WEBVTT 00:00:00.080 --> 00:00:03.379 In the name of God, the Most Gracious, the Most Merciful 00:00:03.379 --> 00:00:06.349 A benefit center 00:00:06.349 --> 00:00:09.550 For humanitarian studies and research 00:00:09.550 --> 00:00:10.849 He offers 00:00:10.849 --> 00:00:15.949 Summary of Sahih Al-Bukhari 00:00:15.949 --> 00:00:18.859 Door 00:00:18.859 --> 00:00:20.859 Glory to the body 00:00:20.859 --> 00:00:24.750 On the authority of Ali, may God be pleased with him 00:00:24.750 --> 00:00:30.449 The Prophet, may God bless him and grant him peace, commanded him to stand up for his body. 00:00:30.449 --> 00:00:32.079 In a novel 00:00:32.579 --> 00:00:37.240 The Prophet, may God bless him and grant him peace, gave a hundred of his bodies 00:00:37.240 --> 00:00:39.740 And to divide his entire body 00:00:39.740 --> 00:00:43.240 Its meat, skins and majesty 00:00:43.240 --> 00:00:48.200 And nothing is given in her sacrifice 00:00:48.200 --> 00:00:51.549 Comment on the hadith 00:00:51.549 --> 00:00:53.549 Glory to the body 00:00:53.549 --> 00:00:55.049 Glory 00:00:55.049 --> 00:01:00.049 Which is thrown on the back of animals, such as camels, horses, and others 00:01:00.049 --> 00:01:05.239 Some reverence is reserved for camels, such as clothing and the like 00:01:05.239 --> 00:01:06.739 Her butcher 00:01:06.739 --> 00:01:08.239 Butchery 00:01:08.239 --> 00:01:12.239 What the butcher takes from the slaughtered animal as his wages 00:01:12.239 --> 00:01:16.519 One of the benefits of talking 00:01:16.519 --> 00:01:18.519 It is useful to talk 00:01:18.519 --> 00:01:21.519 Legitimacy of power of attorney in guidance 00:01:21.519 --> 00:01:25.090 It is permissible to distribute the entire gift 00:01:25.090 --> 00:01:32.069 It includes the distribution of the sacrificed animals and their skins among the poor 00:01:32.069 --> 00:01:35.709 Chapter on slaughtering tied camels 00:01:35.709 --> 00:01:38.709 On the authority of Ziyad bin Jubair, he said: 00:01:38.709 --> 00:01:45.709 I saw Ibn Omar, may God be pleased with them both, coming to a man who had cut off his camel and slaughtering it 00:01:45.709 --> 00:01:46.709 He said 00:01:46.709 --> 00:01:49.709 Send her up, bound 00:01:49.709 --> 00:01:54.349 The Sunnah of Muhammad, may God bless him and grant him peace 00:01:54.349 --> 00:01:57.859 Comment on the hadith 00:01:57.859 --> 00:02:01.430 Anak his body, i.e. he blessed it 00:02:01.430 --> 00:02:05.459 Send it, that is, its trace, to arise 00:02:05.459 --> 00:02:08.460 Any list 00:02:08.460 --> 00:02:10.460 Tied up tied up 00:02:10.460 --> 00:02:13.460 Any reasonable left hand 00:02:13.460 --> 00:02:16.909 One of the benefits of talking 00:02:16.909 --> 00:02:20.000 It is useful to talk 00:02:20.000 --> 00:02:24.000 It is recommended to slaughter camels in the manner mentioned above 00:02:24.000 --> 00:02:26.000 And it teaches the ignorant 00:02:26.000 --> 00:02:30.000 And do not remain silent about violating the Sunnah 00:02:30.000 --> 00:02:33.000 And there is the saying of the Companion from the Sunnah such-and-such 00:02:33.000 --> 00:02:35.000 He has a ruling of lifting 00:02:35.000 --> 00:02:41.110 Chapter on what he eats from the body and what he gives in charity 00:02:41.110 --> 00:02:45.969 On the authority of Jaber bin Abdullah, may God be pleased with them both, he said 00:02:45.969 --> 00:02:51.000 We would not eat any meat if we were larger than the three of us 00:02:51.000 --> 00:02:56.000 The Prophet, may God bless him and grant him peace, gave us permission and said: 00:02:56.000 --> 00:02:58.000 Eat and replenish 00:02:58.000 --> 00:03:01.000 So we ate and were provided with food 00:03:01.000 --> 00:03:03.159 In a novel 00:03:03.159 --> 00:03:10.159 We used to supply sacrificial meat during the time of the Prophet, may God bless him and grant him peace, to Medina 00:03:10.159 --> 00:03:13.870 Comment on the hadith 00:03:13.870 --> 00:03:16.409 Above three of us 00:03:16.409 --> 00:03:19.409 That is, the three days that we have spent 00:03:19.409 --> 00:03:22.409 These are the numbered days 00:03:22.409 --> 00:03:25.409 So, it is permissible 00:03:25.409 --> 00:03:28.479 It provides no savings 00:03:28.479 --> 00:03:31.639 One of the benefits of talking 00:03:31.639 --> 00:03:37.500 It is learned from the hadith that the licenses are proven by the text 00:03:37.500 --> 00:03:40.500 And in it is the saying of the Companions, “We were.” 00:03:40.500 --> 00:03:42.500 He has a ruling of lifting 00:03:42.500 --> 00:03:46.500 Because it is added to the time of the Prophet, may God bless him and grant him peace 00:03:46.500 --> 00:03:52.449 Chapter on shaving and cutting when replacing 00:03:52.449 --> 00:03:54.870 On the authority of Ibn Omar 00:03:54.870 --> 00:03:59.870 The Prophet, may God bless him and grant him peace, shaved his head during the Farewell Hajj 00:03:59.870 --> 00:04:01.870 And some of his companions 00:04:01.870 --> 00:04:03.870 Some of them fell short 00:04:03.870 --> 00:04:07.349 Comment on the hadith 00:04:07.349 --> 00:04:09.860 And some of his companions 