WEBVTT 00:00:00.000 --> 00:00:07.139 In the name of God, the Most Gracious, the Most Merciful 00:00:07.139 --> 00:00:09.199 With the pens of longing 00:00:09.199 --> 00:00:11.779 And the ink of love 00:00:11.779 --> 00:00:15.900 We write envelopes more precious than gold 00:00:15.900 --> 00:00:17.899 In describing the master of creation 00:00:17.899 --> 00:00:20.899 May God bless him and grant him peace 00:00:20.899 --> 00:00:30.699 Shamail Muhammadiyah 00:00:30.699 --> 00:00:36.700 Chapter on what was mentioned in the mention of the seal of the Messenger of God, may God bless him and grant him peace 00:00:36.700 --> 00:00:39.880 The ring 00:00:39.880 --> 00:00:42.880 It is a ring with one lobe from another 00:00:42.880 --> 00:00:44.880 If it does not have a clove 00:00:44.880 --> 00:00:46.939 It is a trap 00:00:46.939 --> 00:00:49.939 What is meant is the ring that is worn on the finger 00:00:49.939 --> 00:00:51.939 It is taken for sealing 00:00:51.939 --> 00:00:56.939 It is not the seal of prophethood that is on his back, may God bless him and grant him peace 00:00:56.939 --> 00:00:59.939 It has been talked about before 00:00:59.939 --> 00:01:03.140 And the Messenger, may God bless him and grant him peace 00:01:03.140 --> 00:01:07.140 He took the ring late after his migration 00:01:07.140 --> 00:01:11.140 He took it at the end of the sixth year of the Hijra 00:01:11.140 --> 00:01:18.140 When he, may God bless him and grant him peace, began writing to kings calling for the religion of God Almighty 00:01:18.140 --> 00:01:21.140 When he wanted to write to the Romans 00:01:21.140 --> 00:01:22.140 He was told 00:01:22.140 --> 00:01:27.140 They do not read a book unless it is sealed 00:01:27.140 --> 00:01:30.230 Then he took the ring 00:01:30.230 --> 00:01:34.230 This is why some scholars have detailed the ruling on wearing a ring 00:01:34.230 --> 00:01:36.230 And they said 00:01:36.230 --> 00:01:42.230 If there is a need because he is, for example, a judge or an official, he needs to be sealed 00:01:42.230 --> 00:01:45.230 For him, it is a year 00:01:45.230 --> 00:01:50.230 But if it is not necessary, then it is permissible 00:01:50.230 --> 00:01:56.060 On the authority of Anas bin Malik, may God be pleased with him, he said 00:01:56.060 --> 00:02:01.060 The seal of the Prophet, may God bless him and grant him peace, was made of paper 00:02:01.060 --> 00:02:04.060 His class was Ethiopian 00:02:04.060 --> 00:02:07.140 In this hadith 00:02:07.140 --> 00:02:10.139 Anas bin Malik, may God be pleased with him, tells us 00:02:10.139 --> 00:02:13.139 On the authority of the Seal of the Prophet, may God bless him and grant him peace 00:02:13.139 --> 00:02:16.139 He told us that it was made of paper 00:02:16.139 --> 00:02:18.139 That is, of silver 00:02:18.139 --> 00:02:23.139 There is evidence that it is permissible for a man to wear a silver ring 00:02:23.139 --> 00:02:24.139 And he said 00:02:24.139 --> 00:02:27.139 His class was Ethiopian 00:02:27.139 --> 00:02:28.139 Lobe 00:02:28.139 --> 00:02:32.139 It is the place where the ring is engraved 00:02:32.139 --> 00:02:37.139 The ring of the Prophet, may God bless him and grant him peace, was Ethiopian 00:02:37.139 --> 00:02:40.139 That is, it is from Abyssinian stone 00:02:40.139 --> 00:02:44.139 Or it is Abyssinian in its description and the way it is