WEBVTT

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In the name of Allah, the Most Gracious, the Most Merciful.

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The best of generations in character and exemplary conduct,

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Followed the Messenger whenever he strove or spoke.

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Mawaddah Association

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Presents:

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"Portraits from the Lives of the Tabi'un"

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By Dr. Abd al-Rahman Ra'fat al-Basha,

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May Allah have mercy on him.

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'Amir ibn 'Abd Allah al-Tamimi,

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May Allah have mercy on him.

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We are now in the fourteenth year after the Hijrah,

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And here are the guiding builders among the noble Companions and the leading Tabi'un,

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Planning and laying out the city of Basra,

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By the command of the Caliph of the Muslims, 'Umar ibn al-Khattab, may Allah be pleased with him.

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For they resolved to make this new city

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A base for the Muslim armies campaigning in the lands of Persia,

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A stronghold for calling people to Allah, the Mighty and Majestic,

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And a beacon for elevating His word in the earth.

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And here are the throngs of Muslims,

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Migrating to this nascent city from every corner of the Arabian Peninsula—

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From Najd, the Hijaz, and Yemen—

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To garrison one of the vital frontiers of the Muslims.

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Among the migrants who came to it from Najd

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Was a young man from Banu Tamim

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Named 'Amir ibn 'Abd Allah al-Tamimi al-'Anbari.

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'Amir ibn 'Abd Allah was then a youth in the prime of his early years,

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Radiant with fresh vigor and youthful vitality,

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Luminous-faced, pure of soul, and pious of heart.

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Despite its recent founding, Basra was among the wealthiest of Muslim lands,

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And the most abundant in riches,

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Due to the spoils of war that poured into it

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And the pure, gleaming gold that flowed abundantly through it—

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That is, pure, unalloyed gold.

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Yet the young Tamimi, 'Amir ibn 'Abd Allah,

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Had no desire for any of that at all;

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He was thoroughly detached from what was in the hands of people,

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Longing earnestly for what is with Allah,

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Turning away from this worldly life and its adornments,

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Wholly devoted to Allah and seeking His pleasure.

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The foremost leader and preeminent figure of Basra in those days was

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The illustrious Companion Abu Musa al-Ash'ari, may Allah be pleased with him,

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May Allah brighten his face in Paradise.

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He was the governor of the flourishing city,

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The commander of the Muslim armies advancing from it in every direction,

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The imam of its people and their teacher,

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And their guide to Allah, the Mighty and Majestic.

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'Amir ibn 'Abd Allah adhered closely to Abu Musa al-Ash'ari in peace and war,

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Accompanying him in residence and travel.

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From him he received the Book of Allah fresh and vibrant,

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Just as it was revealed to the heart of Muhammad, peace and blessings of Allah be upon him.

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He narrated from him the hadith of the Messenger of Allah, peace be upon him,

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Authentically and directly connected to the Noble Prophet,

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And acquired deep fiqh under his guidance in the religion of Allah, the Mighty and Majestic.

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When he had acquired all the knowledge he sought,

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He divided his life into three distinct parts:

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One portion was devoted to circles of remembrance,

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In which he taught the people the Qur'an in the Mosque of Basra;

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Another portion was spent in secluded worship,

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Standing in prayer before Allah

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Until his feet grew weary;

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And the third portion was dedicated to the arenas of jihad,

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Drawing his sword as a warrior in the cause of Allah.

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He never left any room in his life for anything else,

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To the point that he was called the devout worshiper and ascetic of Basra.

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Among the accounts related about 'Amir ibn 'Abd Allah

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Is a story narrated by one of the men of Basra,

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Who said: "I traveled in a caravan in which 'Amir ibn 'Abd Allah was present.

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When night fell upon us,

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We halted near a dense thicket—

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A cluster of trees where rainwater collects.

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'Amir gathered his belongings,

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Tied his horse to a tree,

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Lengthened its tether,

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Gathered enough grass from the ground to satisfy its hunger,

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And placed it before it.

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He then entered the thicket and went deep into it.

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I said to myself,

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'By Allah, I will surely follow him

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And see what he does in the depths of the thicket tonight.'

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He walked on until he reached a knoll surrounded by dense trees,

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Concealed from all eyes.

