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Summary of Sahih Al-Bukhari
Chapter: Tawaf of women with men
On the authority of Ibn Jurayj, on the authority of Ata’
Ibn Hishami prohibited women from circumambulating with men
He said how can he stop them?
The wives of the Prophet, may God bless him and grant him peace, never went around with the men
I said remove the veil or before
He said yes to my life
I realized it after the veil
I said how do they socialize with men?
He said he did not socialize
Aisha, may God be pleased with her, used to go around a room of men without mixing with them
A woman said
Go, let us receive, O Mother of the Believers
She said
Go away and stay away
He takes us out in disguise at night
So they roam with the men
But they were when we entered the house
We even entered
And take the men out
I and Ubaid bin Umair used to go to Aisha
It is adjacent to Jawf Thubair
I said
And what is her veil?
He said
It is in a Turkish dome with a membrane
There is nothing else between us and her
I saw a bright shield on her
Comment on the hadith
Ibn Hisham
He is Ibrahim bin Hisham
It was said that his brother was Muhammad
Remove the veil or before
That is, after the revelation of the Hijab verse or before it
A room of men roamed
Any side of the people is isolated
A woman said
Her name was said to be Dakra
Go away
That is, on behalf of yourself and for you
And he refused
That is, I abstained
He takes us out in disguise
Any hidden ones
It is adjacent
Any resident
In the hollow of Thubair
And a great mountain in Muzdalifah
On the left going from there to us
In a Turkish dome
Any Turkish tent
Membrane
Any cover
Daraa is a resource
That is, a red shirt
Its color is rose
One of the benefits of talking
Benefit from talking
He guides women to circumambulate
They are hidden
It is permissible to circumambulate at night
In the hadith, the wives of the Prophet, may God bless him and grant him peace, were covered
After the revelation of the verse of the Hijab
It is desirable to be near Mecca
It is permissible to be neighbors in the entire sanctuary
Even if it is not in the Grand Mosque
In the hadith, women circumambulate behind men
They should not mix with or crowd with men
In it, the condition of women is based on covering
It is permissible to wear bright red
It contains an explanation of the status and virtue of the Mother of the Believers, Aisha, may God be pleased with her
And it was a hidden raft
It contains an explanation of the jurisprudence of Aisha, may God be pleased with her
In leaving the denial to the woman who wanted to receive it
It indicates that it is permissible for women to receive the quarantine without contact
It is permissible to allocate places in the mosque for women
Chapter on talking about circumambulation
On the authority of Ibn Abbas, may God be pleased with them both
The Prophet, may God bless him and grant him peace, passed by while circumambulating the Kaaba
He tied his hand to another person with a belt
Or with a thread or something else
In a novel, he leads a person with a noose in his nose
The Prophet, may God bless him and grant him peace, cut it off with his own hand
Then he said, "Lead it with his hand."