engraved 00:02:44.139 --> 00:02:48.139 Or that his color is Abyssinian, meaning black 00:02:48.139 --> 00:02:52.360 On the authority of Ibn Omar, may God be pleased with them both 00:02:52.360 --> 00:02:55.360 That the Prophet, may God bless him and grant him peace 00:02:55.360 --> 00:02:57.360 Take a silver ring 00:02:57.360 --> 00:03:01.360 He used to seal it and not wear it 00:03:01.360 --> 00:03:03.610 In this hadith 00:03:03.610 --> 00:03:08.610 The Prophet, may God bless him and grant him peace, wore a silver ring 00:03:08.610 --> 00:03:10.610 And he was sealed with it 00:03:10.610 --> 00:03:12.610 This happened with us 00:03:12.610 --> 00:03:16.610 But the problem is in saying it and not wearing it 00:03:16.610 --> 00:03:19.610 This is contrary to many hadiths 00:03:19.610 --> 00:03:24.610 Which indicates that he, may God bless him and grant him peace, was wearing his ring 00:03:24.610 --> 00:03:30.610 Among the scholars are those who have taken the path of reconciling themselves with these hadiths 00:03:30.610 --> 00:03:35.610 Some of them consider it abnormal because of the violation it entails 00:03:35.610 --> 00:03:36.610 So it was said 00:03:36.610 --> 00:03:41.610 The Prophet, may God bless him and grant him peace, had more than one ring 00:03:41.610 --> 00:03:43.610 He wears some and not the other 00:03:43.610 --> 00:03:46.610 Or it could be the reason why he doesn't wear it 00:03:46.610 --> 00:03:49.610 It was not pure silver 00:03:49.610 --> 00:03:53.610 Rather, it is mixed with something that is not permissible to wear, such as gold, for example 00:03:53.610 --> 00:03:58.610 If this increase is proven, this indicates that he does not wear it 00:03:58.610 --> 00:04:01.610 It is held in a certain condition 00:04:01.610 --> 00:04:06.729 On the authority of Anas bin Malik, may God be pleased with him, he said: 00:04:06.729 --> 00:04:11.729 The ring of the Messenger of God, may God bless him and grant him peace, was made of silver 00:04:11.729 --> 00:04:13.729 A clove of it 00:04:13.729 --> 00:04:19.259 In this hadith, Anas, may God be pleased with him, says: 00:04:19.259 --> 00:04:24.259 The Prophet, may God bless him and grant him peace, had a silver ring 00:04:24.259 --> 00:04:25.259 A clove of it 00:04:25.259 --> 00:04:29.259 This contradicts what he said in his previous hadith 00:04:29.259 --> 00:04:32.259 His class was Ethiopian 00:04:32.259 --> 00:04:35.259 Some scholars combined the two 00:04:35.259 --> 00:04:37.259 It is silver 00:04:37.259 --> 00:04:41.259 And he is Ethiopian in the description and wording of his inscription 00:04:41.259 --> 00:04:43.259 It was said to combine them 00:04:43.259 --> 00:04:45.259 It holds plurality 00:04:45.259 --> 00:04:47.259 That is, they are two rings 00:04:47.259 --> 00:04:50.259 Ethiopian clove ring 00:04:50.259 --> 00:04:53.259 And a silver ring 00:04:53.259 --> 00:04:58.509 On the authority of Anas bin Malik, may God be pleased with him, he said: 00:04:58.509 --> 00:05:02.509 When the Messenger of God, may God bless him and grant him peace, wanted 00:05:02.509 --> 00:05:04.509 To write to non-Arabs 00:05:04.509 --> 00:05:05.509 He was told 00:05:05.509 --> 00:05:10.509 The non-Arabs do not accept anything except a letter with a seal on it 00:05:10.509 --> 00:05:12.509 So make a ring 00:05:12.509 --> 00:05:18.050 It is as if I am looking at