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He faced the Qiblah

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And stood upright in prayer.

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I have never seen a prayer more beautiful, more complete, or more filled with humility and awe than his.

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When he had prayed as much as Allah willed for him to pray,

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He began to supplicate Allah and converse intimately with Him.

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Among the words he uttered were:

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'O my Lord, You created me by Your command,

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And You placed me amidst the trials of this world by Your will,

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Then You said to me,

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"Hold fast!"

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So how can I hold fast unless You sustain me with Your gentle grace, O All-Powerful, O Ever-Enduring?

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O my Lord,

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You know that if this entire world and all it contains belonged to me,

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And it were demanded of me for Your pleasure,

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I would willingly surrender it to whoever sought it.

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So grant me my own soul, O Most Merciful of the merciful!

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O my Lord,

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I have loved You with a love that has made every calamity easy for me to bear,

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And made me well-pleased with all of Your decrees,

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So with my love for You, I care not

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In what state I greet the morning or enter the evening.'

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The man from Basra continued:

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'Then drowsiness overcame me,

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So I surrendered my eyes to sleep.

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I kept waking up and falling back asleep,

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While 'Amir remained standing upright where he was,

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Continuing his prayer and intimate supplication,

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Until the break of dawn.

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When dawn became distinct to him,

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He performed the obligatory prayer,

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Then turned to supplicate, saying:

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"O Allah, morning has arrived,

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And the people have begun going forth and returning,

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Seeking from Your bounty,

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And each of them has a need;

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But 'Amir's only need with You

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Is that You forgive him.

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O Allah, fulfill my need and fulfill their needs,

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O Most Generous of the generous!

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O Allah, I asked You for three things;

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You granted me two

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And withheld one from me.

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O Allah, grant it to me,

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So that I may worship You as I love and desire."'

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Then he stood up from his place,

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And his gaze fell upon me.

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He realized that I had been watching him throughout the night,

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Which distressed him exceedingly,

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And he said to me in sorrow:

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'I see you were watching me tonight, O brother of Basra.'

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I said, 'Yes.'

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He said:

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'Conceal what you saw of me, may Allah conceal your faults.'

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I replied:

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'By Allah, you must tell me about those three things you asked of your Lord,

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Or else I will inform the people of what I saw of you.'

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He said:

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'Woe to you, do not do so!'

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I said, 'It is just as I have told you.'

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When he saw my insistence, he said:

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'I will tell you, on condition that you give me the pledge and covenant of Allah

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That you will not inform anyone of this.'

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I said:

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'You have my pledge and covenant with Allah

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That I will never disclose your secret as long as you live.'

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He said:

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'There was nothing I feared more regarding my religion than women,

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So I asked my Lord to remove the desire for them from my heart,

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And He answered my prayer,

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To the extent that I no longer care

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Whether I see a woman or a wall.'

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I said, 'That is the first;

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What is the second?'

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He said:

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'The second is that I asked my Lord not to let me fear anyone other than Him,

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And He answered my prayer,

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So that, by Allah, I fear nothing in the earth nor in the heavens besides Him.'

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I said, 'And what is the third?'

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He said:

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'I asked my Lord to take sleep away from me,

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So that I might worship Him night and day as I desire,

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But He withheld this third one from me.'

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When I heard that from him,

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I said to him:

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'Be gentle with yourself,

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For you spend your night standing in prayer

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And pass your day fasting.

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Paradise can be attained with less than what you do,

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And the Fire can be avoided with less hardship than you endure.'

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He said:

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'I truly fear that I might regret when regret is of no avail.

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By Allah, I will strive in worship

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As long as I find any way to strive.

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If I am saved,

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It is by the mercy of Allah;

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And if I enter the Fire,

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It is due to my own shortcomings.'

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Yet 'Amir ibn 'Abd Allah

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Was not merely a monk of the night;

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Rather, he was also a knight of the day.

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Whenever a caller summoned to jihad in the cause of Allah,

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He was in the forefront of those answering the call.

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Whenever he set out for an expedition with the fighters,

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He would stand inspecting the men

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In order to choose his companions.

