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In the name of God, the Most Gracious, the Most Merciful

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Conclusion from Al-Tabari’s interpretation

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It was summarized by Dr. Aqeel bin Salem Al-Shammari

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Surah Al-Fath

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In the name of God, the Most Gracious, the Most Merciful

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May God be pleased with the believers

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When they pledge allegiance to you under the tree

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He knew what was in their hearts

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So He sent tranquility upon them

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He rewarded them with a victory soon

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And they take many debts

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God is Mighty, Wise

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May God be pleased with you, Muhammad

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About the believers when they pledge allegiance to you under the tree

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It means the pledge of allegiance to the Companions of the Messenger of God, may God bless him and grant him peace

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And the Messenger of God in Al-Hudaybiyyah

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Know your Lord, O Muhammad

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What is in the hearts of believers

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Who has sincere intentions and patience with you

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He sent reassurance and stability upon them

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And compensate them urgently

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About the spoils of the people of Mecca and an imminent conquest

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That is what was said

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Conquest of Khaybar

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May God reward these people

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These are those who pledged allegiance to the Messenger of God, may God bless him and grant him peace

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They take a lot of spoils

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From the money of the Jews of Khaybar

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God was mighty in His vengeance

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Who took revenge on his enemies

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Wise in His management of His creation in whatever He wishes to decree

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God promised you many spoils

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You take it

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So hasten this for you

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And keep people's hands off you

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And to be a sign for believers

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And He guides you to a straight path

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God promised you, O people, many spoils that you will take

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She is every spoiler

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God has given the believers spoils from the wealth of the polytheists

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Like the spoils of Hawazin and Ghatafan

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And Persia and Roman

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And it was said

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These spoils are the spoils of Khaybar

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So give you these spoils of Khaybar

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This is because the Muslims have not yet taken any spoils from Hudaybiyyah

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Closer than the conquest of Khaybar and its spoils

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May God protect the hands of the polytheists from you

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And let the Almighty’s palm be His remembrance of their hands on behalf of their families

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A sign and lesson for those who believe in Him

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They know that God is the One who is responsible for them

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And others you couldn't do

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God has surrounded her

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God has power over all things

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And your Lord has promised you, O people

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Opening another town that you were not able to open

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God has surrounded it to open it

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God has enclosed it for you until He opens it to you

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And God is over all the things He wants

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He is powerful and nothing is impossible for Him

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Even if those who disbelieve fight you

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If only they had turned away

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Then they will find neither a guardian nor a helper

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Even if those who disbelieve fight you in Mecca

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They will not defeat you

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Leave these defeated infidels as a guardian

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Support them in your war

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And there is no helper to help them against you

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Because God is with you

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The year of God that had passed before

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You will not find any change in the Sunnah of God

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The year of God that had passed before

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If these infidels fight you

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Let God take them until He defeats them for you

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Take it because people like them are disbelievers

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Of the nations who went before them

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And you will not find, O Muhammad, the Sunnah of God

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Which He enacted a change in His creation

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It is He who restrained their hands from you

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And keep your hands away from them in the heart of Mecca

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In the heart of Mecca from afar

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May I forgive you for them

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Because God sees what you do

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May God restrain the hands of the polytheists

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Those who went out against the army of the Messenger of God, may God bless him and grant him peace

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In Al-Hudaybiyyah

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They seek their forefathers to catch them

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So the Messenger of God, may God bless him and grant him peace, sent to them

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He brought them captive

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So the Messenger of God, may God bless him and grant him peace, abandoned them

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He had compassion for them and did not kill them

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And God is All-Seeing of your deeds and their deeds

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Nothing is hidden from him

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They are the ones who disbelieved and repelled you

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About the Sacred Mosque and the gift

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He is required to reach his place

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Were it not for the men of the believers

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And believing women

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You did not teach them to tread on them

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Then a disgrace from them will befall you without your knowledge

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So that God may admit into His mercy whomsoever He wills

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Had they withdrawn, We would have punished those who disbelieved among them with a painful punishment

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These polytheists are from Quraysh

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They are the ones who denied the monotheism of God

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And they repelled you, O believers

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About entering the Grand Mosque

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They blocked the gift from reaching his location

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And if it were not for men of faith

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And women among them, oh believers in God

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That you trample them with your horses and your feet

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You did not teach them about Mecca

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The polytheists have withheld them from you

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They cannot come out to you

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Then you kill them, and a disgrace befalls you before them, by which you will be exposed

