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In the name of Allah, the Most Gracious, the Most Merciful.

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Treasures of the Seerah.

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The Entry into Makkah.

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On the morning of the seventeenth of Ramadan,

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the Prophet (peace and blessings of Allah be upon him) set out toward Makkah.

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He commanded al-'Abbas to detain Abu Sufyan at the narrow pass of the valley,

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so that he could watch the army as it marched by.

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So he did so,

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and the tribes began to pass by,

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each tribe carrying its banner.

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Every time a tribe passed by him,

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Abu Sufyan would ask, "O 'Abbas, who are these?"

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He would answer, "Sulaym."

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Abu Sufyan would say,

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"What do I have to do with Sulaym?"

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Then another tribe would pass by him,

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and he would ask, "O 'Abbas, who are these?"

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He would reply, "Muzaynah."

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He would say, "What do I have to do with Muzaynah?"

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This continued until all the tribes had passed.

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Not a single tribe passed by without him asking al-'Abbas about them,

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and whenever al-'Abbas informed him, he would say,

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"What do I have to do with the tribe of so-and-so?

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We have no power to fight all these people."

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This went on until the Messenger of Allah (peace be upon him) passed by him in his green squadron,

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comprising the Emigrants and the Ansar,

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with nothing visible of them except their eyes behind their iron armor.

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Abu Sufyan said,

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"Glory be to Allah, O 'Abbas!

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Who are these?"

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He replied,

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"This is the Messenger of Allah (peace and blessings of Allah be upon him)

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along with the Emigrants and the Ansar."

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Abu Sufyan said,

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"No one has the power or capacity to withstand these people."

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Then he said,

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"By Allah, O Abu al-Fadl,

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the kingdom of your nephew has become grand today!"

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Al-'Abbas said,

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"O Abu Sufyan!

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Indeed, it is prophethood."

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He replied,

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"Then yes, indeed,

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it is prophethood."

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The banner of the Ansar was with Sa'd ibn 'Ubadah (may Allah be pleased with him).

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As Sa'd passed by Abu Sufyan, he said to him,

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"Today is the day of fierce battle!

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Today the sacred sanctuary is made permissible!

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Today Allah has humiliated Quraysh!"

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So when the Messenger of Allah (peace be upon him) came parallel to Abu Sufyan,

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Abu Sufyan said to the Messenger of Allah (peace be upon him),

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"O Messenger of Allah,

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did you not hear what Sa'd said?"

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He asked,

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"And what did he say?"

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He replied,

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"He said such and such."

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Whereupon 'Uthman and 'Abd al-Rahman ibn 'Awf said,

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"O Messenger of Allah,

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we do not feel safe from him launching an assault against Quraysh."

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But the Messenger of Allah (peace be upon him) said,

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"No, rather today is a day in which the Ka'bah will be venerated.

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Today is a day in which Allah has honored Quraysh."

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Then he sent word to Sa'd,

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took the standard away from him,

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and handed it to his son, Qays.

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It was also said

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that the standard was not taken away from Sa'd's house;

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and it was said

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that it was handed to al-Zubayr.

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And Allah knows best.

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Then Abu Sufyan entered Makkah

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and called out to Quraysh,

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"A force has come upon you against which you have no power!

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So whoever enters the house of Abu Sufyan shall be safe!"

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They said,

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"May Allah ruin you!

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What good is your house to us?"

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He said,

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"And whoever locks his door behind him shall be safe,

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and whoever enters the Sacred Mosque shall be safe."

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So the people dispersed into their homes and into the Sacred Mosque,

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and the Mother of the Cities (Makkah) lay awake,

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its movements paralyzed by terror.

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Men hid behind locked doors,

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anxiously awaiting their fate in silent dread.

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Yet all honor belongs to Allah, His Messenger, and the believers.

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Treasures of the Seerah.

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The Day of al-Khandamah.

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A group of men marched out intending to fight in defense,

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among them 'Ikrimah ibn Abi Jahl,

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Safwan ibn Umayyah,

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Suhayl ibn 'Amr,

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and Himas ibn Qays,

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along with others who accompanied them.

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They gathered at a place called al-Khandamah.

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Himas ibn Qays had been preparing a weapon of his,

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so his wife asked him,

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"Why are you preparing this weapon?"

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He said,

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"For Muhammad and his companions."

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She said,

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"By Allah, nothing can stand against Muhammad and his companions."

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He replied,

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"By Allah, I hope to capture some of them to serve you."

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Then he recited:

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"If they advance today, I have no excuse;

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here is complete armor and a long spear,

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and a sharp double-edged sword quick to unsheathe!"

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The Messenger of Allah (peace be upon him) entered Makkah,

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having placed Khalid ibn al-Walid in command of the right flank,

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joined by Aslam, Sulaym,

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Ghifar, Muzaynah, Juhaynah,

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and various other Arab tribes.

