1 00:00:00,080 --> 00:00:03,439 In the name of God, the Most Gracious, the Most Merciful 2 00:00:03,439 --> 00:00:06,400 Advantage center 3 00:00:06,400 --> 00:00:09,640 For human studies and research 4 00:00:09,640 --> 00:00:11,960 Submit 5 00:00:11,960 --> 00:00:16,079 Summary of Sahih Al-Bukhari 6 00:00:16,079 --> 00:00:21,230 Chapter: Tawaf of women with men 7 00:00:21,230 --> 00:00:25,199 On the authority of Ibn Jurayj, on the authority of Ata’ 8 00:00:25,199 --> 00:00:29,519 Ibn Hishami prohibited women from circumambulating with men 9 00:00:29,519 --> 00:00:32,479 He said how can he stop them? 10 00:00:32,520 --> 00:00:38,159 The wives of the Prophet, may God bless him and grant him peace, never went around with the men 11 00:00:38,159 --> 00:00:41,880 I said remove the veil or before 12 00:00:41,880 --> 00:00:44,399 He said yes to my life 13 00:00:44,399 --> 00:00:47,469 I realized it after the veil 14 00:00:47,469 --> 00:00:51,030 I said how do they socialize with men? 15 00:00:51,030 --> 00:00:54,880 He said he did not socialize 16 00:00:54,880 --> 00:01:01,719 Aisha, may God be pleased with her, used to go around a room of men without mixing with them 17 00:01:01,799 --> 00:01:03,600 A woman said 18 00:01:03,600 --> 00:01:07,319 Go, let us receive, O Mother of the Believers 19 00:01:07,319 --> 00:01:08,480 She said 20 00:01:08,480 --> 00:01:11,670 Go away and stay away 21 00:01:11,670 --> 00:01:14,549 He takes us out in disguise at night 22 00:01:14,549 --> 00:01:16,790 So they roam with the men 23 00:01:16,790 --> 00:01:20,230 But they were when we entered the house 24 00:01:20,230 --> 00:01:22,390 We even entered 25 00:01:22,390 --> 00:01:24,659 And take the men out 26 00:01:24,659 --> 00:01:28,780 I and Ubaid bin Umair used to go to Aisha 27 00:01:28,819 --> 00:01:32,219 It is adjacent to Jawf Thubair 28 00:01:32,219 --> 00:01:33,219 I said 29 00:01:33,219 --> 00:01:35,340 And what is her veil? 30 00:01:35,340 --> 00:01:36,420 He said 31 00:01:36,420 --> 00:01:40,379 It is in a Turkish dome with a membrane 32 00:01:40,379 --> 00:01:43,620 There is nothing else between us and her 33 00:01:43,620 --> 00:01:47,890 I saw a bright shield on her 34 00:01:47,890 --> 00:01:51,370 Comment on the hadith 35 00:01:51,370 --> 00:01:52,930 Ibn Hisham 36 00:01:52,930 --> 00:01:55,010 He is Ibrahim bin Hisham 37 00:01:55,010 --> 00:01:57,670 It was said that his brother was Muhammad 38 00:01:57,670 --> 00:02:00,069 Remove the veil or before 39 00:02:00,069 --> 00:02:04,099 That is, after the revelation of the Hijab verse or before it 40 00:02:04,099 --> 00:02:06,819 A room of men roamed 41 00:02:06,819 --> 00:02:10,270 Any side of the people is isolated 42 00:02:10,270 --> 00:02:11,949 A woman said 43 00:02:11,949 --> 00:02:14,259 Her name was said to be Dakra 44 00:02:14,259 --> 00:02:16,099 Go away 45 00:02:16,099 --> 00:02:18,979 That is, on behalf of yourself and for you 46 00:02:18,979 --> 00:02:20,020 And he refused 47 00:02:20,020 --> 00:02:21,930 That is, I abstained 48 00:02:21,930 --> 00:02:24,050 He takes us out in disguise 49 00:02:24,050 --> 00:02:25,969 Any hidden ones 50 00:02:25,969 --> 00:02:27,650 It is adjacent 51 00:02:27,650 --> 00:02:29,500 Any resident 52 00:02:29,539 --> 00:02:31,180 In the hollow of Thubair 53 00:02:31,180 --> 00:02:33,780 And a great mountain in Muzdalifah 54 00:02:33,780 --> 00:02:37,430 On the left going from there to us 55 00:02:37,430 --> 00:02:39,550 In a Turkish dome 56 00:02:39,550 --> 00:02:42,060 Any Turkish tent 57 00:02:42,060 --> 00:02:43,180 Membrane 58 00:02:43,180 --> 00:02:44,860 Any cover 59 00:02:44,860 --> 00:02:46,860 Daraa is a resource 60 00:02:46,860 --> 00:02:48,740 That is, a red shirt 61 00:02:48,740 --> 00:02:51,689 Its color is rose 62 00:02:51,689 --> 00:02:55,300 One of the benefits of talking 63 00:02:55,300 --> 00:02:57,300 Benefit from talking 64 00:02:57,300 --> 00:02:59,300 He guides women to circumambulate 65 00:02:59,300 --> 00:03:01,419 They are hidden 66 00:03:01,419 --> 00:03:04,180 It is permissible to circumambulate at night 67 00:03:04,180 --> 00:03:08,259 In the hadith, the wives of the Prophet, may God bless him and grant him peace, were covered 68 00:03:08,259 --> 00:03:11,060 After the revelation of the verse of the Hijab 69 00:03:11,060 --> 00:03:14,340 It is desirable to be near Mecca 70 00:03:14,340 --> 00:03:17,740 It is permissible to be neighbors in the entire sanctuary 71 00:03:17,740 --> 00:03:20,659 Even if it is not in the Grand Mosque 72 00:03:20,659 --> 00:03:24,580 In the hadith, women circumambulate behind men 73 00:03:24,620 --> 00:03:29,099 They should not mix with or crowd with men 74 00:03:29,099 --> 00:03:32,860 In it, the condition of women is based on covering 75 00:03:32,860 --> 00:03:36,340 It is permissible to wear bright red 76 00:03:36,340 --> 00:03:41,819 It contains an explanation of the status and virtue of the Mother of the Believers, Aisha, may God be pleased with her 77 00:03:41,819 --> 00:03:44,979 And it was a hidden raft 78 00:03:44,979 --> 00:03:48,819 It contains an explanation of the jurisprudence of Aisha, may God be pleased