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For this reason, you must expiate for accidental killing

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So that God may bring into Islam whomever He wishes from the people of Mecca

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Before you enter it

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If only those in the polytheism of Mecca would be distinguished

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Of believing men and believing women

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Who you did not learn from

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And they came out from among their backs

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We will kill whoever remains there with the sword

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Or We would have destroyed them with some of what hurts them

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From our immediate torment

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When those who disbelieved placed in their hearts fervor

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Pre-Islamic diet

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So God sent down his peace

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On His Messenger and on the believers

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So God sent down his peace

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On His Messenger and on the believers

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And he obliged them to say the word of piety

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They were more deserving of it and its people

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And God is All-Knowing of all things

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When those who disbelieved placed in their hearts fervor

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Pre-Islamic diet

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When Suhail bin Omar put diet in his heart

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He refused to write in the book of prosecutions

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Which was written in the hands of the Messenger of God, may God bless him and grant him peace

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And the polytheists, in the name of God, the Most Gracious, the Most Merciful

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And that Muhammad, the Messenger of God, be written in it

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He and his people abstained

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From the entry of the Messenger of God, may God bless him and grant him peace

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This is common

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So God sent down patience and tranquility

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On His Messenger and on the believers

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They were obligated to say there is no god but God

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With which they protect themselves from fire

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He was the Messenger of God, may God bless him and grant him peace

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Believers are more deserving of the word of piety

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Without the polytheists and its people

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God has no knowledge of everything

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Nothing is hidden from Him. He is a being

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You prostrate to the Sacred Mosque, God willing, in safety

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We are safe, shaving your heads and cutting your hair short

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Don't be afraid

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He knew what you did not know

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Without that, there was an imminent conquest

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God has fulfilled a vision in His Messenger Muhammad

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He and his friends enter

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The Holy House of God is safe

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Some of them cut their heads short and some of them shaved

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They do not fear polytheists

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God knew what you did not know

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This is his knowledge of what is in Mecca

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Of men and women of faith

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Which the believers did not know

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Even if they entered it that year

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They had sexual intercourse with horses and men

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So God made it for His Messenger, may God bless him and grant him peace

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And those who were with him were among the people of the pledge of allegiance to Al-Ridwan

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Opening soon

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Without entering the Grand Mosque

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Without believing the vision of the Messenger of God, may God bless him and grant him peace

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The Treaty of Hudaybiyyah and the conquest of Khaybar were less than that

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It is He who sent His Messenger with guidance and the religion of truth

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To make it prevail over all religion

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God is sufficient as a witness

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He is the one who sent His Messenger Muhammad, may God bless him and grant him peace

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With clear statement

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To nullify all boredom

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Then Islam will prevail over all religions

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I call you to witness, O Muhammad, your Lord, against Himself

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He will reveal the religion with which He sent you

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And He is sufficient for you as a witness

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Muhammad is the Messenger of God

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And those with him are harsh against the disbelievers and merciful among themselves

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You see them kneeling and prostrating, seeking God’s favor and satisfaction

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Their marks are on their faces from the effects of prostration

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That is like them in the Torah

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Their example in the Gospel is like a seed, whose shoots are brought forth and I support it

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So he took advantage and settled on his stem

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He admires agriculture to enrage the infidels

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God promised those who believe and do righteous deeds

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From them is forgiveness and a great reward

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Muhammad is the Messenger of God

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His followers are his companions who follow his religion

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Their hearts are hardened against the infidels

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Soft hearts for each other

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You see them sometimes bowing to God in their prayers and sometimes prostrating

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They seek prayer by kneeling and prostrating

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And their severity against the infidels and their mercy toward one another

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That He would be kind to them and admit them to His Paradise

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And may their Lord be pleased with them

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Their mark is on their faces from the effect of prostration during their prayer

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This is the adjective that described you

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From the characteristic of the followers of Muhammad, may God bless him and grant him peace, who are with him

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Their description in the Torah

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They are described in the Gospel of Jesus

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The characteristic of a plant that brought out its chicks and strengthened them

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The thickening of the crops

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So the plant was placed on its bearer

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This plant is admired by those who planted it

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So is the example of Muhammad, may God bless him and grant him peace, and his companions

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Their number gathered together until they increased and grew

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Their harshness is like this seed

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To anger the infidels with them

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God promised those who believe in God and His Messenger

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They did what God commanded them, pardoning their past sins

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And a great reward, and that is Paradise

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Conclusion from Al-Tabari’s interpretation