Comment on the hadith
With the help of a belt, a length of skin is cut through
Lead him with his hand, i.e. drag him and pull him by his hand
A ring made of hair made through a hole in the camel's nose
He is led by it
One of the benefits of talking
Benefit from talking
Permissibility of good speech during Tawaf
It indicates that it is permissible for the sect to do whatever deeds are light
And it means that if the person at Taif sees something evil
He may change it with his own hand
It indicates that it is not permissible for a human being to be led by what animals are led by
That God Almighty honored the children of Adam
Chapter on Tawaf after Fajr and Asr
On the authority of Aisha, may God be pleased with her
People went around the house after the morning prayer
Then they went to the masculine one
Even when the sun comes up
They prayed
Aisha, may God be pleased with her, said
They sat down
Even if it is an hour in which you dislike praying
They prayed
Comment on the hadith
Then they went to the masculine one
That is, then they sat next to the player
Even if it is an hour in which you dislike praying
That is, when the sun rises
Before it rises as much as a shaft
One of the benefits of talking
The hadith indicates that tawaaf is like prayer
It includes enjoining good and forbidding evil
It contains an explanation of the virtue and jurisprudence of the Mother of the Believers, Aisha, may God be pleased with her
On the authority of Abdul Aziz bin Rafi’, he said:
I saw Abdullah bin Al-Zubair, may God be pleased with them both, walking around after dawn
He prays two rak'ahs
Comment on the hadith
He prays two rak'ahs after dawn
It seems that they are in a time of hatred
One of the benefits of talking
Benefit from talking
Explanation of the jurisprudence of Abdullah bin Al-Zubayr, may God be pleased with them both, regarding the issue of prayer at times of dislike
And in the effect and the one before it
It is permissible to circumambulate at times of dislike other than prayer
In both of them, Tawaf is like prayer
Not at all
Hajj watering door
On the authority of Ibn Omar, may God be pleased with them both, he said
Al-Abbas bin Abdul Muttalib, may God be pleased with him, asked the Messenger of God, may God bless him and grant him peace, permission
To spend several nights in Mecca in order to provide water to him
So he gave him permission
Comment on the hadith
In order to water it
That is, because of the Hajj’s watering
Which was followed by Abbas bin Abdul Muttalib, may God be pleased with him, in pre-Islamic times and Islam
One of the benefits of talking
Benefit from talking
To stay overnight during the nights of the days of Tashreeq
He is commanded
This indicates that it is permissible for people who serve as water-carriers and those of the like
To leave this overnight stay and go to Mecca
On the authority of Ibn Abbas, may God be pleased with them both
The Messenger of God, may God bless him and grant him peace, came to the watering hole and asked for water
Al-Abbas said
Oh Fadl
Go to your mother
So the Messenger of God, may God bless him and grant him peace, was brought a drink from her
And he said
Water me
He said
O Messenger of God
They get their hands into it
He said
Water me
So he drank from it
Then he came to Zamzam and they were watering and working in it
And he said
Work, for you are doing good deeds
Then he said
Had they not been defeated, I would have descended
So I put the rope on these
I mean, it's his responsibility
He pointed over his shoulder
Comment on the hadith
To the bartender
Watering
The place where one can drink water during the season and other times
So he took water
That is, he asked for water to drink
To your mother
His mother was Lubabah bint Al-Harith Al-Hilaliyya
Had they not been defeated
That is, if you had not been defeated by having your watering can taken away from you
And it was said
It means if people had not gathered against you
Because of the excessive crowding, you will become defeated
I would have gone down
That is, I shared with you
Until I put the rope on
That is, the bucket rope
His shoulder
Atak
From the shoulder to the origin of the neck
One of the benefits of talking
Benefit from talking
Explaining the virtue of irrigating water
The virtue of providing water to the Hajj
It contains an explanation of the compassion of the Prophet, may God bless him and grant him peace
And his mercy towards his nation
The intensity of his humility, may God bless him and grant him peace
Chapter on what was mentioned in Zamzam
On the authority of Ibn Abbas, may God be pleased with him, what he said
I gave the Messenger of God, may God bless him and grant him peace, drink from Zamzam
He drank while standing
One of the benefits of talking
Benefit from talking
Explaining the virtue of Zamzam water
It is permissible to drink Zamzam water while standing
It is permissible to serve people of knowledge and virtue
Chapter on Tawaf Al-Qarm
On the authority of Nafi