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He commanded him to enter Makkah from its lower elevated side,

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saying,

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"If anyone from Quraysh confronts you,

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mow them down completely,

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until you meet me at al-Safa."

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Al-Zubayr was in command of the left flank,

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carrying the banner of the Messenger of Allah (peace be upon him).

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The battle cry of the Muslims was divided into three:

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As for the Emigrants,

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their battle cry was:

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"O Banu 'Abd al-Rahman!"

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As for the Aws,

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their battle cry was:

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"O Banu 'Ubayd Allah!"

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And as for the Khazraj,

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their battle cry was:

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"O Banu 'Abd Allah!"

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The army entered,

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encountering no resistance whatsoever as they entered Makkah.

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As for Khalid and his companions,

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no polytheist met them except that they struck him down.

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Among those killed alongside Khalid's force were

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Kurz ibn Jabir

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and Khunays ibn Khalid,

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who had strayed from the main army.

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Khalid then encountered the men of al-Khandamah:

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'Ikrimah, Safwan,

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Suhayl, Himas, and others.

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They engaged them in a brief skirmish,

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killing twelve men from among the polytheists,

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while the rest fled in defeat.

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Himas ibn Qays also fled in defeat,

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rushed into his house, and said to his wife,

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"Lock the door!"

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She mockingly said,

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"Where is what you used to say:

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'If they advance today, I have no excuse;

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here is complete armor and a long spear,

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and a sharp double-edged sword quick to unsheathe'?"

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He replied in verse:

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"Had you witnessed the Day of al-Khandamah,

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when Safwan fled and 'Ikrimah fled,

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and the Muslim swords confronted us,

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severing every forearm and skull,

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striking down so that nothing was heard but muffled groans,

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while behind us was their snorting and roaring—

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you would not have uttered a single word of blame!"

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Khalid then advanced

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until he reached al-Safa and met the Messenger of Allah (peace be upon him).

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As for al-Zubayr,

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he pressed forward until he planted the banner of the Messenger of Allah (peace be upon him) near the Sacred Mosque.

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Treasures of the Seerah.

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His Entry (peace and blessings of Allah be upon him) into the Sacred Mosque.

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Then the Messenger of Allah (peace be upon him) stood up,

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with the Emigrants and the Ansar before him, behind him, and all around him,

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and entered the Sacred Mosque.

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He approached the Black Stone and touched it,

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then performed Tawaf around the House while holding a bow in his hand.

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Around the House were three hundred and sixty idols,

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so he began poking them with his bow while reciting:

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“And say: Truth hath come and falsehood hath vanished away. Lo! falsehood is ever bound to vanish.” (17:81)

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“And say: Truth hath come and falsehood hath vanished away. Lo! falsehood is ever bound to vanish.” (17:81)

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“Say: The Truth hath come, and falsehood showeth not its face and will not return.” (34:49)

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These had been, just a short while ago, sacred deities—

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worshipped, invoked, and sought for rescue—

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but now they were mere plaster and dust,

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just as the Prophet of Allah, Abraham (peace be upon him), had said to his people.

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“He said: Do they hear you when ye cry?” (26:72)

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“Or do they benefit or harm you?” (26:73)

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Then the Prophet (peace be upon him) entered the Sacred House of Allah;

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he stepped inside the Ka'bah,

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prayed there, declared Allah's greatness throughout its corners,

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and affirmed the absolute oneness of Allah, the Glorified and Exalted.

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Inside the Ka'bah, he saw depictions of Abraham and Ishmael casting arrows for divination,

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just as the people of the Pre-Islamic Era of Ignorance used to do.

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He said, "May Allah ruin them!

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By Allah, they never practiced divination with arrows at all!"

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He then ordered that the images be erased.

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He did not pray inside the House until they were completely erased;

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once they were erased,

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he prayed two rak'ahs inside the House.

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In this lies proof for the disliking of performing prayer in a place containing images.

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Then he (peace be upon him) sat down in the mosque,

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whereupon 'Ali ibn Abi Talib came to him holding the key to the Ka'bah.

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He said to him, "O Messenger of Allah,

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grant us the custodianship of the Ka'bah along with the provision of water to pilgrims, may Allah's blessings be upon you!"

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The keys had previously been kept by 'Uthman ibn Talhah, from Banu Shaybah.

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So the Messenger of Allah (peace be upon him) asked,

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"Where is 'Uthman ibn Talhah?"

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So he was summoned to him,

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and he said to him,

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"Here is your key, O Uthman!

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Today is a day of righteousness and loyalty."

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Then he gave him the key

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and said to him,

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"Take it as an everlasting, inherited custody;

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none shall strip it from you save a transgressor."

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Thus, the keys to the Ka'bah remained with Banu Shaybah.