the whiteness of his palm 00:05:18.050 --> 00:05:20.050 In this hadith 00:05:20.050 --> 00:05:25.050 Explaining the reason why the Prophet, may God bless him and grant him peace, took the ring 00:05:25.050 --> 00:05:27.050 And he only took it 00:05:27.050 --> 00:05:30.050 When he wanted to correspond with the kings and greats of the Persians 00:05:30.050 --> 00:05:32.050 They are not Arabs 00:05:32.050 --> 00:05:34.050 To invite them to Islam 00:05:34.050 --> 00:05:38.050 This occurred at the end of the sixth year of the Hijra 00:05:38.050 --> 00:05:42.050 When he, may God bless him and grant him peace, returned from Hudaybiyyah 00:05:42.050 --> 00:05:44.110 So he was told 00:05:44.110 --> 00:05:49.110 The Persian kings only rely on a book with a seal on it 00:05:49.110 --> 00:05:53.110 Because sealing it is a glorification of the status of the one to whom it is written 00:05:53.110 --> 00:05:56.110 And leave him feeling abandoned his glorification 00:05:56.110 --> 00:05:59.110 And also because if it is not sealed 00:05:59.110 --> 00:06:02.110 He raised doubts about its content 00:06:02.110 --> 00:06:04.209 They do not work on it 00:06:04.209 --> 00:06:05.209 And he said 00:06:05.209 --> 00:06:08.209 It is as if I am looking at the whiteness of his palm 00:06:08.209 --> 00:06:11.209 This is because it was silver 00:06:11.209 --> 00:06:17.300 He saw the sparkle of silver in his palm, may God bless him and grant him peace 00:06:17.300 --> 00:06:18.300 And in the hadith 00:06:18.300 --> 00:06:22.300 Encouragement to interact with people as they like 00:06:22.300 --> 00:06:24.300 And leave what they hate 00:06:24.300 --> 00:06:31.420 And taking control of the enemy in a way that does not cause harm or is prohibited by Islamic law 00:06:31.420 --> 00:06:35.420 On the authority of Anas bin Malik, may God be pleased with him, he said: 00:06:35.420 --> 00:06:40.420 It was the engraving of the seal of the Messenger of God, may God bless him and grant him peace 00:06:40.420 --> 00:06:42.420 Muhammad Saqr 00:06:42.420 --> 00:06:44.420 And the Messenger of Saqr 00:06:44.420 --> 00:06:47.420 I swear it's Saqr 00:06:47.420 --> 00:06:50.670 In this hadith 00:06:50.670 --> 00:06:53.670 Anas bin Malik, may God be pleased with him, tells us 00:06:53.670 --> 00:06:57.670 The engraving of the seal of the Prophet, may God bless him and grant him peace 00:06:57.670 --> 00:07:00.670 It was made up of three words 00:07:00.670 --> 00:07:03.670 She is Muhammad, the Messenger of God 00:07:03.670 --> 00:07:07.699 These words were not written in one line 00:07:07.699 --> 00:07:10.699 But in three lines 00:07:10.699 --> 00:07:12.699 Muhammad in a line 00:07:12.699 --> 00:07:14.699 And a messenger in a line 00:07:14.699 --> 00:07:17.699 The word “God” is in one line 00:07:18.699 --> 00:07:24.699 Perhaps this is because the ring cannot allow the three words to be written in one line 00:07:24.699 --> 00:07:26.800 And the apparent meaning of the hadith 00:07:26.800 --> 00:07:29.800 That first line from the top is Muhammad 00:07:29.800 --> 00:07:31.800 The second is a messenger 00:07:31.800 --> 00:07:34.800 The third is the word of majesty 00:07:34.800 --> 00:07:36.800 This was his inscription 00:07:36.800 --> 00:07:39.800 There was nothing else on him 00:07:39.800 --> 00:07:42.800 As for what some scholars mentioned 00:07:42.800 --> 00:07:45.800 His writing was from bottom to top 00:07:45.800 --> 00:07:49.800 It means to shake off the jalala at the top of the three lines 00:07:49.800 --> 00:07:52.800 And Muhammad is at the bottom 00:07:52.800 --> 00:07:56.800 None of the hadiths were authentic about that 00:07:56.800 --> 00:08:00.860 On the authority of Anas bin Malik, may God be pleased with him 00:08:00.860 --> 00:08:03.860 That the Prophet, may God bless him and grant him peace 00:08:03.860 --> 00:08:07.860 He wrote to Kasr, Caesar, and Al-Najashi 00:08:07.860 --> 00:08:08.860 So he was told 00:08:08.860 --> 00:08:12.860 They do not accept a book without a seal 00:08:13.860 --> 00:08:16.860 So the Messenger of God, may God bless him and grant him peace, formulated 00:08:16.860 --> 00:08:19.860 A silver ring 00:08:19.860 --> 00:08:23.860 Muhammad, the Messenger of God, was engraved on it 00:08:23.860 --> 00:08:28.009 He went through a previous conversation with us 00:08:28.009 --> 00:08:31.009 That the Prophet, may God bless him and grant him peace 00:08:31.009 --> 00:08:34.009 He wrote to kings and great people 00:08:34.009 --> 00:08:36.009 He calls them to God Almighty 00:08:36.009 --> 00:08:38.070 And in this hadith 00:08:38.070 --> 00:08:41.070 That the Prophet, may God bless him and grant him peace 00:08:41.070 --> 00:08:44.070 He wrote to Kasr, Caesar, and Al-Najashi 00:08:44.070 --> 00:08:47.070 This Negus is not Ashama 00:08:47.070 --> 00:08:52.389 The one upon whom the Prophet, may God bless him and grant him peace, prayed 00:08:52.389 --> 00:08:53.389 And he said 00:08:53.389 --> 00:08:56.389 So the Messenger of God, may God bless him and grant him peace, formulated 00:08:56.389 --> 00:08:57.389 A ring 00:08:57.389 --> 00:09:00.389 Any order that has a ring made for it 00:09:00.389 --> 00:09:03.490 And he said, “His ring is silver.” 00:09:03.490 --> 00:09:05.490 That is, made of silver 00:09:05.490 --> 00:09:08.490 Muhammad, the Messenger of God, was engraved on it 00:09:08.490 --> 00:09:10.490 As he passed by with us 00:09:10.490 --> 00:09:13.549 It is permissible to engrave the name on the ring 00:09:13.549 --> 00:09:16.549 It is permissible to engrave the name of God Almighty 00:09:16.549 --> 00:09:19.549 He may engrave a word of wisdom on it 00:09:19.549 --> 00:09:21.549 Or otherwise 00:09:21.549 --> 00:09:24.549 As for his saying, may God bless him and grant him peace 00:09:24.549 --> 00:09:28.549 No one engraves the inscription on this ring 00:09:28.549 --> 00:09:30.549 This is the reason for the prohibition 00:09:30.549 --> 00:09:32.549 He, may God bless him and grant him peace 00:09:32.549 --> 00:09:35.549 He took the ring and engraved it 00:09:35.549 --> 00:09:37.549 To conclude his books 00:09:37.549 --> 00:09:39.549 To the Persian kings and others 00:09:39.549 --> 00:09:41.549 If someone else engraved the same 00:09:41.549 --> 00:09:45.549 A spoiler would have occurred and the defect would have occurred 00:09:45.549 --> 00:09:50.740 On the authority of Ibn Omar, may God be pleased with him, what he said 00:09:50.740 --> 00:09:53.740 The Messenger of God, may God bless him and grant him peace, took 00:09:53.740 --> 00:09:55.740 A paper ring 00:09:55.740 --> 00:09:57.740 It was in his hand 00:09:57.740 --> 00:09:59.740 Then it was in the hands of Abu Bakr 00:09:59.740 --> 00:10:01.740 Omar's hand 