WEBVTT 00:00:00.000 --> 00:00:03.000 In the name of God, the Most Gracious, the Most Merciful 00:00:03.000 --> 00:00:31.539 Nice comment 00:00:31.539 --> 00:00:34.539 On the book of identification cards 00:00:34.539 --> 00:00:37.539 With the surahs of the Holy Qur’an 00:00:37.539 --> 00:00:40.539 By Dr. Muhammad bin Abdul Aziz bin Omar Nassif 00:00:40.539 --> 00:00:43.539 May God protect him 00:00:43.539 --> 00:00:46.600 Surah Al-Furqan 00:00:46.600 --> 00:00:49.600 In the name of God, the Most Gracious, the Most Merciful. Praise be to God, and prayers and peace be upon the Messenger of God 00:00:49.600 --> 00:00:52.600 We're still with the nice comment on the ID tags 00:00:52.600 --> 00:00:54.600 Introduction to Surat Al-Furqan 00:00:54.600 --> 00:00:56.600 But with her 00:00:56.600 --> 00:00:58.600 Three pauses 00:00:58.600 --> 00:01:00.920 The first is at the beginning of the surah 00:01:00.920 --> 00:01:02.920 It opened with praise 00:01:02.920 --> 00:01:04.920 In general, this includes it 00:01:04.920 --> 00:01:06.920 With multiple fences 00:01:06.920 --> 00:01:08.920 I started by praising who 00:01:08.920 --> 00:01:10.950 Praise praise and from 00:01:10.950 --> 00:01:13.109 Praise be blessed 00:01:13.109 --> 00:01:15.109 In addition to what was mentioned in the introduction 00:01:15.109 --> 00:01:17.459 But it is 00:01:17.459 --> 00:01:19.459 It begins with the word “blessed be” in particular 00:01:19.459 --> 00:01:21.459 Do not share it in this country 00:01:21.459 --> 00:01:23.500 Surah Al-Mulk 00:01:23.500 --> 00:01:25.500 This calls for comparison 00:01:25.500 --> 00:01:27.500 The two surahs, as I said, are Ramrat 00:01:27.500 --> 00:01:29.500 That surah that is similar in 00:01:29.500 --> 00:01:31.500 Its beginning has a type 00:01:31.500 --> 00:01:33.500 From the relationship and from the observed 00:01:33.500 --> 00:01:35.500 They are from the wall 00:01:35.500 --> 00:01:37.500 In which the name of the Most Gracious is often mentioned 00:01:37.500 --> 00:01:39.500 There are many walls in it 00:01:39.500 --> 00:01:41.590 Mentioning the name of the Most Gracious 00:01:41.590 --> 00:01:43.590 Blessed are some of them 00:01:43.590 --> 00:01:45.590 Al-Furqan, perhaps this 00:01:45.590 --> 00:01:47.590 One of the things that helps 00:01:47.590 --> 00:01:49.590 On contemplating the relationship 00:01:49.590 --> 00:01:52.200 Between the two surahs 00:01:52.200 --> 00:01:54.650 As for the second pause 00:01:54.650 --> 00:01:56.650 I have already mentioned the reasons for the descent 00:01:56.650 --> 00:01:58.650 If you drive longer 00:01:58.650 --> 00:02:00.650 trace 00:02:00.650 --> 00:02:02.650 On the authority of Ibn Abbas Tawil 00:02:02.650 --> 00:02:04.650 On the descent 00:02:04.650 --> 00:02:06.650 Some surah 00:02:06.650 --> 00:02:08.650 I said, and it is apparent that it descended 00:02:08.650 --> 00:02:11.030 The city because it relates 00:02:11.030 --> 00:02:13.030 With what happened 00:02:13.030 --> 00:02:15.030 Badr day 00:02:15.030 --> 00:02:17.030 But I couldn't find anyone who made an exception 00:02:17.030 --> 00:02:19.030 The verse was made from Al-Madani 00:02:19.030 --> 00:02:21.349 Here says Kayel 00:02:21.349 --> 00:02:23.349 So you came up with something new 00:02:23.349 --> 00:02:25.349 Thank God 00:02:25.349 --> 00:02:27.580 Why don't you say she's a civilian? 00:02:27.580 --> 00:02:29.580 I say 00:02:29.580 --> 00:02:31.580 I intended to comment here on this 00:02:31.580 --> 00:02:33.580 To teach her a method 00:02:33.580 --> 00:02:35.580 We should follow it 00:02:35.580 --> 00:02:37.580 If you find something in your search 00:02:37.580 --> 00:02:39.580 No one mentioned temptation 00:02:39.580 --> 00:02:41.580 Don't be in a hurry to say it 00:02:41.580 --> 00:02:43.580 If the nation had agreed 00:02:43.580 --> 00:02:45.580 For example, something 00:02:45.580 --> 00:02:47.580 How can you disagree with him? 00:02:47.580 --> 00:02:49.580 When scientists found out about something 00:02:49.580 --> 00:02:51.580 A person should not be in a hurry 00:02:51.580 --> 00:02:53.580 Unlike him 00:02:53.580 --> 00:02:55.580 He is not happy that he disagreed 00:02:55.580 --> 00:02:57.580 Rather, he should say, “This is what I have achieved.” 