WEBVTT 00:00:00.080 --> 00:00:03.439 In the name of God, the Most Gracious, the Most Merciful 00:00:03.439 --> 00:00:06.400 Advantage center 00:00:06.400 --> 00:00:09.640 For human studies and research 00:00:09.640 --> 00:00:11.960 Submit 00:00:11.960 --> 00:00:16.079 Summary of Sahih Al-Bukhari 00:00:16.079 --> 00:00:21.230 Chapter: Tawaf of women with men 00:00:21.230 --> 00:00:25.199 On the authority of Ibn Jurayj, on the authority of Ata’ 00:00:25.199 --> 00:00:29.519 Ibn Hishami prohibited women from circumambulating with men 00:00:29.519 --> 00:00:32.479 He said how can he stop them? 00:00:32.520 --> 00:00:38.159 The wives of the Prophet, may God bless him and grant him peace, never went around with the men 00:00:38.159 --> 00:00:41.880 I said remove the veil or before 00:00:41.880 --> 00:00:44.399 He said yes to my life 00:00:44.399 --> 00:00:47.469 I realized it after the veil 00:00:47.469 --> 00:00:51.030 I said how do they socialize with men? 00:00:51.030 --> 00:00:54.880 He said he did not socialize 00:00:54.880 --> 00:01:01.719 Aisha, may God be pleased with her, used to go around a room of men without mixing with them 00:01:01.799 --> 00:01:03.600 A woman said 00:01:03.600 --> 00:01:07.319 Go, let us receive, O Mother of the Believers 00:01:07.319 --> 00:01:08.480 She said 00:01:08.480 --> 00:01:11.670 Go away and stay away 00:01:11.670 --> 00:01:14.549 He takes us out in disguise at night 00:01:14.549 --> 00:01:16.790 So they roam with the men 00:01:16.790 --> 00:01:20.230 But they were when we entered the house 00:01:20.230 --> 00:01:22.390 We even entered 00:01:22.390 --> 00:01:24.659 And take the men out 00:01:24.659 --> 00:01:28.780 I and Ubaid bin Umair used to go to Aisha 00:01:28.819 --> 00:01:32.219 It is adjacent to Jawf Thubair 00:01:32.219 --> 00:01:33.219 I said 00:01:33.219 --> 00:01:35.340 And what is her veil? 00:01:35.340 --> 00:01:36.420 He said 00:01:36.420 --> 00:01:40.379 It is in a Turkish dome with a membrane 00:01:40.379 --> 00:01:43.620 There is nothing else between us and her 00:01:43.620 --> 00:01:47.890 I saw a bright shield on her 00:01:47.890 --> 00:01:51.370 Comment on the hadith 00:01:51.370 --> 00:01:52.930 Ibn Hisham 00:01:52.930 --> 00:01:55.010 He is Ibrahim bin Hisham 00:01:55.010 --> 00:01:57.670 It was said that his brother was Muhammad 00:01:57.670 --> 00:02:00.069 Remove the veil or before 00:02:00.069 --> 00:02:04.099 That is, after the revelation of the Hijab verse or before it 00:02:04.099 --> 00:02:06.819 A room of men roamed 00:02:06.819 --> 00:02:10.270 Any side of the people is isolated 00:02:10.270 --> 00:02:11.949 A woman said 00:02:11.949 --> 00:02:14.259 Her name was said to be Dakra 00:02:14.259 --> 00:02:16.099 Go away 00:02:16.099 --> 00:02:18.979 That is, on behalf of yourself and for you 00:02:18.979 --> 00:02:20.020 And he refused 00:02:20.020 --> 00:02:21.930 That is, I abstained 00:02:21.930 --> 00:02:24.050 He takes us out in disguise 00:02:24.050 --> 00:02:25.969 Any hidden ones 00:02:25.969 --> 00:02:27.650 It is adjacent 00:02:27.650 --> 00:02:29.500 Any resident 00:02:29.539 --> 00:02:31.180 In the hollow of Thubair 00:02:31.180 --> 00:02:33.780 And a great mountain in Muzdalifah 00:02:33.780 --> 00:02:37.430 On the left going from there to us 00:02:37.430 --> 00:02:39.550 In a Turkish dome 00:02:39.550 --> 00:02:42.060 Any Turkish tent 00:02:42.060 --> 00:02:43.180 Membrane 00:02:43.180 --> 00:02:44.860 Any cover 00:02:44.860 --> 00:02:46.860 Daraa is a resource 00:02:46.860 --> 00:02:48.740 That is, a red shirt 00:02:48.740 --> 00:02:51.689 Its color is rose 00:02:51.689 --> 00:02:55.300 One of the benefits of talking 00:02:55.300 --> 00:02:57.300 Benefit from talking 00:02:57.300 --> 00:02:59.300 He guides women to circumambulate 00:02:59.300 --> 00:03:01.419 They are hidden 00:03:01.419 --> 00:03:04.180 It is permissible to circumambulate at night 00:03:04.180 --> 00:03:08.259 In the hadith, the wives of the Prophet, may God bless him and grant him peace, were covered 00:03:08.259 --> 00:03:11.060 After the revelation of the verse of the Hijab 00:03:11.060 --> 00:03:14.340 It is desirable to be near Mecca 00:03:14.340 --> 00:03:17.740 It is permissible to be neighbors in the entire sanctuary 00:03:17.740 --> 00:03:20.659 Even if it is not in the Grand Mosque 00:03:20.659 --> 00:03:24.580 In the hadith, women circumambulate behind men 00:03:24.620 --> 00:03:29.099 They should not mix with or crowd with men 00:03:29.099 --> 00:03:32.860 In it, the condition of women is based on covering 00:03:32.860 --> 00:03:36.340 It is permissible to wear bright red 00:03:36.340 --> 00:03:41.819 It contains an explanation of the status and virtue of the Mother of the Believers, Aisha, may God be pleased with her 00:03:41.819 --> 00:03:44.979 And it was a hidden raft 00:03:44.979 --> 00:03:48.819 It contains an explanation of the