with her 79 00:03:48,819 --> 00:03:53,500 In leaving the denial to the woman who wanted to receive it 80 00:03:53,500 --> 00:03:58,729 It indicates that it is permissible for women to receive the quarantine without contact 81 00:03:58,729 --> 00:04:05,909 It is permissible to allocate places in the mosque for women 82 00:04:05,909 --> 00:04:09,449 Chapter on talking about circumambulation 83 00:04:09,449 --> 00:04:12,770 On the authority of Ibn Abbas, may God be pleased with them both 84 00:04:12,770 --> 00:04:18,170 The Prophet, may God bless him and grant him peace, passed by while circumambulating the Kaaba 85 00:04:18,170 --> 00:04:22,170 He tied his hand to another person with a belt 86 00:04:22,170 --> 00:04:25,889 Or with a thread or something else 87 00:04:25,930 --> 00:04:31,420 In a novel, he leads a person with a noose in his nose 88 00:04:31,420 --> 00:04:35,500 The Prophet, may God bless him and grant him peace, cut it off with his own hand 89 00:04:35,500 --> 00:04:39,899 Then he said, "Lead it with his hand." 90 00:04:39,899 --> 00:04:43,259 Comment on the hadith 91 00:04:43,259 --> 00:04:48,750 With the help of a belt, a length of skin is cut through 92 00:04:48,750 --> 00:04:53,300 Lead him with his hand, i.e. drag him and pull him by his hand 93 00:04:53,300 --> 00:04:59,300 A ring made of hair made through a hole in the camel's nose 94 00:04:59,300 --> 00:05:01,879 He is led by it 95 00:05:01,879 --> 00:05:05,699 One of the benefits of talking 96 00:05:05,699 --> 00:05:07,740 Benefit from talking 97 00:05:07,740 --> 00:05:11,220 Permissibility of good speech during Tawaf 98 00:05:11,220 --> 00:05:16,300 It indicates that it is permissible for the sect to do whatever deeds are light 99 00:05:16,300 --> 00:05:19,699 And it means that if the person at Taif sees something evil 100 00:05:19,699 --> 00:05:22,600 He may change it with his own hand 101 00:05:22,600 --> 00:05:28,519 It indicates that it is not permissible for a human being to be led by what animals are led by 102 00:05:28,519 --> 00:05:34,540 That God Almighty honored the children of Adam 103 00:05:34,540 --> 00:05:38,779 Chapter on Tawaf after Fajr and Asr 104 00:05:38,779 --> 00:05:41,699 On the authority of Aisha, may God be pleased with her 105 00:05:41,699 --> 00:05:45,980 People went around the house after the morning prayer 106 00:05:45,980 --> 00:05:48,740 Then they went to the masculine one 107 00:05:48,740 --> 00:05:51,100 Even when the sun comes up 108 00:05:51,100 --> 00:05:53,339 They prayed 109 00:05:53,379 --> 00:05:56,620 Aisha, may God be pleased with her, said 110 00:05:56,620 --> 00:05:57,860 They sat down 111 00:05:57,860 --> 00:06:02,220 Even if it is an hour in which you dislike praying 112 00:06:02,220 --> 00:06:05,100 They prayed 113 00:06:05,100 --> 00:06:08,620 Comment on the hadith 114 00:06:08,620 --> 00:06:11,019 Then they went to the masculine one 115 00:06:11,019 --> 00:06:13,930 That is, then they sat next to the player 116 00:06:13,930 --> 00:06:18,170 Even if it is an hour in which you dislike praying 117 00:06:18,170 --> 00:06:20,089 That is, when the sun rises 118 00:06:20,089 --> 00:06:23,620 Before it rises as much as a shaft 119 00:06:23,620 --> 00:06:27,439 One of the benefits of talking 120 00:06:27,439 --> 00:06:32,120 The hadith indicates that tawaaf is like prayer 121 00:06:32,120 --> 00:06:36,000 It includes enjoining good and forbidding evil 122 00:06:36,000 --> 00:06:43,899 It contains an explanation of the virtue and jurisprudence of the Mother of the Believers, Aisha, may God be pleased with her 123 00:06:43,899 --> 00:06:47,339 On the authority of Abdul Aziz bin Rafi’, he said: 124 00:06:47,339 --> 00:06:52,819 I saw Abdullah bin Al-Zubair, may God be pleased with them both, walking around after dawn 125 00:06:52,819 --> 00:06:55,889 He prays two rak'ahs 126 00:06:55,930 --> 00:06:59,250 Comment on the hadith 127 00:06:59,250 --> 00:07:02,889 He prays two rak'ahs after dawn 128 00:07:02,889 --> 00:07:06,629 It seems that they are in a time of hatred 129 00:07:06,629 --> 00:07:10,259 One of the benefits of talking 130 00:07:10,259 --> 00:07:12,420 Benefit from talking 131 00:07:12,420 --> 00:07:19,850 Explanation of the jurisprudence of Abdullah bin Al-Zubayr, may God be pleased with them both, regarding the issue of prayer at times of dislike 132 00:07:19,850 --> 00:07:22,209 And in the effect and the one before it 133 00:07:22,209 --> 00:07:26,740 It is permissible to circumambulate at times of dislike other than prayer 134 00:07:26,779 --> 00:07:29,819 In both of them, Tawaf is like prayer 135 00:07:29,819 --> 00:07:34,329 Not at all 136 00:07:34,329 --> 00:07:37,579 Hajj watering door 137 00:07:37,579 --> 00:07:41,100 On the authority of Ibn Omar, may God be pleased with them both, he said 138 00:07:41,100 --> 00:07:47,980 Al-Abbas bin Abdul Muttalib, may God be pleased with him, asked the Messenger of God, may God bless him and grant him peace, permission 139 00:07:47,980 --> 00:07:53,060 To spend several nights in Mecca in order to provide water to him 140 00:07:53,060 --> 00:07:55,290 So he gave him permission 141 