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When he found a company that suited him,

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He would say to them:

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'O you people,

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I wish to accompany you,

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Provided you grant me three conditions from yourselves.'

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They would ask, 'What are they?'

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And he would say:

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'The first is that I be your servant,

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And that none of you ever dispute with me over serving;

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The second is that I be your caller to prayer,

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And that none of you dispute with me over calling to prayer;

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And the third is that I spend upon you according to my means.'

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If they agreed, then yes, provided they joined them.

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Whenever anyone disputed any of that with him,

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he would depart from them and go to others.

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Indeed, 'Amir was among those warriors

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who are numerous in times of panic,

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and few in times of greed.

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He plunged into the thick of battle

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as no one else did,

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yet he showed restraint regarding the spoils

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like no one else could.

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Here is Sa'd ibn Abi Waqqas,

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after the Battle of al-Qadisiyyah, taking residence in the White Palace of Khosrow.

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He ordered 'Umar ibn Muqarrin

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to gather and inventory the spoils of war,

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in order to send a fifth to the Treasury of the Muslims

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and distribute the rest among the fighters.

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Before him were gathered riches, precious artifacts, and valuables

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beyond description and too vast to count.

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There were large baskets

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sealed with lead,

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filled with gold and silver vessels

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used by the kings of Persia.

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And over there were chests of fine wood,

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piled high with the garments, sashes,

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and armor of Khosrow, encrusted with jewels and pearls.

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There were leather hampers filled with exquisite jewelry

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and marvelous treasures,

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and scabbards containing the swords of the Persian kings,

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passed down monarch after monarch,

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as well as the swords of kings and commanders

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who had submitted to the Persians throughout history.

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As the officials were taking inventory of these spoils

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in full view and hearing of the Muslims,

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a disheveled, dust-covered man approached the people,

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carrying a large,

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heavy casket

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in both his hands.

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They looked closely,

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and behold, it was a casket

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the likes of which their eyes had never seen,

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nor had they found among all they had collected

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anything that equaled or even approached it.

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They looked inside

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and found it filled with splendid pearls and jewels.

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They asked the man,

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"Where did you acquire this precious treasure?"

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He replied,

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"I took it as spoils in such-and-such battle,

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in such-and-such place."

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They asked,

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"And did you take anything from it for yourself?"

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He said,

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"May Allah guide you!

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By Allah, this casket

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and everything the kings of Persia ever owned

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are not worth a fingernail clipping to me.

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Were it not for the right of the Muslim Treasury to it,

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I would not have picked it up from the ground,

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nor brought it to you."

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They said, "Who are you, may Allah honor you?"

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He replied,

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"No, by Allah!

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I will not tell you so that you praise me,

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nor will I tell anyone else so that they commend me—"

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meaning, so that they extol him—

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"rather, I praise Allah Almighty

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and hope for His reward."

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He then left them and walked away.

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They ordered a man from among them to follow him

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and bring back news of who he was.

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The man kept walking behind him

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without his knowledge,

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until he reached his companions.

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When he asked them about him,

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they said, "Do you not know him?

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He is the ascetic of Basra,

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'Amir ibn 'Abd Allah al-Tamimi."

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Yet the life of 'Amir ibn 'Abd Allah,

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despite what you have learned about him,

00:14:35.019 --> 00:14:37.019
was not devoid of hardship,

00:14:37.019 --> 00:14:40.019
nor was it free from the harm of people.

00:14:40.019 --> 00:14:43.019
For he was subjected to what all truthful proclaimers face

00:14:43.019 --> 00:14:45.019
when speaking the word of truth,

00:14:45.019 --> 00:14:47.019
denouncing wrongdoing,

00:14:47.019 --> 00:14:49.019
and striving to eradicate it.

00:14:49.019 --> 00:14:51.049
The direct cause

00:14:51.049 --> 00:14:54.049
of the harm that befell him

00:14:54.049 --> 00:14:56.049
was that he saw an officer from among the guards

00:14:56.049 --> 00:14:58.049
of the chief of police in Basra

00:14:58.049 --> 00:15:00.049
seizing by the throat

00:15:00.049 --> 00:15:02.049
a non-Muslim protected subject (*dhimmi*)

00:15:02.049 --> 00:15:05.049
and dragging him along,

00:15:05.049 --> 00:15:08.049
while the *dhimmi* was appealing to the people for help, saying,

00:15:08.049 --> 00:15:11.049
"Protect me, may Allah protect you!

