WEBVTT

00:00:00.000 --> 00:00:02.759
In the name of God, the Most Gracious, the Most Merciful

00:00:30.300 --> 00:00:32.299
Nice comment

00:00:32.299 --> 00:00:35.299
On the book of identification cards

00:00:35.299 --> 00:00:38.299
With the surahs of the Holy Qur’an

00:00:38.299 --> 00:00:42.299
By Dr. Muhammad bin Abdul Aziz bin Omar Nassif

00:00:42.299 --> 00:00:44.359
May God protect him

00:00:44.359 --> 00:00:46.359
Surah Al-Mujadila

00:00:46.359 --> 00:00:48.359
In the name of God, the Most Gracious, the Most Merciful

00:00:48.359 --> 00:00:50.359
Praise be to God, Lord of the worlds

00:00:50.359 --> 00:00:52.359
May peace and blessings be upon the Seal of the Prophets and Messengers

00:00:52.359 --> 00:00:54.359
And upon his family and all companions

00:00:55.119 --> 00:00:57.119
We're still with the nice comment

00:00:57.119 --> 00:00:59.119
On identification cards

00:00:59.119 --> 00:01:01.119
And we reached Surah Al-Mujadila

00:01:01.119 --> 00:01:03.119
It has three pauses

00:01:03.119 --> 00:01:05.379
The first pause is with the surah’s recitation

00:01:05.379 --> 00:01:07.379
It opened with a declarative sentence

00:01:07.379 --> 00:01:09.379
There is proof

00:01:09.379 --> 00:01:11.379
God Almighty heard

00:01:11.379 --> 00:01:13.379
God has heard what you say

00:01:13.379 --> 00:01:15.379
The one who argues with you about her husband

00:01:15.379 --> 00:01:17.379
She complains to God

00:01:17.379 --> 00:01:19.379
God hears your conversation

00:01:19.379 --> 00:01:21.379
Then he said, Glory be to Qayel

00:01:21.379 --> 00:01:23.819
God is fat

00:01:24.579 --> 00:01:26.969
Seeing

00:01:26.969 --> 00:01:29.510
And this rain

00:01:29.510 --> 00:01:31.510
As are the heights of the wall

00:01:31.510 --> 00:01:33.510
Feel the meaning of the surah

00:01:33.510 --> 00:01:35.930
Perhaps this verse

00:01:35.930 --> 00:01:37.930
You are talking about an incident

00:01:37.930 --> 00:01:39.930
Not

00:01:39.930 --> 00:01:41.930
Including the surah

00:01:41.930 --> 00:01:43.930
But it is an accident

00:01:43.930 --> 00:01:47.049
It was for the first verses of the surah

00:01:47.049 --> 00:01:49.049
However, this meaning

00:01:49.049 --> 00:01:51.049
What is in it is proof that God has heard

00:01:51.049 --> 00:01:53.049
And God saw

00:01:53.049 --> 00:01:55.370
Which are required

00:01:55.370 --> 00:01:57.370
God Almighty knows

00:01:57.370 --> 00:01:59.400
I say

00:01:59.400 --> 00:02:01.400
This matter spread

00:02:01.400 --> 00:02:03.939
In the entire surah

00:02:03.939 --> 00:02:05.939
Signs came

00:02:05.939 --> 00:02:07.939
Multiple words in the surah are linked

00:02:07.939 --> 00:02:09.939
With this fact

00:02:09.939 --> 00:02:11.939
God is all-knowing and all-knowing

00:02:11.939 --> 00:02:13.939
On the servants wherever they were

00:02:13.939 --> 00:02:15.939
There are three Najwa's

00:02:15.939 --> 00:02:17.939
Unless he is the fourth of them or five

00:02:17.939 --> 00:02:19.939
Except he is the sixth of them

00:02:19.939 --> 00:02:21.939
Nothing less than that

00:02:21.939 --> 00:02:23.939
And nothing more except that he is with them

00:02:25.780 --> 00:02:28.129
This moves me

00:02:28.129 --> 00:02:30.159
To the second stop

00:02:30.159 --> 00:02:32.159
If the subject of the surah

00:02:32.159 --> 00:02:34.159
Apparently from its opening

00:02:34.159 --> 00:02:36.159
