WEBVTT 00:00:00.080 --> 00:00:03.439 In the name of Allah, the Entirely Merciful, the Especially Merciful. 00:00:03.439 --> 00:00:06.370 The Ifadah Center 00:00:06.370 --> 00:00:09.570 for Humanities Research and Studies 00:00:09.570 --> 00:00:10.849 presents 00:00:10.849 --> 00:00:16.210 An Abridgment of Sahih al-Bukhari. 00:00:16.210 --> 00:00:19.839 Chapter: The Ablution of Children, 00:00:19.839 --> 00:00:23.039 When Ritual Bathing and Purification Become Obligatory upon Them, 00:00:23.039 --> 00:00:26.800 Their Attendance at Congregational, Eid, and Funeral Prayers, 00:00:26.800 --> 00:00:28.480 and Their Rows. 00:00:28.480 --> 00:00:32.859 On the authority of Ibn 'Abbas, may Allah be pleased with them both: 00:00:33.329 --> 00:00:34.850 In one narration: 00:00:34.850 --> 00:00:40.289 A person whom the Messenger of Allah (peace and blessings of Allah be upon him) used to visit fell ill and died, 00:00:40.289 --> 00:00:41.969 dying during the night, 00:00:41.969 --> 00:00:44.130 so they buried him at night. 00:00:44.130 --> 00:00:47.259 When morning came, they informed him 00:00:47.259 --> 00:00:50.460 that the Messenger of Allah, peace be upon him, 00:00:50.460 --> 00:00:53.920 passed by a grave of someone buried at night. 00:00:53.920 --> 00:00:55.280 In another narration: 00:00:55.280 --> 00:00:57.520 By an isolated grave, 00:00:57.520 --> 00:01:00.799 so he aligned them in rows and said four takbirs. 00:01:00.799 --> 00:01:02.159 He asked, 00:01:02.240 --> 00:01:04.400 "When was this person buried?" 00:01:04.400 --> 00:01:05.359 They replied, 00:01:05.359 --> 00:01:06.989 "Last night." 00:01:06.989 --> 00:01:08.109 He said, 00:01:08.109 --> 00:01:10.590 "Why did you not inform me?" 00:01:10.590 --> 00:01:11.709 They said, 00:01:11.709 --> 00:01:14.189 "We buried him in the dark of night, 00:01:14.189 --> 00:01:16.829 and we disliked waking you." 00:01:16.829 --> 00:01:17.870 So he stood, 00:01:17.870 --> 00:01:19.870 and we formed rows behind him. 00:01:19.870 --> 00:01:21.629 Ibn 'Abbas said, 00:01:21.629 --> 00:01:23.230 "And I was among them," 00:01:23.230 --> 00:01:25.650 and he prayed over him. 00:01:25.650 --> 00:01:28.859 Commentary on the Hadith: 00:01:28.859 --> 00:01:31.099 "He passed by an isolated grave" (qabr manbudh) 00:01:31.099 --> 00:01:32.959 means set apart on its own. 00:01:32.959 --> 00:01:34.400 "Last night" (al-barihah) 00:01:34.400 --> 00:01:37.870 refers to the most recent night that has passed. 00:01:37.870 --> 00:01:40.109 "Why did you not inform me?" (afala adhantumuni) 00:01:40.109 --> 00:01:43.379 means: Why did you not notify me? 00:01:43.379 --> 00:01:46.900 Key takeaways from the hadith: 00:01:46.900 --> 00:01:50.340 The hadith demonstrates the keenness of the Prophet, peace be upon him, 00:01:50.340 --> 00:01:52.739 to perform the funeral prayer over his Companions, 00:01:52.739 --> 00:01:55.379 as his prayer was a mercy and blessing for them. 00:01:55.379 --> 00:02:01.540 It also shows the deep love of the Companions for the Prophet, peace be upon him. 00:02:01.540 --> 00:02:06.260 It indicates the importance of attending to children and training them in the rites of Islam, 00:02:06.260 --> 00:02:10.259 and having them attend congregations so they become accustomed to them, 00:02:10.259 --> 00:02:14.560 making it a habitual practice for them. 00:02:14.560 --> 00:02:17.199 On the authority of Abu Sa'id, who said: 00:02:17.199 --> 00:02:22.349 I testify that the Messenger of Allah (peace and blessings of Allah be upon him) said: 00:02:22.349 --> 00:02:26.909 "Taking a bath on Friday is obligatory upon every person who has reached puberty, 00:02:26.909 --> 00:02:28.430 as well as using the tooth-stick (siwak), 00:02:28.430 --> 00:02:32.159 and applying perfume if it is available." 00:02:32.159 --> 00:02:35.199 Commentary on the Hadith: 00:02:35.199 --> 00:02:37.919 "Taking a bath on Friday is obligatory" 00:02:37.919 --> 00:02:40.830 means highly emphasized and confirmed in his case. 00:02:40.830 --> 00:02:42.750 "Upon every person who has reached puberty" (muhtalim) 00:02:42.750 --> 00:02:44.110 means one who has reached full maturity, 00:02:44.110 --> 00:02:47.219 as experiencing wet dreams entails reaching puberty. 00:02:47.219 --> 00:02:48.659 "Using the tooth-stick" (an yastanna) 00:02:48.659 --> 00:02:51.139 means employing the siwak. 00:02:51.139 --> 00:02:53.139 "Applying perfume" (an yamassa tibba) 00:02:53.139 --> 00:02:56.259 means putting on some fragrance. 00:02:56.259 --> 00:02:59.840 Key takeaways from the hadith: 00:02:59.840 --> 00:03:02.080 It is derived from the hadith that 00:03:02.159 --> 00:03:06.860 bathing, applying perfume, and using the siwak are recommended for whoever intends to attend the Friday prayer. 00:03:06.860 --> 00:03:14.050 The hadith also implies that the Friday prayer is not obligatory upon a child. 00:03:14.050 --> 00:03:19.520 Chapter: Women Going out to the Mosques at Night and in the Darkness of Dawn. 00:03:19.520 --> 00:03:21.759 On the authority of Ibn 'Umar, who said: 00:03:21.759 --> 00:03:28.620 A wife of 'Umar used to attend the Dawn and Night prayers in congregation at the mosque. 00:03:28.620 --> 00:03:30.300 It was said to her, 00:03:30.300 --> 00:03:31.740 "Why do you go out 00:03:31.740 --> 00:03:36.259 when you know that 'Umar dislikes that and feels protective jealousy?" 