00:04:09.860 --> 00:04:14.860 That is, followers of the actions of the Prophet, may God bless him and grant him peace 00:04:14.860 --> 00:04:18.279 One of the benefits of talking 00:04:18.279 --> 00:04:24.040 It is learned from the hadith that shaving is better than cutting it 00:04:24.040 --> 00:04:28.040 There is no denying the difference in diversity 00:04:28.040 --> 00:04:33.120 On the authority of Abdullah bin Omar, may God be pleased with them both 00:04:33.120 --> 00:04:37.120 The Messenger of God, may God bless him and grant him peace, said 00:04:37.120 --> 00:04:40.120 May God have mercy on those who shave 00:04:40.120 --> 00:04:42.120 They said 00:04:42.120 --> 00:04:45.120 And those who fall short, O Messenger of God 00:04:45.120 --> 00:04:46.120 He said 00:04:46.120 --> 00:04:49.120 May God have mercy on those who shave 00:04:49.120 --> 00:04:50.120 They said 00:04:50.120 --> 00:04:53.120 And those who fall short, O Messenger of God 00:04:53.120 --> 00:04:54.120 He said 00:04:54.120 --> 00:04:56.120 And the negligent 00:04:56.120 --> 00:05:00.319 On the authority of Abu Hurairah, may God be pleased with him, he said 00:05:00.319 --> 00:05:03.319 The Messenger of God, may God bless him and grant him peace, said 00:05:03.319 --> 00:05:06.319 Oh God, forgive those who shave 00:05:06.319 --> 00:05:24.350 They said, “And for those who fall short.” He said, “O God, forgive those who cut their hair.” They said, “And for those who fall short.” He said it three times. He said, “And for those who fall short.” 00:05:24.350 --> 00:05:28.500 Comment on the hadith 00:05:28.500 --> 00:05:31.500 May God have mercy on those who shave 00:05:31.500 --> 00:05:35.500 The Messenger of God, may God bless him and grant him peace, presented the shavers 00:05:35.500 --> 00:05:39.500 Because he, may God bless him and grant him peace, shaved his head 00:05:39.500 --> 00:05:42.500 Some people shaved and some people fell short 00:05:42.500 --> 00:05:44.500 Someone came forward who agreed with him 00:05:44.500 --> 00:05:47.500 He called for those who were negligent in the third 00:05:47.500 --> 00:05:50.500 And in a novel on the fourth 00:05:50.500 --> 00:05:54.500 Because those who were negligent fell short by limiting themselves to negligence 00:05:54.500 --> 00:05:57.560 It has linguistic agreement 00:05:57.560 --> 00:06:00.560 The soaring one is the one who is extremely high 00:06:00.560 --> 00:06:02.560 And the one who falls short of it 00:06:02.560 --> 00:06:06.560 It is appropriate to prefer shaving over cutting hair 00:06:06.560 --> 00:06:09.850 Oh God, forgive those who shave 00:06:09.850 --> 00:06:11.850 Praying for forgiveness and mercy 00:06:11.850 --> 00:06:14.850 It is to show credit 00:06:14.850 --> 00:06:18.399 One of the benefits of talking 00:06:18.399 --> 00:06:23.290 He benefits from the superiority of the throat 00:06:23.290 --> 00:06:25.290 Because it is more informative in worship 00:06:25.290 --> 00:06:29.290 It indicates the sincerity of the intention to submit to God 00:06:29.290 --> 00:06:32.290 Because the one who falls short is punished by his adornment 00:06:32.290 --> 00:06:34.290 Which God Almighty wanted 00:06:34.290 --> 00:06:37.290 The pilgrim must be free of charge for her 00:06:37.290 --> 00:06:40.360 And in it is the virtue and distinction of deeds 00:06:40.360 --> 00:06:43.360 It is proven only by text 00:06:43.360 --> 00:06:46.360 This is the keenness of the Companions, may God be pleased with them 00:06:46.360 --> 00:06:48.360 To obtain credit and reward 00:06:48.360 --> 00:06:52.600 On the authority of Ibn Abbas 00:06:52.600 --> 00:06:55.600 On the authority of Muawiyah, may God be pleased with them 00:06:55.600 --> 00:06:57.600 He said 00:06:57.600 --> 00:07:00.600 I fell short of the Messenger of God, may God bless him and grant him peace 00:07:00.600 --> 00:07:02.600 With a clip 00:07:02.600 --> 00:07:06.139 Comment on the hadith 00:07:06.139 --> 00:07:10.720 I fell short of the Messenger of God, may God bless him and grant him peace 00:07:10.720 --> 00:07:14.839 This was a shortcoming in Umrah al-Jarana 00:07:14.839 --> 00:07:17.839 Bmashqas is the long blade 00:07:17.839 --> 00:07:19.839 Not wide 00:07:19.839 --> 00:07:20.839 And it was said 00:07:20.839 --> 00:07:23.839 Rather, it is an arrow with a broad blade 00:07:23.839 --> 00:07:28.439 One of the benefits of talking 00:07:28.439 --> 00:07:30.439 Benefit from talking 00:07:30.439 --> 00:07:32.439 Permissibility of negligence 00:07:32.439 --> 00:07:34.439 Even if the throat is better 00:07:34.439 --> 00:07:39.439 It is permissible to seek help in shaving, giving a gift, and the like 00:07:39.439 --> 00:07:43.949 Visitation on the Day of Sacrifice 00:07:43.949 --> 00:07:46.430 On the authority of Nafi 00:07:46.430 --> 00:07:49.430 On the authority of Ibn Omar, may God be pleased with them both 00:07:49.430 --> 00:07:51.430 He went around once 00:07:51.430 --> 00:07:53.430 Then he naps 00:07:53.430 --> 00:07:55.430 Then it comes from us 00:07:55.430 --> 00:07:57.430 It means the Day of Sacrifice 00:07:57.430 --> 00:08:01.040 Comment on the hadith 00:08:01.040 --> 00:08:02.449 He naps 00:08:02.449 --> 00:08:04.449 Siesta 00:08:04.449 --> 00:08:06.449 Sleeping midday 00:08:06.449 --> 00:08:08.480 Day of Sacrifice 00:08:08.480 --> 00:08:11.480 That is, the tenth day of Dhul-Hijjah 00:08:11.480 --> 00:08:14.769 One of the benefits of talking 00:08:14.769 --> 00:08:17.509 Benefit from talking 00:08:17.509 --> 00:08:19.509 Legitimacy of a nap 00:08:19.509 --> 00:08:22.509 And using it for worship 00:08:22.509 --> 00:08:26.509 It indicates that the Companion’s action is something about which there is no room for opinion 00:08:26.509 --> 00:08:28.509 He has a ruling of lifting 00:08:28.509 --> 00:08:33.590 Chapter on the sermon days from us 00:08:33.590 --> 00:08:37.000 On the authority of Ibn Abbas, may God be pleased with them both 00:08:37.000 --> 00:08:40.000 That the Messenger of God, may God bless him and grant him peace 00:08:40.000 --> 00:08:43.000 Sermons to people on the Day of Sacrifice 00:08:43.000 --> 00:08:44.000 And he said 00:08:44.000 --> 00:08:46.000 Oh people 00:08:46.000 --> 00:08:49.000 What day is this? 00:08:49.000 --> 00:08:50.039 He said 00:08:50.039 --> 00:08:52.039 Sacred day 00:08:52.039 --> 00:08:53.039 He said 00:08:53.039 --> 00:08:55.039 What country is this? 00:08:55.039 --> 00:08:56.039 He said 00:08:56.039 --> 00:08:58.039 Forbidden country 00:08:58.039 --> 00:08:59.070 He said 00:08:59.070 --> 00:09:02.070 What month is this? 00:09:02.070 --> 00:09:03.070 He said 00:09:03.070 --> 00:09:05.070 Sacred month 00:09:05.070 --> 00:09:06.230 He said 00:09:06.230 --> 00:09:11.230 Your blood, your wealth, and your honor are forbidden to you 00:09:11.230 --> 00:09:14.230 As sacred as this day of yours 00:09:14.230 --> 00:09:16.230 In this country of yours 00:09:16.230 --> 00:09:18.230 In this month of yours 00:09:18.230 --> 00:09:20.230 He repeated it repeatedly 00:09:20.230 --> 00:09:23.230 Then he raised his head and said 00:09:23.230 --> 00:09:26.230 Oh God, have you reached it? 00:09:27.230 --> 00:09:29.230 Oh God, have you reached it? 00:09:29.230 --> 00:09:32.230 Ibn Abbas, may God be pleased with them, said 00:09:32.230 --> 00:09:35.230 By the One in whose hand is my soul 00:09:35.230 --> 00:09:38.230 It is his will to his nation 00:09:38.230 --> 00:09:41.230 Let the absent witness be informed 00:09:41.230 --> 00:09:44.320 Do not return to being unbelievers again 00:09:44.320 --> 00:09:47.320 You hit each other's necks 00:09:47.320 --> 00:09:51.539 Comment on the hadith 00:09:51.539 --> 00:09:53.539 Forbidden country 00:09:53.539 --> 00:09:59.799 That is, fighting and other things that the text prohibits are forbidden therein 00:09:59.799 --> 00:10:01.799 And your symptoms 00:10:01.799 --> 00:10:02.799 The offer 00:10:02.799 --> 00:10:05.860 The subject of praise and blame from man 00:10:05.860 --> 00:10:08.860 It is his will to his nation 00:10:08.860 --> 00:10:14.080 That is, the words he said were his will to his nation 00:10:14.080 --> 00:10:15.080 The witness 00:10:15.080 --> 00:10:18.120 That is, present in that council 00:10:18.120 --> 00:10:21.120 Do not return to being unbelievers again 00:10:21.120 --> 00:10:23.120 That is, do not do the actions of infidels 00:10:23.120 --> 00:10:26.120 Or do you not declare one another to be unbelievers? 00:10:26.120 --> 00:10:28.120 It was said otherwise 00:10:28.120 --> 00:10:31.120 You hit each other's necks 00:10:31.120 --> 00:10:33.120 That is, you fight 00:10:33.120 --> 00:10:35.120 Because it is a habit of disbelief 00:10:35.120 --> 00:10:38.120 Blood, honor and money are permissible 00:10:38.120 --> 00:10:42.240 One of the benefits of talking 00:10:42.240 --> 00:10:44.240 Benefit from talking 00:10:44.240 --> 00:10:48.240 The legitimacy of the sermon and sermon on the Day of Sacrifice 00:10:48.240 --> 00:10:52.240 It indicates that the obligation to convey knowledge is sufficient 00:10:52.240 --> 00:10:55.240 It may be necessary for some people 00:10:55.240 --> 00:11:00.240 It confirms the prohibition and makes it as strict as possible 00:11:00.240 --> 00:11:02.240 Repetition and the like 00:11:02.240 --> 00:11:05.240 There is the legitimacy of setting an example 00:11:05.240 --> 00:11:07.240 And attaching peer to peer 00:11:07.240 --> 00:11:10.240 To be clearer to the listener 00:11:10.240 --> 00:11:15.240 It includes the sanctity of innocent blood, honor, and money 00:11:15.240 --> 00:11:22.220 It states that the sanctity of places and times is a matter of suspension 00:11:22.220 --> 00:11:25.220 Ibn Abbas, may God be pleased with them, said 00:11:25.220 --> 00:11:30.220 I heard the Prophet, may God bless him and grant him peace, giving a sermon at Arafat 00:11:30.220 --> 00:11:35.220 Whoever cannot find sandals, let him wear socks 00:11:35.220 --> 00:11:39.220 Whoever does not find a lower garment, let him wear trousers 00:11:39.220 --> 00:11:41.919 For the forbidden 00:11:41.919 --> 00:11:45.399 Comment on the hadith 00:11:45.399 --> 00:11:46.399 The two soles 00:11:46.399 --> 00:11:47.399 The sole 00:11:47.399 --> 00:11:49.820 The shoe 00:11:49.820 --> 00:11:53.750 One of the benefits of talking 00:11:53.750 --> 00:11:55.750 Benefited from the hadith 00:11:55.750 --> 00:11:58.750 The legality of the sermon on the day of Arafat 00:11:58.750 --> 00:12:04.759 It involves moving to a substitute when the original is not available 00:12:04.759 --> 00:12:07.759 On the authority of Abdullah bin Omar, he said: 00:12:07.759 --> 00:12:12.759 The Messenger of God, may God bless him and grant him peace, said in the Farewell Pilgrimage 00:12:12.759 --> 00:12:16.049 In the novel Bemna 00:12:16.049 --> 00:12:20.049 Do you know which month is the most sacred? 