Then from what was repeated in it

00:02:36.159 --> 00:02:38.159
Talking about God's knowledge

00:02:38.159 --> 00:02:40.159
Glory be to Him

00:02:40.159 --> 00:02:42.159
This alerts them

00:02:42.159 --> 00:02:44.159
That nodal topics

00:02:44.159 --> 00:02:46.639
Not limited

00:02:46.639 --> 00:02:48.639
On the Meccan surah

00:02:48.639 --> 00:02:50.740
It is famous that the Surah is Meccan

00:02:50.740 --> 00:02:53.500
It was

00:02:53.500 --> 00:02:55.500
Talk more about faith

00:02:55.500 --> 00:02:57.500
And the Medinan surah is in it

00:02:57.500 --> 00:02:59.500
More provisions

00:02:59.500 --> 00:03:01.500
This is true however

00:03:01.500 --> 00:03:03.629
Nodal topics

00:03:03.629 --> 00:03:05.629
It kept repeating

00:03:05.629 --> 00:03:07.629
Until it was the last verse of revelation

00:03:07.629 --> 00:03:09.629
And fear a day when you will be returned

00:03:09.629 --> 00:03:11.629
To God, then every soul died

00:03:11.629 --> 00:03:13.629
What you have earned, and they will not be wronged

00:03:13.629 --> 00:03:15.629
According to a famous saying

00:03:15.629 --> 00:03:17.629
At the end of the verse of revelation

00:03:17.629 --> 00:03:19.729
It is a verse to remember

00:03:19.729 --> 00:03:21.729
In the afterlife

00:03:21.729 --> 00:03:23.729
And coming to God Almighty

00:03:23.729 --> 00:03:26.050
Doctrine is a matter

00:03:26.050 --> 00:03:28.050
A Muslim needs it

00:03:28.050 --> 00:03:30.050
At the beginning of his conversion to Islam

00:03:30.050 --> 00:03:32.050
Then

00:03:32.050 --> 00:03:34.050
His need continues

00:03:34.050 --> 00:03:36.050
To her all the time

00:03:36.050 --> 00:03:38.050
His life as companions

00:03:38.050 --> 00:03:40.050
Didn't stop

00:03:40.050 --> 00:03:42.050
Doctrinal verses

00:03:42.050 --> 00:03:44.050
which was revealed to them

00:03:44.050 --> 00:03:46.050
After the Meccan era

00:03:46.050 --> 00:03:48.050
But it kept coming down

00:03:48.050 --> 00:03:50.050
Until he met the Prophet

00:03:50.050 --> 00:03:52.050
May God bless him and grant him peace

00:03:52.050 --> 00:03:54.050
When his Lord

00:03:54.050 --> 00:03:56.050
This we should pay attention to

00:03:56.050 --> 00:03:58.050
But we also have to be careful

00:03:58.050 --> 00:04:00.050
That verses of rulings

00:04:00.050 --> 00:04:02.050
Itself and these verses from it

00:04:02.050 --> 00:04:04.050
We have multiple rulings in this Surah

00:04:04.050 --> 00:04:06.050
The verse of the rulings itself

00:04:06.050 --> 00:04:08.620
There is a male in it

00:04:08.620 --> 00:04:10.620
For matters of faith

00:04:10.620 --> 00:04:12.620
And linking the hearts with the signs of temptation

00:04:12.620 --> 00:04:14.620
Glory be to Him

00:04:14.620 --> 00:04:16.620
It is something that a Muslim should not ignore

00:04:16.620 --> 00:04:18.620
In general, it should not

00:04:18.620 --> 00:04:20.620
To miss a student

00:04:20.620 --> 00:04:22.620
Science especially

00:04:22.620 --> 00:04:24.620
It should not be missed

00:04:24.620 --> 00:04:26.620
More specifically about the jurist

00:04:26.620 --> 00:04:28.620
Who gives people judgements

00:04:28.620 --> 00:04:31.139
It has to connect that

00:04:31.139 --> 00:04:33.139
By God Almighty

00:04:33.139 --> 00:04:35.139
And with his wisdom

00:04:35.139 --> 00:04:38.100
And His knowledge, may He be glorified and exalted,