That Ubaid Allah is the son of Abdullah
And Salem bin Abdullah
They told him that they were always with Abdullah Ibn Omar, may God be pleased with them both
One night, the army descended on Ibn al-Zubayr
And he said
It does not harm you not to perform Hajj this year
We fear that there will be a barrier between you and the House
And he said
In a novel
You have had a good example in the Messenger of God
We went out with the Messenger of God, may God bless him and grant him peace
The infidels of Quraish blocked the house
So the Prophet, may God bless him and grant him peace, slaughtered his sacrifice
He shaved his head
I bear witness to you that I have made it obligatory to perform Umrah, God willing
Go
A cell between me and the house floated
Even if something comes between me and him
I did as the Prophet, may God bless him and grant him peace, did while I was with him
He was eligible for Umrah from Dhul-Hulayfa
In a novel
He gave a gift that he had bought with a gift
Then he walked for an hour
Then he said
But they are one and the same
I bear witness to you that I have made Hajj obligatory for my Umrah
Neither of them left until the Day of Sacrifice came
And calm down
In a novel
For the sake of the Messenger of God, may God bless him and grant him peace
The people of Umrah were in the year of Hudaybiyyah
And he was saying
It is not permissible until he performs one circumambulation
In a novel
And one effort
The day he enters Mecca
Comment on the hadith
In Biyali, the army camped against Ibn al-Zubayr
Al-Hajjaj bin Yusuf came to Mecca in the year 72 AH
He imposed a siege on it from the first of Shaban
It won't hurt you
That is, no harm will come to you
To be referred
That is, being prevented from reaching home
And I bear witness to you
That is, he was not satisfied with the intention
Let those who want to emulate him do it
Or you have completed Umrah
That is, I committed myself to it
Go
That is, I go
There is a cell between me and the house
That is, if they let me get home
I did as the Prophet, may God bless him and grant him peace, did
That is, in Al-Hudaybiyyah
When they prevented him from entering Mecca
From the ally
It is the miqat of the people of Medina
But he is one and the same
That is, in the permissibility of decommissioning from them through siege
Or I had an Hajj with my Umrah
That is, we compared
And he gave any sacrifice as a gift
One of the benefits of talking
Benefit from talking
The Companions used analogy and used it as evidence
It indicates that it is permissible for someone who is besieged by an enemy to decompose
Whether it was due to Hajj or his age
He slaughters his sacrificial animal and shave his head or cuts his hair
It is permissible to include Hajj after one’s age
And a condition for the public
It must be before embarking on the Tawaf of Life
And in the hadith, the one who compares us guides
It is permissible to go out to perform ritual rituals
On the way, they suspect his fear
So please be safe
It contains the statement of Fadl bin Omar, may God be pleased with them both, and his jurisprudence
And his strong adherence to the Sunnah
Chapter on faces of Safa and Marwa
And make it a ritual of God
On the authority of Urwa he said:
I asked Aisha, may God be pleased with her, and I told her
Did you see what God Almighty said?
Safa and Marwa are among the symbols of God
Whoever makes the Hajj to the House or performs the Umrah, there is no sin on him if he circumambulates them
By God, there is no blame on anyone
Not to circumambulate Safa and Marwa
She said, “What you said was bad, my nephew.”
If this were as I interpreted it to be
There was no blame on him not to circumambulate them
But it was revealed about the Ansar
Before they converted to Islam, they rejoiced at the tyrant’s blessings
In a novel
It was a good and old manat
Which they used to worship when paralyzed
He was among the people who were embarrassed to circumambulate Safa and Marwa
When they converted to Islam
They asked the Messenger of God, may God bless him and grant him peace, about that
They said, O Messenger of God
We were embarrassed to circumambulate between Safa and Marwa
Then God Almighty revealed
Safa and Marwa are among the symbols of God
Verse
Aisha, may God be pleased with her, said
The Messenger of God, may God bless him and grant him peace, enacted it
Tawaf between them
No one has the right to circumambulate between them
Comment on the hadith
One of God's rituals
That is, the visible signs of his religion
With which God worships His servants
God has commanded that His rituals be glorified
There is no blame on him for circumambulating them
This prevented the illusion of those who were embarrassed to circumambulate between them
Because in pre-Islamic times, idols were worshiped
God Almighty denied the wing to ward off this illusion
No, because it is not necessary
I put it on him
That is, I interpreted it with it
They are having fun
Yes, Hajoun
It is the name of an idol that existed in pre-Islamic times