00:12:20.049 --> 00:12:24.210 They said, "Don't we make this month?" 00:12:24.210 --> 00:12:25.210 In a novel 00:12:25.210 --> 00:12:28.210 Do you know what month this is? 00:12:28.210 --> 00:12:29.210 They said 00:12:29.210 --> 00:12:32.210 God and His Messenger know best 00:12:32.210 --> 00:12:33.210 He said 00:12:33.210 --> 00:12:35.500 Sacred month 00:12:35.500 --> 00:12:39.500 No country, you know, is more sacred 00:12:39.500 --> 00:12:40.500 They said 00:12:40.500 --> 00:12:43.759 Except this our country 00:12:43.759 --> 00:12:44.759 In a novel 00:12:44.759 --> 00:12:47.759 I wonder what country this is? 00:12:47.759 --> 00:12:48.759 They said 00:12:48.759 --> 00:12:51.759 God and His Messenger know best 00:12:51.759 --> 00:12:52.789 He said 00:12:52.789 --> 00:12:54.789 Forbidden country 00:12:54.789 --> 00:12:55.919 He said 00:12:55.919 --> 00:12:59.919 Do you know which day is the greatest sanctity? 00:12:59.919 --> 00:13:00.950 They said 00:13:00.950 --> 00:13:03.950 Except today 00:13:03.950 --> 00:13:06.200 In a novel 00:13:06.200 --> 00:13:09.200 Do you know what day this is? 00:13:09.200 --> 00:13:10.200 They said 00:13:10.200 --> 00:13:13.200 God and His Messenger know best 00:13:13.200 --> 00:13:14.240 He said 00:13:14.240 --> 00:13:17.240 This is a forbidden day 00:13:17.240 --> 00:13:18.399 He said 00:13:18.399 --> 00:13:21.399 For God is Blessed and Most High 00:13:21.399 --> 00:13:26.399 Your blood, your money, and your honor have been forbidden to you 00:13:26.399 --> 00:13:28.399 Except for her rights 00:13:28.399 --> 00:13:30.399 As sacred as this day of yours 00:13:30.399 --> 00:13:32.399 In this country of yours 00:13:32.399 --> 00:13:35.399 In this month of yours 00:13:35.399 --> 00:13:37.460 Except have you reached it? 00:13:37.460 --> 00:13:38.460 Three 00:13:38.460 --> 00:13:40.460 They answer all of that 00:13:40.460 --> 00:13:42.460 Except yes 00:13:42.460 --> 00:13:43.519 He said 00:13:43.519 --> 00:13:46.519 And judge or punish 00:13:46.519 --> 00:13:49.519 Do not return to being unbelievers again 00:13:49.519 --> 00:13:52.519 You hit each other's necks 00:13:52.519 --> 00:13:55.970 He added a comment in a novel 00:13:55.970 --> 00:14:00.970 One day the Prophet, may God bless him and grant him peace, stood between the Jamarat embers to sacrifice 00:14:00.970 --> 00:14:03.970 In the argument that he made for Hajj with this 00:14:03.970 --> 00:14:05.970 And he said 00:14:05.970 --> 00:14:08.970 This is the biggest day of Hajj 00:14:08.970 --> 00:14:13.000 Then the Prophet, may God bless him and grant him peace, started saying 00:14:13.000 --> 00:14:15.000 Oh God, bear witness 00:14:15.000 --> 00:14:17.000 He bid farewell to the people 00:14:17.000 --> 00:14:19.000 And they said 00:14:19.000 --> 00:14:22.799 This is my farewell argument 00:14:22.799 --> 00:14:26.279 Comment on the hadith 00:14:26.279 --> 00:14:28.279 The greatest sanctity 00:14:28.279 --> 00:14:30.279 That is, the most severe prohibition 00:14:30.279 --> 00:14:32.279 This is our month 00:14:32.279 --> 00:14:34.320 That is, Dhu al-Hijjah 00:14:34.320 --> 00:14:36.320 This is our country 00:14:36.320 --> 00:14:37.379 That is, Mecca 00:14:37.379 --> 00:14:39.379 Our present day 00:14:39.379 --> 00:14:41.700 That is, the day of sacrifice 00:14:41.700 --> 00:14:45.700 Your blood, your money, and your honor are forbidden to you 00:14:45.700 --> 00:14:47.700 Except for her rights 00:14:47.700 --> 00:14:49.860 That is, fixed in the text 00:14:49.860 --> 00:14:52.860 And judge or punish 00:14:52.860 --> 00:14:57.860 Woe is a word said to anyone who falls into it because it deserves it 00:14:57.860 --> 00:15:03.049 Woe to whoever falls into it, a blow he does not deserve 00:15:03.049 --> 00:15:05.049 Don't come back 00:15:05.049 --> 00:15:07.049 That is, do not come back 00:15:07.049 --> 00:15:09.049 After infidels 00:15:09.049 --> 00:15:12.049 That is, do not do the actions of infidels 00:15:12.049 --> 00:15:15.049 Or do you not declare one another to be unbelievers? 