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Summary of Sahih Al-Bukhari
Chapter on scratching slugs with hands in the mosque
On the authority of Ibn Omar, may God be pleased with them both
The Prophet, may God bless him and grant him peace, saw phlegm in the qibla of the mosque
So she becomes angry with the people of the mosque
He said, “God has accepted one of you.”
If he is praying, he should not spit
Or he said he does not guess
In a novel
Let no one guess before his face during prayer
Then he opened it with his hand
Ibn Omar, may God be pleased with them, said
If one of you spits
Let him spit to his left
On the authority of Aisha, Mother of the Believers
That the Messenger of God, may God bless him and grant him peace
He saw mucus on the wall of the qibla
Or spit or sputum
Itchy
Comment on the hadith
Expectoration
A man gasps if he pushes something from his chest or head
In the qibla of the mosque
That is, in the wall in the direction of the Qiblah
So she gets angry
Any anger
His anger, may God bless him and grant him peace, was indicated
On the ugliness of the act
Before
No confrontation
So they don't spit
A slug is something that comes out of the mouth
Then he came down
An indication that he was on the pulpit
I opened it
That is, he removed it
Mucus, spit, or sputum
Mucus is what flows from the nose
Slugs are what flow from the mouth
And expectoration from the chest
Itchy
That is, remove and mask
One of the benefits of talking
Benefit from talking
Protecting mosques from slugs and mucus
And about the dirt
In the first way
It involves respecting the direction of the Qiblah
Removing slugs, etc
Of the destinies of the mosque
And therein is the statement already
I sign with the same recipient
It includes the obligation to enjoin good
And forbidding evil
And the legitimacy of anger
To see evil
It contains guidance
To maintain mosques
And take care of its cleanliness
And there is legitimacy
Remove the stain by hand
With the ability
The date and statement are already there
I fall into myself
Chapter on scratching the addressee
Pebbles from the mosque
On the authority of Abu Hurairah and Abu Saeed
That the Messenger of God
May God bless him and grant him peace
He saw phlegm in a wall
The mosque
He took a pebble and scratched it
And he said
If one of you snorts
Don't guess before
His face or to his right
And he spits to his left
Or under his left foot
Comment
On the talk
He took a pebble and scratched it
That is, he took a pebble
So he removed it and uprooted it
And there is a sign in it
Until it is dry
Because it needs to be treated
Severe
If you sneeze
That is, if he throws sputum
A door to libezq
On his left
Or under his left foot
On the authority of Abu Saeed
That the Prophet, may God bless him and grant him peace
He saw phlegm
In the qibla of the mosque
He rubbed it with a pebble
Then he forbade him to spit
The man is in his hands or to his right
But on his left
Or under his left foot
Comment
On the talk
He saw
In the qibla of the mosque
That is, in the wall that
In the direction of the Qiblah
In his hands
That is, the direction of the Qiblah
One of the benefits of talking
Benefit from talking
Permissibility of nosebleeds and spitting
During prayer if necessary
And the difference between
Wet and dry expectoration
In the wet
Remove as much as possible
Removed by it
Removed with pebble and the like
And for the mosque
Etiquette to be observed
And from her
Maintaining it is a matter of fate
Including a cleanliness pledge
Mosques
Among them is venerating the direction of the Qiblah
In the mosque
The right-handed person is preferred over the left-handed
Chapter on atonement for slugs
In the mosque
On the authority of Anas bin Malik, he said:
The Prophet said
May God bless him and grant him peace
Slugs in the mosque are a sin
And its atonement
Bury her
Comment on the hadith
Slugs in the mosque
That is, spit in the mosque
Sin
That is, sin and sin
And its atonement
Atonement
It is the action and the attribute
Which would cover up
Sin and erase it
Bury her
That is, its concealment and absence
In the dirt of the mosque
If it is not possible to dig
Let him spit on his clothes
One of the benefits of talking
Benefit from talking
It is not permissible
Slugs and gnawing
And so on in the mosque
It contains guidance
Maintenance of public places
About slugs and gnawing
By comparison with mosques
And from the mercy of God Almighty
In this nation
To make expiations for her sins
On the authority of Abu Hurairah
On the authority of the Prophet, may God bless him and grant him peace
He said
If one of you gets up
To prayer
Do not spit in front of him
God is only speaking to Him
As long as he is in prayer
Nor to his right
For on his right hand is a king
And he spits to his left
Or under his feet
He buries her
Comment on the hadith
If one of you gets up
To prayer
That is, he initiated it
Do not spit in front of him
That is, the direction of the Qiblah
As long as he is in prayer
Slugs in prayer
The worst sin ever
And on the Qibla wall
More sinful than others
From the wall of the mosque
Benefits of Hadith
In the hadith
Explaining the reason for the prohibition
About spitting to the right
It is the presence of a king
To the right of the person praying
And whoever wants to bury the spit
And expectoration
It is not a sin if he buries her
On the soil of the mosque, if there is one
Otherwise, let him take it out
It has the virtue of being on the right side
On the facilitator
Chapter on the Imam’s sermon
In completing the prayer
He mentioned the Qiblah
On the authority of Abu Hurairah
That the Messenger of God, may God bless him and grant him peace
He said
Do you see my kiss here?
