Da sunan Allah, Mai rahama, Mai jin kai
Cibiyar amfani
Domin nazarin ɗan adam da bincike
Sallama
Takaitacciyar Sahihul Bukhari
Babi: Tawafin mata da maza
An karbo daga Ibn Jurayj, daga Ata’.
Ibn Hishami ya hana mata yin dawafi da maza
Yace ta yaya zai hana su?
Matan Manzon Allah Sallallahu Alaihi Wasallama ba su tava yawo da mazaje ba
Na ce a cire mayafin ko kafin
Yace eh a rayuwata
Na gane hakan bayan mayafi
Na ce yaya suke cudanya da maza?
Ya ce bai cudanya ba
A'isha رضي الله عنه ta kasance tana zagayawa daki ba tare da sun gauraya da su ba
Wata mata tace
Tafi, mu karba, ya uwar Muminai
Ta ce
Ku tafi ku nisa
Ya fitar da mu a kama da dare
Don haka suna yawo da mutanen
Amma sai muka shiga gidan
Har muka shiga
Kuma fitar da maza
Ni da Ubaid bin Umair mun kasance muna zuwa wurin Aisha
Yana kusa da Jawf Thubair
Na ce
Kuma menene mayafinta?
Yace
Yana cikin wani kumfa na Turkiyya tare da membrane
Babu wani abu tsakaninmu da ita
Na ga garkuwa mai haske a kanta
Sharhi akan hadisin
Ibn Hisham
Shi ne Ibrahim bin Hisham
Aka ce dan uwansa Muhammadu
Cire mayafin ko kafin
Wato bayan saukar ayar Hijabi ko gabaninsa
Wani daki na yawo
Duk wani bangare na mutane ya keɓe
Wata mata tace
An ce sunanta Dakra
Tafi
Wato a madadin kanku da ku
Kuma ya ki
Wato na kaurace wa
Ya fitar da mu a ɓoye
Duk wani boye
Yana kusa
Duk wani mazaunin gida
A cikin ramin Thubair
Da wani babban dutse a Muzdalifah
A hagu yana tafiya daga nan zuwa gare mu
A cikin dome na Turkiyya
Duk wani tanti na Turkiyya
Membrane
Duk wani murfin
Daraa albarka ce
Wato jar riga
Kalarsa fure ne
Daya daga cikin amfanin magana
Amfanuwa da magana
Yana jagorantar mata dawafi
Suna boye
Ya halatta a yi dawafi da dare
A cikin hadisi an rufe matayen Manzon Allah Sallallahu Alaihi Wasallama
Bayan saukar ayar Hijabi
Ana son zama kusa da Makka
Ya halatta a zama makwabta a cikin harami baki daya
Ko da ba a cikin Masallacin Harami ba ne
A cikin hadisin, mata suna dawafi a bayan maza
Kada su yi cuɗanya da maza ko kuma su yi cuɗanya da maza
A cikinsa, yanayin mata yana dogara ne akan sutura
Ya halatta a sanya ja mai haske
Ya kunshi bayanin matsayi da falalar Uwar Muminai A’isha, Allah Ya yarda da ita.
Kuma shi ne wani ɓoyayyiyar jirgin ruwa
Yana dauke da bayani kan fikihu A’isha, Allah Ya yarda da ita
A cikin barin musun ga matar da take son karba
Yana nuna cewa ya halatta mata su sami keɓewa ba tare da tuntuɓar su ba
Ya halatta a ware wa mata wurare a masallaci
Babin magana akan dawafi
An kar~o daga Ibn Abbas Allah Ya yarda da su baki ]aya
Manzon Allah Sallallahu Alaihi wa Sallam ya wuce yana dawafin dakin Ka'aba
Ya daure hannunsa da wani mutum mai bel
Ko da zare ko wani abu dabam
A cikin novel, yana jagorantar mutum da hanci a hanci
Manzon Allah Sallallahu Alaihi Wasallama ya yanke ta da hannunsa
Sai ya ce: Kai da hannunsa.
