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In the name of Allah, the Most Gracious, the Most Merciful.

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“Is he who payeth adoration in the watches of the night, prostrate and standing, bewaring of the Hereafter and hoping for the mercy of his Lord, (to be accounted equal with a disbeliever)? Say (unto them, O Muhammad): Are those who know equal with those who know not? But only men of understanding will pay heed.” (39:9)

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The Splendor of Knowledge according to the Sages.

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By Dr. Hamza Ibn Fayi' Al Fathi.

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May Allah preserve him.

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Rectifying Academic Intent.

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Hisham Al Dastawa'i, may Allah have mercy on him, said:

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He who passed away in the year 154 AH.

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"By Allah, I cannot say—"

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"—that I ever went out one day—"

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"—seeking hadith—"

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"—intending by it the Face of Allah, the Almighty and Majestic."

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The most difficult challenge for a student and seeker of knowledge—

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—is refining his intention and directing it properly—

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—so that his path remains sound—

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—and his interactions remain wholesome—

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—so that his efforts and journey are not corrupted for him.

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Here, Hisham, may Allah have mercy on him, is being truthful with himself and with others—

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—acknowledging that worldly inclinations compete with his intention and purpose.

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Therefore, Imam Al Dhahabi, may Allah have mercy on him, comments on the words of Al Dastawa'i, saying:

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"By Allah, neither can I."

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For the salaf used to seek knowledge for the sake of Allah—

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—so they became noble and emerged as imams to be followed.

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Others among them sought it initially for reasons other than Allah—

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—and they acquired it—

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—then they awakened and held themselves to account—

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—so the knowledge drew them toward sincerity along the way.

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As Mujahid and others said:

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"We sought this knowledge—"

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"—while we had no great intention in it—"

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"—then Allah granted us the intention afterward."

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And some of them say:

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"We sought this knowledge for other than Allah—"

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"—but it refused to be for anything but Allah."

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This, too, is good.

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Then they disseminated it with a righteous intention.

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As for those who sought it with a corrupt intention—

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—for the sake of the world—

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—and to be praised—

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—then they shall have what they intended.

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These are the intentions of people regarding knowledge.

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Al Dhahabi categorizes them—

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—and clarifies the superiority of those who came before over those who came after—

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—and that they were in a state of struggle and treatment—

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—until their affairs were set straight—

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—and their conditions were rectified.

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The fact that some of them admitted to a weakness in their intention does not mean—

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—that they were content with it—

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—rather, they were in a state of diligence, perseverance, and rectification of it—

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—until they triumphed over the desires of the self—

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—and sincerity shone in their hearts.

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Otherwise, Al Dastawa'i and Al Dhahabi—

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—may Allah have mercy on them—

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—are among the great imams of Islam—

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—and among those whose legacies have benefited the people.

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Perhaps this was a form of spiritual struggle—

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—or a matter of humility.

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And Allah is the Grantor of success.