00:07:55,290 --> 00:07:58,610 Comment on the hadith 142 00:07:58,610 --> 00:08:00,610 In order to water it 143 00:08:00,610 --> 00:08:02,970 That is, because of the Hajj’s watering 144 00:08:02,970 --> 00:08:10,339 Which was followed by Abbas bin Abdul Muttalib, may God be pleased with him, in pre-Islamic times and Islam 145 00:08:10,339 --> 00:08:13,899 One of the benefits of talking 146 00:08:13,899 --> 00:08:15,779 Benefit from talking 147 00:08:15,779 --> 00:08:19,060 To stay overnight during the nights of the days of Tashreeq 148 00:08:19,060 --> 00:08:20,889 He is commanded 149 00:08:20,889 --> 00:08:25,009 This indicates that it is permissible for people who serve as water-carriers and those of the like 150 00:08:25,009 --> 00:08:31,100 To leave this overnight stay and go to Mecca 151 00:08:31,139 --> 00:08:34,059 On the authority of Ibn Abbas, may God be pleased with them both 152 00:08:34,059 --> 00:08:40,340 The Messenger of God, may God bless him and grant him peace, came to the watering hole and asked for water 153 00:08:40,340 --> 00:08:41,980 Al-Abbas said 154 00:08:41,980 --> 00:08:43,179 Oh Fadl 155 00:08:43,179 --> 00:08:44,940 Go to your mother 156 00:08:44,940 --> 00:08:50,620 So the Messenger of God, may God bless him and grant him peace, was brought a drink from her 157 00:08:50,620 --> 00:08:51,700 And he said 158 00:08:51,700 --> 00:08:53,220 Water me 159 00:08:53,220 --> 00:08:54,019 He said 160 00:08:54,019 --> 00:08:55,620 O Messenger of God 161 00:08:55,620 --> 00:08:58,620 They get their hands into it 162 00:08:58,620 --> 00:08:59,620 He said 163 00:08:59,620 --> 00:09:01,059 Water me 164 00:09:01,100 --> 00:09:02,500 So he drank from it 165 00:09:02,500 --> 00:09:06,860 Then he came to Zamzam and they were watering and working in it 166 00:09:06,860 --> 00:09:08,100 And he said 167 00:09:08,100 --> 00:09:11,879 Work, for you are doing good deeds 168 00:09:11,879 --> 00:09:13,360 Then he said 169 00:09:13,360 --> 00:09:15,919 Had they not been defeated, I would have descended 170 00:09:15,919 --> 00:09:18,879 So I put the rope on these 171 00:09:18,879 --> 00:09:20,720 I mean, it's his responsibility 172 00:09:20,720 --> 00:09:23,820 He pointed over his shoulder 173 00:09:23,820 --> 00:09:27,269 Comment on the hadith 174 00:09:27,269 --> 00:09:28,830 To the bartender 175 00:09:28,830 --> 00:09:30,029 Watering 176 00:09:30,070 --> 00:09:34,899 The place where one can drink water during the season and other times 177 00:09:34,899 --> 00:09:36,340 So he took water 178 00:09:36,340 --> 00:09:39,059 That is, he asked for water to drink 179 00:09:39,059 --> 00:09:40,500 To your mother 180 00:09:40,500 --> 00:09:44,370 His mother was Lubabah bint Al-Harith Al-Hilaliyya 181 00:09:44,370 --> 00:09:46,330 Had they not been defeated 182 00:09:46,330 --> 00:09:50,529 That is, if you had not been defeated by having your watering can taken away from you 183 00:09:50,529 --> 00:09:51,610 And it was said 184 00:09:51,610 --> 00:09:55,210 It means if people had not gathered against you 185 00:09:55,210 --> 00:09:59,129 Because of the excessive crowding, you will become defeated 186 00:09:59,129 --> 00:10:00,250 I would have gone down 187 00:10:00,250 --> 00:10:02,409 That is, I shared with you 188 00:10:02,409 --> 00:10:04,210 Until I put the rope on 189 00:10:04,210 --> 00:10:06,049 That is, the bucket rope 190 00:10:06,049 --> 00:10:07,490 His shoulder 191 00:10:07,490 --> 00:10:08,529 Atak 192 00:10:08,529 --> 00:10:11,779 From the shoulder to the origin of the neck 193 00:10:11,779 --> 00:10:15,409 One of the benefits of talking 194 00:10:15,409 --> 00:10:17,649 Benefit from talking 195 00:10:17,649 --> 00:10:19,690 Explaining the virtue of irrigating water 196 00:10:19,690 --> 00:10:22,210 The virtue of providing water to the Hajj 197 00:10:22,210 --> 00:10:25,970 It contains an explanation of the compassion of the Prophet, may God bless him and grant him peace 198 00:10:25,970 --> 00:10:27,970 And his mercy towards his nation 199 00:10:27,970 --> 00:10:34,250 The intensity of his humility, may God bless him and grant him peace 200 00:10:34,250 --> 00:10:37,740 Chapter on what was mentioned in Zamzam 201 00:10:37,740 --> 00:10:41,419 On the authority of Ibn Abbas, may God be pleased with him, what he said 202 00:10:41,419 --> 00:10:46,220 I gave the Messenger of God, may God bless him and grant him peace, drink from Zamzam 203 00:10:46,220 --> 00:10:49,330 He drank while standing 204 00:10:49,330 --> 00:10:53,100 One of the benefits of talking 205 00:10:53,100 --> 00:10:55,019 Benefit from talking 206 00:10:55,019 --> 00:10:57,740 Explaining the virtue of Zamzam water 207 00:10:57,740 --> 00:11:01,700 It is permissible to drink Zamzam water while standing 208 00:11:01,700 --> 00:11:07,720 It is permissible to serve people of knowledge and virtue 209 00:11:07,720 --> 00:11:10,940 Chapter on Tawaf Al-Qarm 210 00:11:10,940 --> 00:11:12,379 On the authority of Nafi 211 00:11:12,379 --> 00:11:14,820 That Ubaid Allah is the son of Abdullah 212 00:11:14,820 --> 00:11:16,980 And Salem bin Abdullah 213 00:11:16,980 --> 00:11:22,179 They told him