00:15:15.049 --> 00:15:17.049 It was said otherwise 00:15:17.049 --> 00:15:19.049 You hit each other's necks 00:15:19.049 --> 00:15:21.049 That is, you fight 00:15:21.049 --> 00:15:23.049 Because it is the habit of those who disbelieve 00:15:23.049 --> 00:15:26.049 Blood, honor and money are permissible 00:15:26.049 --> 00:15:28.080 You know? 00:15:28.080 --> 00:15:30.080 That is, do you know? 00:15:30.080 --> 00:15:31.080 With this 00:15:31.080 --> 00:15:35.080 That is, according to the words mentioned in the previous sermon 00:15:35.080 --> 00:15:36.309 So he started 00:15:36.309 --> 00:15:38.309 That is, make it 00:15:38.309 --> 00:15:41.720 One of the benefits of talking 00:15:41.720 --> 00:15:44.590 Benefit from talking 00:15:44.590 --> 00:15:47.590 The legitimacy of the sermon on the Day of Sacrifice 00:15:47.590 --> 00:15:51.590 It confirms the prohibition and makes it as strict as possible 00:15:51.590 --> 00:15:53.590 Repetition and the like 00:15:53.590 --> 00:15:56.590 There is the legitimacy of setting an example 00:15:56.590 --> 00:15:58.590 And attaching peer to peer 00:15:58.590 --> 00:16:01.590 To be clearer to the listener 00:16:01.590 --> 00:16:06.590 It includes the sanctity of innocent blood, honor, and money 00:16:06.590 --> 00:16:11.590 It states that the sanctity of places and times is only proven by text 00:16:11.590 --> 00:16:16.590 In it, the infallible soul is permitted by its established right 00:16:16.590 --> 00:16:19.590 This hadith is one of the signs of prophecy 00:16:19.590 --> 00:16:22.590 The fighting occurred later 00:16:22.590 --> 00:16:26.590 In it, the day of Nahari is the major day of Hajj 00:16:26.590 --> 00:16:31.669 Chapter on throwing stones 00:16:31.669 --> 00:16:34.399 On the authority of Wabra, he said: 00:16:34.399 --> 00:16:37.399 I asked Ibn Omar, may God be pleased with them both 00:16:37.399 --> 00:16:39.399 When do I stone the stones? 00:16:39.399 --> 00:16:40.399 He said 00:16:40.399 --> 00:16:43.399 If your imam throws stones at him, throw at him 00:16:43.399 --> 00:16:46.470 So I repeated the matter to him 00:16:46.470 --> 00:16:47.470 He said 00:16:47.470 --> 00:16:49.470 We were crying 00:16:49.470 --> 00:16:52.470 When the sun went down, we threw 00:16:52.470 --> 00:16:55.919 Comment on the hadith 00:16:55.919 --> 00:16:58.360 When do I stone the stones? 00:16:58.360 --> 00:17:01.360 That is, on a day other than the day of sacrifice 00:17:01.360 --> 00:17:03.360 If your imam throws stones 00:17:03.360 --> 00:17:04.359 What is meant? 00:17:04.359 --> 00:17:07.359 The prince who is on Hajj 00:17:07.359 --> 00:17:08.519 matter 00:17:08.519 --> 00:17:11.519 That is, question and referendum 00:17:11.519 --> 00:17:12.519 We sigh 00:17:12.519 --> 00:17:15.519 That is, we watch the time and investigate 00:17:16.519 --> 00:17:20.710 One of the benefits of talking 00:17:20.710 --> 00:17:22.710 Benefit from talking 00:17:22.710 --> 00:17:27.710 Throwing stones during the days of Tashreeq is done after noon 00:17:27.710 --> 00:17:31.710 In it, the followers were keen to know the Sunnah 00:17:31.710 --> 00:17:34.710 And in it is the saying of the Companions, “We were.” 00:17:34.710 --> 00:17:36.740 He has a ruling of lifting 00:17:36.740 --> 00:17:41.740 It is permissible to return the question to the scholar and the mufti 00:17:41.740 --> 00:17:45.740 It states that the acts of Hajj follow the major imamate 00:17:45.740 --> 00:17:50.720 Chapter on throwing stones from the depths of the valley 00:17:50.720 --> 00:17:54.329 On the authority of Abdul Rahman bin Yazid 00:17:54.329 --> 00:17:57.329 He was with Ibn Masoud, may God be pleased with him 00:17:57.329 --> 00:18:00.329 When he stoned Jamrat al-Aqaba 00:18:00.329 --> 00:18:02.329 So he entered the valley 00:18:02.329 --> 00:18:04.329 Even if it is aligned with a tree 00:18:04.329 --> 00:18:06.329 He intercepted her 00:18:06.329 --> 00:18:08.490 In a novel 00:18:08.490 --> 00:18:10.490 So he placed the house on his left 00:18:10.490 --> 00:18:12.490 And from us to his right 00:18:12.490 --> 00:18:14.680 He threw seven pebbles 00:18:14.680 --> 00:18:17.680 He grows bigger with every pebble 00:18:17.680 --> 00:18:19.680 Then he said 00:18:19.680 --> 00:18:22.680 From it here and besides Him there is no god 00:18:22.680 --> 00:18:26.680 The one to whom Surah Al-Baqarah was revealed rose 00:18:26.680 --> 00:18:28.680 May God bless him and grant him peace 00:18:28.680 --> 00:18:32.230 Comment on the hadith 00:18:32.230 --> 00:18:34.640 Jamrat al-Aqaba 00:18:34.640 --> 00:18:36.640 It is the major anthrax 00:18:36.640 --> 00:18:38.640 So he entered the valley 00:18:38.640 --> 00:18:41.640 That is, a stop in the valley 00:18:41.640 --> 00:18:43.640 Align with the tree 00:18:43.640 --> 00:18:45.640 That is, he met her 00:18:45.640 --> 00:18:46.640 He intercepted her 00:18:46.640 --> 00:18:48.640 That is, it came from her presentation 00:18:48.640 --> 00:18:50.640 Of them here 00:18:50.640 --> 00:18:52.640 None of this place 00:18:52.640 --> 00:18:54.680 Surah Al-Baqarah 00:18:54.680 --> 00:18:56.680 Mention of Surah Al-Baqarah 00:18:56.680 --> 00:19:00.680 Because most of the rituals are mentioned in it 00:19:00.680 --> 00:19:03.930 One of the benefits of talking 00:19:03.930 --> 00:19:06.730 Benefit from talking 00:19:06.730 --> 00:19:09.730 Indeed, to whom were the matters of rituals revealed 00:19:09.730 --> 00:19:11.730 The law was taken from him 00:19:11.730 --> 00:19:13.730 First