00:10:01.740 --> 00:10:03.740 Then it was in the hands of Othman 00:10:03.740 --> 00:10:06.740 Until he fell into Ares' well 00:10:06.740 --> 00:10:09.740 Inscribed by Muhammad the Prophet 00:10:09.740 --> 00:10:11.740 In this hadith 00:10:11.740 --> 00:10:15.950 Evidence that the Prophet, may God bless him and grant him peace 00:10:15.950 --> 00:10:17.950 Not inherited 00:10:17.950 --> 00:10:18.950 If he inherited 00:10:18.950 --> 00:10:21.950 To pay the ring to his heirs 00:10:21.950 --> 00:10:25.950 So it was the seal of the Prophet, may God bless him and grant him peace 00:10:25.950 --> 00:10:27.950 In his hand until he died 00:10:27.950 --> 00:10:29.950 And in the hands of Abu Bakr and Omar 00:10:29.950 --> 00:10:31.950 Until he died 00:10:31.950 --> 00:10:33.950 Then it was in the hands of Othman 00:10:33.950 --> 00:10:35.950 Six years 00:10:35.950 --> 00:10:38.950 Then Othman sat on Aris' well 00:10:39.950 --> 00:10:42.950 It is a well in a nearby garden 00:10:42.950 --> 00:10:44.950 From Quba Mosque 00:10:44.950 --> 00:10:47.950 He moved the seal of the Prophet, may God bless him and grant him peace 00:10:47.950 --> 00:10:49.950 In his hand 00:10:49.950 --> 00:10:51.950 The ring fell into the well 00:10:51.950 --> 00:10:53.950 So they searched for the ring in the well 00:10:53.950 --> 00:10:55.950 Three days 00:10:55.950 --> 00:10:58.950 They even removed the water from the well 00:10:58.950 --> 00:11:00.950 They did not find the ring 00:11:00.950 --> 00:11:03.950 People did not disagree about Othman 00:11:03.950 --> 00:11:07.179 Until the ring fell from his hand 00:11:07.179 --> 00:11:11.179 And the statement that there is a seal of the Messenger of God, may God bless him and grant him peace 00:11:11.179 --> 00:11:14.179 At this late time 00:11:14.179 --> 00:11:17.179 A claim that lacks proof 00:11:17.179 --> 00:11:20.179 Such things are only accepted with proven evidence 00:11:20.179 --> 00:11:26.120 And clear evidence 00:11:26.120 --> 00:11:30.120 Chapter on what was said about the Prophet, may God bless him and grant him peace 00:11:30.120 --> 00:11:34.779 He was sealing it in his right hand 00:11:34.779 --> 00:11:37.779 On the authority of Ali bin Abi Talib, may God be pleased with him 00:11:37.779 --> 00:11:40.779 That the Prophet, may God bless him and grant him peace 00:11:40.779 --> 00:11:43.779 He was wearing his ring on his right hand 00:11:43.779 --> 00:11:46.940 On the authority of Hammad bin Salamah, he said: 00:11:46.940 --> 00:11:50.940 I saw Ibn Abi Rafi’ making a seal in his right hand 00:11:50.940 --> 00:11:52.940 So I asked him about that 00:11:52.940 --> 00:11:55.940 He said: I saw Abdullah bin Jaafar 00:11:55.940 --> 00:11:58.940 He seals it in his right hand 00:11:58.940 --> 00:12:00.940 Abdullah bin Jaafar said 00:12:00.940 --> 00:12:03.940 He was the Messenger of God, may God bless him and grant him peace 00:12:03.940 --> 00:12:07.259 He seals it in his right hand 00:12:07.259 --> 00:12:10.259 On the authority of Jabir bin Abdullah, may God be pleased with them both 00:12:10.259 --> 00:12:13.259 That the Prophet, may God bless him and grant him peace 00:12:13.259 --> 00:12:16.259 He was sealing it in his right hand 00:12:16.259 --> 00:12:19.299 On the authority of Salt bin Abdullah, he said: 00:12:19.299 --> 00:12:22.299 He was Ibn Abbas, may God be pleased with them