that they were always with Abdullah Ibn Omar, may God be pleased with them both 214 00:11:22,179 --> 00:11:25,419 One night, the army descended on Ibn al-Zubayr 215 00:11:25,419 --> 00:11:26,779 And he said 216 00:11:26,779 --> 00:11:29,899 It does not harm you not to perform Hajj this year 217 00:11:29,899 --> 00:11:34,059 We fear that there will be a barrier between you and the House 218 00:11:34,100 --> 00:11:35,539 And he said 219 00:11:35,539 --> 00:11:37,019 In a novel 220 00:11:37,019 --> 00:11:41,549 You have had a good example in the Messenger of God 221 00:11:41,549 --> 00:11:45,669 We went out with the Messenger of God, may God bless him and grant him peace 222 00:11:45,669 --> 00:11:48,990 The infidels of Quraish blocked the house 223 00:11:48,990 --> 00:11:52,669 So the Prophet, may God bless him and grant him peace, slaughtered his sacrifice 224 00:11:52,669 --> 00:11:54,629 He shaved his head 225 00:11:54,629 --> 00:11:59,299 I bear witness to you that I have made it obligatory to perform Umrah, God willing 226 00:11:59,299 --> 00:12:00,620 Go 227 00:12:00,620 --> 00:12:03,940 A cell between me and the house floated 228 00:12:03,980 --> 00:12:06,179 Even if something comes between me and him 229 00:12:06,179 --> 00:12:11,460 I did as the Prophet, may God bless him and grant him peace, did while I was with him 230 00:12:11,460 --> 00:12:14,730 He was eligible for Umrah from Dhul-Hulayfa 231 00:12:14,730 --> 00:12:16,210 In a novel 232 00:12:16,210 --> 00:12:19,629 He gave a gift that he had bought with a gift 233 00:12:19,629 --> 00:12:21,669 Then he walked for an hour 234 00:12:21,669 --> 00:12:23,190 Then he said 235 00:12:23,190 --> 00:12:25,909 But they are one and the same 236 00:12:25,909 --> 00:12:30,629 I bear witness to you that I have made Hajj obligatory for my Umrah 237 00:12:30,629 --> 00:12:34,590 Neither of them left until the Day of Sacrifice came 238 00:12:34,590 --> 00:12:36,250 And calm down 239 00:12:36,250 --> 00:12:37,649 In a novel 240 00:12:37,649 --> 00:12:41,210 For the sake of the Messenger of God, may God bless him and grant him peace 241 00:12:41,210 --> 00:12:44,879 The people of Umrah were in the year of Hudaybiyyah 242 00:12:44,879 --> 00:12:46,639 And he was saying 243 00:12:46,639 --> 00:12:50,559 It is not permissible until he performs one circumambulation 244 00:12:50,559 --> 00:12:51,799 In a novel 245 00:12:51,799 --> 00:12:53,879 And one effort 246 00:12:53,879 --> 00:12:56,909 The day he enters Mecca 247 00:12:56,909 --> 00:13:00,370 Comment on the hadith 248 00:13:00,409 --> 00:13:03,610 In Biyali, the army camped against Ibn al-Zubayr 249 00:13:03,610 --> 00:13:09,049 Al-Hajjaj bin Yusuf came to Mecca in the year 72 AH 250 00:13:09,049 --> 00:13:13,460 He imposed a siege on it from the first of Shaban 251 00:13:13,460 --> 00:13:14,860 It won't hurt you 252 00:13:14,860 --> 00:13:17,330 That is, no harm will come to you 253 00:13:17,330 --> 00:13:18,690 To be referred 254 00:13:18,690 --> 00:13:22,009 That is, being prevented from reaching home 255 00:13:22,009 --> 00:13:23,529 And I bear witness to you 256 00:13:23,529 --> 00:13:25,769 That is, he was not satisfied with the intention 257 00:13:25,769 --> 00:13:28,929 Let those who want to emulate him do it 258 00:13:28,970 --> 00:13:30,690 Or you have completed Umrah 259 00:13:30,690 --> 00:13:33,289 That is, I committed myself to it 260 00:13:33,289 --> 00:13:34,450 Go 261 00:13:34,450 --> 00:13:36,190 That is, I go 262 00:13:36,190 --> 00:13:38,950 There is a cell between me and the house 263 00:13:38,950 --> 00:13:42,070 That is, if they let me get home 264 00:13:42,070 --> 00:13:46,190 I did as the Prophet, may God bless him and grant him peace, did 265 00:13:46,190 --> 00:13:47,830 That is, in Al-Hudaybiyyah 266 00:13:47,830 --> 00:13:50,929 When they prevented him from entering Mecca 267 00:13:50,929 --> 00:13:52,570 From the ally 268 00:13:52,570 --> 00:13:55,299 It is the miqat of the people of Medina 269 00:13:55,299 --> 00:13:57,700 But he is one and the same 270 00:13:57,700 --> 00:14:01,740 That is, in the permissibility of decommissioning from them through siege 271 00:14:01,740 --> 00:14:04,500 Or I had an Hajj with my Umrah 272 00:14:04,500 --> 00:14:06,259 That is, we compared 273 00:14:06,259 --> 00:14:09,820 And he gave any sacrifice as a gift 274 00:14:09,820 --> 00:14:13,580 One of the benefits of talking 275 00:14:13,580 --> 00:14:15,659 Benefit from talking 276 00:14:15,659 --> 00:14:20,139 The Companions used analogy and used it as evidence 277 00:14:20,139 --> 00:14:24,259 It indicates that it is permissible for someone who is besieged by an enemy to decompose 278 00:14:24,259 --> 00:14:27,379 Whether it was due to Hajj or his age 279 00:14:27,419 --> 00:14:31,659 He slaughters his sacrificial animal and shave his head or cuts his hair 280 00:14:31,659 --> 00:14:35,059 It is permissible to include Hajj after one’s age 281 00:14:35,059 --> 00:14:37,059 And a condition for the public 282 00:14:37,059 --> 00:14:40,730 It must be before embarking on the Tawaf of Life 283 00:14:40,730 --> 00:14:43,850 And in the hadith, the