00:03:36.259 --> 00:03:37.460 She said, 00:03:37.460 --> 00:03:40.340 "What prevents him from forbidding me?" 00:03:40.340 --> 00:03:41.460 He replied, 00:03:41.460 --> 00:03:46.020 "What prevents him is the statement of the Messenger of Allah, peace be upon him: 00:03:46.020 --> 00:03:50.300 'Do not prevent the female servants of Allah from the mosques of Allah.'" 00:03:50.300 --> 00:03:51.939 In another narration: 00:03:51.939 --> 00:03:56.020 "If your women ask your permission at night to go to the mosque, 00:03:56.020 --> 00:03:58.669 give them permission." 00:03:58.669 --> 00:04:02.289 Commentary on the Hadith: 00:04:02.370 --> 00:04:06.240 "Al-Ghalas" refers to the remaining darkness at the end of the night. 00:04:06.240 --> 00:04:11.870 The wife of 'Umar was 'Atikah bint Zayd ibn 'Amr ibn Nufayl. 00:04:11.870 --> 00:04:15.870 "Tash-had" means she attends the congregation, 00:04:15.870 --> 00:04:18.699 that is, she attends the congregational prayer. 00:04:18.699 --> 00:04:20.379 "It was said to her": 00:04:20.379 --> 00:04:25.180 It is said that the one who addressed her was 'Umar ibn al-Khattab, may Allah be pleased with him. 00:04:25.180 --> 00:04:26.540 "And feels protective jealousy" (yaghar): 00:04:26.540 --> 00:04:31.500 Protective jealousy (ghayrah) is a man's safeguarding of his womenfolk against anything shameful, 00:04:31.500 --> 00:04:35.579 referring here to a man's protective sense toward his female dependents. 00:04:35.579 --> 00:04:39.839 "The female servants of Allah" means the believing women. 00:04:39.839 --> 00:04:43.220 Key takeaways from the hadith: 00:04:43.220 --> 00:04:45.300 It is derived from the hadith that 00:04:45.300 --> 00:04:48.740 protective jealousy in its proper place is praiseworthy, 00:04:48.740 --> 00:04:53.379 and that the command of the Messenger of Allah, peace be upon him, must be prioritized 00:04:53.379 --> 00:04:57.060 over personal inclinations, reasoning, and desires. 00:04:57.060 --> 00:05:01.220 The hadith implies that a woman's home is better for her. 00:05:01.300 --> 00:05:05.139 It highlights a great virtue of 'Umar, may Allah be pleased with him, 00:05:05.139 --> 00:05:10.980 namely his total submission to the command of Allah Almighty and the command of His Messenger, peace be upon him, 00:05:10.980 --> 00:05:15.970 even if it runs contrary to his personal inclinations. 00:05:15.970 --> 00:05:17.810 On the authority of Yahya ibn Sa'id, 00:05:17.810 --> 00:05:19.089 from 'Amrah, 00:05:19.089 --> 00:05:22.769 from 'A'ishah, may Allah be pleased with her, who said: 00:05:22.769 --> 00:05:28.449 "Had the Messenger of Allah (peace and blessings of Allah be upon him) witnessed what women have introduced, 00:05:28.529 --> 00:05:33.699 he would have forbidden them from the mosques just as the women of the Children of Israel were forbidden." 00:05:33.699 --> 00:05:35.300 I asked 'Amrah, 00:05:35.300 --> 00:05:36.819 "Were they forbidden?" 00:05:36.819 --> 00:05:39.310 She said, "Yes." 00:05:39.310 --> 00:05:42.540 Commentary on the Hadith: 00:05:42.540 --> 00:05:44.620 "What women have introduced" 00:05:44.620 --> 00:05:49.089 refers to ostentatious adornment, perfume, fine clothing, and the like. 00:05:49.089 --> 00:05:50.529 "He would have forbidden them" 00:05:50.529 --> 00:05:53.250 means from going out to the mosques. 00:05:53.250 --> 00:05:56.529 "Just as the women of the Children of Israel were forbidden": 00:05:56.529 --> 00:05:59.810 It is possible that prohibition was their original religious law, 00:05:59.810 --> 00:06:04.319 or that they were prohibited after it had previously been permissible. 00:06:04.319 --> 00:06:07.860 Key takeaways from the hadith: 00:06:07.860 --> 00:06:12.660 The hadith demonstrates that warding off harm takes precedence over procuring benefits. 00:06:12.660 --> 00:06:18.100 It provides evidence for the obligation of blocking the means that lead to temptation and tribulation. 00:06:18.100 --> 00:06:21.860 It shows that the norm for a woman is modesty and concealment, 00:06:21.860 --> 00:06:28.480 even in earlier religious laws. 00:06:28.480 --> 00:06:32.819 The Book of Friday Prayer. 00:06:32.819 --> 00:06:35.779 Chapter: The Virtue of Bathing on Friday, 00:06:35.779 --> 00:06:38.740 and Whether Friday Attendance Is Obligatory upon Children 00:06:38.740 --> 00:06:41.389 or Women. 00:06:41.389 --> 00:06:45.550 On the authority of 'Abdullah ibn 'Umar, may Allah be pleased with them both, who said: 00:06:45.550 --> 00:06:50.670 I heard the Prophet (peace and blessings of Allah be upon him) delivering a sermon from the pulpit, 00:06:50.670 --> 00:06:52.110 saying: 00:06:52.110 --> 00:06:56.300 "Whoever comes to the Friday prayer should take a bath." 00:06:56.300 --> 00:06:59.420 And on the authority of Ibn 'Umar, may Allah be pleased with them both, 00:06:59.500 --> 00:07:04.939 that while 'Umar ibn al-Khattab was standing delivering the Friday sermon, 00:07:04.939 --> 00:07:12.300 a man from the early Emigrants among the Companions of the Prophet, peace be upon him, entered. 00:07:12.300 --> 00:07:14.220 'Umar called out to him, 00:07:14.220 --> 00:07:16.699 "What hour is this?!" 00:07:16.699 --> 00:07:17.819 The man replied, 00:07:17.819 --> 00:07:19.500 "I was busy, 00:07:19.500 --> 00:07:23.819 and did not return to my family until I heard the call to prayer, 00:07:23.819 --> 00:07:26.620 so I did no more than perform ablution." 