and most deserving of being followed 00:19:13.730 --> 00:19:15.730 Whoever throws a burning ember from above it 00:19:16.730 --> 00:19:19.730 It is permissible to swear an oath without swearing an oath 00:19:19.730 --> 00:19:22.730 This is the keenness of the Companions, may God be pleased with them 00:19:22.730 --> 00:19:26.730 Following the guidance of the Prophet, may God bless him and grant him peace 00:19:26.730 --> 00:19:30.730 In it, education actually informs the soul 00:19:30.730 --> 00:19:35.619 Door if sand two coals 00:19:35.619 --> 00:19:38.619 He establishes and facilitates the future of kisses 00:19:38.619 --> 00:19:42.579 On the authority of Ibn Omar, may God be pleased with them both 00:19:42.579 --> 00:19:45.579 He was stoning the lower Jamarat 00:19:45.579 --> 00:19:47.579 With seven pebbles 00:19:47.579 --> 00:19:50.579 He grows older with every pebble 00:19:50.579 --> 00:19:53.579 Then move forward until it becomes easier 00:19:53.579 --> 00:19:56.579 He stands facing the Qiblah 00:19:56.579 --> 00:19:58.579 He stands for a long time 00:19:58.579 --> 00:20:00.579 He prays and raises his hands 00:20:00.579 --> 00:20:02.579 Then he throws the middle one 00:20:02.579 --> 00:20:05.579 Then he takes the same left and begins 00:20:05.579 --> 00:20:08.579 He faces the Qiblah 00:20:08.579 --> 00:20:10.579 He stands for a long time 00:20:10.579 --> 00:20:13.579 He prays and raises his hands 00:20:13.579 --> 00:20:15.579 And he stays for a long time 00:20:15.579 --> 00:20:19.579 Then he throws Jamrat al-Aqabah from the depths of the valley 00:20:19.579 --> 00:20:21.579 And he doesn't stop there 00:20:21.579 --> 00:20:24.579 Then he goes away and says: 00:20:24.579 --> 00:20:29.579 This is how I saw the Prophet, may God bless him and grant him peace, doing it 00:20:29.579 --> 00:20:34.079 Comment on the hadith 00:20:34.079 --> 00:20:36.079 The lowest ember 00:20:36.079 --> 00:20:37.079 That is, the picture 00:20:37.079 --> 00:20:40.079 Close to Al Khaif Mosque 00:20:40.079 --> 00:20:42.079 And the closest one to us 00:20:42.079 --> 00:20:45.079 Tarma from the second day of sacrifice 00:20:45.079 --> 00:20:47.240 After 00:20:47.240 --> 00:20:49.279 Any after and after 00:20:49.279 --> 00:20:51.279 So easy 00:20:51.279 --> 00:20:53.440 That is, he means the plain of the land 00:20:53.440 --> 00:20:55.440 Central 00:20:55.440 --> 00:20:57.440 That is, the middle jamrah 00:20:57.440 --> 00:20:59.440 Then he takes 00:20:59.440 --> 00:21:00.440 That is, he leaves 00:21:00.440 --> 00:21:02.440 The same north 00:21:02.440 --> 00:21:05.039 That is, the north side 00:21:05.039 --> 00:21:08.839 One of the benefits of talking 00:21:08.839 --> 00:21:10.839 Benefit from talking 00:21:10.839 --> 00:21:13.839 The Companions, may God be pleased with them, were keen 00:21:13.839 --> 00:21:16.839 The highest of the Prophet, may God bless him and grant him peace 00:21:16.839 --> 00:21:18.839 And in it are the acts of Hajj 00:21:18.839 --> 00:21:20.839 Stay in it 00:21:20.839 --> 00:21:22.839 It is desirable to prolong the supplication 00:21:22.839 --> 00:21:24.839 At the Jamaratain 00:21:24.839 --> 00:21:26.839 The intention is to do the left thing 00:21:26.839 --> 00:21:28.839 In worship 00:21:28.839 --> 00:21:30.839 It contains the supplications and supplications 00:21:30.839 --> 00:21:33.839 In Hajj, it is restricted and absolute 00:21:33.839 --> 00:21:36.910 It includes the desirability of facing the Qiblah 00:21:36.910 --> 00:21:40.960 In prayer 00:21:40.960 --> 00:21:43.440 Farewell convoys door 00:21:43.440 --> 00:21:46.440 On the authority of Anas bin Malik, may God be pleased with him 00:21:46.440 --> 00:21:49.440 That the Prophet, may God bless him and grant him peace 00:21:49.440 --> 00:21:51.440 He prayed noon and afternoon prayers 00:21:51.440 --> 00:21:53.440 And Morocco and dinner 00:21:53.440 --> 00:21:56.440 Then he lay down in the hut 00:21:56.440 --> 00:21:58.440 Then he rode home 00:21:58.440 --> 00:22:00.880 So he walked around with him 00:22:00.880 --> 00:22:04.430 Comment on the hadith 00:22:04.430 --> 00:22:05.430 Lay down 00:22:05.430 --> 00:22:06.430 That is, he fell asleep 00:22:06.430 --> 00:22:08.430 In Al-Muhasab 00:22:08.430 --> 00:22:10.430 Al-Muhassab is a spacious place 00:22:10.430 --> 00:22:12.430 Between us and Mecca 00:22:12.430 --> 00:22:15.430 It is between the two mountains to the graves 00:22:15.430 --> 00:22:16.430 Name it 00:22:16.430 --> 00:22:18.430 Grit meeting in it 00:22:18.430 --> 00:22:20.430 By carrying the torrent to him 00:22:20.430 --> 00:22:23.750 One of the benefits of talking 00:22:23.750 --> 00:22:26.680 Benefit from talking 00:22:26.680 --> 00:22:29.680 Hajj activities are suspended 00:22:29.680 --> 00:22:32.680 It includes the use of night sleep 00:22:32.680 --> 00:22:34.680 On Hajj activities 00:22:34.680 --> 00:22:38.690 Chapter: If a woman menstruates 00:22:38.690 --> 00:22:40.690 After she overflowed 00:22:40.690 --> 00:22:43.200 About Ikrimah 00:22:43.200 --> 00:22:44.200 The people of the city 00:22:44.200 --> 00:22:47.200 Ibn