one who compares us guides 284 00:14:43,850 --> 00:14:46,210 It is permissible to go out to perform ritual rituals 285 00:14:46,210 --> 00:14:48,289 On the way, they suspect his fear 286 00:14:48,289 --> 00:14:50,440 So please be safe 287 00:14:50,440 --> 00:14:54,840 It contains the statement of Fadl bin Omar, may God be pleased with them both, and his jurisprudence 288 00:14:54,879 --> 00:14:59,870 And his strong adherence to the Sunnah 289 00:14:59,870 --> 00:15:02,470 Chapter on faces of Safa and Marwa 290 00:15:02,470 --> 00:15:06,100 And make it a ritual of God 291 00:15:06,100 --> 00:15:08,019 On the authority of Urwa he said: 292 00:15:08,019 --> 00:15:12,259 I asked Aisha, may God be pleased with her, and I told her 293 00:15:12,259 --> 00:15:15,019 Did you see what God Almighty said? 294 00:15:15,019 --> 00:15:19,580 Safa and Marwa are among the symbols of God 295 00:15:19,580 --> 00:15:26,129 Whoever makes the Hajj to the House or performs the Umrah, there is no sin on him if he circumambulates them 296 00:15:26,169 --> 00:15:28,649 By God, there is no blame on anyone 297 00:15:28,649 --> 00:15:31,990 Not to circumambulate Safa and Marwa 298 00:15:31,990 --> 00:15:36,029 She said, “What you said was bad, my nephew.” 299 00:15:36,029 --> 00:15:39,590 If this were as I interpreted it to be 300 00:15:39,590 --> 00:15:44,750 There was no blame on him not to circumambulate them 301 00:15:44,750 --> 00:15:47,750 But it was revealed about the Ansar 302 00:15:47,750 --> 00:15:52,450 Before they converted to Islam, they rejoiced at the tyrant’s blessings 303 00:15:52,450 --> 00:15:53,769 In a novel 304 00:15:53,809 --> 00:15:56,649 It was a good and old manat 305 00:15:56,649 --> 00:16:00,450 Which they used to worship when paralyzed 306 00:16:00,450 --> 00:16:05,529 He was among the people who were embarrassed to circumambulate Safa and Marwa 307 00:16:05,529 --> 00:16:07,210 When they converted to Islam 308 00:16:07,210 --> 00:16:11,649 They asked the Messenger of God, may God bless him and grant him peace, about that 309 00:16:11,649 --> 00:16:14,169 They said, O Messenger of God 310 00:16:14,169 --> 00:16:18,970 We were embarrassed to circumambulate between Safa and Marwa 311 00:16:18,970 --> 00:16:21,330 Then God Almighty revealed 312 00:16:21,330 --> 00:16:26,049 Safa and Marwa are among the symbols of God 313 00:16:26,049 --> 00:16:27,590 Verse 314 00:16:27,590 --> 00:16:30,549 Aisha, may God be pleased with her, said 315 00:16:30,549 --> 00:16:33,870 The Messenger of God, may God bless him and grant him peace, enacted it 316 00:16:33,870 --> 00:16:35,950 Tawaf between them 317 00:16:35,950 --> 00:16:41,190 No one has the right to circumambulate between them 318 00:16:41,190 --> 00:16:44,740 Comment on the hadith 319 00:16:44,740 --> 00:16:46,539 One of God's rituals 320 00:16:46,539 --> 00:16:48,820 That is, the visible signs of his religion 321 00:16:48,820 --> 00:16:51,820 With which God worships His servants 322 00:16:51,860 --> 00:16:55,340 God has commanded that His rituals be glorified 323 00:16:55,340 --> 00:16:59,259 There is no blame on him for circumambulating them 324 00:16:59,259 --> 00:17:03,539 This prevented the illusion of those who were embarrassed to circumambulate between them 325 00:17:03,539 --> 00:17:08,299 Because in pre-Islamic times, idols were worshiped 326 00:17:08,299 --> 00:17:11,740 God Almighty denied the wing to ward off this illusion 327 00:17:11,740 --> 00:17:14,609 No, because it is not necessary 328 00:17:14,609 --> 00:17:16,289 I put it on him 329 00:17:16,289 --> 00:17:18,410 That is, I interpreted it with it 330 00:17:18,410 --> 00:17:19,609 They are having fun 331 00:17:19,609 --> 00:17:21,369 Yes, Hajoun 332 00:17:22,329 --> 00:17:25,289 It is the name of an idol that existed in pre-Islamic times 333 00:17:25,289 --> 00:17:27,009 It was named from us 334 00:17:27,009 --> 00:17:31,759 Because the sacrifices were desired, i.e. Tarak 335 00:17:31,759 --> 00:17:33,079 Tyrant 336 00:17:33,079 --> 00:17:34,519 From tyranny 337 00:17:34,519 --> 00:17:36,240 And the toxicity of the tyrant 338 00:17:36,240 --> 00:17:40,700 Because she was worshiped instead of God Almighty 339 00:17:40,700 --> 00:17:42,460 When paralyzed 340 00:17:42,460 --> 00:17:46,380 It is a fold that comes below Qudayd from the north 341 00:17:46,380 --> 00:17:49,500 Qudayd is between Mecca and Medina 342 00:17:49,660 --> 00:17:52,660 Manat was the model of Qadid 343 00:17:52,660 --> 00:17:53,940 From the people of 344 00:17:53,940 --> 00:17:56,299 That is, Hajj or his age 345 00:17:56,299 --> 00:17:57,660 He is embarrassed 346 00:17:57,660 --> 00:18:01,829 That is, he is careful and afraid of falling into sin 347 00:18:01,829 --> 00:18:06,869 The Messenger of God, may God bless him and grant him peace, enacted tawaf between them 348 00:18:06,869 --> 00:18:10,680 That is, he legislated it and made it a pillar 349 00:18:10,680 --> 00:18:14,609 One of the benefits of talking 350 00:18:14,609 --> 00:18:16,569 Benefit from talking 351 00:18:16,569 --> 00:18:19,170 That question is the key to knowledge 352 00:18:19,210 --> 00:18:22,769 It