Da sunan Allah, Mai rahama, Mai jin kai
Tare da alkaluma na kewa
Da tawada na soyayya
Muna rubuta ambulaf mafi daraja fiye da zinariya
A cikin bayanin shugaban halitta
Allah ya jikansa da rahama
Shamail Muhammadiyya
Babin abin da ya zo a cikin ambaton hatimin Manzon Allah tsira da amincin Allah su tabbata a gare shi
Zoben
Zobe ne mai lobe ɗaya daga wani
Idan kuma ba shi da danshi
Tarko ne
Abin da ake nufi shi ne zoben da aka sa a yatsa
Ana ɗauka don rufewa
Ba hatimin Annabci ba ne a bayansa, tsira da amincin Allah su tabbata a gare shi
An yi magana a baya
Kuma Manzon Allah tsira da amincin Allah su tabbata a gare shi
Ya dauki zoben a makare bayan hijirarsa
Ya karbe ta ne a karshen shekara ta shida bayan hijira
Lokacin da ya fara rubuta wa sarakuna kira zuwa ga addinin Allah madaukakin sarki
Lokacin da yake so ya rubuta wa Romawa
Aka gaya masa
Ba sa karanta littafi sai an rufe shi
Sannan ya dauki zoben
Don haka ne wasu malamai suka yi cikakken bayani game da hukuncin sanya zobe
Sai suka ce
Idan akwai bukata saboda shi, alal misali, alkali ne ko ma'aikaci, yana bukatar a rufe shi
A gare shi, shekara ce
Amma idan bai zama dole ba, to ya halatta
An kar~o daga Anas bn Malik Allah Ya yarda da shi ya ce
Tambarin Manzon Allah Sallallahu Alaihi Wasallama an yi shi da takarda
Ajin sa na Habasha ne
A cikin wannan hadisin
Anas bn Malik, Allah Ya yarda da shi, ya gaya mana
Akan Tatimin Annabi Sallallahu Alaihi Wasallama
Ya ce mana da takarda aka yi
Wato na azurfa
Akwai hujjar cewa ya halatta mutum ya sanya zoben azurfa
Sai ya ce
Ajin sa na Habasha ne
Lobe
Ita ce wurin da aka zana zoben
Zoben Manzon Allah Sallallahu Alaihi Wasallama na Habasha ne
Wato daga dutsen Abyssiniya yake
Ko kuma Abisiniya ce a bayaninta da kuma yadda aka sassaka ta
Ko kuma launinsa Abyssinian ne, ma'ana baki
An kar~o daga Ibn Umar Allah Ya yarda da su duka
Cewa Annabi Sallallahu Alaihi Wasallama
Dauki zoben azurfa
Ya kasance yana rufe shi ba ya sawa
A cikin wannan hadisin
Manzon Allah Sallallahu Alaihi Wasallama ya sa zoben azurfa
Kuma aka rufe shi da shi
Wannan ya faru da mu
Amma matsalar ita ce a fade ta da rashin sawa
Wannan ya saba wa hadisai da dama
Wanda hakan ke nuni da cewa Manzon Allah Sallallahu Alaihi Wasallama yana sanye da zoben sa
Daga cikin malamai akwai wadanda suka dauki tafarkin sulhunta kansu da wadannan hadisai
Wasu daga cikinsu suna ganin ba al'ada ba ne saboda keta haddin da ke tattare da shi
Don haka aka ce
Manzon Allah tsira da amincin Allah su tabbata a gare shi yana da zobe fiye da daya
Yana sawa wasu ba dayan ba
Ko kuma yana iya zama dalilin da yasa ba ya sanya shi
Ba azurfa tsantsa ba ce
A'a, ana cakude shi da abin da bai halatta a sanya shi ba, kamar zinari, misali
Idan an tabbatar da wannan karuwar, wannan yana nuna cewa bai sanya shi ba
Ana gudanar da shi a cikin wani yanayi
An kar~o daga Anas bn Malik Allah Ya yarda da shi ya ce:
An yi zoben Manzon Allah tsira da amincin Allah su tabbata a gare shi da azurfa
A albasa
A cikin wannan hadisi Anas Allah Ya yarda da shi yana cewa:
Manzon Allah Sallallahu Alaihi Wasallama na da zoben azurfa
A albasa
Wannan ya saba wa abin da ya fada a hadisin da ya gabata
Ajin sa na Habasha ne
Wasu malamai sun hada biyun
Azurfa ce