Abbas, may God be pleased with them, asked 00:22:47.200 --> 00:22:49.200 About a woman who died 00:22:49.200 --> 00:22:51.200 Then she menstruated 00:22:51.200 --> 00:22:52.200 He told them 00:22:52.200 --> 00:22:54.200 Alienate 00:22:54.200 --> 00:22:55.200 They said 00:22:55.200 --> 00:22:57.200 We don't take your word for it 00:22:57.200 --> 00:22:59.200 We abandon Zaid's statement 00:22:59.200 --> 00:23:00.200 He said 00:23:00.200 --> 00:23:02.200 If you provide the city 00:23:02.200 --> 00:23:03.200 So they asked 00:23:03.200 --> 00:23:05.200 So they presented the city 00:23:05.200 --> 00:23:06.200 So they asked 00:23:06.200 --> 00:23:08.200 It was among those who asked 00:23:08.200 --> 00:23:10.200 Umm Salim 00:23:10.200 --> 00:23:12.200 So I mentioned the hadith of my class 00:23:14.099 --> 00:23:17.549 Comment on the hadith 00:23:17.549 --> 00:23:19.549 We leave, that is, we leave 00:23:19.549 --> 00:23:23.609 Zaid, i.e. Ibn Thabit, may God be pleased with him 00:23:23.609 --> 00:23:25.609 Safiya's hadith 00:23:25.609 --> 00:23:30.059 Previously numbered 26 and two hundred 00:23:30.059 --> 00:23:33.829 One of the benefits of talking 00:23:33.829 --> 00:23:35.829 Benefit from talking 00:23:35.829 --> 00:23:39.829 It is permissible to consult scholars regarding issues 00:23:39.829 --> 00:23:41.829 It is legitimate to present the issue 00:23:41.829 --> 00:23:43.829 On more than one world 00:23:43.829 --> 00:23:48.829 It indicates that women are more knowledgeable about their affairs if they understand them 00:23:48.829 --> 00:23:52.829 It contains guidance on verifying fatwas and rulings 00:23:52.829 --> 00:23:57.829 In the hadith, the farewell tawaf is waived for the menstruating woman 00:23:57.829 --> 00:24:01.589 The door of Al-Muhassab 00:24:01.589 --> 00:24:06.000 On the authority of Aisha, may God be pleased with her, she said 00:24:06.000 --> 00:24:11.000 It was a house sent down by the Prophet, may God bless him and grant him peace 00:24:11.000 --> 00:24:14.000 To let him out 00:24:14.000 --> 00:24:16.000 I mean, it's flat 00:24:16.000 --> 00:24:20.089 Comment on the hadith 00:24:20.089 --> 00:24:25.190 Make it easier for him to head into town 00:24:25.190 --> 00:24:26.190 With the flattest 00:24:26.190 --> 00:24:30.190 Al-Abtah, Al-Batha, and Khaif Bani Kenana 00:24:30.190 --> 00:24:32.190 Name for one thing 00:24:32.190 --> 00:24:35.480 One of the benefits of talking 00:24:35.480 --> 00:24:38.180 Benefit from talking 00:24:38.180 --> 00:24:41.180 Going to the left side in worship 00:24:41.180 --> 00:24:45.180 It indicates that descending on Al-Muhasab is not part of the rituals of Hajj 00:24:45.180 --> 00:24:51.200 On the authority of Ibn Abbas, may God be pleased with them both, he said 00:24:51.200 --> 00:24:54.200 Appointment is nothing 00:24:54.200 --> 00:24:59.200 Rather, it is a revelation revealed by the Messenger of God, may God bless him and grant him peace 00:24:59.200 --> 00:25:02.640 Comment on the hadith 00:25:02.640 --> 00:25:05.119 Immunization 00:25:05.119 --> 00:25:09.119 That is, if one of us flees to Mecca to bid farewell 00:25:09.119 --> 00:25:13.119 He stays in Al-Muhasab until he sleeps there for an hour 00:25:13.119 --> 00:25:15.119 Then he enters Mecca 00:25:15.119 --> 00:25:18.319 One of the benefits of talking 00:25:18.319 --> 00:25:20.990 Benefit from talking 00:25:20.990 --> 00:25:25.079 Tahsib is not part of the rituals of Hajj 00:25:25.079 --> 00:25:30.079 It includes seeking help from the sleep of the pupil of Hajj for Hajj 00:25:30.079 --> 00:25:40.130 It indicates that the Companions, may God be pleased with them, are the most knowledgeable people about the Sunnah of the Prophet, may God bless him and grant him peace 00:25:40.130 --> 00:25:44.130 Chapter on descending at Dhu Tuwa before entering Mecca 00:25:44.130 --> 00:25:49.130 And landing at Al-Bathaa in Dhu Al-Hulayfa when he returns from Mecca 00:25:49.130 --> 00:25:51.839 On the authority of Nafi 00:25:51.839 --> 00:25:57.839 Ibn Omar, may God be pleased with them, used to spend the night in Dhu Tuwa, between the two cities 00:25:57.839 --> 00:26:01.839 Then he enters from the ditch at the top of Mecca 00:26:01.839 --> 00:26:05.839 Whenever he came to Mecca, he would perform Hajj or Umrah 00:26:05.839 --> 00:26:09.839 He was only strangled at the door of the mosque 00:26:09.839 --> 00:26:13.839 Then he enters and the black corner comes and starts with it 00:26:13.839 --> 00:26:19.839 Then he circumambulates seven times, three times running and four times walking 00:26:19.839 --> 00:26:23.839 Then he leaves and prays two rak'ahs 00:26:23.839 --> 00:26:27.839 Then he leaves before returning home 00:26:27.839 --> 00:26:30.839 He circumambulates between Safa and Marwa 00:26:30.839 --> 00:26:33.839 If it was issued during Hajj or Umrah 00:26:33.839 --> 00:26:36.839 I am in Batha, which is located in Dhī al-Hālifa 00:26:37.839 --> 00:26:42.839 Which the Prophet, may God bless him and grant him peace, used to narrate 00:26:42.839 --> 00:26:46.480 Comment on the hadith 00:26:46.480 --> 