By God, what?
Your reverence is hidden from me
Nor your kneeling
I see you
Behind my back
On the authority of Anas bin Malik
On the authority of the Prophet, may God bless him and grant him peace
He said
Novel
May God bless him and grant him peace
Prayer and then ruqyah
The platform, he said
I stay
Kneeling and prostrating
By God, I see you
After me
And he might have said
Afternoon then
You knelt and prostrated
Comment on the hadith
Do you see my kiss?
Here
Oh, by way of denial
And what is meant
My vision is not specific
In this direction of my direction
I see behind me
As I see in front of me
I perform bowing and prostration
That is, atmo
Complete the bowing and prostration
As you ordered
After me
That is, behind me
Elevate the platform
That is, he climbed the pulpit
Hadith
Benefit from talking
Enjoining good
And forbidding evil
And that is one of its characteristics
May God bless him and grant him peace
He sees who is behind him
It is permissible to swear
On the matter without swearing
And for the imam if he sees it
Someone who is negligent in matters of his religion
To encourage him to do what is in him
Good luck to him
Door
He says the mosque built so-and-so
On the authority of Abdullah Ibn Omar
That the Messenger of God
May God bless him and grant him peace
Race between horses
Which I harbored
From Hafia
And extend it the farewell fold
He raced between horses
Which did not atrophie
From Al Thanya to a mosque
Bani Zuraiq
And Abdullah Ibn Omar
He was among those who preceded it
Comment on the hadith
I suffered
Horse conscience
To feed until fat
Then you only feed for sustenance
To be afraid
From Hafia
A position between him and the farewell crease
Approximately six miles
And extend it
Longevity is the goal
Farewell fold
The location of the Levant side
He deposits it with her
Outside of the city
Beni Zuraiq Mosque
Between him and the crease
mile
One of the benefits of talking
Benefit from talking
Legality of addition
Acts of kindness to their owners
If you are safe from strife
And it is permissible
Starving animals on the face
Goodness for torture
Chapter: Whoever supplicates
For food in the mosque
And he survived it
On the authority of Anas bin Malik, he said:
Abu Talha said
For Saleem's mother
I heard the voice of the Messenger of God
May God bless him and grant him peace
I know about it
Hunger
Do you have anything?
She said yes
So she took out barley tablets
Then she took out her veil
So she denied the bread
Some of it
I said under my hand
And she held me together
Then she sent me to the Messenger of God
May God bless him and grant him peace
He said
So I went with him
I found the Messenger of God, may God bless him and grant him peace
In the mosque
And with him people
So I stood up to them
The Messenger of God said to me
May God bless him and grant him peace
Abu Talha sent you
So I said yes
He said with food
So I said yes
The Messenger of God, may God bless him and grant him peace, said
For those with him
Get up
So go
And it went into their hands
Until I came to Abu Talha
So I told him
Abu Talha said
O mother of Salim
The Messenger of God, may God bless him and grant him peace, has come
With people
We have nothing to feed them
And she said
God and His Messenger know best
So Abu Talha set off
Until he met the Messenger of God
May God bless him and grant him peace
Then the Messenger of God came
May God bless him and grant him peace
Abu Talha was with him
The Messenger of God said
May God bless him and grant him peace
Is my mother, Umm Salim?