00:15:11.049 --> 00:15:15.049
Protect the covenant of your Prophet, O gathering of Muslims!"

00:15:15.049 --> 00:15:18.049
'Amir approached him and asked,

00:15:18.049 --> 00:15:20.049
"Have you paid your *jizyah*?"

00:15:20.049 --> 00:15:23.049
He replied, "Yes, I have paid it."

00:15:23.049 --> 00:15:27.110
'Amir turned to the man holding him by the throat and said,

00:15:27.110 --> 00:15:29.110
"What do you want from him?"

00:15:29.110 --> 00:15:30.110
He answered,

00:15:30.110 --> 00:15:32.110
"I want him to come with me

00:15:32.110 --> 00:15:35.110
to sweep the garden of the chief of police"—

00:15:35.110 --> 00:15:37.110
meaning, to clean it.

00:15:37.110 --> 00:15:39.110
He asked the *dhimmi*,

00:15:39.110 --> 00:15:42.110
"Are you willingly agreeable to this work?"

00:15:42.110 --> 00:15:44.110
He said, "No,

00:15:44.110 --> 00:15:46.110
for it breaks my strength

00:15:46.110 --> 00:15:49.110
and diverts me from earning sustenance for my family."

00:15:49.110 --> 00:15:53.110
'Amir turned to the man and said, "Let him go."

00:15:53.110 --> 00:15:55.110
He replied, "I will not let him go."

00:15:55.110 --> 00:15:57.210
Thereupon, 'Amir

00:15:57.210 --> 00:15:59.210
threw his cloak

00:15:59.210 --> 00:16:01.210
over the *dhimmi* and said,

00:16:01.210 --> 00:16:07.210
"By Allah, the protection guaranteed by Muhammad (peace and blessings of Allah be upon him) shall not be violated while I live!"

00:16:07.210 --> 00:16:09.240
Then the people gathered

00:16:09.240 --> 00:16:12.240
and assisted 'Amir against the man,

00:16:12.240 --> 00:16:15.269
rescuing the *dhimmi* by force.

00:16:15.269 --> 00:16:18.269
The guards of the chief of police then

00:16:18.269 --> 00:16:21.269
accused 'Amir of defying authority

00:16:21.269 --> 00:16:25.269
and charged him with dissenting from the Sunnah and the community.

00:16:25.269 --> 00:16:26.269
They said,

00:16:26.269 --> 00:16:29.269
"He is a man who does not marry women,

00:16:29.269 --> 00:16:33.269
does not eat the meat or milk of animals,

00:16:33.269 --> 00:16:37.269
and considers himself above attending the gatherings of governors."

00:16:37.269 --> 00:16:40.269
They raised his matter to the Commander of the Faithful,

00:16:40.269 --> 00:16:43.269
'Uthman ibn 'Affan (may Allah be pleased with him).

00:16:43.269 --> 00:16:47.490
The Caliph ordered his governor over Basra

00:16:47.490 --> 00:16:51.490
to summon 'Amir ibn 'Abd Allah to his council,

00:16:51.490 --> 00:16:54.490
question him about what was attributed to him,

00:16:54.490 --> 00:16:56.490
and report back to him.

00:16:56.490 --> 00:16:59.490
The governor of Basra summoned 'Amir and said,

00:16:59.490 --> 00:17:03.490
"The Commander of the Faithful—may Allah prolong his life—

00:17:03.490 --> 00:17:07.490
has ordered me to question you regarding matters attributed to you."

00:17:07.490 --> 00:17:08.490
He said,

00:17:08.490 --> 00:17:12.619
"Ask about whatever the Commander of the Faithful has commanded."

00:17:12.619 --> 00:17:13.650
He said,

00:17:13.650 --> 00:17:18.650
"Why do you turn away from the Sunnah of the Messenger of Allah (peace and blessings of Allah be upon him)

00:17:18.650 --> 00:17:21.650
and refuse to marry?"