It was named from us
Because the sacrifices were desired, i.e. Tarak
Tyrant
From tyranny
And the toxicity of the tyrant
Because she was worshiped instead of God Almighty
When paralyzed
It is a fold that comes below Qudayd from the north
Qudayd is between Mecca and Medina
Manat was the model of Qadid
From the people of
That is, Hajj or his age
He is embarrassed
That is, he is careful and afraid of falling into sin
The Messenger of God, may God bless him and grant him peace, enacted tawaf between them
That is, he legislated it and made it a pillar
One of the benefits of talking
Benefit from talking
That question is the key to knowledge
It contains a statement of the virtue of Aisha, may God be pleased with her
And teach her interpretation
It presents what constitutes texts to the world
To remove illusion and confusion
It indicates that the scholar must remove the problem with evidence
And in it, the Prophet, may God bless him and grant him peace
It is the balance of the validity of words and actions
In it, acts of worship are suspended
The illusion of similarity between it and pre-Islamic worship is irrelevant
The basic principle is that it is forbidden to imitate the infidels in their acts of worship
Chapter on what was mentioned about the quest between Safa and Marwah
On the authority of Asim bin Suleiman, he said:
I asked Anas bin Malik, may God be pleased with him, about Safa and Marwah
And he said
We used to see that they were a matter of pre-Islamic times
When Islam came, we abstained from them
Then God Almighty revealed
Safa and Marwa are among the symbols of God
Whoever makes the Hajj to the House or performs the Umrah, there is no sin on him if he circumambulates them
Comment on the hadith
We see and believe
From the matter of ignorance
Any of the rituals and worship of pre-Islamic times
We caught them
That is, we stopped and left the sa'y between Safa and Marwah
One of the benefits of talking
It can be learned from the hadith that the basis of worship is based on discretion
It contains guidance on abstaining from places of suspicion
On the authority of Ibn Abbas, may God be pleased with them both, he said
The Messenger of God, may God bless him and grant him peace, only sought
At home and between Safa and Marwa
To show the polytheists his strength
Comment on the hadith
The Messenger of God, may God bless him and grant him peace, only sought
At home and between Safa and Marwa
That is, during the Umrah of Hudaybiyyah
To show the polytheists his strength
Because the polytheists sat next to the stone
They are waiting for those who have been weakened by fever
So the Prophet, may God bless him and grant him peace, ordered his companions to sand
So that the polytheists can see the strength of the Muslims
One of the benefits of talking
Benefit from talking
It is permissible to show skin to anger the enemy
It is desirable to show skin
Provided that he does not harm himself from this act
It is permissible to explain acts of worship
Sometimes it makes sense
Chapter: Where does noon arrive on the Day of Tarwiyah?
On the authority of Abdul Aziz bin Rafi’, he said:
I asked Ansi bin Malkar, may God be pleased with him
I said, “Tell me something you understood from the Prophet, may God bless him and grant him peace.”
Where did he pray the noon and afternoon prayers on the day of Tarwiyah?
He said, “Bimna.”
I said: Where did he pray the afternoon prayer on the day of departure?
He said softly
Then he said, “Do as your princes do.”
Comment on the hadith
I understood it, that is, I realized it and understood it
Tarwiyah Day is the eighth day of Dhu al-Hijjah
The Day of Departure, meaning the day of the return of any of us
Al-Abtah is a wide place between Mecca and Mina
What is meant is the one who is rewarded
Your princes, i.e. the rulers and their deputies during Hajj
One of the benefits of talking
Benefit from talking
It is desirable to perform the noon and afternoon prayers on the day of Tarwiyah in Mina
It includes the necessity of following the imam and rejecting disagreement
And in it, the Prophet, may God bless him and grant him peace
It is the balance of the validity of words and actions
Chapter on fasting on the day of Arafat
On the authority of Umm al-Fadl bint al-Harith
On the day they knew, people disagreed about the fasting of the Prophet, may God bless him and grant him peace
Some of them said he is fasting
Some of them said he is not fasting
So I sent him a cup of milk while he was standing on his camel
So he drank it
Comment on the hadith
A cup of milk, meaning a bowl of milk
So he drank it
An indication that he, may God bless him and grant him peace, was not fasting
One of the benefits of talking
Benefit from talking
Permissibility of eating and drinking in gatherings for the sake of interest
It is permissible to accept gifts from women
He, may God bless him and grant him peace, did not ask her
Is this from her money or from her husband's money?