00:07:26.620 --> 00:07:27.899 'Umar said, 00:07:27.899 --> 00:07:29.899 "Only ablution, as well?! 00:07:29.899 --> 00:07:36.370 When you well know that the Messenger of Allah, peace be upon him, used to command bathing!" 00:07:36.370 --> 00:07:37.889 In another narration: 00:07:37.889 --> 00:07:42.370 "Did you not hear that the Prophet, peace be upon him, said: 00:07:42.370 --> 00:07:47.620 'When one of you goes to the Friday prayer, let him take a bath'?" 00:07:47.620 --> 00:07:50.860 Commentary on the Hadith: 00:07:50.860 --> 00:07:54.060 "Whether Friday attendance is obligatory upon children": 00:07:54.060 --> 00:07:56.579 "Shuhud" means attending. 00:07:56.660 --> 00:08:01.139 The man was 'Uthman ibn 'Affan, may Allah be pleased with him. 00:08:01.139 --> 00:08:03.620 "The early Emigrants" 00:08:03.620 --> 00:08:06.420 refers to those who were present at the Pledge of Ridwan, 00:08:06.420 --> 00:08:10.560 and it is also said they were those who prayed toward both Qiblahs. 00:08:10.560 --> 00:08:12.800 "What hour is this?!" 00:08:12.800 --> 00:08:15.199 is an interrogative expression of disapproval, 00:08:15.199 --> 00:08:18.529 with the word "ayyah" made feminine to match "sa'ah" (hour). 00:08:18.529 --> 00:08:20.050 "I was busy" 00:08:20.050 --> 00:08:21.810 means in the marketplace. 00:08:21.810 --> 00:08:24.129 "I did not return to my family" 00:08:24.129 --> 00:08:26.290 means I did not go back home to them 00:08:26.290 --> 00:08:28.529 "until I heard the call to prayer," 00:08:28.529 --> 00:08:30.209 meaning the adhan. 00:08:30.209 --> 00:08:32.610 "I did no more than perform ablution" 00:08:32.610 --> 00:08:34.289 means: I did not take a bath 00:08:34.289 --> 00:08:36.700 and contented myself with ablution alone. 00:08:36.700 --> 00:08:38.700 "Only ablution, as well?!" 00:08:38.700 --> 00:08:41.259 is an interrogative expression of disapproval. 00:08:41.259 --> 00:08:44.110 "Raha" means went. 00:08:44.110 --> 00:08:47.649 Key takeaways from the hadith: 00:08:47.649 --> 00:08:53.090 The hadith shows the permissibility of engaging in work and business on Friday prior to the call to prayer. 00:08:53.169 --> 00:08:57.649 It highlights the merit of arriving early for the Friday prayer. 00:08:57.649 --> 00:09:02.690 It establishes the legitimacy of the preacher drawing a worshiper's attention to virtuous deeds. 00:09:02.690 --> 00:09:10.480 It demonstrates that pointing out a mistake accompanied by evidence is more impactful on the soul. 00:09:10.480 --> 00:09:13.259 Chapter: The Virtue of Friday. 00:09:13.259 --> 00:09:16.139 On the authority of Abu Hurayrah, may Allah be pleased with him, 00:09:16.139 --> 00:09:20.379 that the Messenger of Allah (peace and blessings of Allah be upon him) said: 00:09:20.379 --> 00:09:24.059 "Whoever takes a bath on Friday like the bath for major ritual impurity, 00:09:24.059 --> 00:09:25.419 then sets out in the earliest hour, 00:09:25.419 --> 00:09:28.299 it is as if he sacrificed a camel; 00:09:28.299 --> 00:09:31.019 and whoever sets out in the second hour, 00:09:31.019 --> 00:09:34.019 it is as if he sacrificed a cow; 00:09:34.019 --> 00:09:36.820 and whoever sets out in the third hour, 00:09:36.820 --> 00:09:40.259 it is as if he sacrificed a horned ram; 00:09:40.259 --> 00:09:42.980 and whoever sets out in the fourth hour, 00:09:42.980 --> 00:09:46.080 it is as if he offered a chicken; 00:09:46.080 --> 00:09:48.799 and whoever sets out in the fifth hour, 00:09:48.799 --> 00:09:51.789 it is as if he offered an egg. 00:09:51.789 --> 00:09:54.029 Then, when the Imam comes out, 00:09:54.029 --> 00:09:57.230 the angels arrive to listen to the remembrance." 00:09:58.480 --> 00:10:00.480 Commentary on the Hadith: 00:10:01.730 --> 00:10:02.529 "Then sets out" (thumma raha) 00:10:03.009 --> 00:10:04.769 means goes in the early part of the day. 00:10:05.580 --> 00:10:07.580 "It is as if he sacrificed a camel" (badanah) 00:10:08.139 --> 00:10:12.059 means he gave a camel in charity seeking closeness to Allah Almighty. 00:10:13.059 --> 00:10:14.419 "In the second hour": 00:10:15.139 --> 00:10:17.860 The hours begin from the start of the day. 00:10:18.769 --> 00:10:21.330 "It is as if he sacrificed a horned ram (aqran)": 00:10:21.970 --> 00:10:23.250 It was described as horned 00:10:23.570 --> 00:10:25.649 Because it is the most complete and excellent form of it. 00:10:26.580 --> 00:10:28.100 "And when the imam comes out," 00:10:28.580 --> 00:10:30.340 meaning, when he sits upon the pulpit, 00:10:31.059 --> 00:10:32.419 "they listen to the remembrance," 00:10:32.980 --> 00:10:33.940 meaning, the sermon. 00:10:34.980 --> 00:10:37.220 Among the lessons of the hadith: 00:10:38.509 --> 00:10:40.029 It is derived from the hadith 00:10:40.509 --> 00:10:42.830 that performing ghusl on Friday is recommended; 00:10:43.470 --> 00:10:46.429 it clarifies the virtue of arriving early for Friday prayer; 00:10:46.990 --> 00:10:50.909 that people's ranks in virtue correspond to their deeds; 00:10:51.779 --> 00:10:55.700 that the term charity (sadaqah) applies to both little and much; 00:10:56.419 --> 00:11:00.500 and that the angels attend the sermon and the prayer. 00:11:03.330 --> 00:11:05.090 Chapter: Applying Oil for Friday Prayer. 