00:17:21.650 --> 00:17:22.710
He replied,

00:17:22.710 --> 00:17:28.710
"I did not forego marriage out of aversion to the Sunnah of the Prophet (peace and blessings of Allah be upon him),

00:17:28.710 --> 00:17:32.710
for I bear witness that there is no monasticism in Islam.

00:17:32.710 --> 00:17:37.710
Rather, I am a man who realized he has only one soul,

00:17:37.710 --> 00:17:40.710
so he dedicated it to Allah Almighty,

00:17:40.710 --> 00:17:43.710
and feared that a wife might distract him from Him."

00:17:43.710 --> 00:17:45.839
He then asked,

00:17:45.839 --> 00:17:47.839
"Why do you not eat meat?"

00:17:47.839 --> 00:17:48.839
He replied,

00:17:48.839 --> 00:17:52.839
"Indeed I eat it if I crave it and find it.

00:17:52.839 --> 00:17:54.940
But if I do not crave it,

00:17:54.940 --> 00:17:56.940
or if I crave it and do not find it,

00:17:57.940 --> 00:17:59.940
then I do not eat it."

00:17:59.940 --> 00:18:01.099
He asked,

00:18:01.099 --> 00:18:04.099
"Why do you not eat cheese?"

00:18:04.099 --> 00:18:05.259
He replied,

00:18:05.259 --> 00:18:10.259
"We live in a region where Zoroastrians make cheese,

00:18:10.259 --> 00:18:15.259
and they are a people who do not distinguish between carrion and ritually slaughtered meat.

00:18:15.259 --> 00:18:19.259
I fear that the rennet used to make the cheese

00:18:19.259 --> 00:18:22.259
might come from an unslaughtered sheep.

00:18:22.380 --> 00:18:25.380
Whenever two Muslim witnesses bear witness

00:18:25.380 --> 00:18:30.380
that it is cheese made with the rennet of a ritually slaughtered sheep,

00:18:30.380 --> 00:18:31.380
I eat it."

00:18:31.380 --> 00:18:32.579
He asked,

00:18:32.579 --> 00:18:37.579
"And what prevents you from visiting the governors and attending their gatherings?"

00:18:37.579 --> 00:18:39.670
He replied,

00:18:39.670 --> 00:18:43.670
"At your doors are many seekers of needs,

00:18:43.670 --> 00:18:45.670
so call them to you

00:18:45.670 --> 00:18:48.670
and fulfill their needs,

00:18:48.670 --> 00:18:51.670
and leave alone him who has no need of you."

00:18:51.670 --> 00:18:55.789
The statements of 'Amir ibn 'Abd Allah were conveyed

00:18:55.789 --> 00:18:58.789
to the Commander of the Faithful, 'Uthman ibn 'Affan,

00:18:58.789 --> 00:19:01.789
who found in them no defiance of authority

00:19:01.789 --> 00:19:04.789
nor any departure from the Sunnah and the community.

00:19:04.789 --> 00:19:08.789
However, that did not extinguish the fire of discord,

00:19:08.789 --> 00:19:12.789
as gossip and rumor multiplied around 'Amir ibn 'Abd Allah,

00:19:12.789 --> 00:19:17.789
nearly causing sedition between the man's supporters and his detractors.

00:19:17.789 --> 00:19:22.819
So 'Uthman (may Allah be pleased with him) ordered that he be relocated to the Levant

00:19:22.819 --> 00:19:25.819
to make it his place of residence.

00:19:25.819 --> 00:19:28.819
He commended him to his governor over the Levant,

00:19:28.819 --> 00:19:30.819
Mu'awiyah ibn Abi Sufyan,

00:19:30.819 --> 00:19:32.819
instructing him to receive him warmly

00:19:32.819 --> 00:19:34.819
and uphold his honor.

00:19:34.819 --> 00:19:40.230
On the day 'Amir ibn 'Abd Allah resolved

00:19:40.230 --> 00:19:42.230
to depart from Basra,

00:19:42.230 --> 00:19:47.230
a vast crowd of his brothers and students went out to bid him farewell.

00:19:47.230 --> 00:19:51.230
They escorted him until they reached the outskirts of al-Mirbad,

00:19:51.230 --> 00:19:54.230
a district on the outer edge of Basra.