00:04:38.100 --> 00:04:40.160
As for the third stop

00:04:40.160 --> 00:04:42.160
So what a sentence is repeated

00:04:42.160 --> 00:04:44.160
In the surah

00:04:44.160 --> 00:04:46.160
Indeed, those who oppose God and His Messenger

00:04:46.610 --> 00:04:48.610
They were suppressed as those who were suppressed

00:04:48.610 --> 00:04:50.610
By them

00:04:50.610 --> 00:04:52.610
Indeed, those who oppose God and His Messenger

00:04:52.610 --> 00:04:54.610
Those are among the humiliated

00:04:54.610 --> 00:04:56.610
This word

00:04:56.610 --> 00:04:58.610
Which feels violated

00:04:58.610 --> 00:05:00.610
Extreme when you say

00:05:00.610 --> 00:05:02.610
So-and-so opposes God and His Messenger

00:05:02.610 --> 00:05:05.019
The word is afraid

00:05:05.019 --> 00:05:07.019
And the skin of the believer feels it

00:05:07.019 --> 00:05:09.019
But if you look

00:05:09.019 --> 00:05:11.019
To the provisions mentioned in the Surah

00:05:11.019 --> 00:05:13.569
The provisions relate

00:05:13.569 --> 00:05:15.569
With appearance

00:05:15.569 --> 00:05:17.569
The rule of zihar, which is a phrase

00:05:17.569 --> 00:05:19.569
It was used by Arabs for ihram

00:05:19.569 --> 00:05:21.569
Their women

00:05:21.569 --> 00:05:23.569
And they were prevented from doing so

00:05:23.569 --> 00:05:25.660
And there were limits

00:05:25.660 --> 00:05:27.660
I mean, what is the legal way to separate?

00:05:27.660 --> 00:05:29.660
This method is illegal

00:05:29.660 --> 00:05:31.660
In addition to other provisions

00:05:31.660 --> 00:05:33.660
Don't feel like it's judgmental

00:05:33.660 --> 00:05:35.660
This is how we feel, first of all

00:05:35.660 --> 00:05:37.660
This is okay

00:05:37.660 --> 00:05:39.660
We don't feel it's essential

00:05:39.660 --> 00:05:41.660
Religion that should not be violated

00:05:41.660 --> 00:05:43.660
But God made it

00:05:43.660 --> 00:05:45.660
Devoted to God and His Messenger

00:05:45.660 --> 00:05:47.660
And look at Imam al-Tabari

00:05:47.660 --> 00:05:49.660
And he

00:05:49.660 --> 00:05:51.660
This means explaining this verse

00:05:51.660 --> 00:05:53.660
Say: Those who oppose God and His Messenger

00:05:53.660 --> 00:05:55.660
He said that those who disagree

00:05:55.660 --> 00:05:57.660
God is within His limits and obligations

00:05:57.660 --> 00:05:59.660
They set limits

00:05:59.660 --> 00:06:01.660
Change its limits

00:06:01.660 --> 00:06:03.660
And that

00:06:03.660 --> 00:06:05.660
He is the one who opposes God and His Messenger

00:06:05.660 --> 00:06:07.660
And he said in another verse

00:06:07.660 --> 00:06:09.660
Surah and when you find

00:06:09.660 --> 00:06:11.660
A word or phrase at the beginning of the surah

00:06:11.660 --> 00:06:13.660
At the end of the surah, this feels connected

00:06:13.660 --> 00:06:15.660
Between the beginning of the surah and the end

00:06:15.660 --> 00:06:17.660
He said in the second verse

00:06:17.660 --> 00:06:19.660
Those who disobey God

00:06:19.660 --> 00:06:21.660
And His Messenger is within his limits

00:06:21.660 --> 00:06:23.660
And what was imposed on them

00:06:23.660 --> 00:06:25.660
Of His duties, and they transgress

00:06:25.660 --> 00:06:28.180
Visualize

00:06:28.180 --> 00:06:30.180
The seriousness of the matter

00:06:30.180 --> 00:06:32.180
When a person sets limits

00:06:32.180 --> 00:06:34.180
Change the limits of God

00:06:34.180 --> 00:06:36.180
Which limit contradicts it

00:06:36.180 --> 00:06:38.180
God's limits, the matter is dangerous

00:06:38.180 --> 00:06:40.180
And how many things do we look at?

00:06:40.180 --> 00:06:42.180
To him it is easy and it is

00:06:42.180 --> 00:06:44.180
Just bad

00:06:44.180 --> 00:06:46.300
In the business book

00:06:46.300 --> 00:06:48.300
May God forgive him

00:06:48.300 --> 00:06:50.300
But it may be specific

00:06:50.300 --> 00:06:52.300
To God and His Messenger is the action of man

00:06:52.300 --> 00:06:54.300
To adhere to the cheeks of God

00:06:54.300 --> 00:06:56.300
And if it seems to him partial or in

00:06:56.300 --> 00:06:58.300
Inheritance, for example

00:06:58.300 --> 00:07:00.300
Or in dealing with women

00:07:00.300 --> 00:07:02.300
And so on, all of this is part of religion

00:07:02.300 --> 00:07:04.300
And a person should

00:07:04.300 --> 00:07:06.300
To abide by God's limits

00:07:06.300 --> 00:07:08.300
Do not exceed it

00:07:08.300 --> 00:07:10.300
I ask God to grant success to me and you

00:07:10.300 --> 00:07:12.300
Who loves and pleases

00:07:12.300 --> 00:07:14.300
Praise be to God, Lord of the World