00:11:06.590 --> 00:11:08.750 On the authority of Salman al-Farsi, who said 00:11:09.470 --> 00:11:12.110 that the Prophet (peace and blessings of Allah be upon him) said: 00:11:12.909 --> 00:11:15.389 "No man bathes on Friday, 00:11:15.950 --> 00:11:18.509 purifies himself as much as he can, 00:11:19.070 --> 00:11:20.669 oils his hair, 00:11:21.230 --> 00:11:23.230 or applies perfume from his house, 00:11:24.029 --> 00:11:27.070 then goes out and does not separate between two people, 00:11:27.629 --> 00:11:29.629 then prays whatever is decreed for him, 00:11:30.429 --> 00:11:33.149 then listens attentively when the imam speaks, 00:11:33.789 --> 00:11:38.350 but that he is forgiven for whatever occurred between it and the next Friday." 00:11:39.620 --> 00:11:41.620 Commentary on the hadith: 00:11:42.909 --> 00:11:45.230 "Purifies himself as much as he can" — 00:11:45.870 --> 00:11:46.669 what is meant 00:11:46.990 --> 00:11:50.190 is going to great lengths in cleansing the body and clothes. 00:11:50.940 --> 00:11:52.460 "Oils his hair," 00:11:53.019 --> 00:11:55.019 meaning he touches and rubs oil into it. 00:11:55.820 --> 00:11:57.100 "From the perfume of his house," 00:11:57.659 --> 00:11:59.659 meaning from the perfume stored in his home, 00:12:00.220 --> 00:12:02.220 and it is said: from his wife's perfume. 00:12:03.039 --> 00:12:05.039 "And does not separate between two people," 00:12:05.360 --> 00:12:07.840 meaning he does not step over the necks of people, 00:12:08.240 --> 00:12:11.360 nor does he squeeze between two men to push himself between them. 00:12:12.220 --> 00:12:13.179 "Then listens attentively," 00:12:13.580 --> 00:12:14.940 meaning he remains silent. 00:12:16.049 --> 00:12:18.289 Among the lessons of the hadith: 00:12:19.600 --> 00:12:21.120 It is derived from the hadith 00:12:21.759 --> 00:12:23.759 that performing ghusl on Friday is recommended; 00:12:24.559 --> 00:12:26.559 that cleaning one's garments is recommended; 00:12:27.200 --> 00:12:29.600 that stepping over people on Friday is disliked; 00:12:30.429 --> 00:12:34.750 that it is permissible to offer as many voluntary prayers as one wishes before the Friday prayer; 00:12:35.549 --> 00:12:38.909 that listening attentively is obligatory due to the explicit command for it; 00:12:39.789 --> 00:12:42.590 that it is from the Sunnah to acquire perfume for oneself 00:12:43.149 --> 00:12:45.470 and to make its use a habit; 00:12:46.370 --> 00:12:50.610 and that attending Friday prayer fulfilling the conditions mentioned in the narration 00:12:50.929 --> 00:12:52.929 is a cause for forgiveness. 00:12:55.340 --> 00:12:57.340 On the authority of Tawus, who said: 00:12:57.659 --> 00:12:59.179 I said to Ibn Abbas: 00:12:59.740 --> 00:13:03.659 "They mentioned that the Prophet (peace be upon him) said: 00:13:04.220 --> 00:13:07.899 'Perform ghusl on Friday and wash your heads, 00:13:08.299 --> 00:13:10.299 even if you are not in a state of ritual impurity (janabah), 00:13:11.019 --> 00:13:13.019 and apply perfume.'" 00:13:13.730 --> 00:13:15.250 Ibn Abbas said: 00:13:15.649 --> 00:13:17.649 "As for ghusl, yes; 00:13:18.129 --> 00:13:20.850 but as for perfume, I do not know." 00:13:21.840 --> 00:13:23.840 Commentary on the hadith: 00:13:25.169 --> 00:13:25.970 "They mentioned" — 00:13:26.450 --> 00:13:29.730 what is apparent is that this refers to Abu Hurayrah (may Allah be pleased with him). 00:13:30.529 --> 00:13:33.409 "And wash your heads" is for emphasis. 00:13:34.129 --> 00:13:35.649 "Apply perfume," 00:13:36.129 --> 00:13:37.649 meaning use perfume. 00:13:38.799 --> 00:13:40.799 Among the lessons of the hadith: 00:13:42.159 --> 00:13:43.679 It is derived from the hadith 00:13:44.320 --> 00:13:48.480 that performing ghusl and being meticulous in cleansing on Friday is recommended; 00:13:49.120 --> 00:13:51.600 and that acquiring perfume is recommended. 00:13:54.429 --> 00:13:56.909 Chapter: Wearing the Best Clothes One Can Find. 00:13:58.460 --> 00:14:00.460 On the authority of Abdullah Ibn Umar, 00:14:00.860 --> 00:14:06.059 that Umar Ibn al-Khattab saw a silk-striped suit (hullat sayra') near the door of the mosque. 00:14:06.899 --> 00:14:07.860 In one narration: 00:14:08.419 --> 00:14:12.659 Umar took a cloak of brocade being sold in the market. 00:14:13.379 --> 00:14:14.419 And in another narration: 00:14:14.820 --> 00:14:16.179 a silk suit. 00:14:17.019 --> 00:14:17.899 He said: 00:14:18.220 --> 00:14:19.500 "O Messenger of Allah, 00:14:19.899 --> 00:14:21.419 would that you bought this 00:14:21.740 --> 00:14:24.779 and wore it on Friday and for the delegations." 00:14:25.629 --> 00:14:26.509 In one narration: 00:14:26.990 --> 00:14:29.710 "Adorn yourself with it for Eid and for the delegations 00:14:30.350 --> 00:14:31.870 when they come to you." 00:14:32.669 --> 00:14:35.870 The Messenger of Allah (peace and blessings of Allah be upon him) said: 00:14:36.590 --> 00:14:40.909 "Only he wears this who has no share of good in the Hereafter." 00:14:41.820 --> 00:14:46.379 Later, some suits of that kind were brought to the Messenger of Allah (peace be upon him), 00:14:47.019 --> 00:14:51.340 and he gave Umar Ibn al-Khattab (may Allah be pleased with him) a suit from them. 00:14:52.190 --> 00:14:52.990 In one narration: 00:14:53.470 --> 00:14:55.070 a brocade cloak. 00:14:55.789 --> 00:14:56.909 Umar said: 00:14:57.309 --> 00:14:58.590 "O Messenger of Allah, 00:14:59.070 --> 00:15:03.549 you give it to me to wear when you said what you said regarding the suit of Utarid?" 