Sharhi akan hadisin
Tare da taimakon bel, an yanke tsawon fata
Ka jagorance shi da hannunsa, watau ja shi ka ja shi da hannunsa
Zoben da aka yi da gashi da aka yi ta rami a hancin rakumi
Shi ke jagoranta
Daya daga cikin amfanin magana
Amfanuwa da magana
Halaccin magana mai kyau yayin Tawafi
Yana nuni da cewa ya halatta ga mazhaba ta yi duk wani aiki da yake haske
Kuma yana nufin cewa idan mutumin Taif ya ga wani abu mara kyau
Zai iya canza shi da hannunsa
Yana nuni da cewa bai halatta ga dan Adam ya jagoranci abin da dabbobi ke jagoranta ba
Cewa Allah Ta’ala ya girmama ‘ya’yan Adamu
Babin Tawafi bayan Asuba da La'asar
An kar~o daga Aisha – Allah Ya yarda da ita
Bayan an idar da sallar asuba mutane sun zagaye gidan
Sai suka tafi wajen namiji
Koda rana ta fito
Suka yi sallah
Aisha, Allah ya kara mata yarda ta ce
Suka zauna
Ko da sa'a ce da ba ku son yin sallah a cikinta
Suka yi sallah
Sharhi akan hadisin
Sai suka tafi wajen namiji
Wato sai suka zauna kusa da dan wasan
Ko da sa'a ce da ba ku son yin sallah a cikinta
Wato idan rana ta fito
Kafin ya tashi kamar sanda
Daya daga cikin amfanin magana
Hadisi ya nuna tawafi kamar sallah ne
Ya hada da umarni da kyakkyawa da hani da mummuna
Yana dauke da bayani kan falala da fikihun Uwar Muminai A’isha, Allah Ya yarda da ita.
An karbo daga Abdul’aziz bin Rafi’ ya ce:
Na ga Abdullahi bn Al-Zubair, Allah Ya yarda da su duka, suna yawo bayan fitowar alfijir
Ya sallaci raka'a biyu
Sharhi akan hadisin
Ya sallaci raka'a biyu bayan fitowar alfijir
Da alama sun kasance a lokacin ƙiyayya
Daya daga cikin amfanin magana
Amfanuwa da magana
Sharhin Fiqhun Abdullahi bn Zubayr, Allah Ya yarda da su duka, dangane da mas’alar addu’a a lokutan qiyayya.
Kuma a cikin sakamako da wanda yake gabaninsa
Ya halatta a yi dawafi a lokutan qin wanin sallah
A cikin su biyun, Tawafi kamar sallah ne
Ba komai
Hajjo tasha ruwa
An kar~o daga Ibn Umar Allah Ya yarda da su duka, ya ce
Abbas bn Abdul Muddalib Allah ya kara masa yarda ya tambayi manzon Allah s.a.w izni.
Domin ya kwana a Makkah domin ya shayar da shi
Sai ya ba shi izini
Sharhi akan hadisin
Domin a shayar da shi
Wato saboda shayar da aikin Hajji
Wanda ya biyo bayansa Al-Abbas bn Abdul Muddalib Allah Ya yarda da shi a zamanin jahiliyya da Musulunci.