both 00:12:22.299 --> 00:12:24.299 He seals it in his right hand 00:12:24.299 --> 00:12:27.299 I don't think he said anything 00:12:27.299 --> 00:12:30.299 He was the Messenger of God, may God bless him and grant him peace 00:12:30.299 --> 00:12:32.299 He seals it in his right hand 00:12:32.299 --> 00:12:37.059 In these conversations there is a community 00:12:37.059 --> 00:12:40.059 We benefit from the fact that he, may God bless him and grant him peace 00:12:40.059 --> 00:12:44.059 He was wearing his ring on his right hand. 00:12:44.059 --> 00:12:48.080 On the authority of Ibn Omar, may God be pleased with them both 00:12:48.080 --> 00:12:50.080 That the Prophet, may God bless him and grant him peace 00:12:50.080 --> 00:12:53.080 He took a silver ring 00:12:53.080 --> 00:12:56.080 And make his lobe from what is next to his palm 00:12:56.080 --> 00:13:00.080 And Muhammad, the Messenger of God, was engraved on it 00:13:00.080 --> 00:13:03.080 He forbade anyone to engrave on it 00:13:03.080 --> 00:13:09.330 He is the one who fell from Mu'aqib into the well of Aris 00:13:09.330 --> 00:13:13.330 Please explain some parts of this hadith with us 00:13:13.330 --> 00:13:17.330 And he said, and made his portion of what is next to his palm 00:13:17.330 --> 00:13:19.330 Al-Nawawi, may God have mercy on him, said 00:13:19.330 --> 00:13:21.330 Scientists said 00:13:21.330 --> 00:13:26.330 The Prophet, may God bless him and grant him peace, did not order anything about that 00:13:26.330 --> 00:13:29.330 It is permissible to place his lobe on the inside of his palm 00:13:29.330 --> 00:13:31.330 And on the surface 00:13:31.330 --> 00:13:33.330 The predecessors worked in both ways 00:13:33.330 --> 00:13:36.330 And who took it at face value 00:13:37.330 --> 00:13:39.330 They said 00:13:39.330 --> 00:13:42.330 But falsehood is better 00:13:42.330 --> 00:13:45.330 Following his example, may God bless him and grant him peace 00:13:45.330 --> 00:13:47.330 And because it protects its cloves 00:13:47.330 --> 00:13:49.330 And I surrender to him 00:13:49.330 --> 00:13:51.330 Beyond pride and admiration 00:13:51.330 --> 00:13:53.460 And he said 00:13:53.460 --> 00:13:57.460 He is the one who fell from Mu'aqib into the well of Aris 00:13:57.460 --> 00:14:01.460 It was previously mentioned that it fell from the hands of Othman, may God be pleased with him 00:14:01.460 --> 00:14:04.460 It was said about combining the two hadiths 00:14:04.460 --> 00:14:06.460 Perhaps Othman, may God be pleased with him 00:14:06.460 --> 00:14:09.460 He extended the ring to Muaqib, may God be pleased with him 00:14:09.460 --> 00:14:12.460 To seal it or for a need 00:14:12.460 --> 00:14:15.460 Then when he returned to give it to him 00:14:15.460 --> 00:14:17.460 He fell into the well 00:14:17.460 --> 00:14:19.460 And Muqayb, may God be pleased with him 00:14:19.460 --> 00:14:21.460 He is the son of Abi Fatima Al-Dawsi 00:14:21.460 --> 00:14:25.460 One of the first pioneers in Islam 00:14:25.460 --> 00:14:28.610 On the authority of Jaafar bin Muhammad 00:14:28.610 --> 00:14:30.610 On the authority of his father, he said: 00:14:30.610 --> 00:14:32.610 It was Hassan and Hussein 00:14:32.610 --> 00:14:35.610 They conclude on their left 00:14:35.610 --> 00:14:38.789 From this hadith 00:14:38.789 --> 00:14:41.789 We benefit from the fact that the matter