contains a statement of the virtue of Aisha, may God be pleased with her 353 00:18:22,769 --> 00:18:25,089 And teach her interpretation 354 00:18:25,089 --> 00:18:28,569 It presents what constitutes texts to the world 355 00:18:28,569 --> 00:18:31,569 To remove illusion and confusion 356 00:18:31,569 --> 00:18:36,190 It indicates that the scholar must remove the problem with evidence 357 00:18:36,190 --> 00:18:39,269 And in it, the Prophet, may God bless him and grant him peace 358 00:18:39,269 --> 00:18:43,269 It is the balance of the validity of words and actions 359 00:18:43,269 --> 00:18:46,789 In it, acts of worship are suspended 360 00:18:46,829 --> 00:18:52,539 The illusion of similarity between it and pre-Islamic worship is irrelevant 361 00:18:52,539 --> 00:19:00,099 The basic principle is that it is forbidden to imitate the infidels in their acts of worship 362 00:19:00,099 --> 00:19:04,789 Chapter on what was mentioned about the quest between Safa and Marwah 363 00:19:04,789 --> 00:19:07,670 On the authority of Asim bin Suleiman, he said: 364 00:19:07,670 --> 00:19:12,829 I asked Anas bin Malik, may God be pleased with him, about Safa and Marwah 365 00:19:12,829 --> 00:19:14,150 And he said 366 00:19:14,150 --> 00:19:18,140 We used to see that they were a matter of pre-Islamic times 367 00:19:18,180 --> 00:19:22,259 When Islam came, we abstained from them 368 00:19:22,259 --> 00:19:24,579 Then God Almighty revealed 369 00:19:24,579 --> 00:19:29,099 Safa and Marwa are among the symbols of God 370 00:19:29,099 --> 00:19:36,569 Whoever makes the Hajj to the House or performs the Umrah, there is no sin on him if he circumambulates them 371 00:19:36,569 --> 00:19:40,019 Comment on the hadith 372 00:19:40,019 --> 00:19:43,059 We see and believe 373 00:19:43,059 --> 00:19:44,980 From the matter of ignorance 374 00:19:44,980 --> 00:19:48,529 Any of the rituals and worship of pre-Islamic times 375 00:19:48,529 --> 00:19:50,410 We caught them 376 00:19:50,410 --> 00:19:55,490 That is, we stopped and left the sa'y between Safa and Marwah 377 00:19:55,490 --> 00:19:59,200 One of the benefits of talking 378 00:19:59,200 --> 00:20:04,160 It can be learned from the hadith that the basis of worship is based on discretion 379 00:20:04,160 --> 00:20:10,309 It contains guidance on abstaining from places of suspicion 380 00:20:10,309 --> 00:20:14,029 On the authority of Ibn Abbas, may God be pleased with them both, he said 381 00:20:14,029 --> 00:20:17,509 The Messenger of God, may God bless him and grant him peace, only sought 382 00:20:17,509 --> 00:20:20,589 At home and between Safa and Marwa 383 00:20:20,630 --> 00:20:24,220 To show the polytheists his strength 384 00:20:24,220 --> 00:20:27,539 Comment on the hadith 385 00:20:27,539 --> 00:20:30,980 The Messenger of God, may God bless him and grant him peace, only sought 386 00:20:30,980 --> 00:20:33,819 At home and between Safa and Marwa 387 00:20:33,819 --> 00:20:36,450 That is, during the Umrah of Hudaybiyyah 388 00:20:36,450 --> 00:20:39,170 To show the polytheists his strength 389 00:20:39,170 --> 00:20:42,569 Because the polytheists sat next to the stone 390 00:20:42,569 --> 00:20:46,009 They are waiting for those who have been weakened by fever 391 00:20:46,009 --> 00:20:50,529 So the Prophet, may God bless him and grant him peace, ordered his companions to sand 392 00:20:50,569 --> 00:20:54,039 So that the polytheists can see the strength of the Muslims 393 00:20:54,039 --> 00:20:57,980 One of the benefits of talking 394 00:20:57,980 --> 00:21:00,059 Benefit from talking 395 00:21:00,059 --> 00:21:03,880 It is permissible to show skin to anger the enemy 396 00:21:03,880 --> 00:21:06,480 It is desirable to show skin 397 00:21:06,480 --> 00:21:10,299 Provided that he does not harm himself from this act 398 00:21:10,299 --> 00:21:13,099 It is permissible to explain acts of worship 399 00:21:13,099 --> 00:21:19,119 Sometimes it makes sense 400 00:21:19,119 --> 00:21:24,099 Chapter: Where does noon arrive on the Day of Tarwiyah? 401 00:21:24,140 --> 00:21:27,180 On the authority of Abdul Aziz bin Rafi’, he said: 402 00:21:27,180 --> 00:21:30,420 I asked Ansi bin Malkar, may God be pleased with him 403 00:21:30,420 --> 00:21:36,940 I said, “Tell me something you understood from the Prophet, may God bless him and grant him peace.” 404 00:21:36,940 --> 00:21:40,640 Where did he pray the noon and afternoon prayers on the day of Tarwiyah? 405 00:21:40,640 --> 00:21:43,230 He said, “Bimna.” 406 00:21:43,230 --> 00:21:47,299 I said: Where did he pray the afternoon prayer on the day of departure? 