Daya daga cikin amfanin magana
Amfanuwa da magana
Domin kwana a cikin dararen kwanakin Tashriq
An umarce shi
Wannan yana nuni da cewa ya halatta ga mutanen da suke hidimar ruwa da makamantansu
Don barin wannan dare ku tafi Makka
An kar~o daga Ibn Abbas Allah Ya yarda da su baki ]aya
Manzon Allah tsira da amincin Allah su tabbata a gare shi ya zo ramin ruwa ya nemi ruwa
Al-Abbas yace
Ya Fadl
Kaje gun mahaifiyarka
Don haka aka kawo wa Manzon Allah Sallallahu Alaihi Wasallama abin sha daga gare ta
Sai ya ce
Shayar da ni
Yace
Ya Manzon Allah
Suna shiga hannunsu
Yace
Shayar da ni
Sai ya sha daga gare ta
Sannan ya zo Zamzam suna shayarwa suna aiki a cikinta
Sai ya ce
Ku yi aiki, lalle ne ku kuna aikata ayyukan ƙwarai
Sannan yace
Da ba a ci su ba, da na sauka
Don haka na sanya igiya a kan waɗannan
Ina nufin alhakinsa ne
Ya nufi kafadarsa
Sharhi akan hadisin
Zuwa mashaya
Ruwa
Wurin da mutum zai iya shan ruwa a lokacin damina da sauran lokutan
Sai ya dauki ruwa
Wato ya nemi ruwa ya sha
Zuwa ga mahaifiyarka
Mahaifiyarsa ita ce Lubabah bint Al-Harith Al-Hilaliyya
Da ba a ci su ba
Wato, da ba a yi nasara da ku ba ta hanyar samun shayarwar ku za a iya kwace muku
Kuma aka ce
Yana nufin da mutane ba su taru akan ku ba
Saboda yawan cunkoson jama'a, za ku sha kashi
Da zan sauka
Wato na raba muku
Har sai na sanya igiya
Wato igiyar guga
Kafadarsa
Atak
Daga kafada zuwa asalin wuyansa
Daya daga cikin amfanin magana
Amfanuwa da magana
Bayanin falalar ruwan ban ruwa
Falalar samar da ruwa ga aikin Hajji
Yana kunshe da bayanin tausayin Annabi Sallallahu Alaihi Wasallama
Da rahamarsa ga al'ummarsa
Tsananin tawali'u, Allah ya jikansa da rahama
Babin abin da aka ambata a cikin Zamzam
An kar~o daga Ibn Abbas, Allah Ya yarda da shi, abin da ya ce
Na shayar da Manzon Allah Sallallahu Alaihi Wasallama daga Zamzam
Ya sha yana tsaye
Daya daga cikin amfanin magana
Amfanuwa da magana
Bayanin Falalar Ruwan Zamzam
Ya halatta a sha ruwan zamzam a tsaye
Ya halatta a yi hidima ga ma'abuta ilimi da kyawawan halaye
Babin Tawaf Al-Qarm
Akan Nafi
Ubaidu Allah dan Abdullahi ne
da Salem bin Abdullah
Sai suka ce masa, ko da yaushe suna tare da Abdullahi Ibn Umar, Allah Ya yarda da su duka
Watarana da daddare sojoji suka sauka akan Ibn al-Zubayr
Sai ya ce
Kada ku yi aikin Hajjin bana ba ya cutar da ku
Muna tsoron kada wani shamaki ya kasance tsakanin ku da Majalisa
Sai ya ce
A cikin labari
Kun kasance abin koyi mai kyau a wajen Manzon Allah
Muka fita tare da Manzon Allah tsira da amincin Allah su tabbata a gare shi
Kafiran Quraishawa sun tare gidan
Sai Annabi Sallallahu Alaihi Wasallama ya yanka hadayarsa
Ya aske kansa
Ina shaida muku cewa na wajabta yin Umra insha Allah
Tafi
Wani cell tsakanina da gidan ya sha iyo
Ko da wani abu ya shiga tsakanina da shi
Na yi kamar yadda Manzon Allah Sallallahu Alaihi Wasallama ya yi a lokacin da nake tare da shi
Ya cancanci Umra daga Zul-Hulayfa
A cikin labari
Ya ba da kyautar da ya saya da kyauta
Sannan yayi tafiyar awa daya
Sannan yace
Amma su daya ne
Ina shaida muku cewa na wajabta aikin Hajji a Umrata