is broad 00:14:41.789 --> 00:14:44.789 If he wishes, it can be sealed in his right hand 00:14:44.789 --> 00:14:47.789 If he wishes, it will be sealed on his left 00:14:47.789 --> 00:14:52.360 On the authority of Ibn Omar, may God be pleased with them both, he said: 00:14:52.360 --> 00:14:56.360 The Messenger of God, may God bless him and grant him peace, took 00:14:56.360 --> 00:14:58.360 A gold ring 00:14:58.360 --> 00:15:00.360 He used to wear it on his right hand 00:15:01.360 --> 00:15:04.360 So people took gold rings 00:15:04.360 --> 00:15:07.360 So he, may God bless him and grant him peace, presented it 00:15:07.360 --> 00:15:10.360 He said I would never wear it 00:15:10.360 --> 00:15:13.360 So the people put out their rings 00:15:13.360 --> 00:15:17.090 In this hadith 00:15:17.090 --> 00:15:20.090 Ibn Omar, may God be pleased with them, tells us 00:15:20.090 --> 00:15:23.090 That the Prophet, may God bless him and grant him peace 00:15:23.090 --> 00:15:25.090 He took a gold ring 00:15:25.090 --> 00:15:29.090 That's when it was permissible in the first place 00:15:29.090 --> 00:15:31.090 Then copy 00:15:31.090 --> 00:15:34.090 This was proposed by peace and blessings of God be upon him 00:15:34.090 --> 00:15:36.090 And people put it up 00:15:36.090 --> 00:15:39.090 He, may God bless him and grant him peace, said 00:15:39.090 --> 00:15:41.090 I never wear it 00:15:41.090 --> 00:15:44.179 A gold ring is not permissible for men 00:15:44.179 --> 00:15:48.179 Rather, they were given a license for a silver ring 00:15:48.179 --> 00:15:54.179 This was also mentioned in the hadiths on the authority of the Prophet, may God bless him and grant him peace 00:15:54.179 --> 00:15:58.240 At the conclusion of this section 00:15:58.240 --> 00:16:02.240 We know that his seal, may God bless him and grant him peace, was authenticated 00:16:02.240 --> 00:16:06.240 In his hands are both the right and the left 00:16:06.240 --> 00:16:09.240 This has been stated in authentic hadiths 00:16:09.240 --> 00:16:11.240 Some scholars said 00:16:11.240 --> 00:16:14.240 Both sides are permissible, but the right is better 00:16:14.240 --> 00:16:16.240 Because it is an adornment 00:16:16.240 --> 00:16:18.240 And the right is more appropriate 00:16:18.240 --> 00:16:21.240 Ibn Uthaymeen, may God have mercy on him, said 00:16:21.240 --> 00:16:25.240 The correct view is that it is Sunnah on both the right and the left 00:16:25.240 --> 00:16:30.269 The seal is placed on the little finger of the hand 00:16:30.269 --> 00:16:34.269 It was forbidden to wear it on the middle and index fingers 00:16:34.269 --> 00:16:37.269 As in the hadith of Ali, may God be pleased with him 00:16:37.269 --> 00:16:40.269 The Messenger of God, may God bless him and grant him peace, forbade me 00:16:40.269 --> 00:16:44.269 To be sealed on this or that finger 00:16:44.269 --> 00:16:49.269 He said and pointed to the middle one and the next one 00:16:49.269 --> 00:16:54.269 As for women, they are stamped on all fingers 00:16:54.269 --> 00:16:58.269 Because she takes it for decoration and beautification 00:16:58.269 --> 00:17:02.549 The rest of the talk, God willing 00:17:02.549 --> 00:17:04.549 And God knows best 00:17:04.549 --> 00:17:08.549 May God bless and grant peace to our Prophet Muhammad 00:17:08.549 --> 00:17:11.549 And upon all his family and companions