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Ibn Hazm (may Allah have mercy on him) stated

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that it remains today in his lineage;

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and the statement of Ibn Hazm

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was in the year 456 AH,

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while today, in our time,

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the year 1426 AH,

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the key still remains with Banu Shaybah.

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It is noted in the footnote

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that today we are in the year 1437 AH.

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And it was said

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that the people of Makkah came to the Prophet (peace and blessings of Allah be upon him),

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and he said to them,

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"O tribe of Quraysh,

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what do you think I am going to do with you?"

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They replied, "Goodness!

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A noble brother and the son of a noble brother."

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He said,

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"Then I say to you as Joseph said to his brothers:

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“He said: Have no fear this day! May Allah forgive you, and He is the Most Merciful of those who show mercy.” (12:92)

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'Go, for you are the free ones.'"

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However, this narration is weak; its chain of transmission is not authentic.

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Nevertheless, it is established that he pardoned them (peace and blessings of Allah be upon him).

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Then, when the time for prayer arrived,

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the Messenger of Allah (peace and blessings of Allah be upon him) commanded

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and instructed Bilal to ascend and call the adhan atop the Ka'bah.

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Abu Sufyan ibn Harb,

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'Attab ibn Asid,

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and Al-Harith ibn Hisham were sitting in the courtyard of the Ka'bah.

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'Attab said,

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"Allah honored Asid by not letting him live to hear this,"

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meaning: my father died without hearing the adhan,

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so he was spared from hearing that which would enrage him.

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Al-Harith said,

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"If I knew it were the truth, I would have followed him."

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Abu Sufyan said,

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"As for me, by Allah, I shall say nothing!

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For if I spoke,

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these pebbles would inform upon me."

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Then the Prophet (peace and blessings of Allah be upon him) came out to them and said,

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"I have come to know what you said,"

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and he repeated it back to them.

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Now, the Prophet (peace and blessings of Allah be upon him) did not know the unseen,

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but rather it was divine revelation from Allah, Blessed and Exalted.

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Al-Harith and 'Attab said,

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“When the hypocrites come unto thee (O Muhammad), they say: We bear witness that thou art indeed Allah's messenger. And Allah knoweth that thou art indeed His messenger, and Allah beareth witness that the hypocrites indeed are speaking falsely.” (63:1)

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"By Allah, no one was with us who could have disclosed this,

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such that we might say they informed you!"

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Then the Messenger of Allah (peace and blessings of Allah be upon him) entered

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the home of Umm Hani,

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the sister of 'Ali ibn Abi Talib,

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where he performed ghusl and prayed eight rak'ahs in her house.

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Some scholars said:

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This is the Sunnah of Conquest,

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which certain commanders adopted as a Sunnah whenever they conquered a land;

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while others said:

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It was the Duha (forenoon) prayer.

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Umm Hani said to the Messenger of Allah,

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"The son of my mother, 'Ali, claims

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that he will kill a man to whom I have granted protection—

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so-and-so, the son of Hubayrah."

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The Messenger of Allah replied,

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"We give protection to whomever you protect, O Umm Hani."

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In another narration,

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she said,

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"I had granted protection to two of my in-laws,

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but 'Ali intended to kill them."

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When the Messenger of Allah (peace and blessings of Allah be upon him) entered the Mosque,

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Abu Bakr came leading his father,

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who was blind.

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00:13:42,789 --> 00:13:47,110
When the Messenger of Allah (peace and blessings of Allah be upon him) saw him, he said,

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"Why did you not leave the old man in his house,

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so that I could go to him myself?"

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Abu Bakr replied,

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"He is more deserving of walking to you

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than you walking to him."

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So he seated him, and the Messenger of Allah (peace and blessings of Allah be upon him) wiped over his chest

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and said,

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"Embrace Islam, and you will be safe."

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So he embraced Islam.

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00:14:08,549 --> 00:14:12,269
Then the Messenger of Allah (peace and blessings of Allah be upon him) said,

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"Change this grey hair,

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but avoid black."

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And this family—

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the family of Abu Bakr—

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00:14:19,990 --> 00:14:21,429
the grandfather embraced Islam,

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00:14:21,429 --> 00:14:23,230
namely Abu Quhafah,

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the father of Abu Bakr,

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00:14:24,990 --> 00:14:27,029
making him a Companion;

301
00:14:27,029 --> 00:14:29,309
Abu Bakr was a Companion;

302
00:14:29,309 --> 00:14:32,669
'Abd al-Rahman ibn Abi Bakr was a Companion;

303
00:14:32,669 --> 00:14:35,549
and Muhammad ibn 'Abd al-Rahman ibn Abi Bakr

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was also a Companion.

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00:14:37,389 --> 00:14:43,789
This is the only family containing four consecutive generations who were all Companions.