00:26:50.920 Sleeping overnight 00:26:50.920 --> 00:26:54.920 Dhi Tuwa is a place at the bottom of Mecca 00:26:54.920 --> 00:26:57.920 On the usual Umrah route 00:26:57.920 --> 00:27:01.920 It was said that it is between Mecca and Tanim 00:27:01.920 --> 00:27:03.920 Between the two folds 00:27:03.920 --> 00:27:06.920 Al Thanya is the road to Aqaba 00:27:06.920 --> 00:27:09.920 Anakh Anakh did not leave Rahila 00:27:09.920 --> 00:27:12.920 That is, I bless her and make her sit 00:27:12.920 --> 00:27:15.920 Then he enters the Grand Mosque 00:27:15.920 --> 00:27:17.920 Black corner 00:27:17.920 --> 00:27:20.920 That is, the corner in which is the Black Stone 00:27:20.920 --> 00:27:25.920 Saa'i, meaning sand, in the first three rounds 00:27:25.920 --> 00:27:31.240 He left, meaning he returned, heading towards the city 00:27:31.240 --> 00:27:35.140 One of the benefits of talking 00:27:35.140 --> 00:27:40.140 It is learned from the hadith that education is indeed more informative 00:27:40.140 --> 00:27:47.140 In which Ibn Omar, may God be pleased with them both, was keen to trace the traces of the Prophet, may God bless him and grant him peace 00:27:47.140 --> 00:27:50.140 This is the beginning of the circumambulation cycle 00:27:50.140 --> 00:27:53.140 From the corner in which is the Black Stone 00:27:53.140 --> 00:27:55.140 And it ends with him 00:27:55.140 --> 00:27:59.140 It is permissible to sand in the first three rounds 00:27:59.140 --> 00:28:02.140 Prayer is two rak'ahs at the Maqam 00:28:02.140 --> 00:28:05.140 This includes aiming towards the left side in worship 00:28:05.140 --> 00:28:11.140 It is permissible to agree with the actions of the Prophet, may God bless him and grant him peace 00:28:11.140 --> 00:28:12.140 In agreement 00:28:12.140 --> 00:28:16.160 On the authority of Nafi 00:28:16.160 --> 00:28:20.160 Ibn Omar, may God be pleased with them both, used to pray in it 00:28:20.160 --> 00:28:22.160 It means Al-Muhasab 00:28:22.160 --> 00:28:24.160 Noon and afternoon 00:28:24.160 --> 00:28:26.160 And Morocco and dinner 00:28:26.160 --> 00:28:28.160 And he stares deeply 00:28:28.160 --> 00:28:32.160 This is mentioned on the authority of the Prophet, may God bless him and grant him peace 00:28:32.160 --> 00:28:35.799 Comment on the hadith 00:28:35.799 --> 00:28:38.240 Al-Muhasab 00:28:38.240 --> 00:28:42.240 Al-Muhassab is a wide place between Mecca and Mecca 00:28:42.240 --> 00:28:45.240 It is between the two mountains to the graves 00:28:45.240 --> 00:28:50.240 It was named because of the gathering of gravel in it that carries the torrent to it 00:28:50.240 --> 00:28:52.369 And he stares deeply 00:28:52.369 --> 00:28:54.369 To sleep his sleep 00:28:54.369 --> 00:28:57.920 One of the benefits of talking 00:28:57.920 --> 00:29:00.940 Benefit from talking 00:29:00.940 --> 00:29:03.940 Tahsib is not part of the rituals of Hajj 00:29:03.940 --> 00:29:08.940 It includes seeking help from the sleep of the pupil of Hajj for Hajj 00:29:08.940 --> 00:29:15.940 It indicates that the Companions, may God be pleased with them, are the most knowledgeable people about the Sunnah of the Prophet, may God bless him and grant him peace 00:29:15.940 --> 00:29:19.940 In it, education is indeed more informative 00:29:19.940 --> 00:29:26.940 In it, Ibn Omar, may God be pleased with them both, was keen to follow the guidance of the Prophet, may God bless him and grant him peace 00:29:26.940 --> 00:29:34.440 Chapter on trade during the season and selling in pre-Islamic markets 00:29:34.440 --> 00:29:39.079 On the authority of Ibn Abbas, may God be pleased with them both, he said 00:29:39.079 --> 00:29:45.079 Okad, Majnah, and Dhu al-Majaz were markets in pre-Islamic times 00:29:45.079 --> 00:29:50.079 When Islam was established, they sinned by trading in it 00:29:50.079 --> 00:29:52.079 So God sent down 00:29:52.079 --> 00:29:58.210 There is no blame on you if you seek bounty from your Lord 00:29:58.210 --> 00:30:00.210 During Hajj seasons 00:30:00.210 --> 00:30:03.660 Comment on the hadith 00:30:03.660 --> 00:30:09.920 Ukkad is a place in the upper part of Najd, close to Arafat 00:30:09.920 --> 00:30:14.920 It was used as a market fifteen years after the elephant incident 00:30:14.920 --> 00:30:22.109 Majnah is a place miles from Mecca in the district of Mar Dhahran 00:30:22.109 --> 00:30:26.240 Dhul-Majaz is on the right of the parking lot in Arafat 00:30:26.240 --> 00:30:28.240 It is a popular market 00:30:28.240 --> 00:30:32.240 They sinned, meaning they feared falling into sin 00:30:32.240 --> 00:30:35.240 To engage in something other than worship 00:30:35.240 --> 00:30:38.619 One of the benefits of talking 00:30:38.619 --> 00:30:41.319 Benefit from talking 00:30:41.319 --> 00:30:45.319 The legitimacy of obtaining worldly benefits during Hajj 00:30:45.319 --> 00:30:52.319 It indicates that there is no harm in the person seeking the ritual of buying and selling before and after entering ihram 00:30:52.319 --> 00:30:57.319 This indicates that the thoughts of the soul are taken into account in the sin