WEBVTT 00:00:00.000 --> 00:00:03.000 In the name of God, the Most Gracious, the Most Merciful 00:00:03.000 --> 00:00:31.820 Nice comment 00:00:31.820 --> 00:00:34.820 On the book of identification cards 00:00:34.820 --> 00:00:37.820 With the surahs of the Holy Qur’an 00:00:37.820 --> 00:00:41.820 By Dr. Muhammad bin Abdul Aziz bin Omar Nassif 00:00:41.820 --> 00:00:43.820 May God protect him 00:00:43.820 --> 00:00:45.859 Surah Al-Infitar 00:00:45.859 --> 00:00:47.859 In the name of God, the Most Gracious, the Most Merciful 00:00:47.859 --> 00:00:50.859 Praise be to God, and prayers and peace be upon the Messenger of God 00:00:50.859 --> 00:00:53.920 We're still sticking with the nice comment on the ID cards 00:00:53.920 --> 00:00:55.920 We have reached Surah Al-Infitar 00:00:55.920 --> 00:00:58.920 It has three pauses 00:00:58.920 --> 00:01:02.920 The first step is what was mentioned about its virtues 00:01:02.920 --> 00:01:06.920 This is the same virtue mentioned in Surat Al-Takwir 00:01:06.920 --> 00:01:09.920 One of his secrets is that he looks amazing today 00:01:09.920 --> 00:01:12.950 This calls us to balance the two surahs 00:01:12.950 --> 00:01:16.950 And further contemplate the differences between them and the agreement 00:01:16.950 --> 00:01:19.950 There are things that agree between them, whoever shows them 00:01:19.950 --> 00:01:21.950 So 00:01:21.950 --> 00:01:23.950 Which is to be certain of its occurrence 00:01:23.950 --> 00:01:25.950 It is one of the things agreed upon 00:01:25.950 --> 00:01:27.950 Self taught 00:01:27.950 --> 00:01:29.950 There are different things about it 00:01:29.950 --> 00:01:31.950 I taught myself what I did and what I did here 00:01:31.950 --> 00:01:33.950 And what I brought there in Takwir 00:01:33.950 --> 00:01:35.950 This all calls for balancing 00:01:35.950 --> 00:01:37.950 And meditation 00:01:37.950 --> 00:01:39.950 As for the second pause 00:01:39.950 --> 00:01:42.109 It is in the order in which the surah was revealed 00:01:42.109 --> 00:01:45.109 The truth is that we have nothing to indicate 00:01:45.109 --> 00:01:47.109 Within the limits of pollination 00:01:47.109 --> 00:01:49.109 At the time of the revelation of this Surah 00:01:49.109 --> 00:01:51.109 Except 00:01:51.109 --> 00:01:53.109 The novel he enjoys 00:01:53.109 --> 00:01:55.109 He does not believe it 00:01:55.109 --> 00:01:57.109 The novel of Tajbar bin Zaid 00:01:57.109 --> 00:01:58.109 May God have mercy on him 00:01:58.109 --> 00:02:00.109 He made it eighty-one 00:02:00.109 --> 00:02:02.109 While the pelleting came before it 00:02:02.109 --> 00:02:04.109 It was as early as ten 00:02:04.109 --> 00:02:06.109 Six 00:02:06.109 --> 00:02:08.110 This could erase something from him 00:02:08.110 --> 00:02:10.110 This is the problem 00:02:10.110 --> 00:02:12.110 Muslims need it at the beginning of the call 00:02:12.110 --> 00:02:14.110 Sadie Sura 00:02:14.110 --> 00:02:16.110 Muslims need it 00:02:16.110 --> 00:02:18.110 In the middle of the call 00:02:18.110 --> 00:02:20.110 At the end of the Meccan era 00:02:20.110 --> 00:02:22.110 It is the middle of the total ratio 00:02:22.110 --> 00:02:24.110 His life, may God bless him and grant him peace 00:02:24.110 --> 00:02:26.110 And the revelation descended upon him 00:02:26.110 --> 00:02:28.110 The problem is not private 00:02:28.110 --> 00:02:30.110 With new Muslims 00:02:30.110 --> 00:02:32.110 The reminder of the afterlife is not special 00:02:32.110 --> 00:02:34.110 Whoever is newly straightened 00:02:34.110 --> 00:02:36.110 It is something we need to always remember 00:02:36.110 --> 00:02:38.110 The surah appeared at the beginning of the Meccan period 00:02:38.110 --> 00:02:40.110 The surah is at the end of the Meccan verse 00:02:40.110 --> 00:02:42.110 Some surahs will come to us 00:02:42.110 --> 00:02:44.110 Civilian too 00:02:44.110 --> 00:02:46.340 That speaks about this 00:02:46.340 --> 00:02:48.340 It is something that never stops 00:02:48.340 --> 00:02:50.340 Of the need for it 00:02:50.340 --> 00:02:52.340 Muslim 00:02:52.340 --> 00:02:54.340 A third and final pause 00:02:54.340 --> 00:02:56.340 With the subject of the surah he said 00:02:56.340 --> 00:02:58.340 I urged you to work for the Day of Judgment 00:02:58.340 --> 00:03:00.340 Take note, brothers 00:03:00.340 --> 00:03:02.340 To remember us on the Day of Resurrection 00:03:02.340 --> 00:03:04.340 It is not a call to fear 00:03:04.340 --> 00:03:06.340 Fear is a means of action 00:03:06.340 --> 00:03:08.340 The truth is to remember 00:03:08.340 --> 00:03:10.340 The afterlife 00:03:10.340 --> 00:03:12.340 And conjuring heaven and hell 00:03:12.340 --> 00:03:14.340 It should be 00:03:14.340 --> 00:03:16.340 Nourishing movement 00:03:16.340 --> 00:03:18.340 Positive at work 00:03:18.340 --> 00:03:20.400 For the Day of Judgment 00:03:20.400 --> 00:03:22.400 If you knew that if it happened 00:03:22.400 --> 00:03:24.400 These events happened 00:03:24.400 --> 00:03:26.400 It is the same as what you presented and what you delayed 00:03:26.400 --> 00:03:28.400 Do good now 00:03:28.400 --> 00:03:30.400 And take care of it until you are happy 00:03:30.400 --> 00:03:32.400 On that day 00:03:32.400 --> 00:03:34.400 The righteous are in bliss, O God 00:03:34.400 --> 00:03:36.500 Make us among them 00:03:36.500 --> 00:03:38.500 Be satisfied with this amount and pray for the Messenger of God 00:03:38.500 --> 00:03:40.500 And upon his family and companions 00:03:40.500 --> 00:03:42.500 And whoever follows his guidance 00:03:42.500 --> 00:03:44.500 Praise be to God first and last 00:03:44.500 --> 00:03:46.500 Apparently and falsely