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Summary of Sahih Al-Bukhari
Door
Glory to the body
On the authority of Ali, may God be pleased with him
The Prophet, may God bless him and grant him peace, commanded him to stand up for his body.
In a novel
The Prophet, may God bless him and grant him peace, gave a hundred of his bodies
And to divide his entire body
Its meat, skins and majesty
And nothing is given in her sacrifice
Comment on the hadith
Glory to the body
Glory
Which is thrown on the back of animals, such as camels, horses, and others
Some reverence is reserved for camels, such as clothing and the like
Her butcher
Butchery
What the butcher takes from the slaughtered animal as his wages
One of the benefits of talking
It is useful to talk
Legitimacy of power of attorney in guidance
It is permissible to distribute the entire gift
It includes the distribution of the sacrificed animals and their skins among the poor
Chapter on slaughtering tied camels
On the authority of Ziyad bin Jubair, he said:
I saw Ibn Omar, may God be pleased with them both, coming to a man who had cut off his camel and slaughtering it
He said
Send her up, bound
The Sunnah of Muhammad, may God bless him and grant him peace
Comment on the hadith
Anak his body, i.e. he blessed it
Send it, that is, its trace, to arise
Any list
Tied up tied up
Any reasonable left hand
One of the benefits of talking
It is useful to talk
It is recommended to slaughter camels in the manner mentioned above
And it teaches the ignorant
And do not remain silent about violating the Sunnah
And there is the saying of the Companion from the Sunnah such-and-such
He has a ruling of lifting
Chapter on what he eats from the body and what he gives in charity
On the authority of Jaber bin Abdullah, may God be pleased with them both, he said
We would not eat any meat if we were larger than the three of us
The Prophet, may God bless him and grant him peace, gave us permission and said:
Eat and replenish
So we ate and were provided with food
In a novel
We used to supply sacrificial meat during the time of the Prophet, may God bless him and grant him peace, to Medina
Comment on the hadith
Above three of us
That is, the three days that we have spent
These are the numbered days
So, it is permissible
It provides no savings
One of the benefits of talking
It is learned from the hadith that the licenses are proven by the text
And in it is the saying of the Companions, “We were.”
He has a ruling of lifting
Because it is added to the time of the Prophet, may God bless him and grant him peace
Chapter on shaving and cutting when replacing
On the authority of Ibn Omar
The Prophet, may God bless him and grant him peace, shaved his head during the Farewell Hajj
And some of his companions
Some of them fell short
Comment on the hadith
And some of his companions
That is, followers of the actions of the Prophet, may God bless him and grant him peace
One of the benefits of talking
It is learned from the hadith that shaving is better than cutting it
There is no denying the difference in diversity
On the authority of Abdullah bin Omar, may God be pleased with them both
The Messenger of God, may God bless him and grant him peace, said
May God have mercy on those who shave
They said
And those who fall short, O Messenger of God
He said
May God have mercy on those who shave
They said
And those who fall short, O Messenger of God
He said
And the negligent
On the authority of Abu Hurairah, may God be pleased with him, he said
The Messenger of God, may God bless him and grant him peace, said
Oh God, forgive those who shave
They said, “And for those who fall short.” He said, “O God, forgive those who cut their hair.” They said, “And for those who fall short.” He said it three times. He said, “And for those who fall short.”