Dukansu ba su tafi ba sai ranar Layya ta zo
Kuma ka kwantar da hankalinka
A cikin labari
Domin Manzon Allah tsira da amincin Allah su tabbata a gare shi
Mutanen Umrah sun kasance a shekarar Hudaibiyyah
Kuma yana cewa
Ba ya halatta sai ya yi dawafi daya
A cikin labari
Kuma ƙoƙari ɗaya
Ranar da zai shiga Makka
Sharhi akan hadisin
A Biyali kuwa sojoji sun yi sansani a kan Ibn al-Zubayr
Al-Hajjaj bin Yusuf ya zo Makka a shekara ta 72 bayan hijira
Ya yi mata kawanya tun farkon watan Sha'aban
Ba zai cutar da ku ba
Wato babu cutarwa da za ta same ku
Da za a koma
Wato hana su isa gida
Kuma ina shaida muku
Wato bai gamsu da niyyar ba
Masu son yin koyi da shi su yi
Ko kun gama Umra
Wato na sadaukar da kaina gareshi
Tafi
Wato zan tafi
Akwai tantanin halitta tsakanina da gidan
Wato idan sun bar ni na dawo gida
Na yi kamar yadda Manzon Allah Sallallahu Alaihi Wasallama ya yi
Wato cikin Al-Hudaibiyyah
A lokacin da suka hana shi shiga Makka
Daga abokin tarayya
Mikatin mutanen Madina ne
Amma shi daya ne
Wato cikin halaccin yankewa daga gare su ta hanyar kewaye
Ko kuma nayi Hajji da Umrata
Wato mun kwatanta
Kuma ya ba da kowace sadaukarwa a matsayin kyauta
Daya daga cikin amfanin magana
Amfanuwa da magana
Sahabbai sun yi amfani da kwatankwacinsu, suka kuma kafa hujja da shi
Yana nuni da cewa ya halatta ga wanda makiya suka kewaye shi ya rube
Ko ta dalilin Hajji ko shekarunsa
Ya yanka hadayarsa, ya aske kansa, ko ya yanke gashin kansa
Ya halatta a hada da Hajji bayan shekaru
Kuma sharadi ga jama'a
Dole ne ya kasance kafin fara Tawafin Rayuwa
Kuma a cikin hadisi, wanda ya kwatanta mu yana shiryarwa
Ya halatta a fita domin yin ibada
A hanya, suna zargin tsoronsa
Don haka don Allah a zauna lafiya
Ya qunshi maganar Fadl xan Umar, Allah Ya yarda da su duka, da fiqihunsa
Da kuma tsananin rikonsa da sunnah
Babin fuskokin Safa da Marwa
Kuma ku sanya shi ibadar Allah
Daga Urwa ya ce:
Na tambayi Aisha Allah ya kara mata yarda nace mata
Kun ga abin da Allah Ta’ala ya ce?
Safa da Marwa suna daga cikin alamomin Allah
Wanda ya yi Hajjin Daki ko ya yi Umra, to babu laifi a kansa idan ya yi dawafi.
Wallahi babu laifi akan kowa
Kada a dawafi Safa da Marwa
Ta ce, "Abin da ka faɗa ba shi da kyau yayana."
Idan wannan ya kasance kamar yadda na fassara shi
Babu laifi a kansa da bai yi dawafi ba
Amma an sauka akan Ansar
Kafin su musulunta, sun yi murna da albarkar azzalumi
A cikin labari
Manat ce mai kyau da tsohuwar
Wanda suka kasance suna bautawa idan sun shanye
Yana cikin mutanen da suka ji kunyar dawafi Safa da Marwa
Lokacin da suka musulunta
Suka tambayi Manzon Allah Sallallahu Alaihi Wasallama game da haka
Suka ce: Ya Manzon Allah
Mun ji kunyar dawafi tsakanin Safa da Marwa
Sai Allah Ta’ala ya bayyana
Safa da Marwa suna daga cikin alamomin Allah
Aya
Aisha, Allah ya kara mata yarda ta ce
Manzon Allah tsira da amincin Allah su tabbata a gare shi ne ya kafa ta
Tawafi tsakaninsu
Babu wanda ke da hakkin ya yi dawafi a tsakaninsu
Sharhi akan hadisin
Daya daga cikin ibadodin Allah
Wato alamomin addininsa a bayyane
Wanda Allah yake bautawa bayinsa
Allah ya yi umarni da a girmama ayyukansa