00:19:54.230 --> 00:19:56.230
There, he said to them,

00:19:56.230 --> 00:20:01.230
"I am going to supplicate, so say *amin* to my supplication."

00:20:01.230 --> 00:20:04.259
The people craned their necks toward him,

00:20:04.259 --> 00:20:06.259
fell completely still,

00:20:06.259 --> 00:20:09.259
and fixed their eyes upon him.

00:20:09.259 --> 00:20:11.259
He raised his hands and said,

00:20:11.259 --> 00:20:15.359
"O Allah, whoever slandered me and lied against me,

00:20:15.359 --> 00:20:18.359
and was the cause of my expulsion from my homeland

00:20:18.359 --> 00:20:21.359
and the separation between me and my companions—

00:20:21.359 --> 00:20:24.359
O Allah, I have forgiven him,

00:20:24.359 --> 00:20:26.359
so forgive him,

00:20:26.359 --> 00:20:29.359
Grant him well-being in his religious and worldly affairs,

00:20:29.359 --> 00:20:33.359
and encompass me, him, and the rest of the Muslims

00:20:33.359 --> 00:20:36.359
in Your mercy, Your pardon, and Your benevolence,

00:20:36.359 --> 00:20:38.359
O Most Merciful of those who show mercy.

00:20:38.359 --> 00:20:42.650
Then he turned his mount toward the lands of the Levant

00:20:42.650 --> 00:20:44.650
and went on his way.

00:20:44.650 --> 00:20:48.250
'Amr ibn 'Abd Allah spent

00:20:48.250 --> 00:20:51.250
the remainder of his life in the lands of the Levant.

00:20:51.250 --> 00:20:55.250
He chose Jerusalem as his residence,

00:20:55.250 --> 00:20:58.250
and he received from the righteousness of the governor of the Levant,

00:20:58.250 --> 00:21:00.250
Mu'awiyah ibn Abi Sufyan,

00:21:00.250 --> 00:21:04.250
as well as his veneration and honor, that which he truly deserved.

00:21:04.250 --> 00:21:09.380
When he fell terminally ill, his companions entered upon him,

00:21:09.380 --> 00:21:11.380
and they found him weeping.

00:21:11.380 --> 00:21:15.410
They asked, "What makes you weep, when you were such and such?"

00:21:15.410 --> 00:21:17.410
He replied,

00:21:17.410 --> 00:21:22.410
"By Allah, I do not weep out of eagerness for this world, nor out of panic over death;

00:21:22.410 --> 00:21:26.410
rather, I weep because of the length of the journey and the scantiness of my provisions.

00:21:26.410 --> 00:21:30.500
I have reached the evening standing between ascent and descent,

00:21:30.500 --> 00:21:34.500
leading either to Paradise or to the Fire,

00:21:34.500 --> 00:21:37.500
and I do not know to which of the two I shall go."

00:21:37.500 --> 00:21:39.539
Then he breathed his last,

00:21:39.539 --> 00:21:43.539
while his tongue was moist with the remembrance of Allah.

00:21:43.789 --> 00:21:47.819
And there, at the first of the two qiblahs,

00:21:47.819 --> 00:21:49.819
the third of the Two Holy Sanctuaries,

00:21:49.819 --> 00:21:53.819
and the place of the Night Journey of the Messenger of Allah, peace and blessings of Allah be upon him,

00:21:53.819 --> 00:21:57.819
'Amr ibn 'Abd Allah al-Tamimi was laid to rest.

00:21:57.819 --> 00:22:00.920
May Allah illuminate 'Amr's grave,

00:22:00.920 --> 00:22:04.920
and may He brighten his countenance in the Gardens of Eternity.

00:22:04.920 --> 00:22:10.769
Asceticism culminated in eight individuals,

00:22:10.769 --> 00:22:15.829
chief among them 'Amr ibn 'Abd Allah al-Tamimi,

00:22:15.829 --> 00:22:18.250
as reported by 'Alqamah ibn Marthad.

00:22:49.460 --> 00:22:54.460
They filled life with glorious deeds by their actions,

00:22:54.460 --> 00:22:58.519
and through them, the world of mankind flourished.