What do you have?
She brought that bread
So the Messenger of God ordered it
May God bless him and grant him peace
Umm Salim squeezed Akka
So I died
Then the Messenger of God, may God bless him and grant him peace, said
It contains what God wills to say
Then he said: I am humiliated to ten
So he gave them permission and they ate
Until they were satisfied, then they left
Then he said: I am humiliated to ten
So he gave them permission and they ate
Until they were satisfied, then they left
Then he said: I am humiliated to ten
So he gave them permission and they ate
Until they were satisfied, then they left
Then he said: I am humiliated to ten
So all the people ate and were satisfied
The people were seventy or eighty
A man
Comment on the hadith
The voice of the Messenger of God, may God bless him and grant him peace
A living place where I know hunger
Making a weak voice a sign of hunger
Barley tablets
Any barley bread
Turnip bread
That is, wrapping the bread with a veil to hide it
Then I put it under my hand
That is, I hid it under my arm
And she held me together
That is, he wrapped me with some veil on my head
And it went into their hands
That is, in front of them
We have nothing to feed them
That is, as much as is enough for them
She said: God and His Messenger know best
As if she knew he did it intentionally
To show dignity in multiplying that food
Which indicates the intelligence of Umm Salim
May God be pleased with her
Do you not have my mother, Umm Salim?
What is meant is asking for whatever food she has
Ffft
That is, divide the bread into small pieces
I squeezed, that is, I pressed on the ikka
To remove any remaining ghee from it
Akka is a leather vessel
It is often made with ghee
So I died
Make it an edamame for crumbled bread
The Messenger of God, may God bless him and grant him peace, said
It contains what God wills to say
That is, praying for blessing
So for ten, that is, to enter
One of the benefits of talking
Benefit from talking
The legitimacy of working with readers
The hadith contains evidence of the permissibility of testimony
In it, a man fulfills his friend’s need
If you go down with him without asking him
This is one of the noblest morals
In the conversation, getting out on the road
The guest and visitor are honored
And there is nothing wrong with a friend giving orders
At his friend's house as he wished
From what he knows that he is pleased with
By his command, may God bless him and grant him peace
It contains an explanation of the blessing of eating porridge
It is permissible to eat until a person is satisfied
And that satiety is permissible
It is permissible to pray for one’s food
And the answer to the supplicant
In the hadith, accepting the sympathy of a friend
And accept his charity and gift
And he ate his food
It includes encouraging people to accept the gift, even if it is small
Whoever is invited to a meal may invite someone else
If he knows that the owner of the banquet
He doesn't hate it or embarrass him
The hadith contains a miraculous statement
One of the miracles of the Prophet, may God bless him and grant him peace
It is an abundance of food
It contains an explanation of the virtue of Umm Salim, may God be pleased with her
And her sense of mind
It indicates that it is permissible for a woman to take out food
A gift and charity from her husband’s house
If she knew he was satisfied with that
Chapter on making up and cursing in the mosque
Between men and women
On the authority of Al-Zuhri, on the authority of Sahl bin Saad
Awimra came to Asim bin Adi
He was the master of Banu Ajlan
He said: What do you say about a man?
He found a man with his wife
Should he kill him so you can kill him?
Or how is it made?
Ask the Messenger of God, may God bless him and grant him peace
About that
Then the Prophet, may God bless him and grant him peace, came to protect me
He said, O Messenger of God
The Messenger of God, may God bless him and grant him peace, thought of it
matters
Awimer asked him
The issues and he criticized her in a narration until what he heard from the Messenger of God, may God bless him and grant him peace, became too much for Asim. When Asim returned
Owaimer came to his family and said, “O Asim, what did the Messenger of God, may God bless him and grant him peace, say to you?” And Asim said, “You did not bring me anything good.” Owaimer said
By God, I will not finish until I ask the Messenger of God, may God bless him and grant him peace, about that. Then Awimer came and said, O Messenger of God, a man found a man with his wife.
Should he kill him so you kill him, or how should he do it? Then the Messenger of God, may God bless him and grant him peace, said, “God has revealed the Qur’an about you and your companion.” So the Messenger of God, may God bless him and grant him peace, commanded them.
By cursing what God has named in His Book, so curse her, according to a narration, so curse us in the mosque while I am a witness, and according to a narration, I am fifteen years old.