00:02:57.580 --> 00:02:59.580 To him and I do not disagree 00:02:59.580 --> 00:03:01.580 What I found in the words of scholars 00:03:01.580 --> 00:03:03.580 Until I find out and confirm 00:03:03.580 --> 00:03:05.580 The original is no violation 00:03:05.580 --> 00:03:07.580 The original is survival 00:03:07.580 --> 00:03:09.580 On the original and it is 00:03:09.580 --> 00:03:11.580 What is the nation like? 00:03:11.580 --> 00:03:13.580 If I don't find it, this is what happened 00:03:13.580 --> 00:03:15.580 I did not find anyone who excluded the verse 00:03:15.580 --> 00:03:17.580 Who imposed civil make-up? 00:03:17.580 --> 00:03:19.580 From those you adopted 00:03:19.580 --> 00:03:21.580 This was not mentioned by Al-Madani 00:03:21.580 --> 00:03:23.580 So you should be careful 00:03:23.580 --> 00:03:25.580 There may be something in the attribution 00:03:25.580 --> 00:03:27.580 His chain of transmission has been corrected 00:03:27.580 --> 00:03:29.580 Al-Suyuti but I did not find 00:03:29.580 --> 00:03:31.770 Who spoke about its chain of transmission in detail? 00:03:31.770 --> 00:03:33.770 That's why I say 00:03:33.770 --> 00:03:35.770 We always have to be careful 00:03:35.770 --> 00:03:37.770 Whatever comes to your mind 00:03:37.770 --> 00:03:39.770 Matter you think you are 00:03:39.770 --> 00:03:41.770 You brought something new to it 00:03:41.770 --> 00:03:43.770 Don't rush 00:03:43.770 --> 00:03:45.770 No matter how much knowledge you have 00:03:45.770 --> 00:03:47.770 Then you are 00:03:47.770 --> 00:03:49.770 You need to have a companion 00:03:49.770 --> 00:03:51.770 And you consult him 00:03:51.770 --> 00:03:53.770 As well as if you are 00:03:53.770 --> 00:03:55.770 Absolutely novice science students 00:03:55.770 --> 00:03:57.770 You must ask 00:03:57.770 --> 00:03:59.770 Your sheikhs, be patient 00:03:59.770 --> 00:04:01.770 The violation is not praiseworthy 00:04:01.770 --> 00:04:03.770 For its own sake and origin 00:04:03.770 --> 00:04:05.770 To stay with the group 00:04:05.770 --> 00:04:07.770 The third and final issue 00:04:07.770 --> 00:04:10.060 She 00:04:10.060 --> 00:04:12.060 Or the third pause with 00:04:43.819 --> 00:04:46.199 I talk to the infidels a lot 00:04:46.199 --> 00:04:48.199 It was mentioned in the beginning 00:04:48.199 --> 00:04:50.199 That the Prophet, may God bless him and grant him peace 00:04:50.199 --> 00:04:52.199 Sent to the worlds 00:04:52.199 --> 00:04:54.199 Blessed is He who sent down the Criterion upon His servant 00:04:54.199 --> 00:04:56.199 To be a warner to the worlds 00:04:56.199 --> 00:04:58.199 He mentioned his vow but did not mention the good news 00:04:58.199 --> 00:05:00.199 This is proportional 00:05:00.199 --> 00:05:02.199 With the subject of the surah 00:05:02.199 --> 00:05:04.199 And the frequent mention of infidels and the response to them 00:05:04.199 --> 00:05:06.389 Their arguments therein 00:05:06.389 --> 00:05:08.389 And always these words 00:05:08.389 --> 00:05:10.389 I confirm the readings 00:05:10.389 --> 00:05:12.389 Readings and repeated verses are important 00:05:12.389 --> 00:05:14.389 It is repeated in Surah Blessing 00:05:14.389 --> 00:05:16.389 Three times at the beginning of the surah 00:05:16.389 --> 00:05:18.389 Then blessed be He 00:05:18.389 --> 00:05:20.389 If He wills, He will give you something better than that 00:05:20.389 --> 00:05:22.389 Then blessed be He who made it in heaven 00:05:22.389 --> 00:05:24.740 Brujah 00:05:24.740 --> 00:05:26.740 Such repetition is needed 00:05:26.740 --> 00:05:28.740 To contemplate and it helps to visualize 00:05:28.740 --> 00:05:30.740 Verse relationships 00:05:30.740 --> 00:05:32.740 And its appropriateness and division of the surah 00:05:32.740 --> 00:05:34.740 I ask God to grant me and you success for those we love 00:05:34.740 --> 00:05:36.740 May God’s blessings and peace be upon our Prophet Muhammad 00:05:36.740 --> 00:05:38.740 And upon all his family and companions 00:05:38.740 --> 00:05:40.740 Praise be to God, Lord of the worlds