Babu laifi a kansa da ya yi dawafi
Wannan ya hana rudin wadanda suka ji kunyar yin dawafi a tsakaninsu
Domin a zamanin jahiliyya ana bautar gumaka
Allah Ta’ala ya hana reshen kawar da wannan rudu
A'a, domin ba lallai ba ne
Na dora masa
Wato na fassara shi da shi
Suna jin daɗi
Iya, Hajoun
Sunan gunki ne da ya wanzu a zamanin jahiliyya
Daga gare mu aka ba shi suna
Domin ana son sadaukarwa, watau Tarak
Azzalumi
Daga zalunci
Da kuma gubar azzalumi
Domin an bauta mata maimakon Allah Ta’ala
Lokacin gurguje
Ninki ne da ke zuwa kasa Qudayd daga arewa
Qudayd yana tsakanin Makka da Madina
Manat ita ce misalin Qadid
Daga mutanen
Wato Hajji ko shekarunsa
Ya ji kunya
Wato yana mai hankali da tsoron fadawa cikin zunubi
Manzon Allah tsira da amincin Allah su tabbata a gare shi ya yi tawafi a tsakaninsu
Wato ya shar'anta shi ya sanya shi ginshiki
Daya daga cikin amfanin magana
Amfanuwa da magana
Wannan tambayar ita ce mabuɗin ilimi
Yana dauke da bayani na falalar A’isha, Allah Ya yarda da ita
Kuma ka koya mata tawili
Yana gabatar da abin da ya ƙunshi matani ga duniya
Don cire rudani da rudani
Yana nuna cewa dole ne malami ya kawar da matsalar da shaida
Kuma a cikinsa, Annabi Sallallahu Alaihi Wasallama ya ce
Shi ne ma'auni na ingancin kalmomi da ayyuka
A cikinsa an dakatar da ayyukan ibada
Kallon kamanceceniya tsakaninsa da bautar jahiliyya ba shi da alaka
Asalin ka’ida shi ne, haramun ne a yi koyi da kafirai wajen ibadarsu
Babin abin da aka ambata na nema tsakanin Safa da Marwah
An kar~o daga Asim bn Sulaiman ya ce:
Na tambayi Anas bin Malik, Allah Ya yarda da shi, game da Safa da Marwah
Sai ya ce
Mun kasance muna ganin cewa su al’amari ne na zamanin jahiliyya
Da Musulunci ya zo mun kaurace musu
Sai Allah Ta’ala ya bayyana
Safa da Marwa suna daga cikin alamomin Allah
Wanda ya yi Hajjin Daki ko ya yi Umra, to babu laifi a kansa idan ya yi dawafi.
Sharhi akan hadisin
Muna gani kuma mun gaskata
Daga al'amarin jahilci
Duk wata ibada da ibadar zamanin jahiliyya
Mun kama su
Wato mun tsaya muka bar sa'ayi tsakanin Safa da Marwah
Daya daga cikin amfanin magana
Za a iya koyo daga hadisi cewa ginshikin ibada yana kan hankali ne
Ya ƙunshi jagora a kan kaurace wa wuraren tuhuma
An kar~o daga Ibn Abbas Allah Ya yarda da su duka, ya ce
Manzon Allah tsira da amincin Allah su tabbata a gare shi ya nema kawai
A gida da tsakanin Safa da Marwa
Domin nuna wa mushrikai karfinsa
Sharhi akan hadisin
Manzon Allah tsira da amincin Allah su tabbata a gare shi ya nema kawai
A gida da tsakanin Safa da Marwa
Wato lokacin Umrar Hudaibiyyah
Domin nuna wa mushrikai karfinsa
Domin mushrikai sun zauna kusa da dutsen
Suna jiran waɗanda zazzabi ya raunana
Don haka sai Annabi Sallallahu Alaihi Wasallama ya umurci sahabbansa su yi yashi
Domin mushrikai su ga karfin musulmi
Daya daga cikin amfanin magana
Amfanuwa da magana
Ya halatta a nuna fata don fushi da abokan gaba
Yana da kyawawa don nuna fata
Matukar bai cutar da kansa ba daga wannan aika-aikar
Ya halatta a yi bayanin ayyukan ibada
Wani lokaci yana da ma'ana
Babi: Ina azahar ta isa ranar Tarwiyah?