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00:14:43,789 --> 00:14:47,190
A similar distinction applies to four others,

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namely 'Abdullah ibn al-Zubayr,

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who was a Companion;

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00:14:50,950 --> 00:14:52,389
his mother Asma',

310
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a female Companion;

311
00:14:53,950 --> 00:14:56,870
his grandfather Abu Bakr, a Companion;

312
00:14:56,870 --> 00:15:00,870
and his mother's grandfather—who is the father of Abu Bakr al-Siddiq—

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likewise a Companion.

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00:15:14,580 --> 00:15:18,539
The Messenger of Allah (peace and blessings of Allah be upon him) entered Makkah

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00:15:18,539 --> 00:15:20,860
and declared nine individuals outlawed,

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00:15:20,860 --> 00:15:24,299
as they were among the most egregious criminals,

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00:15:24,299 --> 00:15:25,860
ordering their execution

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00:15:25,899 --> 00:15:28,940
even if they were found clinging to the drapes of the Ka'bah.

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00:15:28,940 --> 00:15:31,899
They were: 'Abd al-'Uzza ibn Khatal,

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00:15:31,899 --> 00:15:34,139
'Abdullah ibn Abi Sarh,

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00:15:34,139 --> 00:15:36,379
'Ikrimah ibn Abi Jahl,

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00:15:36,379 --> 00:15:39,100
Al-Harith ibn Nufayl ibn Wahb,

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00:15:39,100 --> 00:15:41,259
Miqyas ibn Subabah,

324
00:15:41,259 --> 00:15:43,460
Habbar ibn al-Aswad,

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00:15:43,460 --> 00:15:49,740
two singing slave-girls who used to sing lampoons satirizing the Prophet (peace and blessings of Allah be upon him),

326
00:15:49,740 --> 00:15:50,899
and Sarah,

327
00:15:50,899 --> 00:15:54,059
a freedwoman belonging to some of Banu 'Abd al-Muttalib,

328
00:15:54,059 --> 00:15:59,740
with whom the letter sent by Hatib ibn Abi Balta'ah was intercepted.

329
00:15:59,740 --> 00:16:01,820
As for Ibn Abi Sarh,

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00:16:01,820 --> 00:16:05,139
he came to 'Uthman seeking his protection,

331
00:16:05,139 --> 00:16:10,700
so 'Uthman brought him to the Prophet (peace and blessings of Allah be upon him) and interceded for him,

332
00:16:10,700 --> 00:16:14,860
and the Prophet (peace and blessings of Allah be upon him) accepted his intercession.

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00:16:14,860 --> 00:16:17,460
As for 'Abd al-'Uzza ibn Khatal,

334
00:16:17,460 --> 00:16:20,659
he was found clinging to the drapes of the Ka'bah,

335
00:16:20,700 --> 00:16:24,659
so he was brought to the Prophet (peace and blessings of Allah be upon him),

336
00:16:24,659 --> 00:16:26,539
who ordered his execution.

337
00:16:26,539 --> 00:16:28,899
As for Miqyas ibn Subabah,

338
00:16:28,899 --> 00:16:30,899
he was likewise executed;

339
00:16:30,899 --> 00:16:33,860
Numaylah ibn 'Abdullah killed him.

340
00:16:33,860 --> 00:16:36,179
Miqyas had previously accepted Islam,

341
00:16:36,179 --> 00:16:38,379
but later apostatized,

342
00:16:38,379 --> 00:16:40,700
murdered a man from the Ansar,

343
00:16:40,700 --> 00:16:43,340
and fled to join the polytheists.

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00:16:43,340 --> 00:16:46,340
As for Al-Harith ibn Nufayl ibn Wahb,

345
00:16:46,379 --> 00:16:51,860
he was severe in harming the Messenger of Allah (peace and blessings of Allah be upon him) in Makkah,

346
00:16:51,860 --> 00:16:54,820
so 'Ali ibn Abi Talib executed him.

347
00:16:54,820 --> 00:16:57,220
As for Habbar ibn al-Aswad,

348
00:16:57,220 --> 00:17:03,299
who had harmed Zaynab, the daughter of the Prophet (peace and blessings of Allah be upon him),

349
00:17:03,299 --> 00:17:05,059
he fled along with 'Ikrimah,

350
00:17:05,059 --> 00:17:06,819
but later embraced Islam.

351
00:17:06,819 --> 00:17:08,619
As for the two singing slave-girls,

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00:17:08,619 --> 00:17:10,700
one of them was executed,

353
00:17:10,700 --> 00:17:13,900
while the other sought quarter and subsequently embraced Islam.

354
00:17:13,900 --> 00:17:15,420
As for Sarah,

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00:17:15,420 --> 00:17:18,059
it was said that she embraced Islam, and it was also said that she was executed.