00:15:04.269 --> 00:15:07.389 The Messenger of Allah (peace be upon him) said: 00:15:07.950 --> 00:15:10.990 "I did not give it to you for you to wear it." 00:15:11.700 --> 00:15:12.580 In one narration: 00:15:13.059 --> 00:15:16.179 "You may sell it or fulfill your need with it." 00:15:16.820 --> 00:15:17.860 And in another narration: 00:15:18.340 --> 00:15:19.700 "or give it to someone to wear." 00:15:20.590 --> 00:15:26.429 So Umar Ibn al-Khattab (may Allah be pleased with him) gave it to a polytheist brother of his in Mecca. 00:15:27.730 --> 00:15:29.730 Commentary on the hadith: 00:15:31.039 --> 00:15:31.600 "Suit" (hullah): 00:15:32.159 --> 00:15:33.600 meaning a waist-wrapper (izar) and an upper cloak (rida'); 00:15:34.159 --> 00:15:36.399 a hullah consists of two garments. 00:15:37.120 --> 00:15:37.919 "Sayra'": 00:15:38.320 --> 00:15:39.039 meaning silk, 00:15:39.519 --> 00:15:40.799 and other meanings have been stated. 00:15:41.789 --> 00:15:42.509 "And for the delegations" (wa lil-wafd): 00:15:43.149 --> 00:15:44.830 "wafd" is the plural of "wafid," 00:15:45.309 --> 00:15:49.549 which refers to an emissary, a visitor, or one seeking a gift. 00:15:50.450 --> 00:15:51.649 "Has no share" (la khalaqa lahu): 00:15:52.049 --> 00:15:55.570 meaning he has no portion or share of goodness and righteousness. 00:15:56.559 --> 00:15:57.759 "The suit of Utarid": 00:15:58.320 --> 00:16:00.720 he is Utarid Ibn Hajib Ibn Zurarah; 00:16:01.360 --> 00:16:03.120 he used to sell these suits, 00:16:03.440 --> 00:16:04.559 so it was attributed to him. 00:16:05.470 --> 00:16:07.629 "A polytheist brother of his in Mecca": 00:16:08.190 --> 00:16:09.710 he was Uthman Ibn Hakim, 00:16:10.190 --> 00:16:12.190 and there is disagreement regarding his acceptance of Islam. 00:16:13.309 --> 00:16:15.470 Among the lessons of the hadith: 00:16:16.779 --> 00:16:18.220 It is derived from the hadith 00:16:18.860 --> 00:16:21.259 that the Companions (may Allah be pleased with them) loved 00:16:21.580 --> 00:16:23.100 beautifying oneself in general; 00:16:23.820 --> 00:16:28.220 that buying and selling near the door of the mosque is permissible outside the times of prohibition; 00:16:29.059 --> 00:16:34.019 that it is permissible for the righteous and virtuous to engage directly in buying and selling; 00:16:34.820 --> 00:16:38.899 that it is permissible to buy and sell what one is not permitted to wear; 00:16:39.539 --> 00:16:41.940 that it is permissible to gift it to someone who may wear it; 00:16:42.720 --> 00:16:48.559 it demonstrates the Prophet's (peace be upon him) generosity and openhandedness; 00:16:49.039 --> 00:16:52.000 and it shows maintaining ties with brothers and companions through gifts. 00:16:54.700 --> 00:16:56.860 Chapter: Using the Siwak on Friday. 00:16:58.289 --> 00:17:00.610 On the authority of Abu Hurayrah (may Allah be pleased with him), 00:17:01.169 --> 00:17:04.849 that the Messenger of Allah (peace be upon him) said: 00:17:05.680 --> 00:17:09.359 "Were it not that I would cause hardship for my Ummah — or for the people — 00:17:09.920 --> 00:17:12.960 I would have commanded them to use the siwak with every prayer." 00:17:14.019 --> 00:17:15.220 And on the authority of Anas, who said: 00:17:16.019 --> 00:17:18.980 The Messenger of Allah (peace be upon him) said: 00:17:19.700 --> 00:17:21.940 "I have emphasized the use of the siwak to you repeatedly." 00:17:23.119 --> 00:17:25.119 Commentary on the hadith: 00:17:26.430 --> 00:17:28.589 "Were it not that I would cause hardship for my Ummah": 00:17:29.390 --> 00:17:31.789 the obligation was withheld because hardship was established. 00:17:32.750 --> 00:17:34.589 "I have emphasized the use of the siwak to you repeatedly," 00:17:35.309 --> 00:17:37.869 meaning I have urged you intensely regarding the matter of the siwak. 00:17:38.990 --> 00:17:41.150 Among the lessons of the hadith: 00:17:42.369 --> 00:17:43.730 It is derived from the hadith 00:17:44.210 --> 00:17:47.410 that using the siwak when standing for prayer is recommended, 00:17:47.890 --> 00:17:50.930 because it is a state of drawing near to Allah Almighty, 00:17:51.490 --> 00:17:54.769 which necessitates that it be a state of perfection and cleanliness, 00:17:54.769 --> 00:17:56.849 manifesting the honor of the act of worship; 00:17:57.599 --> 00:18:03.119 it demonstrates the Prophet's (peace be upon him) complete compassion for his Ummah; 00:18:03.680 --> 00:18:06.480 and that hardship brings about ease. 00:18:09.230 --> 00:18:11.950 Chapter: One Who Uses Another Person's Siwak. 00:18:13.230 --> 00:18:14.990 On the authority of Aisha, who said: 00:18:15.630 --> 00:18:17.630 "It was among the blessings of Allah upon me 00:18:18.190 --> 00:18:21.150 that the Messenger of Allah (peace be upon him) 00:18:21.150 --> 00:18:23.950 passed away in my house, on my turn, 00:18:24.769 --> 00:18:25.730 — in one narration: 00:18:26.400 --> 00:18:30.480 and one of us used to recite protective prayers for him when he was ill, 00:18:31.150 --> 00:18:32.670 so I went to recite them for him — 00:18:33.619 --> 00:18:35.619 and between my chest and my neck. 00:18:36.509 --> 00:18:37.390 In one narration: 00:18:37.950 --> 00:18:40.509 between my collarbone and my chin. 00:18:41.230 --> 00:18:44.430 So I never dislike the severity of death for anyone 00:18:44.589 --> 00:18:47.630 after the Prophet (peace be upon him). 