Comment on the hadith
May God have mercy on those who shave
The Messenger of God, may God bless him and grant him peace, presented the shavers
Because he, may God bless him and grant him peace, shaved his head
Some people shaved and some people fell short
Someone came forward who agreed with him
He called for those who were negligent in the third
And in a novel on the fourth
Because those who were negligent fell short by limiting themselves to negligence
It has linguistic agreement
The soaring one is the one who is extremely high
And the one who falls short of it
It is appropriate to prefer shaving over cutting hair
Oh God, forgive those who shave
Praying for forgiveness and mercy
It is to show credit
One of the benefits of talking
He benefits from the superiority of the throat
Because it is more informative in worship
It indicates the sincerity of the intention to submit to God
Because the one who falls short is punished by his adornment
Which God Almighty wanted
The pilgrim must be free of charge for her
And in it is the virtue and distinction of deeds
It is proven only by text
This is the keenness of the Companions, may God be pleased with them
To obtain credit and reward
On the authority of Ibn Abbas
On the authority of Muawiyah, may God be pleased with them
He said
I fell short of the Messenger of God, may God bless him and grant him peace
With a clip
Comment on the hadith
I fell short of the Messenger of God, may God bless him and grant him peace
This was a shortcoming in Umrah al-Jarana
Bmashqas is the long blade
Not wide
And it was said
Rather, it is an arrow with a broad blade
One of the benefits of talking
Benefit from talking
Permissibility of negligence
Even if the throat is better
It is permissible to seek help in shaving, giving a gift, and the like
Visitation on the Day of Sacrifice
On the authority of Nafi
On the authority of Ibn Omar, may God be pleased with them both
He went around once
Then he naps
Then it comes from us
It means the Day of Sacrifice
Comment on the hadith
He naps
Siesta
Sleeping midday
Day of Sacrifice
That is, the tenth day of Dhu al-Hijjah
One of the benefits of talking
Benefit from talking
Legitimacy of a nap
And using it for worship
It indicates that the Companion’s action is something about which there is no room for opinion
He has a ruling of lifting
Chapter on the sermon days from us
On the authority of Ibn Abbas, may God be pleased with them both
That the Messenger of God, may God bless him and grant him peace
Sermons to people on the Day of Sacrifice
And he said
Oh people
What day is this?
He said
Sacred day
He said
What country is this?
He said
Forbidden country
He said
What month is this?
He said
Sacred month
He said
Your blood, your wealth, and your honor are forbidden to you
As sacred as this day of yours
In this country of yours
In this month of yours
He repeated it repeatedly
Then he raised his head and said
Oh God, have you reached it?
Oh God, have you reached it?
Ibn Abbas, may God be pleased with them, said
By the One in whose hand is my soul
It is his will to his nation
Let the absent witness be informed
Do not return to being unbelievers again
You hit each other's necks
Comment on the hadith
Forbidden country
That is, fighting and other things that the text prohibits are forbidden therein
And your symptoms
The offer
The subject of praise and blame from man
It is his will to his nation
That is, the words he said were his will to his nation
The witness
That is, present in that council
Do not return to being unbelievers again
That is, do not do the actions of infidels
Or do you not declare one another to be unbelievers?
It was said otherwise
You hit each other's necks
That is, you fight
Because it is a habit of disbelief
Blood, honor and money are permissible
One of the benefits of talking
Benefit from talking
The legitimacy of the sermon and sermon on the Day of Sacrifice
It indicates that the obligation to convey knowledge is sufficient
It may be necessary for some people
It confirms the prohibition and makes it as strict as possible
Repetition and the like
There is the legitimacy of setting an example
And attaching peer to peer
To be clearer to the listener
It includes the sanctity of innocent blood, honor, and money
It states that the sanctity of places and times is a matter of suspension
Ibn Abbas, may God be pleased with them, said
I heard the Prophet, may God bless him and grant him peace, giving a sermon at Arafat
Whoever cannot find sandals, let him wear socks
Whoever does not find a lower garment, let him wear trousers
For the forbidden
Comment on the hadith
The two soles
The sole
The shoe
One of the benefits of talking
Benefited from the hadith
The legality of the sermon on the day of Arafat
It involves moving to a substitute when the original is not available
On the authority of Abdullah bin Omar, he said:
The Messenger of God, may God bless him and grant him peace, said in the Farewell Pilgrimage
In the novel Bemna
Do you know which month is the most sacred?
They said, "Don't we make this month?"
In a novel
Do you know what month this is?
They said
God and His Messenger know best
He said
Sacred month
No country, you know, is more sacred
They said
Except this our country
In a novel
I wonder what country this is?