Then he said, O Messenger of God, if you imprison her, you have wronged her, so he divorced her, and it was a Sunnah for those who were after them among those who curse each other. Then the Messenger of God, may God bless him and grant him peace, said
Look, if she brings it with raven-eyed, large buttocks, two-legged, I don't think Awimra has approved it.
And if she brought it to Uwaimir as if he were free, then I do not think that Uwaimir had lied to her, so she brought it according to the description with which the Messenger of God, may God bless him and grant him peace, described his belief in Uwaimir.
Then he was attributed to his mother in a narration, and she was pregnant, but he denied her pregnancy, and her son was called to her. Then the Sunnah in inheritance was that he inherited from her, and she inherited from him what God had imposed on her.
Comment on the hadith
What do you say about a man who finds a man with his wife who is exposed to adultery, or what should he do, because speech and silence in this case are both great and heavy on the soul?
The Messenger of God, may God bless him and grant him peace, thought he disliked issues because asking Asim about an issue that had not yet occurred and he did not use it as evidence, and it contained rumors about Muslim men and women and talk about the honor of Muslims and criticized her, that is, because of the ugliness in it. I will not stop, that is, I will not refrain.
God sent down the Qur’an about you and your companion, meaning the cursed verse. I locked her up, meaning I kept her as my wife. She brought him, meaning, with a child. Darker, meaning very dark, and annoying to the eyes.
The legs are dark, meaning they are full of legs and they are large, so I do not think, meaning I do not think. Ahimar is a diminutive of red. It was said that it was very red and blonde. And it was said that it is a red bump that sticks to the ground. It was said that it is a kind of burden according to the adjective, that is, according to the description.
So, after the boy came, he was attributed to his mother, meaning he was called so-and-so, son of so-and-so
One of the benefits of talking
Especially when it was an obscene rumor against Muslims
It includes taking into consideration the likeness because he, may God’s prayers and peace be upon him, considered the likeness, but the Prophet, may God’s prayers and peace be upon him, did not rule with the likeness for the sake of what is stronger than the likeness.
It indicates that a man’s jealousy over his mahrams is desirable, and it provides guidance to avoid accusations
Chapter: If he enters a house, he prays wherever he wants or wherever he is commanded, and does not spy
Mahmoud claimed that he heard Itban Ibn Malik Al-Ansariyya, may God be pleased with him
He was among those who witnessed Badr with the Messenger of God, may God bless him and grant him peace
He says I was praying for my people in Beni Salem
There was a valley between me and them when it rained, so it was difficult for me to cross it before their mosque
So I came to the Messenger of God, may God bless him and grant him peace
I told him that I denied my sight
The valley between me and my people flows when it rains, making it difficult for me to cross it
I wanted you to come and pray from my house, a place that I could use as a place of prayer
The Messenger of God, may God bless him and grant him peace, said, “I will do it.”
So tomorrow came to the Messenger of God, may God bless him and grant him peace, and Abu Bakr, may God be pleased with him
After the day got hot
So the Messenger of God, may God bless him and grant him peace, asked permission
So I gave him permission
He did not sit down until he said so
Where would you like me to pray in your home?
So I pointed to him the place where I would like to pray
Then the Messenger of God, may God bless him and grant him peace, stood up
So he grew up and we lined up behind him
We prayed two rak'ahs
Then he greeted
He greeted us when he greeted us
So I imprisoned him for a servant who would prepare for him
The people of the house heard the Messenger of God, may God bless him and grant him peace, in my house
Some of them jumped up
Until there were a lot of men in the house
One of them said:
What did Malik do?
I don't see it
One of them said:
That is a hypocrite who does not love God and His Messenger
The Messenger of God, may God bless him and grant him peace, said
Don't say that
Don't you see that he said there is no god but God?
By doing so he seeks the face of God
And he said
God and His Messenger know best
As for us
By God, we do not see his friendliness or his talk except to hypocrites
The Messenger of God, may God bless him and grant him peace, said
God has forbidden Hellfire for anyone who says there is no god but God
By doing so he seeks the face of God
Mahmoud said
So I told her to some people, including Abu Ayyub
The companion of the Messenger of God, may God bless him and grant him peace
During his battle in which he died
Ibn Muawiyah increases them in the land of the Romans
Abu Ayyub denied it
He said, “By God, I do not think that the Messenger of God, may God bless him and grant him peace.”