Kuma shi dan Habasha ne a cikin kwatance da lafazin rubutunsa
Aka ce a hada su
Yana riƙe jam'i
Wato zobba biyu ne
zobe na albasa
Da zoben azurfa
An kar~o daga Anas bn Malik Allah Ya yarda da shi ya ce:
Lokacin da Manzon Allah tsira da amincin Allah su tabbata a gare shi ya so
Don rubuta wa wadanda ba Larabawa ba
Aka gaya masa
Wanda ba Larabawa ba ba sa karbar komai sai harafi mai hatimi a kansa
Don haka yi zobe
Kamar ina kallon farin tafin hannunsa
A cikin wannan hadisin
Da yake bayanin dalilin da ya sa Manzon Allah Sallallahu Alaihi Wasallama ya dauki zoben
Kuma ya dauka kawai
Lokacin da yake son yin wasiƙa da sarakuna da manyan Farisa
Ba larabawa bane
Domin kiran su zuwa ga Musulunci
Hakan ya faru ne a karshen shekara ta shida ta Hijira
Lokacin da ya dawo daga Hudaibiyyah, Allah ya jiqansa
Don haka aka gaya masa
Sarakunan Farisa sun dogara ne kawai da littafi mai hatimi a kansa
Domin yin hatimi yana ɗaukaka matsayin wanda aka rubuta masa
Kuma ku bar shi yana jin an watsar da tasbihi
Kuma saboda idan ba a rufe ba
Ya sanya shakku game da abin da ke cikinsa
Ba sa aiki a kai
Sai ya ce
Kamar ina kallon farin tafin hannunsa
Wannan saboda azurfa ce
Sai yaga kyalli na azurfa a tafin hannunsa, Allah ya jikansa da rahama
Kuma a cikin hadisi
Ƙarfafawa don yin hulɗa da mutane yadda suke so
Kuma ku bar abin da suke ƙi
Da kuma kwace iko da makiya ta hanyar da ba ta haifar da cutarwa ko kuma shari'ar Musulunci ta hana
An kar~o daga Anas bn Malik Allah Ya yarda da shi ya ce:
Ita ce sassaƙa hatimin Manzon Allah tsira da amincin Allah su tabbata a gare shi
Muhammad Saqr
Da Manzon Saqr
Na rantse da Saqr ne
A cikin wannan hadisin
Anas bn Malik, Allah Ya yarda da shi, ya gaya mana
Zanen hatimin Annabi Sallallahu Alaihi Wasallama
An yi shi da kalmomi guda uku
Ita ce Muhammadu Manzon Allah
Ba a rubuta waɗannan kalmomi a layi ɗaya ba
Amma cikin layi uku
Muhammad in a line
Da manzo a cikin sahu
Kalmar “Allah” tana cikin layi ɗaya
Wataƙila wannan shi ne saboda zoben ba zai iya ba da damar rubuta kalmomi uku a layi ɗaya ba
Da kuma ma’anar hadisin da ya bayyana
Wannan layin farko daga sama shine Muhammad
Na biyu manzo ne
Na uku shine kalmar daukaka
Wannan shi ne rubutunsa
Babu wani abu a kansa
Dangane da abin da wasu malamai suka ambata
Rubutunsa daga kasa zuwa sama
Yana nufin girgiza jallabiya a saman layin ukun
Kuma Muhammad yana kasa
Babu wani hadisi da ya inganta akan haka
An kar~o daga Anas bn Malik Allah Ya yarda da shi
Cewa Annabi Sallallahu Alaihi Wasallama
Ya rubuta wa Kasr, Kaisar, da Al-Najashi
Don haka aka gaya masa
Ba su karɓar littafi ba tare da hatimi ba
Don haka Manzon Allah tsira da amincin Allah su tabbata a gare shi ya tsara
Zoben azurfa
An rubuta Muhammad Manzon Allah a kansa
Ya yi ta zantawa da mu a baya
Cewa Annabi Sallallahu Alaihi Wasallama
Ya rubuta wa sarakuna da manyan mutane
Yana kiransu zuwa ga Allah madaukaki
Kuma a cikin wannan hadisin
Cewa Annabi Sallallahu Alaihi Wasallama
Ya rubuta wa Kasr, Kaisar, da Al-Najashi
Wannan Negus ba Ashama bane
Wanda Manzon Allah Sallallahu Alaihi Wasallama ya yi salati a kansa
Sai ya ce
Don haka Manzon Allah tsira da amincin Allah su tabbata a gare shi ya tsara
A zobe
Duk wani oda da aka yi masa zobe
Sai ya ce: "Zobensa azurfa."
