Black corner 557 00:27:17,920 --> 00:27:20,920 That is, the corner in which is the Black Stone 558 00:27:20,920 --> 00:27:25,920 Saa'i, meaning sand, in the first three rounds 559 00:27:25,920 --> 00:27:31,240 He left, meaning he returned, heading towards the city 560 00:27:31,240 --> 00:27:35,140 One of the benefits of talking 561 00:27:35,140 --> 00:27:40,140 It is learned from the hadith that education is indeed more informative 562 00:27:40,140 --> 00:27:47,140 In which Ibn Omar, may God be pleased with them both, was keen to trace the traces of the Prophet, may God bless him and grant him peace 563 00:27:47,140 --> 00:27:50,140 This is the beginning of the circumambulation cycle 564 00:27:50,140 --> 00:27:53,140 From the corner in which is the Black Stone 565 00:27:53,140 --> 00:27:55,140 And it ends with him 566 00:27:55,140 --> 00:27:59,140 It is permissible to sand in the first three rounds 567 00:27:59,140 --> 00:28:02,140 Prayer is two rak'ahs at the Maqam 568 00:28:02,140 --> 00:28:05,140 This includes aiming towards the left side in worship 569 00:28:05,140 --> 00:28:11,140 It is permissible to agree with the actions of the Prophet, may God bless him and grant him peace 570 00:28:11,140 --> 00:28:12,140 In agreement 571 00:28:12,140 --> 00:28:16,160 On the authority of Nafi 572 00:28:16,160 --> 00:28:20,160 Ibn Omar, may God be pleased with them both, used to pray in it 573 00:28:20,160 --> 00:28:22,160 It means Al-Muhasab 574 00:28:22,160 --> 00:28:24,160 Noon and afternoon 575 00:28:24,160 --> 00:28:26,160 And Morocco and dinner 576 00:28:26,160 --> 00:28:28,160 And he stares deeply 577 00:28:28,160 --> 00:28:32,160 This is mentioned on the authority of the Prophet, may God bless him and grant him peace 578 00:28:32,160 --> 00:28:35,799 Comment on the hadith 579 00:28:35,799 --> 00:28:38,240 Al-Muhasab 580 00:28:38,240 --> 00:28:42,240 Al-Muhassab is a wide place between Mecca and Mecca 581 00:28:42,240 --> 00:28:45,240 It is between the two mountains to the graves 582 00:28:45,240 --> 00:28:50,240 It was named because of the gathering of gravel in it that carries the torrent to it 583 00:28:50,240 --> 00:28:52,369 And he stares deeply 584 00:28:52,369 --> 00:28:54,369 To sleep his sleep 585 00:28:54,369 --> 00:28:57,920 One of the benefits of talking 586 00:28:57,920 --> 00:29:00,940 Benefit from talking 587 00:29:00,940 --> 00:29:03,940 Tahsib is not part of the rituals of Hajj 588 00:29:03,940 --> 00:29:08,940 It includes seeking help from the sleep of the pupil of Hajj for Hajj 589 00:29:08,940 --> 00:29:15,940 It indicates that the Companions, may God be pleased with them, are the most knowledgeable people about the Sunnah of the Prophet, may God bless him and grant him peace 590 00:29:15,940 --> 00:29:19,940 In it, education is indeed more informative 591 00:29:19,940 --> 00:29:26,940 In it, Ibn Omar, may God be pleased with them both, was keen to follow the guidance of the Prophet, may God bless him and grant him peace 592 00:29:26,940 --> 00:29:34,440 Chapter on trade during the season and selling in pre-Islamic markets 593 00:29:34,440 --> 00:29:39,079 On the authority of Ibn Abbas, may God be pleased with them both, he said 594 00:29:39,079 --> 00:29:45,079 Okad, Majnah, and Dhu al-Majaz were markets in pre-Islamic times 595 00:29:45,079 --> 00:29:50,079 When Islam was established, they sinned by trading in it 596 00:29:50,079 --> 00:29:52,079 So God sent down 597 00:29:52,079 --> 00:29:58,210 There is no blame on you if you seek bounty from your Lord 598 00:29:58,210 --> 00:30:00,210 During Hajj seasons 599 00:30:00,210 --> 00:30:03,660 Comment on the hadith 600 00:30:03,660 --> 00:30:09,920 Ukkad is a place in the upper part of Najd, close to Arafat 601 00:30:09,920 --> 00:30:14,920 It was used as a market fifteen years after the elephant incident 602 00:30:14,920 --> 00:30:22,109 Majnah is a place miles from Mecca in the district of Mar Dhahran 603 00:30:22,109 --> 00:30:26,240 Dhul-Majaz is on the right of the parking lot in Arafat 604 00:30:26,240 --> 00:30:28,240 It is a popular market 605 00:30:28,240 --> 00:30:32,240 They sinned, meaning they feared falling into sin 606 00:30:32,240 --> 00:30:35,240 To engage in something other than worship 607 00:30:35,240 --> 00:30:38,619 One of the benefits of talking 608 00:30:38,619 --> 00:30:41,319 Benefit from talking 609 00:30:41,319 --> 00:30:45,319 The legitimacy of obtaining worldly benefits during Hajj 610 00:30:45,319 --> 00:30:52,319 It indicates that there is no harm in the person seeking the ritual of buying and selling before and after entering ihram 611 00:30:52,319 --> 00:30:57,319 This indicates that the thoughts of the soul are taken into account in the sin