00:18:48.940 --> 00:18:53.019 And that Allah united my saliva with his saliva at his death: 00:18:53.869 --> 00:18:55.869 Abd al-Rahman entered upon me 00:18:56.029 --> 00:18:57.309 holding a siwak, 00:18:57.950 --> 00:19:02.029 while I was supporting the Messenger of Allah (peace be upon him). 00:19:02.750 --> 00:19:04.509 I saw him looking at it, 00:19:05.069 --> 00:19:07.549 and I knew that he loved the siwak, 00:19:08.369 --> 00:19:09.089 so I said: 00:19:09.650 --> 00:19:10.769 'Shall I take it for you?' 00:19:11.539 --> 00:19:13.940 He nodded his head in assent. 00:19:14.660 --> 00:19:15.700 So I took it, 00:19:16.259 --> 00:19:17.460 but it was too hard for him. 00:19:18.019 --> 00:19:18.740 I said: 00:19:19.220 --> 00:19:20.420 'Shall I soften it for you?' 00:19:21.140 --> 00:19:23.460 He nodded his head in assent. 00:19:24.259 --> 00:19:25.220 So I softened it, 00:19:25.940 --> 00:19:26.819 and he brushed with it. 00:19:27.700 --> 00:19:28.500 In one narration: 00:19:29.220 --> 00:19:30.099 So I bit off its end, 00:19:30.660 --> 00:19:32.579 shook it, and prepared it, 00:19:33.220 --> 00:19:36.980 then handed it to the Prophet (peace be upon him), 00:19:37.539 --> 00:19:38.579 and he brushed with it. 00:19:39.299 --> 00:19:42.740 I never saw the Messenger of Allah (peace be upon him) 00:19:42.740 --> 00:19:45.700 brush his teeth better than that. 00:19:46.609 --> 00:19:50.609 There was in front of him a leather vessel or a container with water in it, 00:19:51.279 --> 00:19:53.519 and he began dipping his hands into the water 00:19:54.000 --> 00:19:55.839 and wiping his face with them, 00:19:56.400 --> 00:19:57.200 saying: 00:19:57.759 --> 00:19:59.759 'None has the right to be worshiped but Allah; 00:20:00.400 --> 00:20:02.400 indeed, death has its agonies.' 00:20:03.200 --> 00:20:04.480 Then he raised his hand 00:20:04.960 --> 00:20:06.319 and began saying: 00:20:06.880 --> 00:20:08.720 'In the Highest Companionship.' 00:20:09.619 --> 00:20:10.420 In one narration: 00:20:11.059 --> 00:20:11.940 three times, 00:20:12.579 --> 00:20:15.140 until he was taken and his hand tilted." 00:20:16.339 --> 00:20:18.339 Commentary on the hadith: 00:20:19.619 --> 00:20:21.059 "Passed away in my house": 00:20:21.700 --> 00:20:26.980 The Messenger of Allah (peace be upon him) used to ask during his terminal illness, 00:20:27.460 --> 00:20:28.180 He would ask: 00:20:28.740 --> 00:20:31.700 "Where am I tomorrow?" 00:20:32.259 --> 00:20:35.220 Meaning he desired the day assigned to 'A'ishah (may Allah be pleased with her). 00:20:35.859 --> 00:20:38.980 So his wives granted him permission to stay wherever he wished, 00:20:39.619 --> 00:20:42.819 and he stayed at the house of 'A'ishah (may Allah be pleased with her). 00:20:43.680 --> 00:20:45.680 *Sahri* means my upper chest, 00:20:46.400 --> 00:20:48.400 *Nahri* means my lower neck, 00:20:49.230 --> 00:20:51.950 and Allah joined my saliva with his saliva, 00:20:52.589 --> 00:20:55.150 because she softened the miswak with her saliva, 00:20:55.630 --> 00:20:59.150 and then the Prophet (peace and blessings of Allah be upon him) cleaned his teeth with it. 00:21:00.000 --> 00:21:00.960 *Haqinati* 00:21:01.440 --> 00:21:04.559 refers to the pit between the collarbone and the neck ligament, 00:21:04.960 --> 00:21:06.319 though other definitions have also been suggested, 00:21:07.119 --> 00:21:08.240 and *Dhaqinati* 00:21:08.720 --> 00:21:11.039 refers to the upper part of the chest reached by the chin. 00:21:11.920 --> 00:21:18.160 The summary is that the Prophet (peace and blessings of Allah be upon him) passed away with his head resting between her chin and chest. 00:21:18.910 --> 00:21:19.869 "So she softened it," 00:21:20.349 --> 00:21:24.670 meaning she severed and bit it with the tips of her teeth until it became soft. 00:21:25.390 --> 00:21:26.190 "So he passed it over his teeth," 00:21:26.589 --> 00:21:27.710 meaning he brushed his teeth with it. 00:21:28.460 --> 00:21:29.259 *Rakwah* 00:21:29.579 --> 00:21:30.299 means a vessel, 00:21:31.099 --> 00:21:31.819 or a small container, 00:21:32.220 --> 00:21:33.740 specifically a milk bucket made of leather. 00:21:34.609 --> 00:21:36.289 "Indeed, death has its agonies," 00:21:36.930 --> 00:21:37.809 meaning its severity. 00:21:38.900 --> 00:21:40.900 Benefits derived from the hadith: 00:21:42.450 --> 00:21:43.890 It is derived from the hadith: 00:21:44.529 --> 00:21:47.569 A clarification of the merit of 'A'ishah (may Allah be pleased with her), 00:21:48.049 --> 00:21:51.970 and her keen understanding of the Prophet (peace be upon him) even through a mere gesture. 00:21:52.690 --> 00:21:56.849 It indicates the recommendation for a wife to fulfill the desire of her sick husband. 00:21:57.599 --> 00:22:00.960 It shows the permissibility of a brother visiting his sister's house, 00:22:01.680 --> 00:22:04.240 and the permissibility of a woman reciting incantations (*ruqyah*) over her husband, 00:22:04.559 --> 00:22:07.279 as well as seeking protection for him through supplication when he is ill. 00:22:07.950 --> 00:22:11.630 The hadith serves as evidence for the purity of human saliva. 00:22:12.109 --> 00:22:16.509 It provides guidance on preparing, adjusting, and softening the miswak for use. 00:22:17.150 --> 00:22:20.430 It emphasizes the sunnah of using the miswak. 00:22:20.990 --> 00:22:25.069 It highlights the legitimacy of acting upon an informative gesture or physical movement. 