Wato da azurfa
An rubuta Muhammad Manzon Allah a kansa
Yayin da ya wuce tare da mu
Ya halatta a zana sunan a zoben
Ya halatta a sassaka sunan Allah madaukaki
Yana iya zana kalmar hikima a kanta
Ko kuma akasin haka
Dangane da fadinsa, Allah Ya jikansa da rahama
Babu wanda ya zana rubutun akan wannan zoben
Wannan shi ne dalilin haramcin
Shi, Allah Ya jikansa da rahama
Ya dauki zoben ya zana shi
Don kammala littafansa
Zuwa ga sarakunan Farisa da sauransu
Idan wani ya zana makamancin haka
Da mai ɓarna ya faru kuma lahani ya faru
An kar~o daga Ibn Umar Allah Ya yarda da shi, abin da ya ce
Manzon Allah tsira da amincin Allah su tabbata a gare shi ya dauka
Zoben takarda
A hannunsa ne
Sannan ta kasance a hannun Abubakar
Hannun Umar
Sannan ta kasance a hannun Othman
Har sai da ya fada rijiyar Ares
Annabi Muhammadu ne ya rubuta
A cikin wannan hadisin
Hujjar Annabi Sallallahu Alaihi Wasallama
Ba gado
Idan ya gaji
Don biyan zoben ga magadansa
To shi ne hatimin Annabi Sallallahu Alaihi Wasallama
A hannunsa har ya mutu
Kuma a hannun Abubakar da Umar
Har ya mutu
Sannan ta kasance a hannun Othman
Shekaru shida
Sai Othman ya zauna akan rijiyar Aris
Rijiya ce a cikin lambun da ke kusa
Daga Masallacin Quba
Ya motsa tambarin Manzon Allah Sallallahu Alaihi Wasallama
A hannunsa
Zoben ya fada cikin rijiyar
Sai suka nemi zoben rijiyar
Kwana uku
Har suka kwashe ruwan rijiyar
Ba su sami zoben ba
Mutane ba su yarda da Othman ba
Har zoben ya fado daga hannunsa
Da kuma maganar cewa akwai hatimin Manzon Allah tsira da amincin Allah su tabbata a gare shi
A wannan lokacin maraice
Da'awar da ba ta da hujja
Irin waɗannan abubuwa ana karɓa ne kawai tare da tabbataccen shaida
Da hujjoji bayyanannu
Babin abin da aka fada game da Annabi Sallallahu Alaihi Wasallama
Yana rufe ta a hannun damansa
An kar~o daga Ali binu Abi Talib Allah Ya yarda da shi
Cewa Annabi Sallallahu Alaihi Wasallama
Yana sanye da zobensa a hannun damansa
An karbo daga Hammad bin Salamah ya ce:
Na ga Ibn Abi Rafi’ yana yin hatimi a hannun damansa
Sai na tambaye shi game da hakan
Ya ce: Na ga Abdullahi bin Ja’afar
Ya rufe ta a hannun damansa
Abdullahi bin Jaafar yace
Manzon Allah ne (saww).
Ya rufe ta a hannun damansa
An kar~o daga Jabir ]an Abdullahi Allah Ya yarda da su duka
Cewa Annabi Sallallahu Alaihi Wasallama
Yana rufe ta a hannun damansa
An karbo daga Gishiri xan Abdullahi ya ce:
Shi ne Ibn Abbas, Allah Ya yarda da su duka
Ya rufe ta a hannun damansa
Bana jin ya ce komai
Manzon Allah ne (saww).
Ya rufe ta a hannun damansa
A cikin waɗannan tattaunawa akwai al'umma
Muna amfana da shi Allah ya jikansa da rahama
Yana sanye da zobensa a hannun damansa.