407 00:21:47,299 --> 00:21:50,059 He said softly 408 00:21:50,099 --> 00:21:55,460 Then he said, “Do as your princes do.” 409 00:21:55,460 --> 00:21:59,140 Comment on the hadith 410 00:21:59,140 --> 00:22:03,160 I understood it, that is, I realized it and understood it 411 00:22:03,160 --> 00:22:07,940 Tarwiyah Day is the eighth day of Dhu al-Hijjah 412 00:22:07,940 --> 00:22:12,099 The Day of Departure, meaning the day of the return of any of us 413 00:22:12,099 --> 00:22:17,019 Al-Abtah is a wide place between Mecca and Mina 414 00:22:17,019 --> 00:22:20,160 What is meant is the one who is rewarded 415 00:22:20,200 --> 00:22:25,789 Your princes, i.e. the rulers and their deputies during Hajj 416 00:22:25,789 --> 00:22:29,559 One of the benefits of talking 417 00:22:29,559 --> 00:22:31,599 Benefit from talking 418 00:22:31,599 --> 00:22:37,039 It is desirable to perform the noon and afternoon prayers on the day of Tarwiyah in Mina 419 00:22:37,039 --> 00:22:41,200 It includes the necessity of following the imam and rejecting disagreement 420 00:22:41,200 --> 00:22:44,240 And in it, the Prophet, may God bless him and grant him peace 421 00:22:44,240 --> 00:22:50,329 It is the balance of the validity of words and actions 422 00:22:50,329 --> 00:22:53,589 Chapter on fasting on the day of Arafat 423 00:22:53,630 --> 00:22:56,230 On the authority of Umm al-Fadl bint al-Harith 424 00:22:56,230 --> 00:23:02,910 On the day they knew, people disagreed about the fasting of the Prophet, may God bless him and grant him peace 425 00:23:02,910 --> 00:23:06,190 Some of them said he is fasting 426 00:23:06,190 --> 00:23:09,990 Some of them said he is not fasting 427 00:23:09,990 --> 00:23:14,910 So I sent him a cup of milk while he was standing on his camel 428 00:23:14,910 --> 00:23:16,980 So he drank it 429 00:23:16,980 --> 00:23:20,359 Comment on the hadith 430 00:23:20,359 --> 00:23:24,200 A cup of milk, meaning a bowl of milk 431 00:23:24,200 --> 00:23:25,519 So he drank it 432 00:23:25,519 --> 00:23:30,900 An indication that he, may God bless him and grant him peace, was not fasting 433 00:23:30,900 --> 00:23:34,529 One of the benefits of talking 434 00:23:34,529 --> 00:23:36,609 Benefit from talking 435 00:23:36,609 --> 00:23:40,690 Permissibility of eating and drinking in gatherings for the sake of interest 436 00:23:40,690 --> 00:23:44,250 It is permissible to accept gifts from women 437 00:23:44,250 --> 00:23:47,210 He, may God bless him and grant him peace, did not ask her 438 00:23:47,210 --> 00:23:51,269 Is this from her money or from her husband's money? 439 00:23:51,269 --> 00:23:55,509 It contains an explanation of the intelligence of Umm al-Fadl, may God be pleased with her 440 00:23:55,509 --> 00:23:58,549 In the hadith, practical evidence is established 441 00:23:58,549 --> 00:24:03,549 It is stronger than theoretical evidence 442 00:24:03,549 --> 00:24:08,339 Chapter on the displacement of souls on the day of Arafah 443 00:24:08,339 --> 00:24:10,420 Salem said: 444 00:24:10,420 --> 00:24:13,299 Abd al-Malik wrote to al-Hajjaj 445 00:24:13,299 --> 00:24:16,609 Does he not disagree with Ibn Omar regarding Hajj? 446 00:24:16,609 --> 00:24:23,130 Then Ibn Omar, may God be pleased with him, came and I was with him on the day they met, when the sun had passed the noon setting 447 00:24:23,130 --> 00:24:26,369 He shouted at the pilgrims' pavilion 448 00:24:26,410 --> 00:24:29,970 So he came out wearing a yellowed blanket 449 00:24:29,970 --> 00:24:34,170 He said: What is the matter with you, Abu Abd al-Rahman? 450 00:24:34,170 --> 00:24:39,089 Al-Rawahi said: If you want the Sunnah 451 00:24:39,089 --> 00:24:41,970 He said this hour 452 00:24:41,970 --> 00:24:43,529 He said yes 453 00:24:43,529 --> 00:24:49,250 He said, "Wait for me until I pour water on my head, then come out." 454 00:24:49,250 --> 00:24:52,049 So he descended until the pilgrims left 455 00:24:52,049 --> 00:24:54,849 So he walked between me and my father 456 00:24:54,890 --> 00:24:58,369 So I said if you want the Sunnah 457 00:24:58,369 --> 00:25:01,890 So shorten the sermon and stand up quickly 458 00:25:01,890 --> 00:25:04,730 He started looking at Abdullah 459 00:25:04,730 --> 00:25:07,410 When Abdullah saw that 460 00:25:07,410 --> 00:25:10,599 He said the truth 461 00:25:10,599 --> 00:25:13,990 Comment on the hadith 462 00:25:13,990 --> 00:25:15,150 In Hajj 463 00:25:15,150 --> 00:25:17,660 That is, in the provisions of Hajj 464 00:25:17,660 --> 00:25:19,339 The sun is gone 465 00:25:19,339 --> 00:25:22,460 That is, the sun tilted away from the middle of the sky 466 00:25:22,460 --> 00:25:24,579 Pilgrims' pavilion 467 00:25:24,579 --> 00:25:28,140 The marquee is what surrounds the tent 468 00:25:28,140 --> 00:25:31,420 It has a door through which it enters the tent 469 00:25:31,420 --> 00:25:33,690 It was said that it is the tent 470 00:25:33,690 --> 00:25:37,089 With a quilt, that is, a large garment 471 00:25:37,089 --> 00:25:38,369 Yellowish 472 00:25:38,369 --> 00:25:41,240 That is, dyed with safflower 473 00:25:41,240 --> 00:25:42,480 Spirits 474 00:25:42,480 --> 00:25:45,059 That is, going to Arafat 475 00:25:45,059 --> 00:25:47,299 If you want the year 476 00:25:47,299 --> 00:25:51,349 That is, the Sunnah of the Prophet, may God bless him and grant him peace 477 00:25:51,349 --> 00:25:52,750 So look at me 478 00:25:52,750 --> 00:25:54,819 Yes, give me some time 479 00:25:54,859 --> 00:25:56,859 Overflowing on my head 480 00:25:56,859 --> 00:25:57,900 What is meant? 481 00:25:57,900 --> 00:25:59,589 I take a shower 482 00:25:59,589 --> 00:26:02,670 So shorten the sermon and stand up quickly 483 00:26:02,670 --> 00:26:03,910 What is meant? 