jurisprudence of Aisha, may God be pleased with her 00:03:48.819 --> 00:03:53.500 In leaving the denial to the woman who wanted to receive it 00:03:53.500 --> 00:03:58.729 It indicates that it is permissible for women to receive the quarantine without contact 00:03:58.729 --> 00:04:05.909 It is permissible to allocate places in the mosque for women 00:04:05.909 --> 00:04:09.449 Chapter on talking about circumambulation 00:04:09.449 --> 00:04:12.770 On the authority of Ibn Abbas, may God be pleased with them both 00:04:12.770 --> 00:04:18.170 The Prophet, may God bless him and grant him peace, passed by while circumambulating the Kaaba 00:04:18.170 --> 00:04:22.170 He tied his hand to another person with a belt 00:04:22.170 --> 00:04:25.889 Or with a thread or something else 00:04:25.930 --> 00:04:31.420 In a novel, he leads a person with a noose in his nose 00:04:31.420 --> 00:04:35.500 The Prophet, may God bless him and grant him peace, cut it off with his own hand 00:04:35.500 --> 00:04:39.899 Then he said, "Lead it with his hand." 00:04:39.899 --> 00:04:43.259 Comment on the hadith 00:04:43.259 --> 00:04:48.750 With the help of a belt, a length of skin is cut through 00:04:48.750 --> 00:04:53.300 Lead him with his hand, i.e. drag him and pull him by his hand 00:04:53.300 --> 00:04:59.300 A ring made of hair made through a hole in the camel's nose 00:04:59.300 --> 00:05:01.879 He is led by it 00:05:01.879 --> 00:05:05.699 One of the benefits of talking 00:05:05.699 --> 00:05:07.740 Benefit from talking 00:05:07.740 --> 00:05:11.220 Permissibility of good speech during Tawaf 00:05:11.220 --> 00:05:16.300 It indicates that it is permissible for the sect to do whatever deeds are light 00:05:16.300 --> 00:05:19.699 And it means that if the person at Taif sees something evil 00:05:19.699 --> 00:05:22.600 He may change it with his own hand 00:05:22.600 --> 00:05:28.519 It indicates that it is not permissible for a human being to be led by what animals are led by 00:05:28.519 --> 00:05:34.540 That God Almighty honored the children of Adam 00:05:34.540 --> 00:05:38.779 Chapter on Tawaf after Fajr and Asr 00:05:38.779 --> 00:05:41.699 On the authority of Aisha, may God be pleased with her 00:05:41.699 --> 00:05:45.980 People went around the house after the morning prayer 00:05:45.980 --> 00:05:48.740 Then they went to the masculine one 00:05:48.740 --> 00:05:51.100 Even when the sun comes up 00:05:51.100 --> 00:05:53.339 They prayed 00:05:53.379 --> 00:05:56.620 Aisha, may God be pleased with her, said 00:05:56.620 --> 00:05:57.860 They sat down 00:05:57.860 --> 00:06:02.220 Even if it is an hour in which you dislike praying 00:06:02.220 --> 00:06:05.100 They prayed 00:06:05.100 --> 00:06:08.620 Comment on the hadith 00:06:08.620 --> 00:06:11.019 Then they went to the masculine one 00:06:11.019 --> 00:06:13.930 That is, then they sat next to the player 00:06:13.930 --> 00:06:18.170 Even if it is an hour in which you dislike praying 00:06:18.170 --> 00:06:20.089 That is, when the sun rises 00:06:20.089 --> 00:06:23.620 Before it rises as much as a shaft 00:06:23.620 --> 00:06:27.439 One of the benefits of talking 00:06:27.439 --> 00:06:32.120 The hadith indicates that tawaaf is like prayer 00:06:32.120 --> 00:06:36.000 It includes enjoining good and forbidding evil 00:06:36.000 --> 00:06:43.899 It contains an explanation of the virtue and jurisprudence of the Mother of the Believers, Aisha, may God be pleased with her 00:06:43.899 --> 00:06:47.339 On the authority of Abdul Aziz bin Rafi’, he said: 00:06:47.339 --> 00:06:52.819 I saw Abdullah bin Al-Zubair, may God be pleased with them both, walking around after dawn 00:06:52.819 --> 00:06:55.889 He prays two rak'ahs 00:06:55.930 --> 00:06:59.250 Comment on the hadith 00:06:59.250 --> 00:07:02.889 He prays two rak'ahs after dawn 00:07:02.889 --> 00:07:06.629 It seems that they are in a time of hatred 00:07:06.629 --> 00:07:10.259 One of the benefits of talking 00:07:10.259 --> 00:07:12.420 Benefit from talking 00:07:12.420 --> 00:07:19.850 Explanation of the jurisprudence of Abdullah bin Al-Zubayr, may God be pleased with them both, regarding the issue of prayer at times of dislike 00:07:19.850 --> 00:07:22.209 And in the effect and the one before it 00:07:22.209 --> 00:07:26.740 It is permissible to circumambulate at times of dislike other than prayer 00:07:26.779 --> 00:07:29.819 In both of them, Tawaf is like prayer 00:07:29.819 --> 00:07:34.329 Not at all 00:07:34.329 --> 00:07:37.579 Hajj watering door 00:07:37.579 --> 00:07:41.100 On the authority of Ibn Omar, may God be pleased with them both, he said 00:07:41.100 --> 00:07:47.980 Al-Abbas bin Abdul Muttalib, may God be pleased with him, asked the Messenger of God, may God bless him and grant him peace, permission 00:07:47.980 --> 00:07:53.060 To spend several nights in Mecca in order to provide