00:22:27.900 --> 00:22:31.420 Chapter: What is recited in the Dawn Prayer on Friday. 00:22:32.930 --> 00:22:35.890 Narrated Abu Hurairah (may Allah be pleased with him): 00:22:36.640 --> 00:22:42.079 The Prophet (peace and blessings of Allah be upon him) used to recite in the Dawn Prayer on Friday: 00:22:43.039 --> 00:22:46.640 *Alif-Lam-Mim Tanzeel* (Surah As-Sajdah), 00:22:47.279 --> 00:22:51.039 and *Hal Ata 'Ala Al-Insani Hinum Min Ad-Dahr* (Surah Al-Insan). 00:22:52.289 --> 00:22:54.289 Commentary on the hadith: 00:22:55.779 --> 00:22:58.660 *Alif-Lam-Mim Tanzeel* (Surah As-Sajdah) 00:22:59.220 --> 00:23:00.740 means in the first unit of prayer (*rak'ah*). 00:23:01.599 --> 00:23:04.559 *Hal Ata 'Ala Al-Insani Hinum Min Ad-Dahr* (Surah Al-Insan) 00:23:05.119 --> 00:23:06.720 means in the second unit of prayer (*rak'ah*). 00:23:07.519 --> 00:23:08.799 The wisdom behind this 00:23:09.039 --> 00:23:13.359 is the allusion to what these two surahs contain regarding the creation of Adam, 00:23:13.920 --> 00:23:15.680 the events of the Day of Resurrection, 00:23:16.079 --> 00:23:18.240 and the fact that it will occur on a Friday. 00:23:19.150 --> 00:23:21.309 Benefits derived from the hadith: 00:23:22.690 --> 00:23:24.130 It is derived from the hadith: 00:23:24.690 --> 00:23:30.609 The recommendation to recite Surah As-Sajdah and Surah Al-Insan in the Dawn Prayer on Friday. 00:23:31.390 --> 00:23:35.230 It highlights the recommendation to lengthen the recitation in the Dawn Prayer. 00:23:38.220 --> 00:23:40.700 Chapter: Holding Friday prayers in villages and towns. 00:23:42.109 --> 00:23:44.670 Narrated Ibn 'Abbas: 00:23:45.470 --> 00:23:52.349 The first Friday prayer held after the Friday prayer in the mosque of the Messenger of Allah (peace and blessings of Allah be upon him) 00:23:53.069 --> 00:23:57.390 was in the mosque of 'Abd al-Qays at Juwatha in Bahrain. 00:23:58.670 --> 00:24:00.670 Commentary on the hadith: 00:24:02.059 --> 00:24:04.460 *Jumma'at* comes from the gathering of people, 00:24:04.940 --> 00:24:06.220 meaning they attended the Friday congregational prayer. 00:24:07.039 --> 00:24:08.000 *Juwatha* 00:24:08.559 --> 00:24:11.200 is a fortress belonging to the tribe of 'Abd al-Qays in Bahrain, 00:24:11.680 --> 00:24:13.200 and it was also said to be a city. 00:24:14.259 --> 00:24:16.259 Benefits derived from the hadith: 00:24:17.920 --> 00:24:22.079 The hadith serves as evidence for the requirement of settled residence (*istiqan*) for establishing Friday prayer. 00:24:22.799 --> 00:24:26.079 It indicates the obligation of Friday prayer upon the residents of major towns. 00:24:28.799 --> 00:24:31.920 Narrated 'Abdullah ibn 'Umar (may Allah be pleased with them both): 00:24:32.480 --> 00:24:36.799 He heard the Messenger of Allah (peace and blessings of Allah be upon him) say: 00:24:37.660 --> 00:24:41.099 "Every one of you is a guardian and is responsible for his charge. 00:24:41.180 --> 00:24:44.720 The ruler is a guardian and is responsible for his subjects. 00:24:45.519 --> 00:24:50.079 A man is a guardian over his family and is responsible for his charge. 00:24:50.880 --> 00:24:53.789 A woman is a guardian in the home of her husband, 00:24:56.000 --> 00:24:58.319 over her husband's household and his child, 00:24:58.880 --> 00:25:01.599 and she is responsible for her charge. 00:25:02.319 --> 00:25:05.039 A servant is a guardian over the property of his master 00:25:05.200 --> 00:25:07.200 and is responsible for his charge." 00:25:07.200 --> 00:25:12.390 I heard these from the Messenger of Allah (peace be upon him), 00:25:12.390 --> 00:25:17.390 and I believe the Prophet (peace be upon him) also said: 00:25:17.390 --> 00:25:22.390 "And a man is a guardian over the property of his father and is responsible for his charge. 00:25:22.390 --> 00:25:27.420 So every one of you is a guardian and every one of you is responsible for his charge." 00:25:27.420 --> 00:25:32.000 Commentary on the hadith: 00:25:32.000 --> 00:25:34.000 "Every one of you is a guardian" 00:25:34.000 --> 00:25:36.539 "Every one of you is a guardian": 00:25:36.539 --> 00:25:39.539 The guardian (*ra'i*) is the protector and trustee, 00:25:39.539 --> 00:25:44.799 committed to the well-being of whatever he oversees and whatever is under his care. 00:25:44.799 --> 00:25:46.799 "The ruler is a guardian," 00:25:46.799 --> 00:25:51.930 meaning by establishing the prescribed legal penalties and rulings among them according to the path of the Sacred Law. 00:25:51.930 --> 00:25:53.930 "A man is a guardian over his family," 00:25:53.930 --> 00:26:00.150 meaning by managing their affairs and fulfilling their rights regarding maintenance and good companionship. 00:26:00.150 --> 00:26:03.150 "A woman is a guardian in the home of her husband," 00:26:03.150 --> 00:26:10.150 meaning through good management in her husband's home, sincere counsel to him, and trustworthiness regarding his wealth and herself. 00:26:10.150 --> 00:26:13.309 "A servant is a guardian over the property of his master," 00:26:13.309 --> 00:26:16.309 meaning by safeguarding the property in his custody 00:26:16.309 --> 00:26:20.440 and carrying out the duties required of his service. 00:26:20.440 --> 00:26:22.440 "And a man is a guardian over the property of his father," 00:26:22.440 --> 00:26:24.440 referring to a son. 00:26:24.440 --> 00:26:26.440 As for one who is not a ruler, 00:26:26.440 --> 00:26:29.440 nor has a family, a master, or a father, 00:26:29.440 --> 00:26:31.440 and similar cases, 00:26:31.440 --> 00:26:35.440 his guardianship extends to his friends and companions. 