He said I never said
This was too big for me
So I prayed to God that he would spare me until I finished my campaign
To ask Itban bin Malik, may God be pleased with him, about it
If you find him alive in his people's mosque
So I closed
So I qualified for Hajj or his age
Then I walked until I reached the city
So I came to Bani Salem
Then, a blind old man, Atban, prayed for his people
When he finished praying
I greeted him and told him who I was
Then I asked him about that hadith
So he spoke to me as he spoke to me the first time
Comment on the hadith
He doesn't spy
That is, he does not inspect a place where he can pray
He claimed
That is, tell or say
There is a valley between me and them
If it rains, it will be difficult for me to cross it
That is, the rain will be heavy
It prevents me from reaching a national mosque
Before their mosque
Which direction?
I denied my sight
He wants blindness
Or poor vision
I missed it
That is, I wished
That is, make it a place of prayer
The day got hot
That is, the day rose
So I locked him up
That is, it prevented him from returning
Ali Khazir
It is a food made of meat and coarse flour
It is made for him
That is, for his sake, may God bless him and grant him peace
So the people of the house heard
That is, the people of Mahalla
So he was rewarded
That is, he came and met
Malik
He is the son of Al-Dakhsh
I don't see
From visual vision
By doing so he seeks the face of God
That is, seeking the face of God
That is, he said it sincerely
He performed the obligatory duties
And avoid prohibitions
We don't see this
That is, his company
Nor his speech
That is, his advice and words
God has forbidden the day
It was said that eternity in hell is forbidden
During his battle in which he died
That is, the year fifty
And it was said after that
In that invasion, they reached Constantinople
And they besieged it
Ibn Muawiyah added more to them
That is, their prince
So he denied it
That is, the story
So grow up
That is, it is great
Close
Any Umrah
Ishilal means raising one's voice by saying the talbiyah
And what is meant
Ihram with Talbiyah
One of the benefits of talking
Benefit from talking
It is permissible to leave the mosque in the mud and darkness
It contains the validity of a person’s obligatory prayers and others in his home
It is not a complaint for a person to mention his faults while apologizing
It contains an explanation of the kindness and mercy of the Prophet, may God bless him and grant him peace, to his companions
He responded to their request as he pleased
It contains an explanation of the virtue of Abu Bakr Al-Siddiq, may God be pleased with him
And the intensity of his companionship with the Prophet, may God bless him and grant him peace
It contains an explanation of the virtue of the Companions of the Prophet, may God bless him and grant him peace, who witnessed Badr
And the owner of the house is more knowledgeable and aware of the places where his house is rugged
It is part of the legal etiquette for the visitor to refrain from looking and looking at the areas of the house he is visiting
It prohibits spying, searching for inside matters, and searching for private matters
It is permissible to perform voluntary prayers in congregation in homes
And an explanation that the daytime voluntary prayers are performed in two rak’ahs like the night prayers
It explains that it is forbidden for a man to reserve a specific place for prayer
It is only in mosques, not homes
It is permissible to make food for the visitor, even if he does not know about it
It indicates that the guest should not be extravagant in what he does
He, may God bless him and grant him peace, was not picky or disrespectful about food
In it, judgment is based on the apparent, and God is in charge of the secrets
It contains an explanation of the virtue of monotheism and acting in accordance with it
It contains an encouragement to protect the absence of a friend and to reject his offer
It explains the virtue of journeying in the pursuit of knowledge
It includes the permissibility of sharing the intention of Hajj and Umrah and the intention of seeking knowledge
It is permissible for the blind to lead the prayer
It is permissible to mention what is in a person by definition that is neither backbiting nor deficiency
To remind him of what itban, may God be pleased with him
It is permissible to act with an understandable signal
In it, he is sent to gather to the place to which the great and learned man has come
To fulfill his rights and take their share from him
It is disliked for someone who leans toward hypocrites in his speech and sitting with them
It includes the necessity of asking permission and the desirability of fulfilling the covenant
And the people of monotheism will not remain in Hell forever
In the hadith there is a response to the Murji’at and the Khawarij