WEBVTT

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In the name of Allah, the Most Gracious, the Most Merciful.

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The story of Prophet Yusuf (Joseph), peace be upon him.

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A woman possesses the ability to manipulate words and alter facts.

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This behavior is found in both men and women.

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However, women are more adept than men at this action.

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What is remarkable is that a woman will undertake this action without fear or apprehension of her manipulation of words and alteration of facts being discovered.

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Perhaps this stems from her knowledge of men's nature, their tendency to believe women more than they believe men when they speak.

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The wife of Al-Aziz utilized this ability to manipulate words and alter facts in a remarkable way.

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To absolve herself of blame and place it upon the Prophet Yusuf, peace be upon him.

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When she was surprised by Al-Aziz and those with him behind the door, Allah the Almighty said:

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"And they both raced to the door, and she tore his shirt from behind, and they met her husband at the door."

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She said, "What is the penalty for one who intended evil toward your family, other than imprisonment or a painful punishment?"

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Upon contemplating the scene that this verse recounts for us, it can be summarized as follows:

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The wife of Al-Aziz was in her full adornment and beauty.

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Yusuf was opening the door to escape from inside the enclosed space, with the wife of Al-Aziz behind him.

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Al-Aziz and the palace guards with him were behind the door, surprised by this sight.

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Here, the wife of Al-Aziz initiated the conversation to create a mental image of the event in the minds of Al-Aziz and those with him.

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To cut off their path of thinking and deduction regarding the circumstances of the scene.

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And to cast the blame onto Yusuf and exonerate herself.

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And to shape the decision she desired in Al-Aziz's mind.

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So that he would not act in a way that would make her lose hope of trying again with Yusuf in the future.

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And to send a message to Yusuf that she was the one in charge in the palace and that her command was obeyed.

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So she said in a single sentence, through which she achieved all of the above.

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“And they raced with one another to the door, and she tore his shirt from behind, and they met her lord and master at the door. She said: What shall be his reward, who wisheth evil to thy folk, save prison or a painful doom?” (12:25)

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This is an ability that a man does not possess, because it is based on the great capability within a woman, which is cunning.

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Tahir Ibn Ashour, may Allah have mercy on him, said:

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"And she rushed to speak to him, to an extreme degree of slander, such that she did not falter."

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She made it seem to him as if she were in the right, and she cast her words into a general mold to take the form of a law.

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And to be a principle whose intended meaning is unknown.

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So the addressed person has no choice but to acknowledge her.

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And perhaps she feared that Al-Aziz's love for Prophet Yusuf, peace be upon him,

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might prevent him from punishing him.

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So she cast her words into a general mold.

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And she intended by this that her husband should not feel that she desired someone other than him.

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And to frighten Prophet Yusuf, peace be upon him, with her cunning, so that he would not refuse her again.

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And Muhammad Rashid Rida, may Allah have mercy on him, said:

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"And this statement was a stratagem and deception to her husband in several ways."

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The first is to make her husband imagine that Yusuf had assaulted her in a way that would displease him and her.

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The second is that she did not explicitly state his sin, lest his anger intensify and he punish him in a way she did not desire, such as selling him, for example.

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The third is a threat and warning to Yusuf, making him aware that his affair was in her hands, so that he would submit to her and obey her.

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And this is not the only incident.

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Indicating a woman's ability to manipulate words and alter facts.

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Rather, it has been exhibited by other women.

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And these are some examples.

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Abu Sa'id, may Allah be pleased with him, said:

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A woman came to the Prophet, peace and blessings of Allah be upon him, while we were with him.

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And she said, "O Messenger of Allah,

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my husband, Safwan Ibn Al-Mu'attal, beats me when I pray,

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and breaks my fast when I fast.

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And he does not pray the dawn prayer until the sun rises."

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Safwan was present.

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He said, so he asked him about what she said.

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He said, "O Messenger of Allah,

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as for her saying that he beats me when I pray,

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it is because she recites two chapters, and I have forbidden her."

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He said, so he said:

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"If one chapter were sufficient for people."

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"And as for her saying that he breaks my fast,"

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"it is because she goes and fasts,"

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"and I am a young man, so I cannot be patient."

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Then the Messenger of Allah, peace and blessings of Allah be upon him, said on that day:

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"A woman should not fast except with her husband's permission."

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"And as for her saying,"

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"that I do not pray until the sun rises,"

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"we are a household known for that."

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"We can hardly wake up until the sun rises."

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He said, "Then when you wake up, pray."

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Narrated by Abu Dawud.

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So reflect, my sister,

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how the wife of Safwan Ibn Al-Mu'attal twisted the facts,

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in the presence of the Prophet, peace and blessings of Allah be upon him,

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and in the presence of her husband and a group of the Companions.

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And she did not fear that her matter would be exposed.

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Even though this noble female Companion

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fasts by day and prays by night.

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And another example:

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From Ikrimah, that Rifaa' divorced his wife.

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So Abdur-Rahman Ibn Az-Zubayr Al-Qurashi married her.

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Aisha said:

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And she had a green veil.

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So she complained to her and showed her the greenness of her skin.

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When the Messenger of Allah, peace and blessings of Allah be upon him, came,

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and women support each other,

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Aisha said:

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"I have never seen anything like what the believing women endure."

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"Her skin is greener than her garment."

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He said:

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"And he heard that she had come to the Messenger of Allah, peace and blessings of Allah be upon him."

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So he came, and he had two sons with him from another woman.

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She said:

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"By Allah, I have no fault with him."

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"Except that what he has with him is no more beneficial to me than this."

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And she took a fringe from her garment.

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So he said:

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"By Allah, she is lying, O Messenger of Allah."

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"I have intercourse with her vigorously like tanning leather."

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"But she is rebellious and wants Rifaa'."

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So the Messenger of Allah, peace and blessings of Allah be upon him, said:

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"Then if that is the case, she is not lawful for him,"

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"or she has not made herself right for him,"

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"until he tastes her sweetness."

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He said:

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"And he saw two sons with him."

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So he said:

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"Are these your sons?"

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He said, "Yes."

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He said:

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"This is what you claim, what you claim."

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"By Allah, they resemble him more than a crow resembles a crow."

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Narrated by Bukhari.

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So this one also alters facts,

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in the presence of the Prophet, peace and blessings of Allah be upon him,

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regarding a matter that might not be easily discovered.

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Yet, she does not fear that her matter will be exposed.

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And this trait offers a lesson to anyone who takes on

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the task of resolving marital problems:

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that they should be wary of the way a woman speaks

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about her husband and about the problem.

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And nothing should prevent a woman from using this method

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in presenting her problem,

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except piety and fear of Allah.

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So be cautious, my sister, of falling into injustice and slander

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by your manipulation of words.

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To be continued.

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We will continue in a future meeting, Allah willing.

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The story of Yusuf with the wife of Al-Aziz.