00:26:35.440 --> 00:26:39.559 Benefits derived from the hadith: 00:26:39.559 --> 00:26:41.559 It is derived from the hadith: 00:26:41.559 --> 00:26:45.559 Guidance toward fulfilling justice in positions of authority, 00:26:45.559 --> 00:26:48.559 and that a person must discharge required duties 00:26:48.559 --> 00:26:51.559 and attend to the welfare of whatever he has been entrusted with. 00:26:51.559 --> 00:26:56.799 Chapter: From where the Friday prayer is attended, 00:26:56.799 --> 00:26:58.799 and upon whom it is obligatory. 00:26:58.799 --> 00:27:04.279 Narrated 'A'ishah, the wife of the Prophet (peace and blessings of Allah be upon him): 00:27:04.279 --> 00:27:07.279 The people used to attend the Friday prayer in turns 00:27:07.279 --> 00:27:10.539 from their homes and the high grounds (*al-'awali*). 00:27:10.539 --> 00:27:12.539 In another narration: 00:27:12.539 --> 00:27:15.539 The people were their own laborers. 00:27:15.539 --> 00:27:17.539 In another narration: 00:27:17.539 --> 00:27:19.599 They used to do their own manual work, 00:27:19.599 --> 00:27:21.599 so they would arrive covered in dust, 00:27:21.599 --> 00:27:24.660 affected by the dust and sweat, 00:27:24.660 --> 00:27:26.660 with sweat dripping from them. 00:27:26.660 --> 00:27:28.890 In another narration: 00:27:28.890 --> 00:27:32.049 Strong odors used to emanate from them. 00:27:32.049 --> 00:27:35.049 One of them came to the Messenger of Allah (peace be upon him) 00:27:35.049 --> 00:27:38.049 while he was with me, 00:27:38.049 --> 00:27:41.049 so the Prophet (peace be upon him) said: 00:27:41.049 --> 00:27:46.140 "If only you would cleanse yourselves for this day of yours." 00:27:46.140 --> 00:27:47.140 In another narration: 00:27:47.140 --> 00:27:49.140 "If only you would perform total ablution (*ghusl*)." 00:27:49.140 --> 00:27:53.140 Commentary on the hadith: 00:27:53.140 --> 00:27:57.140 *Kana* denotes continuity and permanence. 00:27:57.140 --> 00:27:59.140 *Yantabun* 00:27:59.140 --> 00:28:01.140 means they attended in turns, 00:28:01.140 --> 00:28:04.140 such that one group came one time and another came another time. 00:28:04.140 --> 00:28:06.140 *Al-'Awali* 00:28:06.140 --> 00:28:08.140 refers to villages near Medina, 00:28:08.140 --> 00:28:10.140 situated on the eastern side; 00:28:10.140 --> 00:28:14.140 the nearest of them to Medina is two miles or more away, 00:28:14.140 --> 00:28:16.299 while the farthest is eight miles away. 00:28:16.299 --> 00:28:18.299 "If only you would cleanse yourselves" 00:28:18.299 --> 00:28:21.299 emphasizes thoroughness in purification 00:28:21.299 --> 00:28:23.299 "for this day of yours," 00:28:23.299 --> 00:28:25.779 referring to Friday. 00:28:25.779 --> 00:28:29.700 Benefits derived from the hadith: 00:28:29.700 --> 00:28:31.700 It is derived from the hadith: 00:28:31.700 --> 00:28:35.700 The recommendation to perform total ablution (*ghusl*) and purify oneself for Friday. 00:28:35.700 --> 00:28:39.700 It indicates the permissibility of visiting people of knowledge on Friday. 00:28:39.700 --> 00:28:43.700 The hadith demonstrates gentleness in enjoining good, 00:28:43.700 --> 00:28:47.700 and the obligation to avoid harming a Muslim in any way. 00:28:47.700 --> 00:28:52.700 It illustrates the enthusiasm of the Companions (may Allah be pleased with them) to comply with commands, 00:28:52.700 --> 00:28:56.849 even if it proved difficult for them. 00:28:56.849 --> 00:29:01.549 Chapter: The time of Friday prayer is when the sun passes the meridian. 00:29:01.549 --> 00:29:04.549 Narrated Anas ibn Malik (may Allah be pleased with him): 00:29:04.549 --> 00:29:07.549 The Prophet (peace and blessings of Allah be upon him) 00:29:07.549 --> 00:29:09.549 used to offer the Friday prayer 00:29:09.549 --> 00:29:11.549 when the sun inclined past the meridian. 00:29:11.549 --> 00:29:14.619 Narrated Anas ibn Malik: 00:29:14.619 --> 00:29:16.619 We used to offer the Friday prayer early, 00:29:16.619 --> 00:29:19.619 and take a midday nap (*qailulah*) after the Friday prayer. 00:29:19.619 --> 00:29:23.740 Commentary on the hadith: 00:29:23.740 --> 00:29:25.740 "When the sun inclined" 00:29:25.740 --> 00:29:29.769 refers to the time when the sun moves away from the zenith of the sky. 00:29:29.769 --> 00:29:30.769 "We used to offer early" 00:29:30.769 --> 00:29:33.799 means we hastened to perform it. 00:29:33.799 --> 00:29:34.799 "And we took a midday nap": 00:29:34.799 --> 00:29:37.799 *Al-Qailulah* is rest taken in the middle of the day, 00:29:37.799 --> 00:29:40.799 even if it does not involve actual sleep. 00:29:40.799 --> 00:29:44.819 Benefits derived from the hadith: 00:29:44.819 --> 00:29:47.819 The hadith shows that the time for Friday prayer is after the sun passes the meridian, 00:29:47.819 --> 00:29:49.819 which is the time for the Zuhr prayer. 00:29:49.819 --> 00:29:53.819 It indicates that the prescribed times for acts of worship are fixed by divine decree (*tawqifiyyah*). 00:29:53.819 --> 00:29:57.819 It highlights the merit of going early to the Friday prayer, 00:29:57.819 --> 00:29:59.819 as well as the recommendation of the midday nap, 00:29:59.819 --> 00:30:03.819 and that it is delayed until after the Friday prayer.