An kar~o daga Ibn Umar Allah Ya yarda da su duka
Cewa Annabi Sallallahu Alaihi Wasallama
Ya dauki zoben azurfa
Kuma ku yi maƙarƙashiya daga abin da ke kusa da tafin hannunsa
Kuma Muhammadu Manzon Allah (saww) an rubuta shi
Ya hana kowa ya yi rubutu a kansa
Shine wanda ya fado daga Mu'aqib cikin rijiyar Aris
Da fatan za a yi mana bayanin wasu sassa na wannan hadisi
Kuma ya ce, kuma ya sanya rabonsa daga abin da ke kusa da tafin hannunsa
Al-Nawawi, Allah ya yi masa rahama, ya ce
Masana kimiyya sun ce
Annabi Sallallahu Alaihi Wasallama bai yi umurni da komai ba a kan haka
Ya halatta a sanya lobarsa a cikin tafin hannunsa
Kuma a saman
Magabata sun yi aiki ta hanyoyi biyu
Kuma wanene ya ɗauke shi a ƙima
Suka ce
Amma karya ta fi
Da bin misalinsa, Allah Ya jikansa da rahama
Kuma saboda yana kare ƴaƴanta
Kuma na mika wuya gare shi
Bayan girman kai da sha'awa
Sai ya ce
Shine wanda ya fado daga Mu'aqib cikin rijiyar Aris
A baya an ambaci cewa ta fado daga hannun Othman, Allah Ya yarda da shi
An ce dangane da hada hadisan biyu
Watakila Othman, Allah Ya yarda da shi
Ya mika zoben ga Mu’aqib, Allah Ya yarda da shi
Don rufe shi ko don buƙata
Sa'an nan a lõkacin da ya dawo ya ba shi
Ya fada cikin rijiya
Shi kuma Mu’abun, Allah Ya yarda da shi
Shi dan Abi Fatima Al-dawsi ne
Daya daga cikin wadanda suka fara a Musulunci
Daga Jaafar bin Muhammad
Daga babansa ya ce:
Hassan da Husaini ne
Suna gamawa a hagunsu
Daga wannan hadisin
Muna amfana daga gaskiyar cewa al'amarin yana da faɗi
Idan ya so, ana iya rufe ta a hannun damansa
Idan ya so sai a rufe ta a hagunsa
An kar~o daga Ibn Umar Allah Ya yarda da su duka ya ce:
Manzon Allah tsira da amincin Allah su tabbata a gare shi ya dauka
Zoben zinare
Ya kasance yana sawa a hannun damansa
Don haka mutane suka ɗauki zoben zinariya
Don haka sai ya gabatar da shi, Allah Ya kara masa yarda
Yace bazan taba sakawa ba
Sai mutanen suka fitar da zobensu
A cikin wannan hadisin
Ibn Umar Allah Ya yarda da su ya gaya mana
Cewa Annabi Sallallahu Alaihi Wasallama
Ya dauki zoben zinare
Shi ne lokacin da ya halatta tun farko
Sai kwafi
Tsira da amincin Allah su tabbata a gare shi ne ya gabatar da hakan
Kuma mutane sun sanya shi
Ya ce, Allah Ya jikansa da rahama
Ban taba sawa ba
Zoben zinare baya halatta ga maza
Maimakon haka, an ba su lasisin zoben azurfa
Haka nan ya zo a cikin hadisai daga Manzon Allah Sallallahu Alaihi Wasallama
A karshen wannan sashe
Mun san hatiminsa Allah ya kara masa yarda ya inganta
A hannunsa dama da hagu duka
Wannan ya zo a cikin ingantattun hadisai
Wasu malamai suka ce
Dukkan bangarorin biyu halal ne, amma hakkin ya fi
Domin ado ne
Kuma hakkin ya fi dacewa
Ibn Usaimin, Allah ya yi masa rahama, ya ce
Ingantacciyar fahimta ita ce Sunna ce ta dama da hagu
Ana sanya hatimin akan ɗan yatsan hannu
An haramta sanya shi a kan tsakiya da yatsun hannu
Kamar yadda ya zo a hadisin Ali, Allah Ya yarda da shi
Manzon Allah tsira da amincin Allah su tabbata a gare shi ya hana ni
Don a rufe akan wannan ko wancan yatsa
Ya fada sannan ya nufi na tsakiya da na gaba
Amma ga mata, an buga su a duk yatsu
Domin ita takan dauka domin ado da kawata
Sauran maganar insha Allah
Kuma Allah ne Mafi sani
Allah kayi salati da sallama ga Annabinmu Muhammadu
Da kuma ga dukkan iyalansa da sahabbansa baki daya