An karbo daga Abdul’aziz bin Rafi’ ya ce:
Na tambayi Ansi bin Malkar, Allah Ya yarda da shi
Sai na ce, ka gaya mani wani abu da ka fahimta daga Manzon Allah Sallallahu Alaihi Wasallama.
A ina ya yi sallar azahar da la'asar a ranar Tarwiyah?
Yace "Bimna."
Na ce: A ina ya yi sallar la’asar a ranar tashi?
A hankali ya ce
Sa'an nan ya ce, "Ku yi yadda sarakunanku suke yi."
Sharhi akan hadisin
Na fahimce shi, wato na gane shi kuma na gane shi
Ranar Tarwiyah ita ce ranar takwas ga Zu al-Hijjah
Ranar tashi, ma'ana ranar dawowar kowannenmu
Al-Abtah wuri ne mai fadi tsakanin Makka da Mina
Abin da ake nufi shi ne wanda aka samu lada
Sarakunanku, watau masu mulki da mataimakansu a lokacin aikin Hajji
Daya daga cikin amfanin magana
Amfanuwa da magana
Ana son yin sallar azahar da la'asar a ranar Tarwiya a Mina
Ya haxa da wajabcin bin liman da kore savani
Kuma a cikinsa, Annabi Sallallahu Alaihi Wasallama ya ce
Shi ne ma'auni na ingancin kalmomi da ayyuka
Babin azumin ranar Arafat
An karbo daga Ummul Fadl bint al-Harith
A ranar da suka sani mutane sun yi sabani game da azumin Manzon Allah Sallallahu Alaihi Wasallama
Wasu daga cikinsu sun ce yana azumi
Wasu daga cikinsu sun ce ba ya azumi
Sai na aika masa da ƙoƙon madara yana tsaye a kan raƙuminsa
Sai ya sha
Sharhi akan hadisin
Kofin madara, ma'ana kwano na madara
Sai ya sha
Alamun da ke nuni da cewa shi, Allah Ta'ala Ya yarda da shi, ba ya azumi
Daya daga cikin amfanin magana
Amfanuwa da magana
Halaccin ci da sha a cikin taro domin sha'awa
Ya halatta a karbi kyauta daga mata
Shi kuma Allah ya jikansa bai tambaye ta ba
Wannan daga kudinta ne ko daga kudin mijinta?
Yana dauke da bayani kan hazakar Ummul Fadl, Allah ya kara mata yarda
A cikin hadisin, hujja ta tabbata
Ya fi ƙarfin shaida
Babin gudun hijirar rayuka a ranar Arafah
Salem ya ce:
Abd al-Malik ya rubuta wa al-Hajjaj
Shin bai sabawa Ibn Umar akan aikin Hajji ba?
Sai Ibn Umar, Allah Ya yarda da shi, ya zo, na kasance tare da shi a ranar da suka hadu, sai rana ta wuce faɗuwar rana.
Ya daka wa rumfar alhazai tsawa
Haka ya fito sanye da bargo mai ruwan rawaya
Ya ce: Me ya same ka Abu Abdurrahman?
Al-Rawahi ya ce: Idan kuna son Sunnah
Yace wannan sa'a
Yace eh
Yace ki jirani sai in zuba ruwa a kaina, sannan ki fito.
Haka ya sauko har alhazai suka tafi
Sai ya shiga tsakanina da mahaifina
Sai na ce idan kuna son Sunnah
Don haka ku rage wa'azin ku tashi da sauri
Ya fara kallon Abdullah
Da Abdullahi yaga haka
Yace gaskiya
Sharhi akan hadisin
A aikin Hajji
Wato a cikin abubuwan da suka shafi aikin Hajji
Rana ta tafi
Wato rana ta karkata daga tsakiyar sararin sama
Rufar Alhazai
Marquee shine abin da ke kewaye da alfarwa
Yana da ƙofa wadda ta shiga tantin
Aka ce tanti ce
Da kyalle, wato, babban tufa
Rawaya
Wato rina da safflower
Ruhohi
Wato zuwa Arafat
Idan kuna son shekara
Wato Sunnar Manzon Allah Sallallahu Alaihi Wasallama
Don haka ku dube ni
Ee, ba ni ɗan lokaci
Zubewa a kaina
Me ake nufi?