water to him 00:07:53.060 --> 00:07:55.290 So he gave him permission 00:07:55.290 --> 00:07:58.610 Comment on the hadith 00:07:58.610 --> 00:08:00.610 In order to water it 00:08:00.610 --> 00:08:02.970 That is, because of the Hajj’s watering 00:08:02.970 --> 00:08:10.339 Which was followed by Abbas bin Abdul Muttalib, may God be pleased with him, in pre-Islamic times and Islam 00:08:10.339 --> 00:08:13.899 One of the benefits of talking 00:08:13.899 --> 00:08:15.779 Benefit from talking 00:08:15.779 --> 00:08:19.060 To stay overnight during the nights of the days of Tashreeq 00:08:19.060 --> 00:08:20.889 He is commanded 00:08:20.889 --> 00:08:25.009 This indicates that it is permissible for people who serve as water-carriers and those of the like 00:08:25.009 --> 00:08:31.100 To leave this overnight stay and go to Mecca 00:08:31.139 --> 00:08:34.059 On the authority of Ibn Abbas, may God be pleased with them both 00:08:34.059 --> 00:08:40.340 The Messenger of God, may God bless him and grant him peace, came to the watering hole and asked for water 00:08:40.340 --> 00:08:41.980 Al-Abbas said 00:08:41.980 --> 00:08:43.179 Oh Fadl 00:08:43.179 --> 00:08:44.940 Go to your mother 00:08:44.940 --> 00:08:50.620 So the Messenger of God, may God bless him and grant him peace, was brought a drink from her 00:08:50.620 --> 00:08:51.700 And he said 00:08:51.700 --> 00:08:53.220 Water me 00:08:53.220 --> 00:08:54.019 He said 00:08:54.019 --> 00:08:55.620 O Messenger of God 00:08:55.620 --> 00:08:58.620 They get their hands into it 00:08:58.620 --> 00:08:59.620 He said 00:08:59.620 --> 00:09:01.059 Water me 00:09:01.100 --> 00:09:02.500 So he drank from it 00:09:02.500 --> 00:09:06.860 Then he came to Zamzam and they were watering and working in it 00:09:06.860 --> 00:09:08.100 And he said 00:09:08.100 --> 00:09:11.879 Work, for you are doing good deeds 00:09:11.879 --> 00:09:13.360 Then he said 00:09:13.360 --> 00:09:15.919 Had they not been defeated, I would have descended 00:09:15.919 --> 00:09:18.879 So I put the rope on these 00:09:18.879 --> 00:09:20.720 I mean, it's his responsibility 00:09:20.720 --> 00:09:23.820 He pointed over his shoulder 00:09:23.820 --> 00:09:27.269 Comment on the hadith 00:09:27.269 --> 00:09:28.830 To the bartender 00:09:28.830 --> 00:09:30.029 Watering 00:09:30.070 --> 00:09:34.899 The place where one can drink water during the season and other times 00:09:34.899 --> 00:09:36.340 So he took water 00:09:36.340 --> 00:09:39.059 That is, he asked for water to drink 00:09:39.059 --> 00:09:40.500 To your mother 00:09:40.500 --> 00:09:44.370 His mother was Lubabah bint Al-Harith Al-Hilaliyya 00:09:44.370 --> 00:09:46.330 Had they not been defeated 00:09:46.330 --> 00:09:50.529 That is, if you had not been defeated by having your watering can taken away from you 00:09:50.529 --> 00:09:51.610 And it was said 00:09:51.610 --> 00:09:55.210 It means if people had not gathered against you 00:09:55.210 --> 00:09:59.129 Because of the excessive crowding, you will become defeated 00:09:59.129 --> 00:10:00.250 I would have gone down 00:10:00.250 --> 00:10:02.409 That is, I shared with you 00:10:02.409 --> 00:10:04.210 Until I put the rope on 00:10:04.210 --> 00:10:06.049 That is, the bucket rope 00:10:06.049 --> 00:10:07.490 His shoulder 00:10:07.490 --> 00:10:08.529 Atak 00:10:08.529 --> 00:10:11.779 From the shoulder to the origin of the neck 00:10:11.779 --> 00:10:15.409 One of the benefits of talking 00:10:15.409 --> 00:10:17.649 Benefit from talking 00:10:17.649 --> 00:10:19.690 Explaining the virtue of irrigating water 00:10:19.690 --> 00:10:22.210 The virtue of providing water to the Hajj 00:10:22.210 --> 00:10:25.970 It contains an explanation of the compassion of the Prophet, may God bless him and grant him peace 00:10:25.970 --> 00:10:27.970 And his mercy towards his nation 00:10:27.970 --> 00:10:34.250 The intensity of his humility, may God bless him and grant him peace 00:10:34.250 --> 00:10:37.740 Chapter on what was mentioned in Zamzam 00:10:37.740 --> 00:10:41.419 On the authority of Ibn Abbas, may God be pleased with him, what he said 00:10:41.419 --> 00:10:46.220 I gave the Messenger of God, may God bless him and grant him peace, drink from Zamzam 00:10:46.220 --> 00:10:49.330 He drank while standing 00:10:49.330 --> 00:10:53.100 One of the benefits of talking 00:10:53.100 --> 00:10:55.019 Benefit from talking 00:10:55.019 --> 00:10:57.740 Explaining the virtue of Zamzam water 00:10:57.740 --> 00:11:01.700 It is permissible to drink Zamzam water while standing 00:11:01.700 --> 00:11:07.720 It is permissible to serve people of knowledge and virtue 00:11:07.720 --> 00:11:10.940 Chapter on Tawaf Al-Qarm 00:11:10.940 --> 00:11:12.379 On the authority of Nafi 00:11:12.379 --> 00:11:14.820 That Ubaid Allah is the son of Abdullah 00:11:14.820 --> 00:11:16.980 And Salem bin