They said
God and His Messenger know best
He said
Forbidden country
He said
Do you know which day is the greatest sanctity?
They said
Except today
In a novel
Do you know what day this is?
They said
God and His Messenger know best
He said
This is a forbidden day
He said
For God is Blessed and Most High
Your blood, your money, and your honor have been forbidden to you
Except for her rights
As sacred as this day of yours
In this country of yours
In this month of yours
Except have you reached it?
Three
They answer all of that
Except yes
He said
And judge or punish
Do not return to being unbelievers again
You hit each other's necks
He added a comment in a novel
One day the Prophet, may God bless him and grant him peace, stood between the Jamrats to sacrifice
In the argument that he made for Hajj with this
And he said
This is the biggest day of Hajj
Then the Prophet, may God bless him and grant him peace, started saying
Oh God, bear witness
He bid farewell to the people
And they said
This is my farewell argument
Comment on the hadith
The greatest sanctity
That is, the most severe prohibition
This is our month
That is, Dhu al-Hijjah
This is our country
That is, Mecca
Our present day
That is, the day of sacrifice
Your blood, your money, and your honor are forbidden to you
Except for her rights
That is, fixed in the text
And judge or punish
Woe is a word said to anyone who falls into it because it deserves it
Woe to whoever falls into it, a blow he does not deserve
Don't come back
That is, do not come back
After infidels
That is, do not do the actions of infidels
Or do you not declare one another to be unbelievers?
It was said otherwise
You hit each other's necks
That is, you fight
Because it is the habit of those who disbelieve
Blood, honor and money are permissible
You know?
That is, do you know?
With this
That is, according to the words mentioned in the previous sermon
So he started
That is, make it
One of the benefits of talking
Benefit from talking
The legitimacy of the sermon on the Day of Sacrifice
It confirms the prohibition and makes it as strict as possible
Repetition and the like
There is the legitimacy of setting an example
And attaching peer to peer
To be clearer to the listener
It includes the sanctity of innocent blood, honor, and money
It states that the sanctity of places and times is only proven by text
In it, the infallible soul is permitted by its established right
This hadith is one of the signs of prophecy
The fighting occurred later
In it, the day of Nahari is the major day of Hajj
Chapter on throwing stones
On the authority of Wabra, he said:
I asked Ibn Omar, may God be pleased with them both
When do I stone the stones?
He said
If your imam throws stones at him, throw at him
So I repeated the matter to him
He said
We were crying
When the sun went down, we threw
Comment on the hadith
When do I stone the stones?
That is, on a day other than the day of sacrifice
If your imam throws stones
What is meant?
The prince who is on Hajj
matter
That is, question and referendum
We sigh
That is, we watch the time and investigate
One of the benefits of talking
Benefit from talking
Throwing stones during the days of Tashreeq is done after noon
In it, the followers were keen to know the Sunnah
And in it is the saying of the Companions, “We were.”