Na yi wanka
Don haka ku rage wa'azin ku tashi da sauri
Me ake nufi?
Addu'a mai gaggawar gane tsayuwa
Daya daga cikin amfanin magana
Amfanuwa da magana
Yin Hajji ga Halifofi
Kuma su wa suka yi haka?
Ya halatta a yi alwala a tsaye a Arafat
A cikinta, malami ya fara da fatawa kafin a tambaye shi game da ita
Ya ƙunshi fahimta ta hanyar nunawa da kallo
Ya halatta dalibi ya yi fatawa a gaban malaminsa
Ya hada da himma wajen yada ilimi domin mutane su amfana da shi
Ya qunshi maganar Fadl xan Umar, Allah Ya yarda da su baki xaya
Da kuma kishinsa akan Sunnah
Ƙofar tsaye a Arafat
An karbo daga Jubair bin Mutim, ya ce:
Kun batar da rakumi na
Sai na je na tambaye shi ranar Arafat
Na ga Manzon Allah Sallallahu Alaihi Wasallama yana tsaye a Arafat
Na fadi haka, wallahi cikin shakuwa
Menene lamarin anan?
Sharhi akan hadisin
Kun batar da rakumi
Wato na rasa rakumi
Nemi shi
Wato ina nema
Al-Hams, ma'ana Kuraishawa
Na fita a tsaye a Arafat na bar shi
Sun sani kuma sun yarda cewa yana daga cikin ji da Hajji
Sai dai sun ce
Mu mutanen Wuri Mai Tsarki ne
Mu ne masu kishi
Hams su ne mutanen Wuri Mai Tsarki
Menene lamarin anan?
Wato abin da ya tsaya a Arafat
Yana daga cikin mutanen da ba sa tsayawa a Arafat
Daya daga cikin amfanin magana
Amfanuwa da magana
An dakatar da ayyukan Hajji
Babu ma'ana a yi tunanin kamanceceniya da zamanin jahiliyya
Hadisin ya qunshi magana akan la'antar girman kai
An kar~o daga A’isha, Allah Ya yarda da ita, ta ce
Su Kuraishawa ne da waxanda suka yi ikirari da addininsu
Suna tsaye a Muzdalifah
Sunan su Al-Hams
Duk Larabawa suna tsaye a Arafat
Lokacin da Musulunci ya zo
Allah ya umurci AnnabinSa, tsira da amincin Allah su tabbata a gare shi
Don Arafat ya zo
Sannan ya mike tsaye
Sannan ya amfana da shi
Haka Allah Ta’ala ya ce
Sannan a amfana daga inda mutane ke amfana
Sharhi akan hadisin
Kuma duk wanda ya riki addininta
Wato kabilun da suka yi addini tare da Quraishawa
Su ne bin Amer bin Saasa
Thaqif dan Khuza’a
Sunan su Al-Hams
Domin sun tsananta a cikin addininsu kuma suka yi taurin kai
Suna tsaye a Muzdalifah
Wato wasu kuma suka tsaya a Arafat
Sannan a amfana daga inda mutane ke amfana
Wato a amfana da Arafat kamar yadda mutane suke amfana da shi
Tun daga Haihuwar Ibrahim, Amincin Allah ya tabbata a gare shi, har zuwa yanzu
Daya daga cikin amfanin magana
Amfanuwa da magana
Allah Ta’ala ya umarci wanda ya tsaya a Arafat
A biya Muzdalifah
Domin ambaton Allah a Mash'ar al-Haram
Ya umarce shi da ya tsaya tare da mafi yawan mutane a Arafat
Ya hada da nesanta daga zamanin jahiliyya