484 00:26:03,910 --> 00:26:08,000 Hastening prayer to realize standing 485 00:26:08,000 --> 00:26:11,700 One of the benefits of talking 486 00:26:11,700 --> 00:26:13,980 Benefit from talking 487 00:26:13,980 --> 00:26:16,700 Performing Hajj to the Caliphs 488 00:26:16,700 --> 00:26:19,299 And who did they do that to? 489 00:26:19,299 --> 00:26:23,369 It is permissible to perform ablution while standing at Arafat 490 00:26:23,369 --> 00:26:27,769 In it, the scholar begins with fatwa before he is asked about it 491 00:26:27,769 --> 00:26:30,970 It involves understanding by pointing and looking 492 00:26:30,970 --> 00:26:35,130 It is permissible for a student to issue a fatwa in the presence of his teacher 493 00:26:35,130 --> 00:26:39,450 It includes keenness to spread knowledge so that people can benefit from it 494 00:26:39,450 --> 00:26:43,250 It contains the statement of Fadl bin Omar, may God be pleased with them both 495 00:26:43,250 --> 00:26:47,690 And his keenness on the Sunnah 496 00:26:47,690 --> 00:26:51,029 Gate of standing in Arafat 497 00:26:51,029 --> 00:26:53,789 On the authority of Jubair bin Mutim, who said: 498 00:26:53,789 --> 00:26:55,910 You misled my camel 499 00:26:55,950 --> 00:26:58,829 So I went to ask for him on the day of Arafat 500 00:26:58,829 --> 00:27:03,990 I saw the Prophet, may God bless him and grant him peace, standing at Arafat 501 00:27:03,990 --> 00:27:07,630 I said this, by God, from enthusiasm 502 00:27:07,630 --> 00:27:10,940 What is the matter here? 503 00:27:10,940 --> 00:27:14,119 Comment on the hadith 504 00:27:14,119 --> 00:27:15,960 You misled a camel 505 00:27:15,960 --> 00:27:18,160 That is, I lost a camel 506 00:27:18,160 --> 00:27:19,359 Ask for it 507 00:27:19,359 --> 00:27:21,380 That is, I am looking for it 508 00:27:21,380 --> 00:27:23,779 Al-Hams, meaning Quraysh 509 00:27:23,779 --> 00:27:28,019 I left standing at Arafat and leaving it 510 00:27:28,019 --> 00:27:32,460 They know and acknowledge that it is one of the feelings and Hajj 511 00:27:32,460 --> 00:27:34,420 Except they said 512 00:27:34,420 --> 00:27:36,099 We are the people of the sanctuary 513 00:27:36,099 --> 00:27:37,779 We are the enthusiasts 514 00:27:37,779 --> 00:27:40,299 The Hams are the people of the sanctuary 515 00:27:40,299 --> 00:27:42,579 What is the matter here? 516 00:27:42,579 --> 00:27:44,859 That is, what stands at Arafat 517 00:27:44,859 --> 00:27:49,430 He is one of the people who do not stop at Arafat 518 00:27:49,430 --> 00:27:53,009 One of the benefits of talking 519 00:27:53,009 --> 00:27:54,930 Benefit from talking 520 00:27:54,970 --> 00:27:58,009 The rituals of Hajj are suspended 521 00:27:58,009 --> 00:28:02,150 There is no point in imagining a similarity to pre-Islamic times 522 00:28:02,150 --> 00:28:08,059 The hadith contains a reference to the condemnation of arrogance 523 00:28:08,059 --> 00:28:11,500 On the authority of Aisha, may God be pleased with her, she said 524 00:28:11,500 --> 00:28:14,539 They were Quraysh and those who professed their religion 525 00:28:14,539 --> 00:28:16,819 They stand in Muzdalifah 526 00:28:16,819 --> 00:28:19,420 They were called Al-Hams 527 00:28:19,420 --> 00:28:23,180 All the Arabs were standing in Arafat 528 00:28:23,180 --> 00:28:25,420 When Islam came 529 00:28:25,420 --> 00:28:28,579 God commanded His Prophet, may God bless him and grant him peace 530 00:28:28,579 --> 00:28:30,619 For Arafat to come 531 00:28:30,619 --> 00:28:32,579 Then he stands up 532 00:28:32,579 --> 00:28:34,819 Then he benefits from it 533 00:28:34,819 --> 00:28:37,420 That is what God Almighty says 534 00:28:37,420 --> 00:28:42,900 Then benefit from where people benefit 535 00:28:42,900 --> 00:28:46,339 Comment on the hadith 536 00:28:46,339 --> 00:28:48,259 And whoever professes her religion 537 00:28:48,259 --> 00:28:51,819 That is, the tribes that were religious with the Quraish 538 00:28:51,819 --> 00:28:54,220 They are bin Amer bin Saasa 539 00:28:54,220 --> 00:28:56,940 Thaqif and Khuza’a 540 00:28:56,940 --> 00:28:59,380 They were called Al-Hams 541 00:28:59,380 --> 00:29:03,289 Because they became strict in their religion and became rigid 542 00:29:03,289 --> 00:29:05,569 They stand in Muzdalifah 543 00:29:05,569 --> 00:29:08,769 That is, and others stop at Arafat 544 00:29:08,769 --> 00:29:12,690 Then benefit from where people benefit 545 00:29:12,690 --> 00:29:16,450 That is, benefit from Arafat in the same way that people benefit from it 546 00:29:16,450 --> 00:29:20,779 From the birth of Abraham, peace be upon him, until now 547 00:29:20,779 --> 00:29:24,390 One of the benefits of talking 548 00:29:24,390 --> 00:29:26,430 Benefit from talking 549 00:29:26,470 --> 00:29:29,789 God Almighty ordered the one to stop at Arafat 550 00:29:29,789 --> 00:29:31,950 To be paid to Muzdalifah 551 00:29:31,950 --> 00:29:35,369 To remember God at Mash’ar al-Haram 552 00:29:35,369 --> 00:29:40,369 He ordered him to stand with the majority of people at Arafat 553 00:29:40,369 --> 00:29:43,490 It includes alienation from the pre-Islamic era