He has a ruling of lifting
It is permissible to return the question to the scholar and the mufti
It states that the acts of Hajj follow the major imamate
Chapter on throwing stones from the depths of the valley
On the authority of Abdul Rahman bin Yazid
He was with Ibn Masoud, may God be pleased with him
When he stoned Jamrat al-Aqaba
So he entered the valley
Even if it is aligned with a tree
He intercepted her
In a novel
So he placed the house on his left
And from us to his right
He threw seven pebbles
He grows bigger with every pebble
Then he said
From it here and besides Him there is no god
The one to whom Surah Al-Baqarah was revealed rose
May God bless him and grant him peace
Comment on the hadith
Jamrat al-Aqaba
It is the major anthrax
So he entered the valley
That is, a stop in the valley
Align with the tree
That is, he met her
He intercepted her
That is, it came from her presentation
Of them here
None of this place
Surah Al-Baqarah
Mention of Surah Al-Baqarah
Because most of the rituals are mentioned in it
One of the benefits of talking
Benefit from talking
Indeed, to whom were the matters of rituals revealed
The law was taken from him
First and most deserving of being followed
Whoever throws a burning ember from above it
It is permissible to swear an oath without swearing an oath
This is the keenness of the Companions, may God be pleased with them
Following the guidance of the Prophet, may God bless him and grant him peace
In it, education actually informs the soul
Door if sand two coals
He establishes and facilitates the future of kisses
On the authority of Ibn Omar, may God be pleased with them both
He was stoning the lower Jamarat
With seven pebbles
He grows older with every pebble
Then move forward until it becomes easier
He stands facing the Qiblah
He stands for a long time
He prays and raises his hands
Then he throws the middle one
Then he takes the same left and begins
He faces the Qiblah
He stands for a long time
He prays and raises his hands
And he stays for a long time
Then he throws Jamrat al-Aqabah from the depths of the valley
And he doesn't stop there
Then he goes away and says:
This is how I saw the Prophet, may God bless him and grant him peace, doing it
Comment on the hadith
The lowest ember
That is, the picture
Close to Al Khaif Mosque
And the closest one to us
Tarma from the second day of sacrifice
After
Any after and after
So easy
That is, he means the plain of the land
Central
That is, the middle jamrah
Then he takes
That is, he leaves
The same north
That is, the north side
One of the benefits of talking
Benefit from talking
The Companions, may God be pleased with them, were keen
The highest of the Prophet, may God bless him and grant him peace
And in it are the acts of Hajj
Stay in it
It is desirable to prolong the supplication
At the Jamaratain
The intention is to do the left thing
In worship
It contains the supplications and supplications
In Hajj, it is restricted and absolute
It includes the desirability of facing the Qiblah
In prayer
Farewell convoys door
On the authority of Anas bin Malik, may God be pleased with him
That the Prophet, may God bless him and grant him peace
He prayed noon and afternoon prayers
And Morocco and dinner
Then he lay down in the hut
Then he rode home
So he walked around with him
Comment on the hadith
Lay down
That is, he fell asleep
In Al-Muhasab
Al-Muhassab is a spacious place
Between us and Mecca
It is between the two mountains to the graves
Name it
Grit meeting in it
By carrying the torrent to him
One of the benefits of talking
Benefit from talking
Hajj activities are suspended
It includes the use of night sleep
On Hajj activities
Chapter: If a woman menstruates
After she overflowed
About Ikrimah
The people of the city
Ibn Abbas, may God be pleased with them, asked
About a woman who died
Then she menstruated
He told them
Alienate
They said
We don't take your word for it
We abandon Zaid's statement
He said
If you provide the city
So they asked
So they presented the city
So they asked
It was among those who asked
Umm Salim
So I mentioned the hadith of my class
Comment on the hadith
We leave, that is, we leave
Zaid, i.e. Ibn Thabit, may God be pleased with him
Safiya's hadith
Previously numbered 26 and two hundred
One of the benefits of talking
Benefit from talking
It is permissible to consult scholars regarding issues
It is legitimate to present the issue
On more than one world
It indicates that women are more knowledgeable about their affairs if they understand them
It contains guidance on verifying fatwas and rulings
In the hadith, the farewell tawaf is waived for the menstruating woman
The door of Al-Muhassab
On the authority of Aisha, may God be pleased with her, she said
It was a house sent down by the Prophet, may God bless him and grant him peace
To let him out
I mean, it's flat
Comment on the hadith
Make it easier for him to head into town
With the flattest