Abdullah 00:11:16.980 --> 00:11:22.179 They told him that they were always with Abdullah Ibn Omar, may God be pleased with them both 00:11:22.179 --> 00:11:25.419 One night, the army descended on Ibn al-Zubayr 00:11:25.419 --> 00:11:26.779 And he said 00:11:26.779 --> 00:11:29.899 It does not harm you not to perform Hajj this year 00:11:29.899 --> 00:11:34.059 We fear that there will be a barrier between you and the House 00:11:34.100 --> 00:11:35.539 And he said 00:11:35.539 --> 00:11:37.019 In a novel 00:11:37.019 --> 00:11:41.549 You have had a good example in the Messenger of God 00:11:41.549 --> 00:11:45.669 We went out with the Messenger of God, may God bless him and grant him peace 00:11:45.669 --> 00:11:48.990 The infidels of Quraish blocked the house 00:11:48.990 --> 00:11:52.669 So the Prophet, may God bless him and grant him peace, slaughtered his sacrifice 00:11:52.669 --> 00:11:54.629 He shaved his head 00:11:54.629 --> 00:11:59.299 I bear witness to you that I have made it obligatory to perform Umrah, God willing 00:11:59.299 --> 00:12:00.620 Go 00:12:00.620 --> 00:12:03.940 A cell between me and the house floated 00:12:03.980 --> 00:12:06.179 Even if something comes between me and him 00:12:06.179 --> 00:12:11.460 I did as the Prophet, may God bless him and grant him peace, did while I was with him 00:12:11.460 --> 00:12:14.730 He was eligible for Umrah from Dhul-Hulayfa 00:12:14.730 --> 00:12:16.210 In a novel 00:12:16.210 --> 00:12:19.629 He gave a gift that he had bought with a gift 00:12:19.629 --> 00:12:21.669 Then he walked for an hour 00:12:21.669 --> 00:12:23.190 Then he said 00:12:23.190 --> 00:12:25.909 But they are one and the same 00:12:25.909 --> 00:12:30.629 I bear witness to you that I have made Hajj obligatory for my Umrah 00:12:30.629 --> 00:12:34.590 Neither of them left until the Day of Sacrifice came 00:12:34.590 --> 00:12:36.250 And calm down 00:12:36.250 --> 00:12:37.649 In a novel 00:12:37.649 --> 00:12:41.210 For the sake of the Messenger of God, may God bless him and grant him peace 00:12:41.210 --> 00:12:44.879 The people of Umrah were in the year of Hudaybiyyah 00:12:44.879 --> 00:12:46.639 And he was saying 00:12:46.639 --> 00:12:50.559 It is not permissible until he performs one circumambulation 00:12:50.559 --> 00:12:51.799 In a novel 00:12:51.799 --> 00:12:53.879 And one effort 00:12:53.879 --> 00:12:56.909 The day he enters Mecca 00:12:56.909 --> 00:13:00.370 Comment on the hadith 00:13:00.409 --> 00:13:03.610 In Biyali, the army camped against Ibn al-Zubayr 00:13:03.610 --> 00:13:09.049 Al-Hajjaj bin Yusuf came to Mecca in the year 72 AH 00:13:09.049 --> 00:13:13.460 He imposed a siege on it from the first of Shaban 00:13:13.460 --> 00:13:14.860 It won't hurt you 00:13:14.860 --> 00:13:17.330 That is, no harm will come to you 00:13:17.330 --> 00:13:18.690 To be referred 00:13:18.690 --> 00:13:22.009 That is, being prevented from reaching home 00:13:22.009 --> 00:13:23.529 And I bear witness to you 00:13:23.529 --> 00:13:25.769 That is, he was not satisfied with the intention 00:13:25.769 --> 00:13:28.929 Let those who want to emulate him do it 00:13:28.970 --> 00:13:30.690 Or you have completed Umrah 00:13:30.690 --> 00:13:33.289 That is, I committed myself to it 00:13:33.289 --> 00:13:34.450 Go 00:13:34.450 --> 00:13:36.190 That is, I go 00:13:36.190 --> 00:13:38.950 There is a cell between me and the house 00:13:38.950 --> 00:13:42.070 That is, if they let me get home 00:13:42.070 --> 00:13:46.190 I did as the Prophet, may God bless him and grant him peace, did 00:13:46.190 --> 00:13:47.830 That is, in Al-Hudaybiyyah 00:13:47.830 --> 00:13:50.929 When they prevented him from entering Mecca 00:13:50.929 --> 00:13:52.570 From the ally 00:13:52.570 --> 00:13:55.299 It is the miqat of the people of Medina 00:13:55.299 --> 00:13:57.700 But he is one and the same 00:13:57.700 --> 00:14:01.740 That is, in the permissibility of decommissioning from them through siege 00:14:01.740 --> 00:14:04.500 Or I had an Hajj with my Umrah 00:14:04.500 --> 00:14:06.259 That is, we compared 00:14:06.259 --> 00:14:09.820 And he gave any sacrifice as a gift 00:14:09.820 --> 00:14:13.580 One of the benefits of talking 00:14:13.580 --> 00:14:15.659 Benefit from talking 00:14:15.659 --> 00:14:20.139 The Companions used analogy and used it as evidence 00:14:20.139 --> 00:14:24.259 It indicates that it is permissible for someone who is besieged by an enemy to decompose 00:14:24.259 --> 00:14:27.379 Whether it was due to Hajj or his age 00:14:27.419 --> 00:14:31.659 He slaughters his sacrificial animal and shave his head or cuts his hair 00:14:31.659 --> 00:14:35.059 It is permissible to include Hajj after one’s age 00:14:35.059 --> 00:14:37.059 And a condition for the public 00:14:37.059 --> 00:14:40.730 It must be before embarking on the Tawaf of Life 00:14:40.730 --> 