It contains an explanation of the intelligence of Umm al-Fadl, may God be pleased with her
In the hadith, practical evidence is established
It is stronger than theoretical evidence
Chapter on the displacement of souls on the day of Arafah
Salem said:
Abd al-Malik wrote to al-Hajjaj
Does he not disagree with Ibn Omar regarding Hajj?
Then Ibn Omar, may God be pleased with him, came and I was with him on the day they met, when the sun had passed the noon setting
He shouted at the pilgrims' pavilion
So he came out wearing a yellowed blanket
He said: What is the matter with you, Abu Abd al-Rahman?
Al-Rawahi said: If you want the Sunnah
He said this hour
He said yes
He said, "Wait for me until I pour water on my head, then come out."
So he descended until the pilgrims left
So he walked between me and my father
So I said if you want the Sunnah
So shorten the sermon and stand up quickly
He started looking at Abdullah
When Abdullah saw that
He said the truth
Comment on the hadith
In Hajj
That is, in the provisions of Hajj
The sun is gone
That is, the sun tilted away from the middle of the sky
Pilgrims' pavilion
The marquee is what surrounds the tent
It has a door through which it enters the tent
It was said that it is the tent
With a quilt, that is, a large garment
Yellowish
That is, dyed with safflower
Spirits
That is, going to Arafat
If you want the year
That is, the Sunnah of the Prophet, may God bless him and grant him peace
So look at me
Yes, give me some time
Overflowing on my head
What is meant?
I take a shower
So shorten the sermon and stand up quickly
What is meant?
Hastening prayer to realize standing
One of the benefits of talking
Benefit from talking
Performing Hajj to the Caliphs
And who did they do that to?
It is permissible to perform ablution while standing at Arafat
In it, the scholar begins with fatwa before he is asked about it
It involves understanding by pointing and looking
It is permissible for a student to issue a fatwa in the presence of his teacher
It includes keenness to spread knowledge so that people can benefit from it
It contains the statement of Fadl bin Omar, may God be pleased with them both
And his keenness on the Sunnah
Gate of standing in Arafat
On the authority of Jubair bin Mutim, who said:
You misled my camel
So I went to ask for him on the day of Arafat
I saw the Prophet, may God bless him and grant him peace, standing at Arafat
I said this, by God, from enthusiasm
What is the matter here?
Comment on the hadith
You misled a camel
That is, I lost a camel
Ask for it
That is, I am looking for it
Al-Hams, meaning Quraysh
I left standing at Arafat and leaving it
They know and acknowledge that it is one of the feelings and Hajj
Except they said
We are the people of the sanctuary
We are the enthusiasts
The Hams are the people of the sanctuary
What is the matter here?
That is, what stands at Arafat
He is one of the people who do not stop at Arafat
One of the benefits of talking
Benefit from talking
The rituals of Hajj are suspended
There is no point in imagining a similarity to pre-Islamic times
The hadith contains a reference to the condemnation of arrogance
On the authority of Aisha, may God be pleased with her, she said
They were Quraysh and those who professed their religion
They stand in Muzdalifah
They were called Al-Hams
All the Arabs were standing in Arafat
When Islam came
God commanded His Prophet, may God bless him and grant him peace
For Arafat to come
Then he stands up
Then he benefits from it
That is what God Almighty says
Then benefit from where people benefit
Comment on the hadith
And whoever professes her religion
That is, the tribes that were religious with the Quraish
They are bin Amer bin Saasa
Thaqif and Khuza’a
They were called Al-Hams
Because they became strict in their religion and became rigid
They stand in Muzdalifah
That is, and others stop at Arafat
Then benefit from where people benefit
That is, benefit from Arafat in the same way that people benefit from it
From the birth of Abraham, peace be upon him, until now
One of the benefits of talking
Benefit from talking
God Almighty ordered the one to stop at Arafat
To be paid to Muzdalifah
To remember God at Mash’ar al-Haram
He ordered him to stand with the majority of people at Arafat
It includes alienation from the pre-Islamic era