Al-Abtah, Al-Batha, and Khaif Bani Kenana
Name for one thing
One of the benefits of talking
Benefit from talking
Going to the left side in worship
It indicates that descending on Al-Muhasab is not part of the rituals of Hajj
On the authority of Ibn Abbas, may God be pleased with them both, he said
Appointment is nothing
Rather, it is a revelation revealed by the Messenger of God, may God bless him and grant him peace
Comment on the hadith
Immunization
That is, if one of us flees to Mecca to bid farewell
He stays in Al-Muhasab until he sleeps there for an hour
Then he enters Mecca
One of the benefits of talking
Benefit from talking
Tahsib is not part of the rituals of Hajj
It includes seeking help from the sleep of the pupil of Hajj for Hajj
It indicates that the Companions, may God be pleased with them, are the most knowledgeable people about the Sunnah of the Prophet, may God bless him and grant him peace
Chapter on descending at Dhu Tuwa before entering Mecca
And landing at Al-Bathaa in Dhu Al-Hulayfa when he returns from Mecca
On the authority of Nafi
Ibn Omar, may God be pleased with them, used to spend the night in Dhu Tuwa, between the two cities
Then he enters from the ditch at the top of Mecca
Whenever he came to Mecca, he would perform Hajj or Umrah
He was only strangled at the door of the mosque
Then he enters and the black corner comes and starts with it
Then he circumambulates seven times, three times running and four times walking
Then he leaves and prays two rak'ahs
Then he leaves before returning home
He circumambulates between Safa and Marwa
If it was issued during Hajj or Umrah
I am in Batha, which is located in Dhī al-Hālifa
Which the Prophet, may God bless him and grant him peace, used to narrate
Comment on the hadith
Sleeping overnight
Dhi Tuwa is a place at the bottom of Mecca
On the usual Umrah route
It was said that it is between Mecca and Tanim
Between the two folds
Al Thanya is the road to Aqaba
Anakh Anakh did not leave Rahila
That is, I bless her and make her sit
Then he enters the Grand Mosque
Black corner
That is, the corner in which is the Black Stone
Saa'i, meaning sand, in the first three rounds
He left, meaning he returned, heading towards the city
One of the benefits of talking
It is learned from the hadith that education is indeed more informative
In which Ibn Omar, may God be pleased with them both, was keen to trace the traces of the Prophet, may God bless him and grant him peace
This is the beginning of the circumambulation cycle
From the corner in which is the Black Stone
And it ends with him
It is permissible to sand in the first three rounds
Prayer is two rak'ahs at the Maqam
This includes aiming towards the left side in worship
It is permissible to agree with the actions of the Prophet, may God bless him and grant him peace
In agreement
On the authority of Nafi
Ibn Omar, may God be pleased with them both, used to pray in it
It means Al-Muhasab
Noon and afternoon
And Morocco and dinner
And he stares deeply
This is mentioned on the authority of the Prophet, may God bless him and grant him peace
Comment on the hadith
Al-Muhasab
Al-Muhassab is a wide place between Mecca and Mecca
It is between the two mountains to the graves
It was named because of the gathering of gravel in it that carries the torrent to it
And he stares deeply
To sleep his sleep
One of the benefits of talking
Benefit from talking
Tahsib is not part of the rituals of Hajj
It includes seeking help from the sleep of the pupil of Hajj for Hajj
It indicates that the Companions, may God be pleased with them, are the most knowledgeable people about the Sunnah of the Prophet, may God bless him and grant him peace
In it, education is indeed more informative
In it, Ibn Omar, may God be pleased with them both, was keen to follow the guidance of the Prophet, may God bless him and grant him peace
Chapter on trade during the season and selling in pre-Islamic markets
On the authority of Ibn Abbas, may God be pleased with them both, he said
Okad, Majnah, and Dhu al-Majaz were markets in pre-Islamic times
When Islam was established, they sinned by trading in it
So God sent down
There is no blame on you if you seek bounty from your Lord
During Hajj seasons
Comment on the hadith
Ukkad is a place in the upper part of Najd, close to Arafat
It was used as a market fifteen years after the elephant incident
Majnah is a place miles from Mecca in the district of Mar Dhahran
Dhul-Majaz is on the right of the parking lot in Arafat
It is a popular market
They sinned, meaning they feared falling into sin
To engage in something other than worship
One of the benefits of talking
Benefit from talking
The legitimacy of obtaining worldly benefits during Hajj
It indicates that there is no harm in the person seeking the ritual of buying and selling before and after entering ihram
This indicates that the thoughts of the soul are taken into account in the sin