00:14:43.850 And in the hadith, the one who compares us guides 00:14:43.850 --> 00:14:46.210 It is permissible to go out to perform ritual rituals 00:14:46.210 --> 00:14:48.289 On the way, they suspect his fear 00:14:48.289 --> 00:14:50.440 So please be safe 00:14:50.440 --> 00:14:54.840 It contains the statement of Fadl bin Omar, may God be pleased with them both, and his jurisprudence 00:14:54.879 --> 00:14:59.870 And his strong adherence to the Sunnah 00:14:59.870 --> 00:15:02.470 Chapter on faces of Safa and Marwa 00:15:02.470 --> 00:15:06.100 And make it a ritual of God 00:15:06.100 --> 00:15:08.019 On the authority of Urwa he said: 00:15:08.019 --> 00:15:12.259 I asked Aisha, may God be pleased with her, and I told her 00:15:12.259 --> 00:15:15.019 Did you see what God Almighty said? 00:15:15.019 --> 00:15:19.580 Safa and Marwa are among the symbols of God 00:15:19.580 --> 00:15:26.129 Whoever makes the Hajj to the House or performs the Umrah, there is no sin on him if he circumambulates them 00:15:26.169 --> 00:15:28.649 By God, there is no blame on anyone 00:15:28.649 --> 00:15:31.990 Not to circumambulate Safa and Marwa 00:15:31.990 --> 00:15:36.029 She said, “What you said was bad, my nephew.” 00:15:36.029 --> 00:15:39.590 If this were as I interpreted it to be 00:15:39.590 --> 00:15:44.750 There was no blame on him not to circumambulate them 00:15:44.750 --> 00:15:47.750 But it was revealed about the Ansar 00:15:47.750 --> 00:15:52.450 Before they converted to Islam, they rejoiced at the tyrant’s blessings 00:15:52.450 --> 00:15:53.769 In a novel 00:15:53.809 --> 00:15:56.649 It was a good and old manat 00:15:56.649 --> 00:16:00.450 Which they used to worship when paralyzed 00:16:00.450 --> 00:16:05.529 He was among the people who were embarrassed to circumambulate Safa and Marwa 00:16:05.529 --> 00:16:07.210 When they converted to Islam 00:16:07.210 --> 00:16:11.649 They asked the Messenger of God, may God bless him and grant him peace, about that 00:16:11.649 --> 00:16:14.169 They said, O Messenger of God 00:16:14.169 --> 00:16:18.970 We were embarrassed to circumambulate between Safa and Marwa 00:16:18.970 --> 00:16:21.330 Then God Almighty revealed 00:16:21.330 --> 00:16:26.049 Safa and Marwa are among the symbols of God 00:16:26.049 --> 00:16:27.590 Verse 00:16:27.590 --> 00:16:30.549 Aisha, may God be pleased with her, said 00:16:30.549 --> 00:16:33.870 The Messenger of God, may God bless him and grant him peace, enacted it 00:16:33.870 --> 00:16:35.950 Tawaf between them 00:16:35.950 --> 00:16:41.190 No one has the right to circumambulate between them 00:16:41.190 --> 00:16:44.740 Comment on the hadith 00:16:44.740 --> 00:16:46.539 One of God's rituals 00:16:46.539 --> 00:16:48.820 That is, the visible signs of his religion 00:16:48.820 --> 00:16:51.820 With which God worships His servants 00:16:51.860 --> 00:16:55.340 God has commanded that His rituals be glorified 00:16:55.340 --> 00:16:59.259 There is no blame on him for circumambulating them 00:16:59.259 --> 00:17:03.539 This prevented the illusion of those who were embarrassed to circumambulate between them 00:17:03.539 --> 00:17:08.299 Because in pre-Islamic times, idols were worshiped 00:17:08.299 --> 00:17:11.740 God Almighty denied the wing to ward off this illusion 00:17:11.740 --> 00:17:14.609 No, because it is not necessary 00:17:14.609 --> 00:17:16.289 I put it on him 00:17:16.289 --> 00:17:18.410 That is, I interpreted it with it 00:17:18.410 --> 00:17:19.609 They are having fun 00:17:19.609 --> 00:17:21.369 Yes, Hajoun 00:17:22.329 --> 00:17:25.289 It is the name of an idol that existed in pre-Islamic times 00:17:25.289 --> 00:17:27.009 It was named from us 00:17:27.009 --> 00:17:31.759 Because the sacrifices were desired, i.e. Tarak 00:17:31.759 --> 00:17:33.079 Tyrant 00:17:33.079 --> 00:17:34.519 From tyranny 00:17:34.519 --> 00:17:36.240 And the toxicity of the tyrant 00:17:36.240 --> 00:17:40.700 Because she was worshiped instead of God Almighty 00:17:40.700 --> 00:17:42.460 When paralyzed 00:17:42.460 --> 00:17:46.380 It is a fold that comes below Qudayd from the north 00:17:46.380 --> 00:17:49.500 Qudayd is between Mecca and Medina 00:17:49.660 --> 00:17:52.660 Manat was the model of Qadid 00:17:52.660 --> 00:17:53.940 From the people of 00:17:53.940 --> 00:17:56.299 That is, Hajj or his age 00:17:56.299 --> 00:17:57.660 He is embarrassed 00:17:57.660 --> 00:18:01.829 That is, he is careful and afraid of falling into sin 00:18:01.829 --> 00:18:06.869 The Messenger of God, may God bless him and grant him peace, enacted tawaf between them 00:18:06.869 --> 00:18:10.680 That is, he legislated it and made it a pillar 00:18:10.680 --> 00:18:14.609 One of the benefits of talking 00:18:14.609 --> 00:18:16.569 Benefit from talking 00:18:16.569 --> 00:18:19.170 That question is the key to knowledge 00:18:19.210 --> 00:18:22.769 It contains a statement of the virtue of Aisha, may God be pleased with her 00:18:22.769 --> 00:18:25.089 And teach her interpretation 00:18:25.089 --> 00:18:28.569 It presents what constitutes texts to the world 00:18:28.569 --> 00:18:31.569 To remove illusion and confusion 00:18:31.569 --> 00:18:36.190 It indicates that the scholar must remove the problem with evidence 00:18:36.190 --> 00:18:39.269 And in it, the Prophet, may God bless him and grant him peace 00:18:39.269 --> 00:18:43.269 It is the balance of the validity of words and actions 00:18:43.269 --> 00:18:46.789 In it, acts of worship are suspended 00:18:46.829 --> 00:18:52.539 The illusion of similarity between it and pre-Islamic worship is irrelevant 00:18:52.539 --> 00:19:00.099 The basic principle is that it is forbidden to imitate the infidels in their acts of worship 00:19:00.099 --> 00:19:04.789 Chapter on what was mentioned about the quest between Safa and Marwah 00:19:04.789 --> 00:19:07.670 On the authority of Asim bin Suleiman, he said: 00:19:07.670 --> 00:19:12.829 I asked Anas bin Malik, may God be pleased with him, about Safa and Marwah 00:19:12.829 --> 00:19:14.150 And he said 00:19:14.150 --> 00:19:18.140 We used to see that they were a matter of pre-Islamic times 00:19:18.180 --> 00:19:22.259 When Islam came, we abstained from them 00:19:22.259 --> 00:19:24.579 Then God Almighty revealed 00:19:24.579 --> 00:19:29.099 Safa and Marwa are among the symbols of God 00:19:29.099 --> 00:19:36.569 Whoever makes the Hajj to the House or performs the Umrah, there is no sin on him if he circumambulates them 00:19:36.569 --> 00:19:40.019 Comment on the hadith 00:19:40.019 --> 00:19:43.059 We see and believe 00:19:43.059 --> 00:19:44.980 From the matter of ignorance 00:19:44.980 --> 00:19:48.529 Any of the rituals and worship of pre-Islamic times 00:19:48.529 --> 00:19:50.410 We caught them 00:19:50.410 --> 00:19:55.490 That is, we stopped and left the sa'y between Safa and Marwah 00:19:55.490 --> 00:19:59.200 One of the benefits of talking 00:19:59.200 --> 00:20:04.160 It can be learned from the hadith that the basis of worship is based on discretion 00:20:04.160 --> 00:20:10.309 It contains guidance on abstaining from places of suspicion 00:20:10.309 --> 00:20:14.029 On the authority of Ibn Abbas, may God be pleased with them both, he said 00:20:14.029 --> 00:20:17.509 The Messenger of God, may God bless him and grant him peace, only sought 00:20:17.509 --> 00:20:20.589 At home and between Safa and Marwa 00:20:20.630 --> 00:20:24.220 To show the polytheists his strength 00:20:24.220 --> 00:20:27.539 Comment on the hadith 00:20:27.539 --> 00:20:30.980 The Messenger of God, may God bless him and grant him peace, only sought 00:20:30.980 --> 00:20:33.819 At home and between Safa and Marwa 00:20:33.819 --> 00:20:36.450 That is, during the Umrah of Hudaybiyyah 00:20:36.450 --> 00:20:39.170 To show the polytheists his strength 00:20:39.170 --> 00:20:42.569 Because the polytheists sat next to the stone 00:20:42.569 --> 00:20:46.009 They are waiting for those who have been weakened by fever 00:20:46.009 --> 00:20:50.529 So the Prophet, may God bless him and grant him peace, ordered his companions to sand 00:20:50.569 --> 00:20:54.039 So that the polytheists can see the strength of the Muslims 00:20:54.039 --> 00:20:57.980 One of the benefits of talking 00:20:57.980 --> 00:21:00.059 Benefit from talking 00:21:00.059 --> 00:21:03.880 It is permissible to show skin to anger the enemy 00:21:03.880 --> 00:21:06.480 It is desirable to show skin 00:21:06.480 --> 00:21:10.299 Provided that he does not harm himself from this act 00:21:10.299 --> 00:21:13.099 It is permissible to explain acts of worship 00:21:13.099 --> 00:21:19.119 Sometimes it makes sense 00:21:19.119 --> 00:21:24.099 Chapter: Where does noon arrive on the Day of Tarwiyah? 00:21:24.140 --> 00:21:27.180 On the authority of Abdul Aziz bin Rafi’, he said: 00:21:27.180 --> 00:21:30.420 I asked Ansi bin Malkar, may God be pleased with him 00:21:30.420 --> 00:21:36.940 I said, “Tell me something you understood from the Prophet, may God bless him and grant him peace.” 00:21:36.940 --> 00:21:40.640 Where did he pray the noon and afternoon prayers on the day of Tarwiyah? 00:21:40.640 --> 00:21:43.230 He said, “Bimna.” 00:21:43.230 --> 00:21:47.299 I said: Where did he pray the afternoon prayer on the day of departure? 00:21:47.299 --> 00:21:50.059 He said softly 00:21:50.099 --> 00:21:55.460 Then he said, “Do as your princes do.” 00:21:55.460 --> 00:21:59.140 Comment on the hadith 00:21:59.140 --> 00:22:03.160 I understood it, that is, I realized it and understood it 00:22:03.160 --> 00:22:07.940 Tarwiyah Day is the eighth day of Dhu al-Hijjah 00:22:07.940 --> 00:22:12.099 The Day of Departure, meaning the day of the return of any of us 00:22:12.099 --> 00:22:17.019 Al-Abtah is a wide place between Mecca and Mina 00:22:17.019 --> 00:22:20.160 What is meant is the one who is rewarded 00:22:20.200 --> 00:22:25.789 Your princes, i.e. the rulers and their deputies during Hajj 00:22:25.789 --> 00:22:29.559 One of the benefits of talking 00:22:29.559 --> 00:22:31.599 Benefit from talking 00:22:31.599 --> 00:22:37.039 It is desirable to perform the noon and afternoon prayers on the day of Tarwiyah in Mina 00:22:37.039 --> 00:22:41.200 It includes the necessity of following the imam and rejecting disagreement 00:22:41.200 --> 00:22:44.240 And in it, the Prophet, may God bless him and grant him peace 00:22:44.240 --> 00:22:50.329 It is the balance of the validity of words and actions 00:22:50.329 --> 00:22:53.589 Chapter on fasting on the day of Arafat 00:22:53.630 --> 00:22:56.230 On the authority of Umm al-Fadl bint al-Harith 00:22:56.230 --> 00:23:02.910 On the day they knew, people disagreed about the fasting of the Prophet, may God bless him and grant him peace 00:23:02.910 --> 00:23:06.190 Some of them said he is fasting 00:23:06.190 --> 00:23:09.990 Some of them said he is not fasting 00:23:09.990 --> 00:23:14.910 So I sent him a cup of milk while he was standing on his camel 00:23:14.910 --> 00:23:16.980 So he drank it 00:23:16.980 --> 00:23:20.359 Comment on the hadith 00:23:20.359 --> 00:23:24.200 A cup of milk, meaning a bowl of milk 00:23:24.200 --> 00:23:25.519 So he drank it 00:23:25.519 --> 00:23:30.900 An indication that he, may God bless him and grant him peace, was not fasting 00:23:30.900 --> 00:23:34.529 One of the benefits of talking 00:23:34.529 --> 00:23:36.609 Benefit from talking 00:23:36.609 --> 00:23:40.690 Permissibility of eating and drinking in gatherings for the sake of interest 00:23:40.690 --> 00:23:44.250 It is permissible to accept gifts from women 00:23:44.250 --> 00:23:47.210 He, may God bless him and grant him peace, did not ask her 00:23:47.210 --> 00:23:51.269 Is this from her money or from her husband's money? 00:23:51.269 --> 00:23:55.509 It contains an explanation of the intelligence of Umm al-Fadl, may God be pleased with her 00:23:55.509 --> 00:23:58.549 In the hadith, practical evidence is established 00:23:58.549 --> 00:24:03.549 It is stronger than theoretical evidence 00:24:03.549 --> 00:24:08.339 Chapter on the displacement of souls on the day of Arafah 00:24:08.339 --> 00:24:10.420 Salem said: 00:24:10.420 --> 00:24:13.299 Abd al-Malik wrote to al-Hajjaj 00:24:13.299 --> 00:24:16.609 Does he not disagree with Ibn Omar regarding Hajj? 00:24:16.609 --> 00:24:23.130 Then Ibn Omar, may God be pleased with him, came and I was with him on the day they met, when the sun had passed the noon setting 00:24:23.130 --> 00:24:26.369 He shouted at the pilgrims' pavilion 00:24:26.410 --> 00:24:29.970 So he came out wearing a yellowed blanket 00:24:29.970 --> 00:24:34.170 He said: What is the matter with you, Abu Abd al-Rahman? 00:24:34.170 --> 00:24:39.089 Al-Rawahi said: If you want the Sunnah 00:24:39.089 --> 00:24:41.970 He said this hour 00:24:41.970 --> 00:24:43.529 He said yes 00:24:43.529 --> 00:24:49.250 He said, "Wait for me until I pour water on my head, then come out." 00:24:49.250 --> 00:24:52.049 So he descended until the pilgrims left 00:24:52.049 --> 00:24:54.849 So he walked between me and my father 00:24:54.890 --> 00:24:58.369 So I said if you want the Sunnah 00:24:58.369 --> 00:25:01.890 So shorten the sermon and stand up quickly 00:25:01.890 --> 00:25:04.730 He started looking at Abdullah 00:25:04.730 --> 00:25:07.410 When Abdullah saw that 00:25:07.410 --> 00:25:10.599 He said the truth 00:25:10.599 --> 00:25:13.990 Comment on the hadith 00:25:13.990 --> 00:25:15.150 In Hajj 00:25:15.150 --> 00:25:17.660 That is, in the provisions of Hajj 00:25:17.660 --> 00:25:19.339 The sun is gone 00:25:19.339 --> 00:25:22.460 That is, the sun tilted away from the middle of the sky 00:25:22.460 --> 00:25:24.579 Pilgrims' pavilion 00:25:24.579 --> 00:25:28.140 The marquee is what surrounds the tent 00:25:28.140 --> 00:25:31.420 It has a door through which it enters the tent 00:25:31.420 --> 00:25:33.690 It was said that it is the tent 00:25:33.690 --> 00:25:37.089 With a quilt, that is, a large garment 00:25:37.089 --> 00:25:38.369 Yellowish 00:25:38.369 --> 00:25:41.240 That is, dyed with safflower 00:25:41.240 --> 00:25:42.480 Spirits 00:25:42.480 --> 00:25:45.059 That is, going to Arafat 00:25:45.059 --> 00:25:47.299 If you want the year 00:25:47.299 --> 00:25:51.349 That is, the Sunnah of the Prophet, may God bless him and grant him peace 00:25:51.349 --> 00:25:52.750 So look at me 00:25:52.750 --> 00:25:54.819 Yes, give me some time 00:25:54.859 --> 00:25:56.859 Overflowing on my head 00:25:56.859 --> 00:25:57.900 What is meant? 00:25:57.900 --> 00:25:59.589 I take a shower 00:25:59.589 --> 00:26:02.670 So shorten the sermon and stand up quickly 00:26:02.670 --> 00:26:03.910 What is meant? 00:26:03.910 --> 00:26:08.000 Hastening prayer to realize standing 00:26:08.000 --> 00:26:11.700 One of the benefits of talking 00:26:11.700 --> 00:26:13.980 Benefit from talking 00:26:13.980 --> 00:26:16.700 Performing Hajj to the Caliphs 00:26:16.700 --> 00:26:19.299 And who did they do that to? 00:26:19.299 --> 00:26:23.369 It is permissible to perform ablution while standing at Arafat 00:26:23.369 --> 00:26:27.769 In it, the scholar begins with fatwa before he is asked about it 00:26:27.769 --> 00:26:30.970 It involves understanding by pointing and looking 00:26:30.970 --> 00:26:35.130 It is permissible for a student to issue a fatwa in the presence of his teacher 00:26:35.130 --> 00:26:39.450 It includes keenness to spread knowledge so that people can benefit from it 00:26:39.450 --> 00:26:43.250 It contains the statement of Fadl bin Omar, may God be pleased with them both 00:26:43.250 --> 00:26:47.690 And his keenness on the Sunnah 00:26:47.690 --> 00:26:51.029 Gate of standing in Arafat 00:26:51.029 --> 00:26:53.789 On the authority of Jubair bin Mutim, who said: 00:26:53.789 --> 00:26:55.910 You misled my camel 00:26:55.950 --> 00:26:58.829 So I went to ask for him on the day of Arafat 00:26:58.829 --> 00:27:03.990 I saw the Prophet, may God bless him and grant him peace, standing at Arafat 00:27:03.990 --> 00:27:07.630 I said this, by God, from enthusiasm 00:27:07.630 --> 00:27:10.940 What is the matter here? 00:27:10.940 --> 00:27:14.119 Comment on the hadith 00:27:14.119 --> 00:27:15.960 You misled a camel 00:27:15.960 --> 00:27:18.160 That is, I lost a camel 00:27:18.160 --> 00:27:19.359 Ask for it 00:27:19.359 --> 00:27:21.380 That is, I am looking for it 00:27:21.380 --> 00:27:23.779 Al-Hams, meaning Quraysh 00:27:23.779 --> 00:27:28.019 I left standing at Arafat and leaving it 00:27:28.019 --> 00:27:32.460 They know and acknowledge that it is one of the feelings and Hajj 00:27:32.460 --> 00:27:34.420 Except they said 00:27:34.420 --> 00:27:36.099 We are the people of the sanctuary 00:27:36.099 --> 00:27:37.779 We are the enthusiasts 00:27:37.779 --> 00:27:40.299 The Hams are the people of the sanctuary 00:27:40.299 --> 00:27:42.579 What is the matter here? 00:27:42.579 --> 00:27:44.859 That is, what stands at Arafat 00:27:44.859 --> 00:27:49.430 He is one of the people who do not stop at Arafat 00:27:49.430 --> 00:27:53.009 One of the benefits of talking 00:27:53.009 --> 00:27:54.930 Benefit from talking 00:27:54.970 --> 00:27:58.009 The rituals of Hajj are suspended 00:27:58.009 --> 00:28:02.150 There is no point in imagining a similarity to pre-Islamic times 00:28:02.150 --> 00:28:08.059 The hadith contains a reference to the condemnation of arrogance 00:28:08.059 --> 00:28:11.500 On the authority of Aisha, may God be pleased with her, she said 00:28:11.500 --> 00:28:14.539 They were Quraysh and those who professed their religion 00:28:14.539 --> 00:28:16.819 They stand in Muzdalifah 00:28:16.819 --> 00:28:19.420 They were called Al-Hams 00:28:19.420 --> 00:28:23.180 All the Arabs were standing in Arafat 00:28:23.180 --> 00:28:25.420 When Islam came 00:28:25.420 --> 00:28:28.579 God commanded His Prophet, may God bless him and grant him peace 00:28:28.579 --> 00:28:30.619 For Arafat to come 00:28:30.619 --> 00:28:32.579 Then he stands up 00:28:32.579 --> 00:28:34.819 Then he benefits from it 00:28:34.819 --> 00:28:37.420 That is what God Almighty says 00:28:37.420 --> 00:28:42.900 Then benefit from where people benefit 00:28:42.900 --> 00:28:46.339 Comment on the hadith 00:28:46.339 --> 00:28:48.259 And whoever professes her religion 00:28:48.259 --> 00:28:51.819 That is, the tribes that were religious with the Quraish 00:28:51.819 --> 00:28:54.220 They are bin Amer bin Saasa 00:28:54.220 --> 00:28:56.940 Thaqif and Khuza’a 00:28:56.940 --> 00:28:59.380 They were called Al-Hams 00:28:59.380 --> 00:29:03.289 Because they became strict in their religion and became rigid 00:29:03.289 --> 00:29:05.569 They stand in Muzdalifah 00:29:05.569 --> 00:29:08.769 That is, and others stop at Arafat 00:29:08.769 --> 00:29:12.690 Then benefit from where people benefit 00:29:12.690 --> 00:29:16.450 That is, benefit from Arafat in the same way that people benefit from it 00:29:16.450 --> 00:29:20.779 From the birth of Abraham, peace be upon him, until now 00:29:20.779 --> 00:29:24.390 One of the benefits of talking 00:29:24.390 --> 00:29:26.430 Benefit from talking 00:29:26.470 --> 00:29:29.789 God Almighty ordered the one to stop at Arafat 00:29:29.789 --> 00:29:31.950 To be paid to Muzdalifah 00:29:31.950 --> 00:29:35.369 To remember God at Mash’ar al-Haram 00:29:35.369 --> 00:29:40.369 He ordered him to stand with the majority of people at Arafat 00:29:40.369 --> 00:29:43.490 It includes alienation from the pre-Islamic era